Results for 'Lain Edgar'

955 found
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  1.  25
    Private, Public and Common.Bru Laín & Edgar Manjarín - 2022 - Theoria 69 (171):49-73.
    The conception of property is usually moulded upon diverting historical and political-philosophical frameworks. The current interest on the commons illustrates these divergences when they come up between a ‘pure’ public and a ‘pure’ private form of ownership. This conceptual triad misleads by conflating private property with an absolute property right while equating public property with a centralised political regime. This article traces the republican conception of property in order to show how it draws a legal and philosophical continuum around different (...)
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  2.  20
    Dream Fact and Real Fiction: The Realization of the Imagined Self.Lain Edgar - 1999 - Anthropology of Consciousness 10 (1):28-42.
    This paper intends to explore the topic of consciousness in relation to the domain of the contemporary dream, its narration and interpretation. "Consciousness" involves the experience and interplay of dream, fantasy and "reality." Hence an ethnography of the dreaming subject involves several interlinked domains: the cultural construction of dream symbolism, dream narration, and dream interpretation within and through a group setting. The paper is based on findings from a recent ethnographic study of dreamwork groups in the U.K. Examples from the (...)
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  3. Visuel wahrgenommene Figuren.Edgar Rubin - 1923 - Revue Philosophique de la France Et de l'Etranger 96:145-147.
     
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  4. The genesis of the concept of physical law.Edgar Zilsel - 1942 - Philosophical Review 51 (3):245-279.
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  5. The divide between us: Internet access among people with and without disabilities in the post-pandemic era.Edgar Pacheco & Hannah Burgess - 2024 - Disability and Society 1:1-22.
    The COVID-19 pandemic highlighted the importance of internet access across various aspects of life, from remote work and online education to healthcare services and social connections. As we transition to a post-pandemic era, a pressing need arises to update our understanding of the multifaceted nature of internet access. This study is one of the first attempts to do so. Using survey data from New Zealand adult internet users (n=960), it compares internet connection types, frequency of internet use at home, social (...)
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  6. Proceedings of the Amsterdam Graduate Philosophy Conference. Meaning and Truth. Amsterdam, October 1-3, 2009.Theodora Achourioti, Edgar Andrade & Marc Staudacher (eds.) - 2010 - ILLC Publications.
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  7. Synsoplevede Figurer.Edgar Rubin - 1915
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  8.  44
    True Turing: A Bird’s-Eye View.Edgar Daylight - 2024 - Minds and Machines 34 (1):29-49.
    Alan Turing is often portrayed as a materialist in secondary literature. In the present article, I suggest that Turing was instead an idealist, inspired by Cambridge scholars, Arthur Eddington, Ernest Hobson, James Jeans and John McTaggart. I outline Turing’s developing thoughts and his legacy in the USA to date. Specifically, I contrast Turing’s two notions of computability (both from 1936) and distinguish between Turing’s “machine intelligence” in the UK and the more well-known “artificial intelligence” in the USA. According to my (...)
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  9.  43
    The Genesis of the Concept of Scientific Progress.Edgar Zilsel - 1945 - Journal of the History of Ideas 6 (1/4):325.
  10.  10
    Looking back over the last 8 years.Andrew Edgar - 2024 - Sport, Ethics and Philosophy 18 (5):449-451.
    This is my final editorial, and my final issue as editor of Sport, Ethics and Philosophy, so it inevitably feels like an occasion for a brief retrospective.In my first editorial (Edgar 2017), I ant...
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  11.  50
    Bemerkungen zur wissenschaftslogik.Edgar Zilsel - 1932 - Erkenntnis 3 (1):143-161.
  12.  29
    The Origins of William Gilbert's Scientific Method.Edgar Zilsel - 1941 - Journal of the History of Ideas 2 (1):1.
  13. Pagan Mysteries in the Renaissance.Edgar Wind - 1958 - Journal of Aesthetics and Art Criticism 19 (1):104-105.
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  14. Individual and community in early Heidegger: Situating Das man , the man -self, and self-ownership in dasein's ontological structure.Edgar C. Boedeker - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (1):63 – 99.
    In Sein und Zeit , Heidegger claims that (1) das Man is an 'existential' i.e. a necessary feature of Dasein's Being; and (2) Dasein need not always exist in the mode of the Man -self, but can also be eigentlich , which I translate as 'self-owningly'. These apparently contradictory statements have prompted a debate between Hubert Dreyfus, who recommends abandoning (2), and Frederick Olafson, who favors jettisoning (1). I offer an interpretation of the structure of Dasein's Being compatible with both (...)
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  15. Volume Introduction – Method, Science and Mathematics: Neo-Kantianism and Analytic Philosophy.Scott Edgar - 2018 - Journal for the History of Analytical Philosophy 6 (3):1-10.
    Introduction to the Special Volume, “Method, Science and Mathematics: Neo-Kantianism and Analytic Philosophy,” edited by Scott Edgar and Lydia Patton. At its core, analytic philosophy concerns urgent questions about philosophy’s relation to the formal and empirical sciences, questions about philosophy’s relation to psychology and the social sciences, and ultimately questions about philosophy’s place in a broader cultural landscape. This picture of analytic philosophy shapes this collection’s focus on the history of the philosophy of mathematics, physics, and psychology. The following (...)
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  16. Football and the Poetics of Space.Andrew Edgar - 2015 - Sport, Ethics and Philosophy 9 (2):153-165.
    This paper explores space as a core source of aesthetic pleasure in various codes of football. The paper begins by applying Kant’s distinction between the agreeable and the pleasurable to sport, arguing that the appreciation of sport entails more than just excitement. Pleasure comes from an appreciation of the rules, strategies and history of the game. The significance of the rules of various codes of football in articulating our experience of space will be taken as fundamental to such appreciation. Drawing (...)
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  17. On behalf of St Anselm.Edgar Danielyan - 2015 - Analysis 75 (3):405-407.
    Brian Garrett claims, in defence of Gaunilo’s Perfect Island and contra Plantinga, that ‘Properly understood, the great-making qualities of an island are maximal’. This article demonstrates that they are not, thus ‘the greatest conceivable island’ remains an incoherent concept and Gaunilo’s parody fails.
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  18.  66
    Physics and the problem of historico-sociological laws.Edgar Zilsel - 1941 - Philosophy of Science 8 (4):567-579.
    The question as to the existence of laws in history has frequently been discussed. A new a discussion may yet be useful, since some mis- conceptions based on incorrect comparisons with the natural sciences have been brought forward by both advocates and opponents of historical laws. We shall try to clarify the problem by applying a few ideas familiar to physicists and astronomers to the condi- tions peculiar to history. Physics is the most mature of all empirical sciences as to (...)
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  19.  18
    Asymmetric inheritance of cytoophidia could contribute to determine cell fate and plasticity.Suhas Darekar & Sonia Laín - 2022 - Bioessays 44 (12):2200128.
    Two enzymes involved in the synthesis of pyrimidine and purine nucleotides, CTP synthase (CTPS) and IMP dehydrogenase (IMPDH), can assemble into a single or very few large filaments called rods and rings (RR) or cytoophidia. Most recently, asymmetric cytoplasmic distribution of organelles during cell division has been described as a decisive event in hematopoietic stem cell fate. We propose that cytoophidia, which could be considered as membrane‐less organelles, may also be distributed asymmetrically during mammalian cell division as previously described for (...)
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  20. (1 other version)Die Entstehung des Geniebegriffes.Edgar Zilsel - 1926 - Annalen der Philosophie Und Philosophischen Kritik 5 (8):218-218.
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  21.  39
    Clarke's principle of mood constancy.Edgar Morscher & Gerhard Zecha - 1971 - Philosophia 1 (3-4):209-217.
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  22.  43
    Mind as an observable object.Edgar A. Singer - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (7):180-186.
  23.  70
    Mechanism, vitalism, naturalism. A logico-historical study.Edgar A. Singer - 1946 - Philosophy of Science 13 (2):81-99.
    The literature of our day shows experimental scientists to be divided between two schools of thought, now generally called Mechanist and Vitalist. The literature of any day these last 2000 years would tell the same tale, but for occasional changes of name. Where an issue dividing scientists is seen to be an experimental issue, it presents no challenge to the philosopher. His interest is limited to the question, How shall we find out? and where all are agreed as to the (...)
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  24.  53
    Philosophy in the united states 1939-1945.Edgar Sheffield Brightman - 1947 - Philosophical Review 56 (4):390-405.
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  25.  37
    Weighting health states and strong evaluation.Andrew Edgar - 1995 - Bioethics 9 (3):240–251.
    The problem of public consultation over the allocation of health care resources is addressed by considering the role that quality of life measures, such as QALYs and the Nottingham Health Profile, could play. Such measures are typically grounded in social surveys, and as such may reflect public preferences for health care priorities. Using Charles Taylor's concepts of “weak” and “strong” evaluation, it is suggested that current quality of life measures are inadequate, insofar as they typically presuppose that survey respondents are (...)
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  26. I. contemporary German philosophy.Edgar Wind - 1925 - Journal of Philosophy 22 (18):477-493.
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  27.  21
    Copernicus and Mechanics.Edgar Zilsel - 1940 - Journal of the History of Ideas 1 (1/4):113.
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  28.  29
    A simple quantitative test of financial ethics.Edgar Norton - 1989 - Journal of Business Ethics 8 (7):561-564.
    This paper reports on a survey sent to financial executives at 405 small corporations. A cover letter assured recipients all survey responses would be anonymous and that the enclosed $5 check was to be considered payment for completing and returning the survey. The letter requested the check be returned or destroyed if the survey was not going to be completed and returned.In a quantitative test of financial ethics, the proportion of cancelled checks and checks returned with a completed survey is (...)
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  29.  71
    Alfred C. elsbach's Kant und Einstein.Edgar Wind - 1927 - Journal of Philosophy 24 (3):64-71.
  30.  40
    Shaftesbury as a patron of art.Edgar Wind - 1938 - Journal of the Warburg Institute 2 (2):185-188.
  31. The four elements in Raphael's 'stanza Della segnatura'.Edgar Wind - 1938 - Journal of the Warburg Institute 2 (1):75-79.
  32. Giordano Bruno between tragedy and comedy.Edgar Wood - 1939 - Journal of the Warburg Institute 2 (3):262.
  33. 'Hercules' and 'orpheus': Two mock-heroic designs by dürer.Edgar Wind - 1939 - Journal of the Warburg Institute 2 (3):206-218.
  34.  55
    Sport as strategic action: A Habermasian perspective.Andrew Edgar - 2007 - Sport, Ethics and Philosophy 1 (1):33 – 46.
    The purpose of this paper is to explore the moral status of sport through a conceptual structure borrowed from Jürgen Habermas's philosophy and social theory. Habermas distinguishes between communicative and strategic action as two ways in which social action may be coordinated. While the former relies on the building of mutual understanding between social agents, the latter entails one agent manipulating others, as if they were mere objects to be treated instrumentally. In an initial model of sporting practice, it is (...)
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  35. Julian the apostate at Hampton court.Edgar Wind - 1939 - Journal of the Warburg and Courtauld Institutes 3 (1/2):127-137.
  36. Randomness is an unavoidably epistemic concept.Edgar Danielyan - 2022 - Annual Review of the Oxford Philosophical Society 2022 (1).
    Are there any truly ontologically random events? This paper argues that randomness is an unavoidably epistemic concept and therefore ascription of ontological randomness to any particular event or series of events can never be justified.
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  37.  78
    (1 other version)Proceedings of the sixth international congress of philosophy.Edgar S. Brightman - 1927 - Mind 36 (142):263-a-263.
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  38.  26
    Lou Goble (ed.), The Blackwell guide to philosophical logic.Edgar Morscher - 2002 - Grazer Philosophische Studien 64 (1):241-243.
  39.  49
    Ontology as a normative science.Edgar Morscher - 1974 - Journal of Philosophical Logic 3 (3):285 - 289.
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  40.  30
    Homo platonis.Edgar Wind - 1938 - Journal of the Warburg Institute 1 (3):261.
  41.  61
    The criminal-God.Edgar Wind - 1938 - Journal of the Warburg Institute 1 (3):243-245.
  42.  40
    The Christian democritus.Edgar Wind - 1937 - Journal of the Warburg Institute 1 (2):180-182.
  43.  86
    The revolution of history painting.Edgar Wind - 1938 - Journal of the Warburg Institute 2 (2):116-127.
  44.  86
    The subject of botticelli's "derelitta".Edgar Wind - 1940 - Journal of the Warburg and Courtauld Institutes 4 (1/2):114-117.
  45.  43
    The sources of David 's horaces.Edgar Wind - 1941 - Journal of the Warburg and Courtauld Institutes 4 (3/4):124-138.
  46.  40
    Dürer's "männerbad": A Dionysian mystery.Edgar Wood - 1939 - Journal of the Warburg Institute 2 (3):269-271.
  47.  30
    (1 other version)The pulse of life.Edgar A. Singer - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (24):645-655.
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  48. Divine Hiddenness in the Christian Tradition.Edgar Danielyan - manuscript
    A critique of J. L. Schellenberg's argument from Divine Hiddenness: Schellenberg's conclusion that since apparently there are 'capable inculpable non-believers in God' the cognitive problem of divine hiddenness is actually an argument for the non-existence of God. Schellenberg's conclusion seems at least partly based on his misunderstanding or disregard of significant aspects of the Judeo-Christian tradition and certain assumptions, especially regarding nature of religious belief as well as primacy and instrumentality of reason. I suggest that given the kind of God (...)
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  49. Ética Y democracia en Jürgen Habermas.Londoño Ángel Edgar Antonio - unknown - Discurso 1:2.
     
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  50. The Health and Perfection of Man.Pedro Lain Entralgo & William U. Genemaras - 1960 - Diogenes 8 (31):1-18.
    What is health? What is it to be healthy? Our first answer must inevitably be the answer of St. Augustine, when confronted with the theoretical problem of time: “If no one asks me, I know the answer; if I want to explain it to the one who asks me, I do not know it.” In both cases the first sensation of one who aspires to theorizing is that of perplexity. I think, therefore, that this initial perplexity has its source in (...)
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