Results for 'Leehwa Yeh'

188 found
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  1.  79
    Correspondence between the classical and quantum canonical transformation groups from an operator formulation of the wigner function.Leehwa Yeh & Y. S. Kim - 1994 - Foundations of Physics 24 (6):873-884.
    An explicit expression of the “Wigner operator” is derived, such that the Wigner function of a quantum state is equal to the expectation value of this operator with respect to the same state. This Wigner operator leads to a representation-independent procedure for establishing the correspondence between the inhomogeneous symplectic group applicable to linear canonical transformations in classical mechanics and the Weyl-metaplectic group governing the symmetry of unitary transformations in quantum mechanics.
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  2. Sefer Marʼeh Yeḥezḳel: śiḥot musar.Yeḥezḳel Aharon Pertsovits - 1974 - [Israel: Ḥ. Mo. L.]. Edited by Yiśraʼel Meʼir Pertsovits.
     
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  3.  3
    The Art of Chinese Brush Painting: Ning Yeh's First Album: An Introduction to Fundamental Philosophy and Basic Subjects.Ning Yeh - 1981 - N. Yeh.
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  4. Sefer ʻAvodat Yeḥezḳel: śiḥot musar ṿe-hitbonenut.Yeḥezḳel Leṿinshṭain - 2016 - Betar Ilit: Rabi Menaḥem Mendelson. Edited by Menaḥem Mendelson & Eliyahu Ḥayim Bloi.
     
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  5. Sefer Igrot Yeḥiʼel: osef mikhteve ḳodesh, meleʼim ziṿ... ṿe-nikhlalim bahem ḥidushim ʻal ha-Torah u-moʻadim ṿe-sugyot ha-Shas.Yosef Yeḥiʼel Mikhl Leboṿiṭsh - 1987 - Spring Ṿali: Be. ha-mid. Birkhot Yosef de-Niḳalśburg.
     
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  6.  39
    T'ung Shu-yeh, the Tso-chuan, and Early Chinese HistoryCh'un-ch'iu Tsochuan yen-chiu.Jay Sailey & T'ung Shu-yeh - 1984 - Journal of the American Oriental Society 104 (3):529.
  7.  79
    The Effect of Confucian Work Ethics on Learning About Science and Technology Knowledge and Morality.Quey-Jen Yeh & Xiaojun Xu - 2010 - Journal of Business Ethics 95 (1):111 - 128.
    While Chinese societies often appear centralized and traditional, presumably impeding technology and innovation, these values may simply reflect the negative-leaning poles of Confucianism. This study proposes a Confucian work ethic dimension that stresses justified tradition. In combination with Western innovative cultures, this Chinese style might facilitate learning about knowledge and morality in an interaction seemingly unique to the Chinese science and technology sector. Specifically, contrary to the Western style that tolerates conflict to achieve harmony, Confucian work ethics -an Eastern way (...)
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  8. Sefer Bet Yeḥezḳel: hilkhot deʻot.Mosheh Yeḥiʼel Tsuriʼel - 1980 - Bene Beraḳ: [Ḥ. Mo. L.].
     
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  9. Or Yeḥezḳel: śiḥot.Yeḥezḳel Leṿinshṭain - 1900 - Bene Beraḳ: R. Ginzburg.
     
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  10. Shalme Yeḥezḳel: maʼamre ha-mashgiaḥ ha-rav R. Yeḥezḳel Leṿinshṭain... u-maʼamre... ha-Rav Shelomoh Burshṭin..Yeḥezḳel Leṿinshṭain - 1984 - Yerushalayim: M. Burshṭin. Edited by Shelomoh Burshṭin & Menaḥem Burshṭin.
     
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  11.  79
    The deconstructive way: A comparative study of Derrida and Chuang Tzu.Michelle Yeh - 1983 - Journal of Chinese Philosophy 10 (2):95-126.
  12. ha-Higayon shebe-Talmud =.Yeḥiʼel Avraham ben Binyamin Barlev - 2021 - [Israel]: Sifre Niv.
     
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  13. (1 other version)Sefer Ayelet ahavim: le-ʻorer et ha-ahavah le-talmud Torah.Yeḥiʼel AryLeyb Brim - 2006 - Yerushalayim: Brim.
     
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  14. Chʻün chung lu hsien ho jên shih fang fa.Yeh-Chih Lin - 1957
     
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  15. Imre fi: amarim neʻimim, peninim yeḳarim, kolel derushim neḥmadim, be-derekh agadah u-musar neʼemarim: ḥag ha-Pesaḥ.Yeḥiʼel Mikhl ben Ozer Fried - 2022 - [Brooklyn, NY]: [Bene ha-Meḥaber].
     
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  16.  15
    Winning every moment: soul conversations with the Baal Hatanya.Yeḥiʼel Harari - 2020 - Edison, NJ: Gefen Books. Edited by Zalman Nelson.
    As soon as Rabbi Shneur Zalman of Liadi (the Baal HaTanya) formulated his method of self-mastery, more than two hundred years ago, it spread like wildfire. Within a few years, thousands had knocked on his door to get "therapy" with individually tailored advice for various emotional challenges. The Tanya was compiled over a twenty-year period to present a comprehensive framework that would serve as a substitute for a face-to-face encounter and last for generations to come. Rabbi Shneur Zalman's method sees (...)
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  17. Maʻaśim ṿe-nisim.Yeḥiʼel Mili - 1912 - Djerba: D. Aydan. Edited by Yeḥiʼel Mili.
     
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  18. Sefer Kitsur Reshit ḥokhmah.Yeḥiʼel Mili - 1968 - Edited by David ben Aryeh Leib & Elijah ben Moses de Vidas.
     
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  19. Ho chʻing nien tʻan li hsiang.Yeh-min Wang - 1957 - Edited by Yang, Hsiao-chʻun & [From Old Catalog].
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  20. Indigeneity.Emily Yeh & Joe Bryan - 2015 - In Thomas Albert Perreault, Gavin Bridge & James McCarthy, The Routledge handbook of political ecology. New York, NY: Routledge, Taylor & Francis Group.
     
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  21.  1
    The Confucian conception of jên.Kung-chʻao Yeh - 1943 - London,: The China society.
  22. Sefer Imre Yeḥezḳel: śiḥot ḳodesh.Yeḥezḳel Leṿinshṭain - 2006 - Yerushalayim: A. Kahanovits.
     
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  23. Sefer Or Yeḥezḳel: śiḥot.Yeḥezḳel Leṿinshṭain - 1975 - Bene Beraḳ: D. Ginzburg.
    1. Mikhtavim -- 2. Elul -- 3. Emunah -- 4. Midot -- 5. Torah ṿa-daʻat -- 6. Yirʼah u-musar -- 7. Darkhe ha-ʻavodah.
     
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  24.  20
    Evolution of the Conceptualization of Filial Piety in the Global Context: From Skin to Skeleton.Olwen Bedford & Kuang-Hui Yeh - 2021 - Frontiers in Psychology 12.
    Social science researchers often definefilial pietyas a set of norms, values, and practices regarding how children should behave toward their parents. In this article, we trace the conceptual development of filial piety research in Chinese and other societies to highlight the assumptions underlying this traditional approach to filial piety research. We identify the limitations of these assumptions, including the problem of an evolving definition and lack of cross-cultural applicability. We then advocate an alternative framework that overcomes these limitations by focusing (...)
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  25. Sefer Liḳuṭe Yeḥezḳel: ṿe-hu liḳuṭ mi-sifre morenu ha-Mashgiaḥ ha-g. he-ḥ. Maran Yeḥezḳel ha-Leṿi Leṿinshṭain... be-darkhe limud ha-Torah ṿeha-tefilah, emunah, musar, midot ṿe-hanhagot ṭovot.Yeḥezḳel Leṿinshṭain - 1985 - Bene-Beraḳ: [Ḥ. Mo. L.].
     
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  26. (1 other version)Tsʻao mu tzu.Tzu-chʻi Yeh - 1975
     
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  27.  69
    Taoism and modern chinese poetry.Michelle Yeh - 1988 - Journal of Chinese Philosophy 15 (2):173-197.
  28. Kitab Atmar al-afʻal: ṿa-huṿa taʻrib al-kitab al-muhim "Tapuḥe zahav".Yeḥiʼel Mili - 1912 - Gerbah: D. ʻAidan. Edited by David ben Aryeh Leib & Elijah ben Moses de Vidas.
     
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  29.  29
    The History and the Future of the Psychology of Filial Piety: Chinese Norms to Contextualized Personality Construct.Olwen Bedford & Kuang-Hui Yeh - 2019 - Frontiers in Psychology 10.
    In the field of psychology, filial piety is usually defined in terms of traditional Chinese culture-specific family traditions. The problem with this approach is that it tends to emphasize identification of behavioral rules or norms, which limits its potential for application in other cultural contexts. Due to the global trend of population aging, governments are searching for solutions to the accompanying financial burden so greater attention is being focused on the issue of elder care and its relevance to filial practices. (...)
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  30.  28
    Accessing Semantic Information from Above: Parafoveal Processing during the Reading of Vertically Presented Sentences in Traditional Chinese.Jinger Pan, Ming Yan & Su-Ling Yeh - 2022 - Cognitive Science 46 (2):e13104.
    Cognitive Science, Volume 46, Issue 2, February 2022.
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  31.  21
    Structural analysis of a yeast centromere.Kerry Bloom, Alison Hill & Elaine Yeh - 1986 - Bioessays 4 (3):100-104.
    The most striking region of structural differentiation of a eukaryotic chromosome is the kinetochore. This chromosomal domain plays an integral role in the stability and propagation of genetic material to the progeny cells during cell division. The DNA component of this structure, which we refer to as the centromere, has been localized to a small region of 220–250 base pairs within the chromosomes from the yeast Saccharomyces cerevisiae. The centromere DNA (CEN) is organized in a unique structure in the cell (...)
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  32. Elu devarim she-adam okhel perotehem: haḳnayat midot va-ʻarakhim le-yaldenu be-emtsaʻut dugmaʼot meha-ḥayim ba-bayit uva-shekhunah.Yeḥezḳel Goṭlib - 2020 - [Israel]: [Yeḥezḳel Goṭlib].
     
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  33.  19
    The Impact of Societal and Social Innovation: A Case-Based Approach.Carol Yeh-Yun Lin - 2016 - Singapore: Imprint: Springer. Edited by Jeffrey Chen.
    This book elaborates on the distinction between societal innovation and social innovation. It provides eight case studies to illustrate the scope, process, outcome, and impact of societal innovation and social innovation. In addition, the book proposes a model for interested parties to maximize their contribution for the common social good in a systematic and effective way. Case studies are used to illustrate concepts for readers to grasp the real essence of the relatively abstract notions of societal innovation and social innovation. (...)
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  34.  39
    Ethical Perceptions in the Retail Buyer-seller Dyad: Do They Differ?Rajan Nataraajan, Wen-Yeh Huang & Alan J. Dubinsky - 2006 - Business and Professional Ethics Journal 25 (1):19-38.
    Extensive empirical work has examined ethical perceptions of different occupational groups in marketing. Additionally, researchers have explored ethical apperceptions of industrial customers and retail consumers. Minimal effort, though, has been directed at investigating differences in ethical perceptions between buyers and sellers, notwithstanding considerable theoretical arguments for doing so. This paper reports the results of a study that focused on differences between retail customers’ and retail salespeople’s perceptions of questionable buying and selling behaviors. Findings indicate that the two groups differ in (...)
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  35. Shetulim be-vet ha-Shem: darkhe ḥinukh le-or ha-metsiʼut be-zemanenu bi-feraṭ le-talmidim mitmodedim.Yeḥiʼel Mikhl ben Yehoshuʻa Zelig Plisḳin - 2014 - Yerushalayim: Hotsaʼah la-or Tsuf.
     
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  36. Kʻung-tzu ti tao te che hsüeh.Ching-chu Yeh - 1977
     
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  37. Sefer Ḥemed Tsevi: perush neḥmad ʻal mile di-ḥaside hu Masekhet Avot...Daṿid Hirsh ben Yeḥezḳel - 1787 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  38.  26
    Discourse on the idea of sustainability: with policy implications for health and welfare reform.Ming-Jui Yeh - 2020 - Medicine, Health Care and Philosophy 23 (2):155-163.
    Sustainability has become a major goal of domestic and international development. This essay analyzes the transitions of normative ideas embedded in the notion of sustainability by reviewing the discourses in the representative reports and literature from different periods. Three sets of ideas are proposed: inter- and intra-generational equity, stability of public systems, and a sense of solidarity, which confirms the scope of community and functions as a precondition for the previous two ideas. This essay uses the case of a health (...)
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  39.  36
    Investigating Coherence About Nature of Science in Science Curriculum Documents.Yi-Fen Yeh, Sibel Erduran & Ying-Shao Hsu - 2019 - Science & Education 28 (3-5):291-310.
    The article focuses on the analysis of curriculum documents from Taiwan to investigate how benchmarks for learning nature of science are positioned in different versions of the science curricula. Following a review of different approaches to the conceptualization of NOS and the role of NOS in promoting scientific literacy, an empirical study is reported to illustrate how the science curriculum documents represent different aspects of NOS. The article uses the family resemblance approach as the account of NOS and adapts it (...)
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  40. Che hsüeh san lun ti hsin shang.Chʻun-hui Yeh (ed.) - 1972 - 61 i.: E..
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  41.  32
    Exploring Users’ Perceptions and Senses of Solidarity in Taiwan’s National Health Insurance.Ming-Jui Yeh - 2019 - Public Health Ethics 12 (1):1-14.
    Under the influence of concerns about sustainability, health system reforms have targeted institutional designs and have overlooked the role of socio-political factors like solidarity—a concept that is generally assumed to underpin the redistributive health system. The purpose of this research is to investigate users’ perceptions of the National Health Insurance as a system, their senses of solidarity and their views on the sustainability of the system in Taiwan. Using the descriptive ethics approach, qualitative in-depth interviews were conducted with typical case (...)
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  42.  29
    Solidarity with Whom? The Boundary Problem and the Ethical Origins of Solidarity of the Health System in Taiwan.Ming-Jui Yeh & Chia-Ming Chen - 2020 - Health Care Analysis 28 (2):176-192.
    Publicly-funded health systems, including those national health services and social or National Health Insurances, are institutionalized solidarity in health. In Europe, solidarity originated from the legacies of labor movements, the Judeo-Christian traditions, and nationalist sentiments in the re-construction Era after the WWII. In middle-to-high income East Asian countries, such as Japan, Taiwan, Korea, the health systems were built on different grounds and do not have such ethical origins of solidarity. As health systems in Europe and East Asia are both facing (...)
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  43.  29
    Universalists, Republicans and Rationalists: Exploring Health Sector Solidarity and Its Boundary through the Comparative Experience of Overseas Taiwanese.Ming-Jui Yeh, Yi-Hua Yang & Yi-Ren Lin - 2023 - Public Health Ethics 16 (1):35-52.
    Through users’ cross-system comparative experience engaging with the health systems in Taiwan and other countries, this article probes into their understandings and value judgments and specifically their reasonings for the ‘solidarity with whom?’ question in the health sector solidarity. With the cross-system comparison approach, the study adopted semi-structured interviews with 30 Taiwanese participants who have studied, lived or worked abroad and engaged with the health system in Canada, the USA or the UK. This approach offers the opportunity for one to (...)
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  44.  16
    Saving unwanted children: a proposal for a National Rearing Institute.Ming-Jui Yeh - 2023 - Theoretical Medicine and Bioethics 44 (5):435-452.
    Unwanted children are carried, born, and reluctantly raised each year; they are prone to abortion, abandonment, neglect, and abuse. Meanwhile, many developed societies are suffering from depopulation. To address these two issues concurrently, I propose that governments should grant pregnant women and mothers an irreversible and unconditional one-time chance to relinquish all their legal rights and obligations associated with each of their children under a specific age to a National Rearing Institute that adopts the children and rears them to the (...)
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  45.  24
    Anthology of Modern Chinese Poetry.Joseph R. Allen & Michelle Yeh - 1994 - Journal of the American Oriental Society 114 (2):324.
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  46. Be-me ha-Torah: be-ʻinyene musar ṿe-agadah.Mikhaʼel Yeḥiʼel ben Yehudah Bodenhaimer - 2000 - Bene Beraḳ: Mikhaʼel Yeḥiʼel ben Yehudah Bodenhaimer.
     
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  47.  23
    Perspective from Taiwan.Chien-Te Fan & Chan-Kun Yeh - 2014 - Asian Bioethics Review 6 (4):416-419.
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  48. Sefer ha-meḥanekh: pirḳe hadrakhah be-ʻinyene ḥinukh la-Torah u-midot ṿe-yirʼat Shamayim ʻal pi mishle gedole ḳadmonenu.Yeḥiʼel Mikhl Shṭern (ed.) - 2003 - Yerushalayim: Yeḥiʼel Mikhl Shṭern.
    [1] Torah ṿe-yirʼat Shamayim -- [2] Midot ṿe-hanhagot ṭovot.
     
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  49. Mindful Learning Experience Facilitates Mastery Experience Through Heightened Flow and Self-Efficacy in Game-Based Creativity Learning.Yu-chu Yeh, Szu-Yu Chen, Elisa Marie Rega & Chin-Shan Lin - 2019 - Frontiers in Psychology 10:460587.
    To date, game-based learning programs that include comprehensive creativity skills and disposition training are still very limited. The present researchers developed a comprehensive game-based creativity learning program for fifth and sixth grade pupils. Further analysis presented relationship trends between mindful learning experience, flow experience, self-efficacy, and mastery experience. Eighty-three 5th and 6th grade participants undertook the six-week game-based creativity learning program. Upon the completion of experimental instruction, those who scored higher on the concerned variables improved more in self-evaluation of both (...)
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  50.  22
    Intergenerational contract in Ageing Democracies: sustainable Welfare Systems and the interests of future generations.Ming-Jui Yeh - 2022 - Medicine, Health Care and Philosophy 25 (3):531-539.
    As the assumptions of perpetual economic and population growth no longer stand, the welfare systems built on such promises are in peril. Policymakers must reallocate the responsibility for providing care between generations. Democratic theories can help establish procedures for finding solutions, particularly in ageing democratic countries. By analysing existing representative and deliberative democratic theories, this paper explores how the interests of future generations could be included in such procedures. A hypothetical social health insurance scheme with the pay-as-you-go financial arrangement is (...)
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