Results for 'Leslie Dale'

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  1.  27
    Applying a 'stages of change' model to enhance a traditional evaluation of a research transfer course.Leslie L. Buckley, Paula Goering, Sagar V. Parikh, Dale Butterill & Emily K. H. Foo - 2003 - Journal of Evaluation in Clinical Practice 9 (4):385-390.
  2.  9
    BMP signalling in early Xenopus development.Leslie Dale & C. Michael Jones - 1999 - Bioessays 21 (9):751-760.
    Bone morphogenetic proteins (BMPs) are typically members of the transforming growth factor β (TGF-β) family with diverse roles in embryonic development. At least five genes with homology to BMPs are expressed during Xenopus development, along with their receptors and intracellular signalling pathways. The evidence suggests that BMPs have roles to play in both mesoderm induction and dorsoventral patterning. Studies in Xenopus have also identified a number of inhibitory binding proteins for the classical BMPs, encoded by genes such as chordin and (...)
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  3.  45
    Short notices.A. C. F. Beales, R. F. Dearden, W. B. Inglis, R. R. Dale, Gordon R. Cross, John Hayes, S. Leslie Hunter, Robert J. Hoare, M. F. Cleugh, T. Desmond Morrow, Dorothy A. Wakeford, W. H. Burston, P. H. J. H. Gosden, Evelyn E. Cowie, Kartick C. Mukherjee, J. M. Wilson, H. C. Barnard & David Johnston - 1968 - British Journal of Educational Studies 16 (1):98-112.
  4. Generic Generalizations.Sarah-Jane Leslie & Adam Lerner - 2016 - Stanford Encyclopedia of Philosophy.
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  5.  22
    The problem of the invariance of dimension in the growth of modern topology, part II.Dale M. Johnson - 1981 - Archive for History of Exact Sciences 25 (2-3):85-266.
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  6.  22
    Indian Philosophy: A Popular Introduction.Dale Riepe - 1966 - Philosophy and Phenomenological Research 26 (4):611-612.
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  7.  24
    The Idea of War and Peace in Contemporary Philosophy.Dale Riepe - 1957 - Philosophy and Phenomenological Research 18 (1):128-130.
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  8. A Perfectionist Humean Constructivism.Dale Dorsey - 2018 - Ethics 128 (3):574-602.
    In this article, I articulate and explore a novel constructivist approach to metanormativity that is inspired by David Hume’s metaesthetics. This view, which I call perfectionist Humean constructivism, rejects the claim that practical reasons are constructed by each individual’s valuing attitudes, holding instead that they are constructed by humanity’s shared evaluative nature. I hold that this approach can plausibly respond to a persistent worry for extant versions of Humean constructivism without embracing the commitments of either a Kantian constructivism or a (...)
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  9.  17
    Dialogues on Indian Culture.Dale Riepe - 1959 - Philosophy and Phenomenological Research 19 (3):419-419.
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  10.  94
    Understanding disability civil rights non-categorically: The Minority Body and the Americans with disabilities act.Leslie Francis - 2018 - Philosophical Studies 175 (5):1135-1149.
    A persistent paradox apparently infects disability civil rights claims. On the one hand, these rights claims are often understood to apply only to those who are sufficiently impaired in body or in mind to qualify for them because of the disadvantage they endure. On the other hand, asserting significant impairments threatens to undermine the plausibility of these claims as civil rights rather than as welfare for those who are dependent and in need of extra help. Behind this paradox lies a (...)
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  11. Responsibility and Climate Change.Dale Jamieson - 2014 - Global Justice: Theory Practice Rhetoric 8 (2).
    I begin by providing some background to conceptions of responsibility. I note the extent of disagreement in this area, the diverse and cross-cutting distinctions that are deployed, and the relative neglect of some important problems. These facts make it difficult to attribute responsibility for climate change, but so do some features of climate change itself which I go on to illuminate. Attributions of responsibility are often contested sites because such attributions are fundamentally pragmatic, mobilized in the service of a normative (...)
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  12.  11
    Evolution and Consciousness: The Role of Speech in the Origin and Development of Human Nature.Leslie Dewart - 1989 - University of Toronto Press.
    A textbook for third year undergraduates and postgraduates. In a challenging philosophic investigation of the origin of consciousness and human culture, Dewart (religion, emeritus, U. of Toronto) proposes a theory to explain the origin of all specifically human traits. Complementing the theory of evolution through natural selection, it explains the emergence and those the continuing evolution of characterstics through the interaction of experience and speech. Annotation copyrighted by Book News, Inc., Portland, OR.
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  13.  52
    John P. Anton (ed.). Naturalism and historical understanding—essays on the philosophy of John Herman Randall, Jr. Albany: State University of New York Press, 1967. iv + 323 pp. $10.00.Leslie Armour - 1968 - Philosophy of Science 35 (1):73-75.
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  14.  90
    The Cognitive Dynamics of Negated Sentence Verification.Rick Dale & Nicholas D. Duran - 2011 - Cognitive Science 35 (5):983-996.
    We explored the influence of negation on cognitive dynamics, measured using mouse‐movement trajectories, to test the classic notion that negation acts as an operator on linguistic processing. In three experiments, participants verified the truth or falsity of simple statements, and we tracked the computer‐mouse trajectories of their responses. Sentences expressing these facts sometimes contained a negation. Such negated statements could be true (e.g., “elephants are not small”) or false (e.g., “elephants are not large”). In the first experiment, as predicted by (...)
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  15.  55
    Mystical orientation and psychological health : a study among university students in Turkey.Leslie J. Francis, U. Ok & Mandy Robbins - 2017 - Mental Health, Religion and Culture.
    This study examines the association between mystical experience, as captured by the Francis-Louden Mystical Orientation Scale, and psychological health, as captured by the Eysenckian three dimensional model of personality, among 329 students attending a state university in Turkey. The data reported no significant association between mystical orientation and psychoticism scores, and a small but significant positive association between mystical orientation and neuroticism scores, after controlling for sex differences. This finding suggests that there may be a small inverse association between mystical (...)
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  16.  45
    (1 other version)Engaged Buddhism: Buddhist Liberation Movements in Asia.Dale Cannon, Christopher S. Queen & Sallie B. King - 1998 - Buddhist-Christian Studies 18:245.
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  17.  25
    What is Living and What is Dead in Indian Philosophy.Dale Riepe - 1977 - Philosophy and Phenomenological Research 38 (1):134-136.
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  18. (1 other version)Toward the Recovery of Common Sense in a Post-critical Intellectual Ethos.Dale Cannon - 1992 - Tradition and Discovery 19 (1):5-15.
    The modern critical tradition’s strategy for defeating the demon of self doubt and securing certainty, as Hannah Arendt has written, restricts serious candidates for belief to those whose conditions of truth can be rendered wholly immanent to focal consciousness within a point of view that is simply taken for granted. Thereby it forecloses the possibility of recognizing the partiality of its own perspective vis-a-vis that of others, taking into account the relevant perspectives of other persons, and reaching any kind of (...)
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  19.  22
    Dwelling in the World through Language: A Conceptual Tool for the Comparative Phenomenological Analysis of Religions.Dale W. Cannon - 1972 - International Philosophical Quarterly 12 (1):19-42.
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  20.  35
    (1 other version)Reasoning Skills.Dale Cannon & Mark Weinstein - 1985 - Thinking: The Journal of Philosophy for Children 6 (1):29-33.
  21.  27
    The Chinese Theatre in Modern Times: From 1840 to the Present Day.Dale R. Johnson & Colin MacKerras - 1979 - Journal of the American Oriental Society 99 (3):492.
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  22. A Good Death.Dale Dorsey - 2017 - Utilitas 29 (2):153-174.
    Largely in response to Epicurus’ famous challenge, philosophers have been quite imaginative in coming up with ways in which death is bad. Most often, death is described as an instrumental bad. Given that I would have obtained additional welfare benefits had I not died when I did, my death causes me to miss out on intrinsic goods I might otherwise have obtained. In this article, however, I argue that the standard account (and its corollaries) misses an important feature of the (...)
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  23.  36
    Personality Assessment: A Critical Survey.R. R. Dale & P. E. Vernon - 1964 - British Journal of Educational Studies 13 (1):113.
  24. Aesop's fox: Consequentialist virtue meets egocentric bias.Dale L. Clark - 2009 - Philosophical Psychology 22 (6):727 – 737.
    In her book Uneasy Virtue, Julia Driver presents an account of motive or trait utilitarianism, one that has been taken as “the most detailed and thoroughly defended recent formulation” of consequential virtue ethics. On Driver's account character traits are morally virtuous if and only if they generally lead to good consequences for society. Various commentators have taken Driver to task over this account of virtue, which she terms “pure evaluational externalism.” They object that, on Driver's account of virtue, it could (...)
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  25.  71
    Karl Polanyi in Vienna.Gareth Dale - 2014 - Historical Materialism 22 (1):34-66.
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  26.  23
    The call of the disaster at the borderland of silence.Leslie Anne Boldt - 2018 - Angelaki 23 (3):125-143.
    Blanchot’s Thomas the Obscure and Death Sentence are marked by the imperative to hear the call of night, of darkness, and death. In each work, the ear is enlisted to undermine the prominence accorded to the eye. If sight is essential to measure and confirm the space separating subjects from objects or subjects from other subjects, Blanchot introduces hearing as a way to collapse this protective distance. The border between inside and outside becomes porous, and the subject is no longer (...)
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  27.  14
    Morning rituals: ideas and inspiration to get energized.Leslie Koren - 2021 - New York, NY: Artisan, a division of Workman Publishing Co..
    Who doesn't wish they hopped out of bed each feeling energized and ready to tackle whatever challenges lie ahead? In Morning Rituals, author Leslie Koren is here to help, with practices that will have readers kicking their day off right! This tidy volume offers dozens of invigorating, empowering exercises for the body and spirit: Set an intention for the day. Drink a glass of lemon water. Write morning pages. Do a set of push-ups, or a series of energizing yoga (...)
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  28.  27
    From Deconstruction to Disaster.Leslie Hill - 2016 - Paragraph 39 (2):187-201.
    Derrida's Glas found one of its most attentive readers in Maurice Blanchot, whose fragmentary volume L'Ecriture du désastre responds in a number of ways to Derrida's book, in particular to its reading of Hegel. This article retraces the silent dialogue between Derrida and Blanchot as it unfolds in the two texts mentioned as well as in several others, including some of Blanchot's earlier essays and fiction, notably La Folie du jour and L'Arrêt de mort.
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  29.  38
    Nāgārjuna, A Translation of his Mūlamadhyamakakārikā.Dale Riepe - 1971 - Philosophy and Phenomenological Research 32 (1):124.
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  30.  26
    From the margins of the genome: mobile elements shape primate evolution.Dale J. Hedges & Mark A. Batzer - 2005 - Bioessays 27 (8):785-794.
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  31.  45
    What is a scientific naturalist at mid-century?Dale Riepe - 1958 - Journal of Philosophy 55 (17):726-734.
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  32.  47
    (2 other versions)A Letter from the Editor.Dale E. Miller - 2017 - Utilitas 29 (1):1-2.
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  33.  13
    Thoughts on Twin Earth.Dale Jacquette - 2017 - Metaphysica 18 (1).
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  34.  52
    The Philosophy of Vegetarianism. Daniel A. Dombrowski.Dale Jamieson - 1985 - Ethics 95 (3):748-749.
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  35.  40
    Are naturalists materialists? Reply to prof. Ruja.Dale Riepe - 1957 - Philosophy and Phenomenological Research 18 (3):382-383.
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  36.  46
    A note on William James and indian philosophy.Dale Riepe - 1968 - Philosophy and Phenomenological Research 28 (4):587-590.
  37. Asian Philosophy Today.Dale Riepe - 1981 - Routledge.
  38. Early Indian Philosophical Naturalism.Dale Maurice Riepe - 1953 - Dissertation, University of Michigan
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  39.  52
    Indian philosophy since independence.Dale Maurice Riepe - 1979 - Calcutta: Research India Publications : exclusive distributors, K. P. Bagchi.
    Chapter INTRODUCTION WHY STUDY INDIAN PHILOSOPHY TODAY ? Indian philosophy in the past has been ingenious and original, a worthy contender with Greek and ...
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  40. Josiah Royce's Transaction with Indian Philosophy.Dale Riepe - 1967 - Pacific Philosophical Quarterly 48 (2):217.
     
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  41.  33
    Marxism in India.Dale Riepe - 1970 - Social Theory and Practice 1 (1):67-81.
  42.  27
    Recent indian philosophical literature.Dale Riepe - 1954 - Philosophy and Phenomenological Research 15 (4):563-570.
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  43.  16
    Robert Schinzinger, Nishida: Intelligibility and the philosophy of nothingness.Dale Riepe - 1958 - Philosophy East and West 8 (1/2):65.
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  44.  24
    Some Influences of Indian Philosophy on American Thought after the Civil War.Dale Riepe - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 4:273-277.
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  45.  10
    Studies in Zen.Dale Riepe - 1956 - Philosophy and Phenomenological Research 16 (3):431.
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  46.  31
    The all-india seminar in east-west philosophy.Dale Riepe - 1967 - Philosophy and Phenomenological Research 28 (2):274-276.
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  47.  48
    The civilization of the future: Ideals and possibility.Dale Riepe - 1973 - World Futures 13 (3):179-208.
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  48.  13
    The Collapse of American Philosophical Naturalism.Dale Riepe - 1969 - Telos: Critical Theory of the Contemporary 1969 (3):82-89.
  49.  25
    The fourth east-west conference.Dale Riepe - 1965 - Philosophy and Phenomenological Research 25 (3):450-452.
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  50.  13
    The Last Ninety Years of Japanese Philosophy.Dale Riepe - 1960 - Atti Del XII Congresso Internazionale di Filosofia 10:189-196.
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