Results for 'Lam Keung'

593 found
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  1. Nihon tetsugaku no tayōsei: 21-seiki no arata na taiwa o mezashite.Wing-Keung Lam, Ching-Yuen Cheung & Keiichi Noe (eds.) - 2012 - Kyōto-shi: Sekai Shisōsha.
  2.  43
    Guest Editors’ Introduction.Wing-Keung Lam & Ching-Yuen Cheung - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):451-452.
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  3.  38
    Reading Nishida Kitarō as a New Confucian: With a Focus on His Early Moral Philosophy.Wing Keung Lam - 2022 - Asian Philosophy 33 (1):15-28.
    ABSTRACT This paper attempts to read Nishida Kitarō (1870–1945) as a New Confucian, with a focus on his early moral philosophy. While the influence of Buddhism on Nishida’s philosophy is surely significant, this paper argues that it is actually Confucianism which plays a more important role. It is for this reason that fruitful comparisons can be made between his work and the so-called New Confucianism. I would like to explore three key questions with respects to this important yet relatively overlooked (...)
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  4.  17
    Dong Ya chuan tong yu xian dai zhe xue zhong de zi wo yu ge ren.Zhenfeng Cai, Wing-Keung Lam & Ching-Yuen Cheung (eds.) - 2015 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    對於person與self,「個人」與「自我」概念的釐清, 有助於東亞漢字文化圈內部的相互理解,並可作為東亞與西方對話的橋樑。 本書所收錄各篇論文大多涉及了「跨學科」與「跨文化」的研究,以「個人」(人格)與「自我」的概念作為串貫,當中包括中國思想、德國哲學、英國哲學、京都學派、當代新儒家哲學與臺灣日治時期哲學。在篇目安排上,以 〈非人類學觀點下的自我與個人〉作為全書在方法論上的引言,其後再列東亞傳統思想中具有主流意義的孔孟儒學、道家哲學與陽明心學,最後則列以東亞現代哲學。 本書所論及的中西思想家,主要有老子、孔子、孟子、莊子、王弼、王陽明、康德、海德格、謝勒、格林、西田幾多郎、田邊元、阿部次郎、和辻哲郎與洪耀勳等;主題方面,主要由人格、身心、語言與意識、場所、媒介、人間 與實存等議題組成。在個人與自我之概念的研討上,相當值得參考。.
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  5.  18
    Riben lun li guan yu ru jia zhuan tong.Zhenfeng Cai & Wing-Keung Lam (eds.) - 2017 - Taibei Shi: Tai da chu ban zhong xin.
    本書透過考究江戶以降的日本思想和哲學中的儒學元素,揭示其倫理學潛力和議題。書中主要談及了日本著名思想家山崎闇齋、荻生徂徠、大西祝、西田幾多郎、柳田國男、和辻哲郎等人的論述,檢視他們如何創造富有儒學色彩 的日本倫理觀。另外,透過與中國、朝鮮等東亞儒學傳統作比較研究,本書也試圖進一步建構「東亞倫理學」的研究論域。 從東亞倫理學之發展的角度看,本書有三個重要的貢獻:其一在於揭示日本「倫理」、「倫理思想」及「倫理學」之中的儒家傳統是以何種面貌出現。其二是日本學者如何思考並發展倫理思想,使其成為具有西方意義的「學」。 其三是東亞世界仍然需要倫理學的建構,所謂倫理學即是對倫理思想產生懷疑,並經過理性的不斷追究,所產生的普遍性學問。.
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  6.  70
    Fuzzy guaranteed cost output tracking control for fuzzy discrete-time systems with different premise variables.Chengwei di LiuWu, Qi Zhou & Hak-Keung Lam - 2016 - Complexity 21 (5):265-276.
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  7.  54
    Static output-feedback control for interval type-2 discrete-time fuzzy systems.Yabin Gao, Hongyi Li, Mohammed Chadli & Hak-Keung Lam - 2016 - Complexity 21 (3):74-88.
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  8.  20
    Tetsugaku Companion to Feeling.Kido Atsushi, Noe Keiichi & Lam Wing Keung (eds.) - 2024 - Springer Verlag.
    This edited volume is the first in English that covers the philosophy of feeling and related topics in Japanese philosophy on Nishida Kitarō and fellow thinkers. Part I focuses on Nishida Kitarō’s philosophy of feeling, including, but not limited to, comparisons with Tanabe Hajime, Koyama Iwao, and provides coverage of Buddhist, moral and Chinese philosophy. Part II goes beyond Kitarō into topics such as Japanese aesthetics, Nietsche’s reception in Japan, and the philosophy of AI. This is a comprehensive scholarly text (...)
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  9.  66
    Business Ethics in Greater China: An Introduction.Allan K. K. Chan, Po-Keung Ip & Kit-Chun Joanna Lam - 2008 - Journal of Business Ethics 88 (S1):1 - 9.
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  10.  84
    Structuralism in the philosophy of physics.Vincent Lam - 2017 - Philosophy Compass 12 (6):e12421.
    Ontic structuralism or ontic structural realism in the philosophy of physics can be broadly considered as an interpretative strategy providing a set of conceptual and metaphysical tools—or, more ambitiously, an ontological framework—in order to account for central features of current fundamental physics. This article aims to review the main structuralist interpretative moves in the context of our two best fundamental physical theories of matter and spacetime, namely, quantum theory and general relativity. We highlight in particular the structuralist understanding of permutation (...)
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  11.  12
    Istinbāṭ-i ḥukm-i akhlāqī az mutūn-i dīnī va adillah-i lafẓī: barʹrasī-i chand chālish-i muhim dar uṣūl-i lafẓī-i fiqh al-akhlāq = Inference of the moral ruling from the religious texts and the verbal evidences, studying some important challenges in the verbal principles of figh al-akhlaq.Muḥammad ʻĀlamʹzādah Nūrī - 2017 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī.
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  12.  78
    Mou Zongsan’s Ontological Reading of Tiantai Buddhism.Kwan Chun-Keung - 2011 - Journal of Chinese Philosophy 38 (2):206-222.
  13.  17
    The Jih yung suan fa: An Elementary Arithmetic Textbook of the Thirteenth Century.Lam Yong - 1972 - Isis 63 (3):370-383.
  14. Is imagination too liberal for modal epistemology?Derek Lam - 2018 - Synthese 195 (5):2155-2174.
    Appealing to imagination for modal justification is very common. But not everyone thinks that all imaginings provide modal justification. Recently, Gregory and Kung :620–663, 2010) have independently argued that, whereas imaginings with sensory imageries can justify modal beliefs, those without sensory imageries don’t because of such imaginings’ extreme liberty. In this essay, I defend the general modal epistemological relevance of imagining. I argue, first, that when the objections that target the liberal nature of non-sensory imaginings are adequately developed, those objections (...)
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  15. On the Rationality of Belief-Invariance in Light of Peer Disagreement.Barry Lam - 2011 - Philosophical Review 120 (2):207-245.
    This paper considers two questions. First, what is the scope of the Equal Weight View? Is it the case that meeting halfway is the uniquely rational method of belief-revision in all cases of known peer disagreement? The answer is no. It is sometimes rational to maintain your own opinion in the face of peer disagreement. But this leaves open the possibility that the Equal Weight View is indeed sometimes the uniquely rational method of belief revision. Precisely what is the skeptical (...)
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  16. The singular nature of spacetime.Vincent Lam - 2007 - Philosophy of Science 74 (5):712-723.
    We consider to what extent the fundamental question of spacetime singularities is relevant for the philosophical debate about the nature of spacetime. After reviewing some basic aspects of the spacetime singularities within general relativity, we argue that the well known difficulty to localize them in a meaningful way may challenge the received metaphysical view of spacetime as a set of points possessing some intrinsic properties together with some spatiotemporal relations. Considering the algebraic formulation of general relativity, we argue that the (...)
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  17. Are cantonese speakers really descriptivists? Revisiting cross-cultural semantics.Barry Lam - 2010 - Cognition 115 (2):320–32.
    In an article in Cognition, Machery, Mallon, Nichols, and Stich [Machery et al., 2004] present data which purports to show that “East Asian” native Cantonese speakers tend to have descriptivist intuitions about the referents of proper names, while “Western” native English speakers tend to have causal-historical intuitions about proper names. Machery et al take this finding to support the view that some intuitions, the universality of which they claim is central to philosophical theories, vary according to cultural background. Machery et (...)
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  18. Is Confucianism Good for Business Ethics in China?Po Keung Ip - 2009 - Journal of Business Ethics 88 (S3):463-476.
    This article examines whether and to what extent Confucianism as a resilient Chinese cultural tradition can be used as a sound basis of business practice and management model for Chinese corporations in the twenty-first century. Using the core elements of Confucianism, the article constructs a notion of a Confucian Firm with its concepts of the moral person ( Junzi ), core human morality ( ren, yi, li ) and relationships ( guanxi ), as well as benign social structure (harmony), articulated (...)
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  19.  21
    The Moral Judgement Development of the Chinese People: A Theoretical Model.M. A. Hing Keung - 1992 - Philosophica 49.
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  20.  15
    Where does ‘Evil’ of Death come from? - About the Origin of Evil and Its Nature according to K. Jaspers and H. Arendt -.Keung-Ja Hong - 2014 - The Catholic Philosophy 23:127-155.
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  21.  21
    The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan’s New Confucianism by Jason Clower.Kwan Chun Keung - 2014 - Philosophy East and West 64 (4):1075-1077.
  22.  7
    Chinese speakers' metalinguistic and processing.Tsz-Fung Lam - 2001 - Cognition 18:468-482.
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  23.  11
    Zhang Qiujian Suanjing (the mathematical classic of Zhang Qiujian): An overview.Lam Lay Yong - 1997 - Archive for History of Exact Sciences 50 (3-4):201-240.
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  24. Finding the self in the analects : A philological approach.Yuet-Keung - 2003 - In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten, The moral circle and the self: Chinese and Western approaches. Chicago, Ill.: Open Court.
     
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  25.  85
    Voice More and Stay Longer: How Ethical Leaders Influence Employee Voice and Exit Intentions.Long W. Lam, Raymond Loi, Ka Wai Chan & Yan Liu - 2016 - Business Ethics Quarterly 26 (3):277-300.
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  26.  43
    Counterfactuals in the Initial Value Formulation of General Relativity.José Luis Jaramillo & Vincent Lam - 2021 - British Journal for the Philosophy of Science 72 (4):1111-1128.
    How precisely to understand and evaluate counterfactuals can be an intricate issue. The aim of this article is to examine a new set of difficulties for evaluating counterfactuals that arise in the context of the dynamical spacetimes described by the theory of general relativity (GR). The initial value formulation provides us with a methodology to pin down the specific combination of features of the theory at the origin of the difficulties, namely, non-linearity and certain non-local aspects (typically captured by ellipticity (...)
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  27.  26
    Community Social Capital and Corporate Social Responsibility.Chun Keung Hoi, Qiang Wu & Hao Zhang - 2018 - Journal of Business Ethics 152 (3):647-665.
    This study examines whether community social capital in US counties, as captured by strength of civic norms and density of social networks in the counties, affects corporate social responsibility of resident corporations headquartered in the counties. Analyses of longitudinal data from 3688 unique US firms between 1997 and 2009 provide strong empirical support for the propositions that community social capital facilitates positive CSR activities that benefit non-shareholder stakeholders and constrains negative CSR activities that are detrimental to non-shareholder stakeholders. Additionally, we (...)
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  28. Stipulative Agency.Derek Lam - 2021 - In David Shoemaker, Oxford Studies in Agency and Responsibility Volume 7. Oxford University Press. pp. 7-31.
    An agent’s knowledge of her own intentional actions (agential knowledge) is non-observational. Yet, intentional actions typically consist of happenings external to the agents. A theory is needed to explain how agents are warranted to form such beliefs independent of observation. This paper first argues for three desirable features of an ideal theory about agential knowledge. After showing that no existing theories possess all three, a novel theory that does is presented. According to this theory, agential knowledge is the same kind (...)
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  29. Calibrated probabilities and the epistemology of disagreement.Barry Lam - 2013 - Synthese 190 (6):1079-1098.
    This paper assesses the comparative reliability of two belief-revision rules relevant to the epistemology of disagreement, the Equal Weight and Stay the Course rules. I use two measures of reliability for probabilistic belief-revision rules, calibration and Brier Scoring, to give a precise account of epistemic peerhood and epistemic reliability. On the calibration measure of reliability, epistemic peerhood is easy to come by, and employing the Equal Weight rule generally renders you less reliable than Staying the Course. On the Brier-Score measure (...)
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  30.  32
    Humilitas Iesu Christi as Model of a poor church: Augustine's idea of a humble church for the poor.Joseph Lam - 2016 - The Australasian Catholic Record 93 (2):180.
    Lam, Joseph In an audience for journalists shortly after his election in 2013 Pope Francis revealed not only the reason for his choice of name, but also his vision of the church: 'Francis of Assisi. For me he is the man of poverty, the man of peace, the man who loves and safeguards creation... He is the man who gives us this spirit of peace, the poor man... Oh, how I wish for a Church that is poor and for the (...)
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  31. Pope Benedict's resignation: A step consistent with his spiritual theology?Joseph Lam - 2013 - The Australasian Catholic Record 90 (2):222.
    Lam, Joseph The resignation of Pope Benedict XVI caught the world by surprise, in spite the fact that he had earlier indicated this possibility. In a series of interviews that were published in 2011 as a book by the German journalist Peter Seewald, Benedict clearly stated: If a pope clearly realizes that he is no longer physically, psychologically and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an obligation to (...)
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  32.  83
    Explanations in AI as Claims of Tacit Knowledge.Nardi Lam - 2022 - Minds and Machines 32 (1):135-158.
    As AI systems become increasingly complex it may become unclear, even to the designer of a system, why exactly a system does what it does. This leads to a lack of trust in AI systems. To solve this, the field of explainable AI has been working on ways to produce explanations of these systems’ behaviors. Many methods in explainable AI, such as LIME, offer only a statistical argument for the validity of their explanations. However, some methods instead study the internal (...)
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  33. The Moral Judgement Development of the Chinese People: A Theoretical Model.Hing Keung Ma - 1992 - Philosophica 49.
     
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  34. İzlerin ötesinde.Muammer Sağlam - 1990 - Küçükesat, Ankara: M. Sağlam.
    1. cilt. İnsan, evren, zaman -- 2. cilt. Yaradılış.
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  35. Spacetime is as spacetime does.Vincent Lam & Christian Wüthrich - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 64:39-51.
    Theories of quantum gravity generically presuppose or predict that the reality underlying relativistic spacetimes they are describing is significantly non-spatiotemporal. On pain of empirical incoherence, approaches to quantum gravity must establish how relativistic spacetime emerges from their non-spatiotemporal structures. We argue that in order to secure this emergence, it is sufficient to establish that only those features of relativistic spacetimes functionally relevant in producing empirical evidence must be recovered. In order to complete this task, an account must be given of (...)
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  36. A dilemma for the emergence of spacetime in canonical quantum gravity.Vincent Lam & Michael Esfeld - 2012 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (3):286-293.
    The procedures of canonical quantization of the gravitational field apparently lead to entities for which any interpretation in terms of spatio-temporal localization or spatio-temporal extension seems difficult. This fact is the main ground for the suggestion that can often be found in the physics literature on canonical quantum gravity according to which spacetime may not be fundamental in some sense. This paper aims to investigate this radical suggestion from an ontologically serious point of view in the cases of two standard (...)
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  37. The Physics and Metaphysics of Primitive Stuff.Michael Esfeld, Dustin Lazarovici, Vincent Lam & Mario Hubert - 2017 - British Journal for the Philosophy of Science 68 (1):133-61.
    The article sets out a primitive ontology of the natural world in terms of primitive stuff—that is, stuff that has as such no physical properties at all—but that is not a bare substratum either, being individuated by metrical relations. We focus on quantum physics and employ identity-based Bohmian mechanics to illustrate this view, but point out that it applies all over physics. Properties then enter into the picture exclusively through the role that they play for the dynamics of the primitive (...)
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  38. No Categorial Support for Radical Ontic Structural Realism.Vincent Lam & Christian Wüthrich - 2015 - British Journal for the Philosophy of Science 66 (3):605-634.
    Radical ontic structural realism (ROSR) asserts an ontological commitment to ‘free-standing’ physical structures understood solely in terms of fundamental relations, without any recourse to relata that stand in these relations. Bain ([2013], pp.1621–35) has recently defended ROSR against the common charge of incoherence by arguing that a reformulation of fundamental physical theories in category-theoretic terms (rather than the usual set-theoretic ones) offers a coherent and precise articulation of the commitments accepted by ROSR. In this essay, we argue that category theory (...)
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  39. The Structural Metaphysics of Quantum Theory and General Relativity.Vincent Lam & Michael Esfeld - 2012 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (2):243-258.
    The paper compares ontic structural realism in quantum physics with ontic structural realism about space–time. We contend that both quantum theory and general relativity theory support a common, contentful metaphysics of ontic structural realism. After recalling the main claim of ontic structural realism and its physical support, we point out that both in the domain of quantum theory and in the domain of general relativity theory, there are objects whose essential ways of being are certain relations so that these objects (...)
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  40. Zab mo dbu maʼi lta khrid mthar ʼdzin kun sel.Khri-Chen Smon-Lam-Dpal - 1972 - In Mkhas-Grub Dge-Legs-Dpal-Bzaṅ-Po, Stong thun chen mo of Mkhas-grub Dge-legs-dpal-bzang ; and other texts on Madhyamika Philosophy. New Delhi: [Publisher Not Identified].
     
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  41. Quantum structure and spacetime.Vincent Lam - 2015 - In Tomasz Bigaj & Christian Wüthrich, Metaphysics in Contemporary Physics. Boston: Brill | Rodopi.
     
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  42. Gravitational and Nongravitational Energy: The Need for Background Structures.Vincent Lam - 2011 - Philosophy of Science 78 (5):1012-1024.
    The aim of this paper is to discuss some aspects of the nature gravitational energy within the general theory of relativity. Some aspects of the difficulties to ascribe the usual features of localization and conservation to gravitational energy are reviewed and considered in the light of the dual of role of the dynamical gravitational field, which encodes both inertio-gravitational effects and the chronogeometrical structures of spacetime. These considerations will lead us to discuss the fact that the very notion of energy (...)
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  43. Confucian business ethics and the economy.Kit-Chun Joanna Lam - 2003 - Journal of Business Ethics 43 (1-2):153-162.
    Confucian ethics as applied to the study of business ethics often relate to the micro consideration of personal ethics and the character of a virtuous person. Actually, Confucius and his school have much to say about the morals of the public administration and the market institutions in a more macro level. While Weber emphasizes the role of culture on the development of the economy, and Marx the determining influence of the material base on ideology, we see an interaction between culture (...)
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  44.  61
    Will Corporate Political Connection Influence the Environmental Information Disclosure Level? Based on the Panel Data of A-Shares from Listed Companies in Shanghai Stock Market.Zhihua Cheng, Feng Wang, Christine Keung & Yongxiu Bai - 2017 - Journal of Business Ethics 143 (1):209-221.
    The purpose of the Chinese Environmental Information Disclosure System is to protect the environment through public participation and public opinion. This paper uses data from listed Chinese companies in heavily polluted industries from 2008 to 2013 to examine the influence that corporate political connection has on corporate environmental information disclosure level. The results show that firstly, while environmental disclosure level has improved over time, negative information that reflects the real status of environmental management has also been concealed. Secondly, although corporate (...)
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  45.  90
    Factors Affecting Ethical Attitudes in Mainland China and Hong Kong.Kit-Chun Lam & Guicheng Shi - 2008 - Journal of Business Ethics 77 (4):463-479.
    In this article, we analyzed the effect of various factors on moral judgment and ethical attitudes of working persons. It was found that the effect of various socio-demographic factors on ethical attitudes varied between the two different categories of ethical issues under study, issues which involve explicit violation of laws vis-à-vis issues which involved social concerns. Our results did not support the implication of Callahan’s hypothesis that males are more sensitive to rule-based ethical issues while women are to issues involving (...)
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  46. Practice by Unpractice: Taizhou Moral Philosophy Reconsidered.Chi-Keung Chan - 2025 - Philosophy East and West 75 (3).
    The Taizhou school of philosophy, followers of Wang Yangming, places significant emphasis on the body, which has led to theoretical challenges concerning the potential dissipation of natural desires. Critics contend that while Taizhou philosophy acknowledges the natural state of human existence, it fails to provide a satisfactory explanation for the existence of evil and tends to overlook the crucial role of deliberate moral practice by idealizing the natural as morally perfect. Drawing on insights from embodied cognition, this article aims to (...)
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  47.  15
    (1 other version)Business ethics and a state-owned enterprise in China.Po–Keung Ip - 2003 - Business Ethics: A European Review 12 (1):64-77.
    Since China's Reform Era began in 1979, corporations of all shapes and sizes mushroomed in the economic landscape. Among these companies, a few have distinguished themselves by their unique corporate cultures and financial performance. The Chinese state–owned enterprises (SOEs) are notorious for their inefficiency, conservatism, bloated bureaucracy, and obsoleteness. However, a few good SOEs stand out as corporations of excellence with commitment to business ethics. Very little study has been done on SOE corporate cultures and business ethics, especially in the (...)
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  48.  8
    Darʹāmadī bar zīy-i ṭalabagī: hanjārʹshināsī-i jilvahʹhā-yi raftārī-i ḥawzaviyān.Muḥammad ʻĀlamʹzādah Nūrī - 2009 - Qum: Pazhūhishgāh-i ʻUlūm va Farhang-i Islāmī.
    On conduct of life and ethics of Islamic seminarians.
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  49. Rethinking a new social compact for Singapore.Lam Keong Yeoh - 2007 - Ethos: Journal of the Society for Psychological Anthropology 3:7-12.
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  50. Spacetime functionalism from a realist perspective.Vincent Lam & Christian Wüthrich - 2020 - Synthese 199 (S2):335-353.
    In prior work, we have argued that spacetime functionalism provides tools for clarifying the conceptual difficulties specifically linked to the emergence of spacetime in certain approaches to quantum gravity. We argue in this article that spacetime functionalism in quantum gravity is radically different from other functionalist approaches that have been suggested in quantum mechanics and general relativity: in contrast to these latter cases, it does not compete with purely interpretative alternatives, but is rather intertwined with the physical theorizing itself at (...)
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