This book offers new insights into the nature of human rational capacities by engaging inferentialism with empirical research in the cognitive sciences. Inferentialism advocates that humans' unique kind of intelligence is discursive and rooted in competencies to make, assess and justify claims. This approach provides a rich source of valuable insights into the nature of our rational capacities, but it is underdeveloped in important respects. For example, little attempt has been made to assess inferentialism considering relevant scientific research on human (...) communication, cognition or reasoning. By engaging philosophical and scientific approaches in a productive dialogue, this book shows how we can better understand human rational capacities by comparing their respective strengths and weaknesses. In this vein, the author critically revisits and constructively develops central themes from the work of Robert Brandom and other language rationalists: the nature of the assertoric practice and its connection to reasoned discourse, the linguistic constitution of the shared space of reasons, the social nature and function of reasoning, the intersubjective roots of social-normative practices and the nature of objective thought. Practices of Reason will be of interest to scholars and advanced students working in philosophy of mind, philosophy of language and philosophy of logic. (shrink)

The nature of changes in mathematics was discussed recently in Revolutions in Mathematics. The discussion was dominated by historical and sociological arguments. An obstacle to a philosophical analysis of this question lies in a discrepancy between our approach to formulas and to pictures. While formulas are understood as constituents of mathematical theories, pictures are viewed only as heuristic tools. Our idea is to consider the pictures contained in mathematical text, as expressions of a specific language. Thus we get formulas and (...) pictures into one linguistic framework, and so we are able to analyse their interplay in the course of history. (shrink)

In contemporary global knowledge based society there are scorching needs for new knowledge and unprecedented vision of future development. Author is focuses attention to new possibilities of fostering creative abilities and gaining new socio-economic knowledge by the assistance of ICT, Internet and mainly by using products and services of computational intelligence. His method used is prevailingly new knowledge creation by experimentation in virtual laboratories. In using conventional methods, he combines inductive and deductive methods as set up for developing mental models (...) from up to down and bottom to up. Because in socio-economic branches it is very difficult and even almost wholly impossible to do experiments in objective reality the experimentation by the assistance of computational intelligence is promising advance in gaining new socioeconomic knowledge in contemporary complex world. Using such new approaches, methods and tools is the main scientific aim of the author. He uses convictive demonstration of successful using these unprecedented possibilities in gaining deeper knowledge about complex evolutionary phenomena. The distinction of such knowledge is against conventional one is consisting in very deep understanding of complex socio-economic dynamics. Using meant knowledge acquisition approaches is promising in quality and in abiding knowledge and skill of single individuals but the extraordinary progress of creative knowledge based society fostered by using them in advanced webs is useful for whole society. (shrink)

The paper deals with M. Henry’s interpretation of Marxian philosophy in the frame of his phenomenology of life. Its aim is to show the relevance of Henry’s interpretation for the global crisis of capitalism in our times. Henry argues that economic questions in Marx’s Capital, first of all his theory of surplus value, is closely connected with the historical issues in his German ideology. Attention is also paid to Marx’s thesis about the science becoming a direct production force. In the (...) era of automatization, when most of common work is reliably done by the highly developed technological devices, such as artificial intelligence, Marx’s idea of a free development of every individual as a condition of a free development of all is not a utopian one any more. It becomes a normative claim concerning economic and political reality. Thus Marx’s idea of a classless society could be interpreted as a system of global justice, in which the extreme global inequality has been overcome. (shrink)

The aim of the paper is to present a theoretical framework which would make it possible to embed the conflict between the natural and human sciences into a broader historical context. With the help of categories such as paradigmatic disciplines, mixed discipline of the paradigm, metaphorical realm of the paradigm, and elusive realm of the paradigm we describe the dynamics of changes in the classification of scientific disciplines which accompany a scientific revolution. Our approach is thus an alternative to T. (...) S. Kuhn’s sociological theory of scientific revolutions. Instead by a social conflict between the proponents and opponents of the new paradigm we interpret the scientific revolution as a cognitive conflict between the mixed disciplines and the metaphorical realm of the old paradigm. (shrink)

The paper presents the analysis of the philosophical roots of cybernetic thinking and its links to the important scientific trends. The programs launched by cybernetics have justified the accents placed on ‘intentionality’, ‘teleological worlds’, ‘worlds of the artificial’. The founder of cybernetics, Norbert Wiener, emphasized what he called ‘human use’ or ‘human dimensions’ of cybernetics and its applications.

The essay investigates the possibility of a closer connection of Husserlian phenomenology and that tradition in semiotics of art which originates mainly withSchelling and Goethe. The affinity between semiotically approached tropology and phenomenology is supported if a symbol is conceived not only as an analogy of the designated, but also as its direct grasping. This grasping shows some features of rational contemplation as understood by phenomenology. Modelling symbol as a synthetic trope enables us to proceed to the model of an (...) "artistic situation" as a square generated by a decomposition of the triangle of reference. The complexity of the processes within the "square" results from a fusion of the effects of the linear, natural circuit and the feedback, culturally historical circuit. (shrink)

For a decade, we have admired the incisive and broadly informed works of Ladislav Tondl on the foundations of science. Now it is indeed a pleasure to include this book among the Boston Studies in the Philosophy of Science. We hope that it will help to deepen the collaborative scholar ship of scientists and philosophers in Czechoslovakia with the English reading scholars of the world. Professor Ladislav Tondl was born in 1924, and completed his higher education at the (...) Charles University iIi Prague. His doctorate was granted by the Institute of Information Theory and Automation. He was a professor and scientific research worker at the Institute for the Theory and Methodology of Science, which was a component part of the Czechoslovak Academy of Sciences. Tondl's principal fields of interest are the methodology of the empirical and experimental sciences, logical semantics, and cybernetics. For many years, he collaborated with Professor Albert Perez and others at the Institute of Information Theory and Automation in Prague, and he has undertaken fruitful collaboration with logicians in the Soviet and Polish schools, and been influenced by the Finnish logicians as well, among them Jaakko Hintikka. We list below a selection of his main publications. Perhaps the most accessible in presenting his central conception of the relationship between modem information theory and the methodology of the sciences is his 1965 paper with Perez, 'On the Role of Information Theory in Certain Scientific Procedures'. (shrink)

Over the last decade, Hugo Mercier and Dan Sperber have elaborated an influential naturalistic account of human reasoning. Their distinctive hypothesis is that its adaptive rationale – and primary function – is to produce and assess reasons in interpersonal justification and argumentation. In this paper I argue, first, that their characterisation of reasoning as based on metarepresentations threatens to oversophisticate reasoning and faces the problem of vicious regress. Second, I argue that they owe us a coherent account of the cognitive (...) role of reasons in reasoning. (shrink)

Práce předpokládá určité znalosti marxistické filosofie. Vychází z diskusí o předmětu historického materialismu, které probíhají na našich i zahraničních filosofických pracovištích od roku 1954, a klade si za cíl ujasnit místo aúlohu historického materialismu v systému společenských věd a jeho metodologické otázky.

Aristotle continues to be a highly cited author in cultural sciences (human and social sciences) and humanities. In the last two decades, his work attracted up to a hundred times more attention than the work of Konrad Lorenz or Edward O. Wilson, who have attempted to synthesize new knowledge on behavior and society and proposed alternatives to traditional, intuitively appealing, explanations. Aristotle's interpretations of the world, which appear to be intuitive to the human mind, were abandoned in natural sciences upon (...) introduction of the experimental method. Human intuition may have been appropriate in conditions under which it was originally selected: for life of small non-anonymous groups of hunters and gatherers in the savannah. Intuition confines human understanding to a simple reality circumscribed by a boundary that can be called Aristotle's barrier. The barrier may only be crossed by experimentation, which is largely missing in cultural sciences. Snow's concept of two cultures may be revisited to characterize a splitting of natural sciences versus cultural sciences. It may also be applied to a widening gulf between science and technoscience. Diverging of the two cultures may have far-reaching consequences for prospects of humankind's survival. (shrink)

The author deems it expedient to single out the specific framework of the following reflections. A considerable portion of human beings who live, move, work and create around us, at least most of those who regard themselves as active members of the human society, view the realm that results from their own aspirations, requirements and preferences, hence the world we can describe as the “teleological world”, as more important than the actual world around them. Nothing is changed in this finding (...) even by the fact that such a teleological world is just an alternative to the world which people know, in which they live, where they pursue their activities and experience their destiny. Moreover, they are convinced – often succumbing to an illusion – that this teleological world is or can be better and more perfect, that it can help them make their wishes and requirements come true and meet their goals. Also many personal and especially social problems are caused by a discordance in the interpretation of what is or what should be the objective of our action, by the profound differences in the notion of what is or what should be a desirable or required state or, generally speaking, by the conflicts of different teleological worlds. The system of notions, objectives and visions of what we call a “teleological world” is not only a product of our own knowledge but is invariably influenced by the system of values or rather by specific integration of values and knowledge. (shrink)

This edited volume examines the relationship between collective intentionality and inferential theories of meaning. The book consists of three main sections. The first part contains essays demonstrating how researchers working on inferentialism and collective intentionality can learn from one another. The essays in the second part examine the dimensions along which philosophical and empirical research on human reasoning and collective intentionality can benefit from more cross-pollination. The final part consists of essays that offer a closer examination of themes from inferentialism (...) and collective intentionality that arise in the work of Wilfrid Sellars. Groups, Norms, and Practices provides a template for continuing an interdisciplinary program in philosophy and the sciences that aims to deepen our understanding of human rationality, language use, and sociality. (shrink)

The aim of the paper is to clarify Kuhn’s theory of scientific revolutions. We propose to discriminate between a scientific revolution, which is a sociological event of a change of attitude of the scientific community with respect to a particular theory, and an epistemic rupture, which is a linguistic fact consisting of a discontinuity in the linguistic framework in which this theory is formulated. We propose a classification of epistemic ruptures into four types. In the paper, each of these types (...) of epistemic ruptures is illustrated by examples from physics. The classification of epistemic ruptures can be used as a basis for a classification of scientific revolutions and thus for a refinement of our view of the progress of science. (shrink)

Macroeconomic dynamics and the at-risk-of-poverty population in Slovakia This paper deals with analysis and presentation of the core findings under the EU SILC 2009 project. Particularly we are oriented on study of the socially vulnerable groups of population identified according their income situation. As a sorting criterion for this purpose we use the standard methodology set by OECD and Eurostat. It means the 60% of the national median equivalized disposable income is applied for this criterion as the poverty threshold. The (...) national income variable is firstly calculated as a total income for each surveyed household and dived by the equivalized size of household. By this procedure the households of various structures are transformed onto generally accepted scale. The special attention of our study is oriented on the cluster of population living on income below the poverty threshold. For this population we calculate so called social deficit. Through this value we show the volume of financial means needed to upgrade the living standard of the population living bellow poverty threshold at least to the poverty threshold level.Special section of the paper is devoted to study of relation among the core macroeconomic indicators and level and size of the at-risk-of-poverty population during the period of last economic development, including both economic growth and economic recession. According our tentative findings we did not find the significant impact of economic growth on the status of socially vulnerable population. This finding however should be studied in broader context, with longer time series of relevant data and with broader set of explanatory variables. (shrink)

Mathematics is often interpreted as an apriori discipline whose propositions are analytic. The aim of the paper is to support a philosophical position which would view mathematics as a discipline studying its own segment of objective reality and thus contributing to our knowledge of the real world. The author tries to articulate in more details such a position which has been proposed recently by Penelope Maddy.

The aim of this paper is to compare two approaches to semantics, namely the standard Tarskian theory and Wittgenstein’s picture theory of meaning. I will compare them with respect to an unusual subject matter, namely to geometrical pictures. The choice of geometry rather than arithmetic or set theory as the basis, on which this comparison will be made has two reasons. One reason is related to Wittgenstein’s picture theory of meaning. This theory was developed more or less as a metaphor, (...) comparing the language to a picture. Nevertheless, if we take pictures themselves in the role of the language to which we apply Wittgenstein’s picture theory of meaning, this theory stops being a metaphor and starts to work in a technical way. I believe that in this way we can create a new approach to semantics in geometry. The other reason for taking geometry as the basis for our investigation is that the Tarskian approach to semantics does not work in geometry as we would wish. (shrink)

The aim of this article is to analyse relations between China and Russia over the Belt and Road Initiative (BRI) in the context of deepening Sino-Russian relations and the general rise of Eurasia. China and Russia are pivotal non-Western Eurasian powers in political, economic and military terms and the key motors of Eurasian multi-faceted integration. Both countries pursue their own interests and present their own projects and initiatives. Nevertheless, over the last few years, Sino-Russian cooperation has become strategic and is (...) starting to pursue a new model of globalisation and international order. In the article, I refer to this approach as the “New Eurasian Paradigm” (NEP). I follow Axel Honneth’s Hegelian-based theory of threefold-level recognition Hrubec (2011, p. 267). which I extend and employ at the interstate level to interpret the behaviour of China and Russia and their integration projects in terms of a struggle for political recognition as full, equal members of the global community determining global processes. Both countries thus aim to reform the global order and boost the integration of Eurasia in order to achieve successful development. These common interests are the main reasons behind their mutual strategic collaboration. (shrink)

Cieľom článku je upozorniť na niektoré možnosti použitia metód formálnej epistemológie v oblasti sociálnych vied. Ide predovšetkým o teóriu objektácií a teóriu re-prezentácií a s nimi spojené metódy rekonštrukcie potencialít a formálnych aspektov jazyka. V článku sa ďalej snažíme zodpovedať niektoré kritické námietky Markéty Patákovej, ktoré sformulovala na adresu formálnej epistemológie vo svojom texte Predikce v Kvaszově formální epistemologii ve světle historické metody Michela Foucaulta.

Táto kritická štúdia sa zameriava na problematiku spolupráce a pravidiel, diskutovanú Jaroslavom Peregrinom v knihe Človek a pravidla. Okrem extenzívneho exkurzu do osnovy Peregrinových hlavných myšlienok a argumentov budú systematicky analyzované niektoré kľúčové otázky patriace do tejto interdisciplinárnej teoretickej oblasti, pričom sa kriticky posúdia niektoré prvky Peregrinovho špecifického prístupu. Konkrétne, budem argumentovať, že Peregrinom preferovaná koncepcia pravidla - ako propozičného poznania, že niečo by malo nejako byť - nemôže dobre slúžiť jeho zámerom, ak chce udržať jeho evolučný prístup k pravidlám.

Globalization and a Normative Framework of Freedom The author considers the question of whether or even what normative structure of social order is able to encourage the advancement of the measure of positive liberty in the process of globalization. Related to this is the issue of the insufficiency of guarantees provided by orthodox liberalism for human self-determination. The author considers possible scenarios as to the way in which an elite cosmopolitan minority, profiting from globalization and feeling no responsibility for the (...) majority left to its own fate, would pursue its own interests. The ideas of Ralf Dahrendorf concerning the global rule of law in the name of freedom and the need for international law are referred to. Globalization is occurring just as Marx intuitively predicted: capitalism becomes the bearer of hidden immanent self-destructive mechanisms. In conclusion, the author's hypothesis is that the new era of law in the 21st century will ensure that certain civilization legal norms become natural or customary. (shrink)