Results for 'Li Xiangjun'

973 found
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  1.  9
    Zhongguo chuan tong zhe xue jing shen yu xian shi dai.Xiangjun Li - 2011 - Beijing: Zhongguo she hui ke xue chu ban she.
  2.  7
    Xin shi qi Zhong xi zhe xue da lun bian.Zhen Han, Xiangjun Li & Yujun Wu (eds.) - 2006 - Nanchang Shi: Bai hua zhou wen yi chu ban she.
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  3.  92
    An explanation of the confucian idea of difference.Xiangjun Li - 2007 - Frontiers of Philosophy in China 2 (4):488-502.
    Difference is a category of relationship lying between identity and non-identity, and equality and inequality. This concept is both the Confucian reflection of the real relationship between things in the world and the value ideal of Confucianism. The Confucian idea of difference, embodied in the view of human relationships, of world, and of nature, seeks to build a rational order based on difference, so as to reach a harmonious, united and ideal state. Confucians in the past dynasties continually interpreted difference (...)
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  4.  2
    Qin Han jia zhi guan bian qian shi lun gao.Xiangjun Li - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书以儒家经学基本价值观的确立与演变为根本线索,考察秦汉时期价值观变迁的历程,将其概括为秦及西汉初年基本价值观的建构、“独尊儒术”与儒家经学基本价值观的确立、两汉之际儒家经学基本价值观的修正与批评、东 汉后期价值观的变易与多元呈现等不同的发展阶段,就基本价值观逐渐确立到内部修正再到走向衰微的历程作了细致考察。.
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  5.  8
    Zhongguo chuan tong zheng zhi zhe xue.Guidian Zhou & Xiangjun Li (eds.) - 2001 - Shijiazhuang Shi: Hebei ren min chu ban she.
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  6.  93
    A reconstruction of contemporary Confucianism as a form of knowledge.Li Xiangjun - 2006 - Frontiers of Philosophy in China 1 (4):561-571.
    Traditional Confucianism might be likened to a great tree, with various branches and trends of thought emerging from common roots. Continuing with this metaphor, Confucianism as a form of knowledge might be regarded as a main branch, and the resulting form of Confucianism constitutes the main body of Chinese learning. Due to modern society's transformation, Confucianism as a form of knowledge has begun to disappear and the form of Confucianism which has its own discourse system and problem consciousness has become (...)
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  7.  38
    EDITORIAL: Moral education in Chinese societies: changes and challenges.Li Maosen, Monica J. Taylor & Yang Shaogang - 2004 - Journal of Moral Education 33 (4):405-428.
  8.  40
    On the relativity of lengths and times.Wen-Xiu Li - 1995 - Apeiron 2 (1):17.
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  9. Lost doctrines of Guan Yin as seen in the Jingmen Guodian Chu slips (Reprinted from'Zhongguo zhexue').X. Q. Li - 2000 - Contemporary Chinese Thought 32 (2):55-60.
     
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  10.  28
    A case study of expert art teachers in Hong Kong.Li Tam & Mary Soi-Cheng - manuscript
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  11.  7
    Kritika na politicheskii︠a︡ rat︠s︡ionalizŭm.Li︠u︡dmil Georgiev - 2000 - Sofii︠a︡: Universitetsko id-vo "Sv. Kliment Okhridski".
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  12.  11
    中国古代豪侠义士.Li Wang - 1996 - Hefei Shi: Jing xiao Xin hua shu dian.
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  13. Wen ming de hu huan: Zhongguo shao shu min zu chuan tong lun li dao de yan jiu.Ziyuan Li - 2004 - Nanning Shi: Guangxi ren min chu ban she.
     
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  14.  14
    Xun qiu de xing yu li xing di tong yi: Cheng Zhong ying ben ti quan shi xue yan jiu.Xianghai Li - 1998 - Taibei Shi: Wen shi zhe chu ban she.
  15. Xing qi qing: xuan xue xiang li xue de yan jin yu zhuan hua = Xingqiqing xuanxue xiang lixue de yanjin yu zhuanhua.Haoran Li - 2023 - Beijing Shi: Ren min chu ban she.
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  16.  13
    Zai chu shi yu ru shi zhi jian: Liang Shuming xian sheng dui fo xue de li jie yu ding wei.Qingyu Li - 2015 - Taibei Shi: Taiwan xue sheng shu ju.
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  17.  63
    Mind-body identity revised.Chenyang Li - 1994 - Philosophia 24 (1-2):105-114.
    The materialist thesis that there is a type-type identity between certain mental phenomena and certain physical phenomena has encountered serious criticisms. This paper is to propose a revised form of mind-body identity theory which moves forward from the token identity theory and can stand the major criticism made against the type-type identity theory. In the first part of the paper, through a very brief review of the issue I show what needs to be done; in the second part, I show (...)
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  18. v. 3]. Wei Jin Nan Bei chao juan.Li Zhonghua zhu - 2010 - In Yijie Tang & Zhonghua Li, Zhongguo ru xue shi. Beijing Shi: Beijing da xue chu ban she.
     
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  19.  16
    Work-Family Conflict, Happiness and Organizational Citizenship Behavior Among Professional Women: A Moderated Mediation Model.Ying Pan, Nadilai Aisihaer, Qinyi Li, Yue Jiao & Shengpei Ren - 2022 - Frontiers in Psychology 13.
    This study investigates the association between work-family conflict and organizational citizenship behavior and examines the mediated role of subjective happiness between and the moderated part of family support. A moderated mediation model is established based on the Conservation of Resources theory. We collected data from 386 employees of nine companies in China. This study shows that the work-family conflict of female professional employees is negatively correlated with organizational citizenship behavior, and that the relationship is mediated by subjective well-being. Furthermore, female (...)
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  20.  5
    Long shang xue ren wen cun.Li Lin - 2020 - Lanzhou Shi: Gansu ren min chu ban she. Edited by Longhua Cao.
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  21. Wang Pi chi chʻi I hsüeh.Li-Chen Lin - 1977
     
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  22.  9
    Song ben "Du ren jing" yan jiu.Zhengyang Li - 2019 - Beijing: Zhongguo she hui ke xue chu ban she.
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  23. Tsʻun tsai chu i kai lun.Tʻien-Ming Li - 1972
     
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  24. Ėvoli︠u︡t︠s︡ii︠a︡ filosofskogo antropologizma.K. N. Li︠u︡butin (ed.) - 1975 - [s. n.],:
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  25.  7
    Muzyka i psikhika.B. Li︠u︡ban-Plot︠s︡t︠s︡a - 2002 - Kiev: Izdatelʹskiĭ dom "ADEF-Ukraïna,". Edited by G. I. Poberezhnai︠a︡ & O. B. Belov.
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  26. Wang Quanshan jing ji si xiang yan jiu.Shouyong Li - 1987 - Changsha: Hunan sheng xin hua shu dian jing xiao.
     
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  27.  5
    Xian dai luo ji xue.Shuqi Li - 1989 - Chongqing: Xin hua shu dian jing xiao. Edited by Chun'geng Cai & Yanhua Jiang.
  28.  4
    Yi shu lei xing xue =.Xinfeng Li (ed.) - 2013 - Beijing: Sheng huo, du shu, xin zhi san lian shu dian.
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  29.  6
    Yan Yuan nian pu.Gong Li - 1992 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yuan Wang & Zuwu Chen.
    颜元(1635-1704年),清初颜李(颜元,李 )学派的主要创始人。本书原名《颜习斋先生年谱),分上下两卷,列记谱之毕生的生平经历、学术成就。附录有谱者的传记.
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  30.  8
    Zhongguo Mo jia: yi "Mo" chuan cheng, zhi zhe yi zu.Yabin Li - 1996 - Beijing Shi: Zong jiao wen hua chu ban she.
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  31.  9
    Zhongguo mei xue zhu gan si xiang.Xu Li - 1999 - Beijing: Zhongguo she hui ke xue chu ban she.
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  32.  5
    Zhe ren pian.Lanzhi Li & Keli Fang - 1993 - Taibei Shi: Shu quan chu ban she. Edited by Keli Fang.
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  33.  8
    Zhi shi de "shan" yu "zhen" =.Zhimin Li - 2011 - Beijing: Ren min chu ban she.
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  34.  6
    Zhu Shunshui.Suping Li - 1993 - Taibei Shi: zong jing xiao San min shu ju.
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  35. Zhongguo xian dai zhe xue ren wu ping zhuan.Zhenxia Li & Yunlong Fu (eds.) - 1991 - [Peking]: Xin hua shu dian jing xiao.
     
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  36. Zhu Zhiyu ping zhuan.Suping Li - 1998 - [Nanjing Shi]: Nanjing da xue chu ban she.
     
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  37.  4
    Comprehensive Harmony: Thome Fang’s Philosophy.and Lili Zhang Chenyang Li, Fan He & Chenyang Li - 2018 - New York, NY, USA: Global Scholars Publications.
    A stuyd of the philosophy of the Chinese philosopher Thome Fang 方东美。.
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  38. Sotsializatsii︠a︡ i estetichesko vŭzpitanie.Li︠u︡ben Dimitrov - 1977
     
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  39.  9
    Fa li xue.Zhimao Liu & Xiaoping Li (eds.) - 2012 - Beijing: Zhongguo she hui ke xue chu ban she.
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  40.  9
    al-Dalālah bayna al-taʼṣīl wa-al-tajdīd.Muḥammad Ghālīm - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
  41.  19
    The Twin Sisters.Li Yuewen - 2002 - Chinese Studies in History 35 (4):55-60.
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  42.  10
    Hermeneutics Explaination of the Core Notion of the Analects of Confucius: Ren.Li Zhengang - 2007 - Modern Philosophy 5:010.
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  43.  4
    The Reconstruction of Xinti and the End of Neo-confucianism.Li Zhengang - 2004 - Modern Philosophy 4:010.
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  44.  17
    Early Daoist and Confucian Relations as Seen from the Guodian Chu Slips.Li Cunshan - 2000 - Contemporary Chinese Thought 32 (2):68-90.
  45.  14
    On Hui-neng’s Ontology That Regards Xin as the Origin.Li Bingquan & Zhang du HaixinXudong - 2019 - International Journal of Philosophy 7 (2):82.
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  46.  30
    A Comparative Feminist Reflection on Race and Gender.Li-Hsiang Lisa Rosenlee - 2019 - Philosophy East and West 69 (2):627-637.
    Bryan W. Van Norden's Taking Back Philosophy is a long-awaited and much-needed manifesto on multicultural curricula in the academic discipline of philosophy, which has up to now been stubbornly persistent in its monolithic approach to the teaching of its own self-defined genealogy, its origin, its methodology, and its very essence. As Van Norden points out, philosophy has a serious diversity problem. Only a handful of graduate programs have full-time faculty teaching non-Western philosophy.1 No other discipline in the humanities or social (...)
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  47.  10
    Zhong yi yun qi xue.Li Yang - 1999 - Beijing: Beijing ke xue ji shu chu ban she.
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  48.  5
    Cultural Landscape and Rural Revitalization in the Villages of Mountainous Central Shandong Region, China.Li Ying, Supachai Singyabuth, Li Jun, Chen Lu, Jiao Pu & Li Haiyan - forthcoming - Evolutionary Studies in Imaginative Culture:594-606.
    This study takes the mountainous villages in central Shandong as the research object, which becomes the entry point for studying the concepts of cultural landscape and revitalization. This study examines some villages with special cultural landscapes due to their unique physical space. Later, due to industrialization, they suffered a cultural crisis and then revitalized after restoration, and then reused it to generate value. It explores the interdependent relationship between the natural environment, people, and society in the mountainous area, including the (...)
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  49.  22
    Revival of Tradition or Modernization?Li Yuanxing - 2009 - Chinese Studies in History 43 (1):61-71.
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  50.  21
    The Ming Emperors' Practice of Self-Examination and Self-Blame.Li Yuan - 2011 - Chinese Studies in History 44 (3):6-30.
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