Results for 'Lap-wai Lam'

986 found
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  1.  29
    'From 'republicanism'to 'democracy': China's selective adoption and reconstruction of modern Western political concepts (1840-1924). [REVIEW]Guantao Jin, Qingfe Liu & Lap-wai Lam - 2005 - History of Political Thought 26 (3):468-501.
    This article discusses the introduction of the Western concept of democracy to China from the late nineteenth century to the first two decades of the twentieth century and the formation of the Chinese concept of democracy. It suggests that the modern Chinese concept of democracy underwent two formational phases. At the beginning, the traditional elite tended to interpret Western democracy in terms of republicanism. During the New Culture Movement, the new generation of intellectuals began a selective reconstruction of the notion (...)
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  2.  19
    Emotion in business communication: A comparative study of attitude markers in the discourse of U.S. and mainland Chinese corporations.William Wai Lam Lee - 2021 - Discourse and Communication 15 (6):629-649.
    Expressing emotion is considered essential in the U.S. business communication tradition; however, its importance is uncertain beyond the U.S., and more specifically, in Chinese business contexts. This study explores emotion in U.S. and Chinese business communication through the analyses of attitude markers in the shareholders’ letters of U.S. and mainland Chinese corporations. The analyses reveal that while emotion is embedded in the discourse of companies from both cultural models, its expression is more frequent and intense in the U.S. texts. The (...)
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  3.  87
    Voice More and Stay Longer: How Ethical Leaders Influence Employee Voice and Exit Intentions.Long W. Lam, Raymond Loi, Ka Wai Chan & Yan Liu - 2016 - Business Ethics Quarterly 26 (3):277-300.
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  4.  15
    Faire des courses avec des atteintes cognitives : l’influence des facteurs environnementaux.Stéphanie Gauthier, Priscilla Lam Wai Shun, Nadia Gosselin, Guylaine Le Dorze & Carolina Bottari - 2014 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 8 (3):170-182.
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  5.  96
    Coping with Job Insecurity: The Role of Procedural Justice, Ethical Leadership and Power Distance Orientation. [REVIEW]Raymond Loi, Long W. Lam & Ka Wai Chan - 2012 - Journal of Business Ethics 108 (3):361-372.
    This study examines the relationship between procedural justice and employee job insecurity, and the boundary conditions of this relationship. Drawing upon uncertainty management theory and ethical leadership research, we hypothesized that procedural justice is negatively related to job insecurity, and that this relationship is moderated by ethical leadership. We further predicted that the moderating relationship would be more pronounced among employees with a low power distance orientation. We tested our hypotheses using a sample of 381 workers in Macau and Southern (...)
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  6.  44
    Assessing Rehabilitation Eligibility of Older Patients: An Ethical Analysis of the Impact of Bias.Josephine Najem, Priscilla Lam Wai Shun, Maude Laliberté & Vardit Ravitsky - 2018 - Kennedy Institute of Ethics Journal 28 (1):49-84.
    With the world's population aging, hospitals are facing pressure to adequately meet the needs of a growing number of frail older patients. For this population, comorbidities combined with a limited ability to face stressful situations contribute to frailty whereby a small injury or illness can lead to significant loss of function. It is widely recognized that hospitalized older patients are more vulnerable to physical or cognitive functional decline and require increased assistance in activities of daily living (Creditor 1993; Sager et (...)
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  7.  80
    The Structure of Trust in China and the U.S.Ho-Kong Chan, Kit-Chun Joanna Lam & Pak-Wai Liu - 2011 - Journal of Business Ethics 100 (4):553 - 566.
    This article investigates the structure of trust in China and compares it with the U.S., using the 2000 and 2005 waves of the World Value Survey (WVS). We analyze two dimensions of trust - trust in people and trust in major companies. It is found that the level of trust has remained stable in China within the 5-year period. On the other hand, trust in major companies has declined dramatically in U.S. while trust in people has increased slightly. The structure (...)
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  8. A peculiarity in pearl’s logic of interventionist counterfactuals.Jiji Zhang, Wai-Yin Lam & Rafael De Clercq - 2013 - Journal of Philosophical Logic 42 (5):783-794.
    We examine a formal semantics for counterfactual conditionals due to Judea Pearl, which formalizes the interventionist interpretation of counterfactuals central to the interventionist accounts of causation and explanation. We show that a characteristic principle validated by Pearl’s semantics, known as the principle of reversibility, states a kind of irreversibility: counterfactual dependence (in David Lewis’s sense) between two distinct events is irreversible. Moreover, we show that Pearl’s semantics rules out only mutual counterfactual dependence, not cyclic dependence in general. This, we argue, (...)
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  9. Is There a Problem with the Causal Criterion of Event Identity?Rafael De Clercq, Wai-Yin Lam & Jiji Zhang - 2014 - American Philosophical Quarterly 51 (2):109-119.
    In this paper, we take another look at the reasons for which the causal criterion of event identity has been abandoned. We argue that the reasons are not strong. First of all, there is a criterion in the neighborhood of the causal criterion—the counterfactual criterion—that is not vulnerable to any of the putative counterexamples brought up in the literature. Secondly, neither the causal criterion nor the counterfactual criterion suffers from any form of vicious circularity. Nonetheless, we do not recommend adopting (...)
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  10.  41
    ICTs and China: An Introduction.Pui-lam Law & Wai-chi Rodney Chu - 2008 - Knowledge, Technology & Policy 21 (1):3-7.
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  11.  28
    ICTs and Migrant Workers in Contemporary China.Pui-lam Law & Wai-chi Rodney Chu - 2008 - Knowledge, Technology & Policy 21 (2):43-45.
  12.  94
    Direct medical costs of care for Chinese patients with colorectal neoplasia: a health care service provider perspective.Carlos K. H. Wong, Cindy L. K. Lam, Jensen T. C. Poon, Sarah M. McGhee, Wai-Lun Law, Dora L. W. Kwong, Janice Tsang & Pierre Chan - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1203-1210.
  13.  49
    Validity and reliability study on traditional Chinese FACT‐C in Chinese patients with colorectal neoplasm.Carlos Kh Wong, Cindy Lk Lam, Wai‐Lun Law, Jensen Tc Poon, Pierre Chan, Dora Lw Kwong & Janice Tsang - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1186-1195.
  14.  26
    (1 other version)Attitudes toward business ethics: Empirical investigation on different moral philosophies among business students in Vietnam.Dina Clark, Thomas Tanner, Loan N. T. Pham, Wai Kwan Lau & Lam D. Nguyen - 2020 - International Journal of Business Governance and Ethics 14 (3):1.
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  15.  31
    Personal business ethics in global business: a cross-cultural study between France and the US.Thomas Tanner, Loan N. T. Pham, Wai Kwan Lau, Jet Mboga & Lam D. Nguyen - 2021 - International Journal of Business Governance and Ethics 1 (1):1.
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  16. Meaningfulness and Identities.Wai-Hung Wong - 2008 - Ethical Theory and Moral Practice 11 (2):123-148.
    Three distinct but related questions can be asked about the meaningfulness of one's life. The first is 'What is the meaning of life?', which can be called 'the cosmic question about meaningfulness'; the second is 'What is a meaningful life?', which can be called 'the general question about meaningfulness'; and the third is 'What is the meaning of my life?', which can be called 'the personal question about meaningfulness'. I argue that in order to deal with all three questions we (...)
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  17.  8
    Planetary time and global translation.Wai Chee Dimock - 2003 - Common Knowledge 9 (3):488-507.
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  18.  13
    Knowing and Not Knowing: Thinking Psychosocially About Learning and Resistance to Learning.Claudia Lapping & Tamara Bibby (eds.) - 2016 - Routledge.
    The social world is saturated with powerful formations of knowledge that colonise individual and institutional identities. Some knowledge emerges as legitimised and authoritative; other knowledge is resisted or repressed. Psychosocial approaches highlight the unstable basis of knowledge, learning and research; of knowing and not knowing. How do we come to formulate knowledge in the ways that we do? Are there other possible ways of knowing that are too difficult or unsettling for us to begin to explore? Do we need the (...)
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  19.  13
    Saving Life or Trumping Autonomy? A Question for Health Care Providers.Sobia Idrees Wais & Mohammad Qarani - 2015 - Journal of Clinical Research and Bioethics 6 (5).
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  20.  28
    Pristine Inner Experience and Descriptive Experience Sampling: Implications for Psychology.Leiszle R. Lapping-Carr & Christopher L. Heavey - 2017 - Frontiers in Psychology 8.
  21.  32
    Humilitas Iesu Christi as Model of a poor church: Augustine's idea of a humble church for the poor.Joseph Lam - 2016 - The Australasian Catholic Record 93 (2):180.
    Lam, Joseph In an audience for journalists shortly after his election in 2013 Pope Francis revealed not only the reason for his choice of name, but also his vision of the church: 'Francis of Assisi. For me he is the man of poverty, the man of peace, the man who loves and safeguards creation... He is the man who gives us this spirit of peace, the poor man... Oh, how I wish for a Church that is poor and for the (...)
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  22. Skilful performances and the Zhuangzi's lessons on orientation.Wai Wai Chiu - 2019 - In Karyn Lai & Wai Wai Chiu, Skill and Mastery Philosophical Stories from the Zhuangzi. London: Rowman and Littlefield International.
     
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  23. 'The joy of the Gospel': Reading Pope Francis's Evangelii Gaudium with St Augustine.Joseph Lam - 2018 - The Australasian Catholic Record 95 (3):304.
    Lam, Joseph The election of Cardinal Jorge Bergoglio on the evening of 13 March 2013 stunned as many Vatican observers as had the resignation from the Chair of St Peter announced by Pope Benedict XVI during the ordinary consistory of cardinals at the Vatican on 11 February that year. While the Vaticanisti expected a younger pope, the seventy-six year old Archbishop of Buenos Aires emerged from the conclave as the 266th pope and successor of the ageing German pope. However, the (...)
     
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  24. What Williamson's anti-luminosity argument really is.Wai-Hung Wong - 2008 - Pacific Philosophical Quarterly 89 (4):536-543.
    Abstract: Williamson argues that when one feels cold, one may not be in a position to know that one feels cold. He thinks this argument can be generalized to show that no mental states are such that when we are in them we are in a position to know that we are in them. I argue that his argument is a sorites argument in disguise because it relies on the implicit premise that warming up is gradual. Williamson claims that his (...)
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  25. A dilemma for the emergence of spacetime in canonical quantum gravity.Vincent Lam & Michael Esfeld - 2012 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (3):286-293.
    The procedures of canonical quantization of the gravitational field apparently lead to entities for which any interpretation in terms of spatio-temporal localization or spatio-temporal extension seems difficult. This fact is the main ground for the suggestion that can often be found in the physics literature on canonical quantum gravity according to which spacetime may not be fundamental in some sense. This paper aims to investigate this radical suggestion from an ontologically serious point of view in the cases of two standard (...)
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  26.  51
    Tension and harmony : a comment on Chenyang Li’s The Confucian philosophy of harmony.Chiu Wai Wai - 2017 - Philosophy East and West 67 (1):237-245.
    Chenyang Li’s new book, The Confucian Philosophy of Harmony, challenges current interpretations of Confucianism by focusing on a long neglected idea — harmony. It also challenges an ideology, found in both the East and the West, that harmony is either static conformity or well-disguised conflict. As Li explains, the book is a reclamation of ‘harmony’ for its proper use in designating the kind of harmony advocated in traditional Chinese thought and, mainly, Confucianism.1 Li does this by carefully examining the status (...)
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  27.  33
    Zhuangzi’s idea of “spirit” : self, thinging things and the nourishment of life.Wai Wai Chiu - unknown
  28.  7
    Chinese speakers' metalinguistic and processing.Tsz-Fung Lam - 2001 - Cognition 18:468-482.
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  29.  17
    Die Leidenschaft der Liebe: Schelers Liebesbegriff als eine Antwort auf Nietzsches Kritik an der christlichen Moral und seine soteriologische Bedeutung.Wai Hang Ng - 2009 - New York: Lang.
    Max Schelers Auseinandersetzung mit Nietzsches Kritik an der christlichen bzw. christlich inspirierten Moral ist Gegenstand dieser Untersuchung. Darin lasst sich Schelers phanomenologisches Verstandnis der Liebe erschliessen, das einerseits Nietzsches Kritik apologetisch zwingend beantwortet und andererseits das Gedankengut Nietzsches aufgreift. Schelers Anlehnung an Nietzsche zeigt sich deutlich in seinem Kampf gegen den modernen Altruismus, gegen den Scheler mit ausserster Scharfe das christliche Verstandnis der Liebe abgrenzt. Daruber hinaus entwickelt der Autor in seinem Buch Schelers Verstandnis der Liebe weiter in Hinsicht auf (...)
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  30. Interpretive Charity, Massive Disagreement, and Imagination.Wai-Hung Wong - 1999 - Canadian Journal of Philosophy 29 (1):49-74.
    I argue that it is a main theme of Davidson's theory of interpretation that interpretive charity implies the impossibility of massive disagreement. There is clear textual support for that. I then argue that from the first-person point of view of a full-blooded interpreter, the theme must be accepted; and that is precisely why Davidson accepts it. If massive disagreement between speaker and interpreter seems to us easy to imagine, it is only because the imagination involved is third-personal and not full-blooded.
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  31.  48
    Why the professional-Client Ethic is Inadequate in Mental Health Care.Wai-Ching Leung - 2002 - Nursing Ethics 9 (1):51-60.
    Patients who are subject to compulsory care constitute a substantial proportion of the work-load of mental health professionals, particularly psychiatric nurses. This article examines the traditional ‘beneficence-autonomy’ approach to ethics in compulsory psychiatric care and evaluates it against the reality of daily practice. Risk to the public has always been an important but often unacknowledged consideration. Inequalities exist among ethnic and socio-economic groups and there is a lack of agreement on what constitutes mental disorder. Two major changes in compulsory psychiatric (...)
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  32. Gravitational and Nongravitational Energy: The Need for Background Structures.Vincent Lam - 2011 - Philosophy of Science 78 (5):1012-1024.
    The aim of this paper is to discuss some aspects of the nature gravitational energy within the general theory of relativity. Some aspects of the difficulties to ascribe the usual features of localization and conservation to gravitational energy are reviewed and considered in the light of the dual of role of the dynamical gravitational field, which encodes both inertio-gravitational effects and the chronogeometrical structures of spacetime. These considerations will lead us to discuss the fact that the very notion of energy (...)
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  33.  44
    The Transformation from Traditional Nonprofit Organizations to Social Enterprises: An Institutional Entrepreneurship Perspective.Wai Wai Ko & Gordon Liu - 2020 - Journal of Business Ethics 171 (1):15-32.
    The development of commercial revenue streams allows traditional nonprofit organizations to increase financial certainty in response to the reduction of traditional funding sources and increased competition. In order to capture commercial revenue-generating opportunities, traditional nonprofit organizations need to deliberately transform themselves into social enterprises. Through the theoretical lens of institutional entrepreneurship, we explore the institutional work that supports this transformation by analyzing field interviews with 64 institutional entrepreneurs from UK-based social enterprises. We find that the route to incorporate commercial processes (...)
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  34. On the Rationality of Belief-Invariance in Light of Peer Disagreement.Barry Lam - 2011 - Philosophical Review 120 (2):207-245.
    This paper considers two questions. First, what is the scope of the Equal Weight View? Is it the case that meeting halfway is the uniquely rational method of belief-revision in all cases of known peer disagreement? The answer is no. It is sometimes rational to maintain your own opinion in the face of peer disagreement. But this leaves open the possibility that the Equal Weight View is indeed sometimes the uniquely rational method of belief revision. Precisely what is the skeptical (...)
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  35.  40
    (1 other version)Interaction effects in software piracy.Eric Kin-wai Lau - 2007 - Business Ethics, the Environment and Responsibility 16 (1):34-47.
    The paper presents an exploratory attempt to analyse self‐reported leniency toward software piracy systematically, using an approach based on empirical factors, rather than ethical factors. The empirical factors studied were: social acceptance of software piracy; the cost of original software; urgency of the subject's need for software; availability of original software; knowledge of computer software copyright law; gender; monthly household income; and education level. It provides new insights to software companies and government officials who are developing programmes to promote the (...)
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  36. Spacetime is as spacetime does.Vincent Lam & Christian Wüthrich - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 64:39-51.
    Theories of quantum gravity generically presuppose or predict that the reality underlying relativistic spacetimes they are describing is significantly non-spatiotemporal. On pain of empirical incoherence, approaches to quantum gravity must establish how relativistic spacetime emerges from their non-spatiotemporal structures. We argue that in order to secure this emergence, it is sufficient to establish that only those features of relativistic spacetimes functionally relevant in producing empirical evidence must be recovered. In order to complete this task, an account must be given of (...)
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  37.  16
    Psychoanalysis in social research: shifting theories and reframing concepts.Claudia Lapping - 2011 - New York: Routledge.
    The use of psychoanalytic ideas to explore social and political questions is not new. Freud began this work himself and social research has consistently drawn on his ideas. This makes perfect sense. Social and political theory must find ways to conceptualise the relation between human subjects and our social environment; and the distinctive and intense observation of individual psychical structuring afforded within clinical psychoanalysis has given rise to rich theoretical and methodological resources for doing just this. However, psychoanalytic concepts do (...)
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  38. God, morality, and prudence: A reply to Bernard Williams.Lap-Chuen Tsang - 1989 - Heythrop Journal 30 (4):433–438.
  39. Are cantonese speakers really descriptivists? Revisiting cross-cultural semantics.Barry Lam - 2010 - Cognition 115 (2):320–32.
    In an article in Cognition, Machery, Mallon, Nichols, and Stich [Machery et al., 2004] present data which purports to show that “East Asian” native Cantonese speakers tend to have descriptivist intuitions about the referents of proper names, while “Western” native English speakers tend to have causal-historical intuitions about proper names. Machery et al take this finding to support the view that some intuitions, the universality of which they claim is central to philosophical theories, vary according to cultural background. Machery et (...)
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  40.  39
    Zhuangzi and the co-existence with nature : going beyond a human perspective.Wai Wai Chiu - unknown
  41.  28
    Residues of Justice: Literature, Law, Philosophy.Wai Chee Dimock - 1996 - University of California Press.
    In this arresting book, Wai Chee Dimock takes on the philosophical tradition from Kant to Rawls, challenging its conception of justice as foundational, self-evident, and all-encompassing. The idea of justice is based on the premise that the world can be resolved into commensurate terms: punishment equal to the crime, redress equal to the injury, benefit equal to the desert. Dimock focuses, however, on what remains unexhausted, unrecovered, and noncorresponding in the exercise of justice. To honor these "residues," she turns to (...)
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  42.  29
    No Recipe for the Visible.Wai-Shun Hung - 2013 - Philosophy Today 57 (3):295-302.
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  43. Born in the Country: A History of Rural America, by David D. Danbom.M. B. Lapping - 1996 - Agriculture and Human Values 13:77-78.
     
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  44.  85
    Toward the recovery of the local in the globalizing food system: The role of alternative agricultural and food models in the us.Mark B. Lapping - 2004 - Ethics, Place and Environment 7 (3):141 – 150.
    The American food system has come to be defined by three significant developments: globalization, consolidation, and industrialization. These developments have not emerged as defining elements of t...
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  45. The US food system and alternative agricultural and food networks. Place.Mark B. Lapping - 2004 - Ethics and Environment 7 (3):141-50.
     
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  46.  69
    The Yin‐Yang‐Wu‐Hsing doctrine in the textual tradition of Tokugawa Japanese Agriculture.Wai-Ming Ng - 1998 - Asian Philosophy 8 (2):119 – 128.
    Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national identity and (...)
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  47.  26
    Editorial: Reading in the Digital Age: The Impact of Using Digital Devices on Children's Reading, Writing and Thinking Skills.Wai Ting Siok & Kang Kwong Luke - 2020 - Frontiers in Psychology 11.
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  48. Zab mo dbu maʼi lta khrid mthar ʼdzin kun sel.Khri-Chen Smon-Lam-Dpal - 1972 - In Mkhas-Grub Dge-Legs-Dpal-Bzaṅ-Po, Stong thun chen mo of Mkhas-grub Dge-legs-dpal-bzang ; and other texts on Madhyamika Philosophy. New Delhi: [Publisher Not Identified].
     
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  49. The sublime: groundwork towards a theory.Lap-Chuen Tsang - 1998 - Rochester, NY: University of Rochester Press.
    An important work offering a viable theory for the concept of "Sublime" in philosophy.
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  50.  64
    The Semantic Concept of Truth in Pre-Han Chinese Philosophy.Wai Ch'un1 Leong - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):55-74.
    In this paper I argue, contrary to Chad Hansen’s view , that pre-Han 漢 Chinese philosophy has the semantic concept of truth. Hansen argues that, first, pre-Han Chinese thinkers do not have motivations to introduce the concept of truth in their philosophy due to their peculiar theory of language; second, the concept does not fit well with philosophical texts at that time, and in particular, the Mozi 墨子 text about the three standards of doctrine. However, I argue that Chinese thinkers (...)
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