Results for 'L. Vermeiren'

942 found
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  1. Stabilité et Stabilisation à Partir de Modèles Flous, Commande Flous 1: De la Stabilisation à La Supervision.T. M. Guerra & L. Vermeiren - forthcoming - Hermes.
     
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  2.  39
    A Perspectival Reading of Spinoza's Essence-Existence Distinction.Florian Vermeiren - 2022 - Dialogue 62 (1):157-175.
    RésuméCet article examine la distinction essence-existence dans la théorie des modes de Spinoza. Cette distinction est généralement faite de deux manières. Premièrement, l'essence et exis-tence sont séparées par leur cause. Les essences découlent verticalement de l'essence de Dieu, tandis que l'existence découle horizontalement d'autres modes. Je présente des arguments textuels et systématiques contre une telle bifurcation causale. Deuxièmement, l'essence et l'existence se distinguent par leur nature temporelle. L'essence est éternelle. L'existence dure. Cependant, dans plusieurs passages, Spinoza écrit que l’éternité et (...)
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  3.  44
    Amygdala activation during emotional face processing in adolescents with affective disorders: the role of underlying depression and anxiety symptoms.Bianca G. van den Bulk, Paul H. F. Meens, Natasja D. J. van Lang, E. L. de Voogd, Nic J. A. van der Wee, Serge A. R. B. Rombouts, Eveline A. Crone & Robert R. J. M. Vermeiren - 2014 - Frontiers in Human Neuroscience 8.
  4. On" Purity"(A paper written by Yu Luoke under the pen name the Beijing-Family-Background-Study-Group).L. K. Yu - 2004 - Contemporary Chinese Thought 35 (4):56-59.
  5.  3
    Namakner mets baroyakhosneri masin.L. H. Abrahamyan - 2007 - Erevan: Erevani hamalsarani hratarakchʻutʻyun.
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  6. Congrès international d'histoire des sciences.L. A. L. A. - 1900 - Revue Philosophique de la France Et de l'Etranger 50:544.
     
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  7.  23
    Paul's Summons to Messianic Life: Political Theology and the Coming Awakening.L. L. Welborn - 2015 - Cambridge University Press.
    Taubes, Badiou, Agamben, Žižek, Reinhard, and Santner have found in the Apostle Paul's emphasis on neighbor-love a positive paradigm for politics. By thoroughly reexamining Pauline eschatology, L. L. Welborn suggests that neighbor-love depends upon an orientation toward the messianic event, which Paul describes as the "now time" and which he imagines as "awakening." Welborn compares the Pauline dialectic of awakening to attempts by Hellenistic philosophers to rouse their contemporaries from moral lethargy and to the Marxist idea of class consciousness, emphasizing (...)
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  8.  40
    ’Tipite Vallerand’: Structure narrative et ambiguïté idéologique dans l’un des Contes de Jos Violon.Alexandre L. Amprimoz - 1986 - Semiotica 61 (1-2):101-106.
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  9.  52
    Genetic screening and ethics.L. Uzych - 1996 - Journal of Medical Ethics 22 (1):53-54.
  10.  9
    Manuṣyasnēhattint̲e tirumol̲ikaḷ.Tōmas Vaḷḷiyānippur̲aṃ - 2004 - [Kochi]: Pranatha Books.
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  11.  33
    'The harvest of despair': Catastrophic fear and the understanding of risk in the shadow of Mount Etna.L. Ware & Lee John Whittington - 2020 - In C. Gerrard, Waiting for the End of the World: The Archaeology of Risk and its Perception in the Middle Ages. Routledge.
    In this chapter, we offer an account of fear and risk in anticipation of catastrophe. We draw on the narrative response to the Mount Enta volcano in medieval Sicily to frame an evaluation of how fear can be seen to impact the understanding of risk when the event of that risk is the catastrophic suffering of an entire community. We aim to demonstrate how an exploration of the philosophical questions surrounding the emotion of fear and the understanding of risk can (...)
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  12. Category learning as an example of perceptual learning.L. Welch & D. J. Silverman - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 18-18.
     
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  13. Knowing Un-Truth and the Truth of Non-Being in Thomas Aquinas and Jacques Maritain in Jacques Maritain philosophe dans la cité.L. Westra - 1985 - Philosophica.(Ottawa) 28:113-125.
     
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  14.  41
    Why the Lotus Siitra?-On the Historic Significance of Tendai.L. A. I. Whalen - 1987 - Japanese Journal of Religious Studies 1412:3.
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  15. Abstracts.L. L. Whyte - 1958 - British Journal for the Philosophy of Science 9 ([33/36]):178.
     
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  16. Errata and corrigenda.L. L. Whyte - 1953 - British Journal for the Philosophy of Science 4 ([13/16]):357.
     
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  17.  41
    Corrigendum to Vol. XXXIV, Nos. 1, 2.L. P. Wilkinson - 1940 - Classical Quarterly 34 (1-2):i-i.
    It has been pointed out to me that in my article on ‘The Augustan Rules for Dactylic Verse’ I misrepresented an observation of Maas as reported by Wilamowitz in his Griechische Verskunst, p. 53. Wilamowitz' words are: ‘Wenn Tibull und Ovid den Pentameter so bauen, dass die vorletzte Silbe betont wird, tun sie das nach dem Vorgange gleichzeitiger griechischer Epigrammatiker.’ This means, of course, that the Greek writers mentioned ended with a paroxytone word, not necessarily with a disyllable, as I (...)
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  18.  55
    Horace Jacques Perret: Horace. (Connaissance des Lettres, 53.) Pp. 254. Paris: Hatier, 1959. Paper.L. P. Wilkinson - 1961 - The Classical Review 11 (01):43-45.
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  19. How to move beyond the professoriate.L. Maren Wood - 2018 - In Joseph Fruscione & Kelly J. Baker, Succeeding outside the academy: career paths beyond the humanities, social sciences, and STEM. Lawrence: University Press of Kansas.
     
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  20.  11
    Ethical asects of overcoming classical armed conflicts’ consequences.L. V. Yakushev - 2017 - RUDN Journal of Philosophy 19 (3):401-406.
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  21.  66
    On chasm (Paper written by Yu Luoke under the pen name the Beijing-Family-Background-Study-Group).L. K. Yu - 2004 - Contemporary Chinese Thought 35 (4):76-90.
    Editor's Note: Over a long period of time, the evil bourgeois reactionary line has created antagonism between two groups of students in schools—antagonism on the basis of one's family background. This antagonism became very obvious during the initial stage of the Cultural Revolution, and has lasted to this day. It has prevented further criticism of the bourgeois reactionary line and hindered further development of the Cultural Revolution.
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  22.  10
    Sovremennai︠a︡ filosofii︠a︡: slovarʹ i khrestomatii︠a︡.L. V. Zharov (ed.) - 1995 - Rostov-na-Donu: "Feniks".
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  23.  34
    Salovaara Sampo. On set theoretical foundations of system theory. A study of the state concept. Acta polytechnica Scandinavica, Mathematics and computing machinery series no. 15, Finnish Academy of Technical Sciences, Helsinki 1967, 78 pp. [REVIEW]L. A. Zadeh - 1970 - Journal of Symbolic Logic 35 (4):597-597.
  24.  14
    William L. Rowe on Philosophy of Religion: Selected Writings.William L. Rowe & Nick Trakakis - 2007 - Routledge.
    The present collection brings together for the first time Rowe's most significant contributions to the philosophy of religion. This diverse but representative selection of Rowe's writings will provide students, professional scholars as well as general readers with stimulating and accessible discussions on such topics as the philosophical theology of Paul Tillich, the problem of evil, divine freedom, arguments for the existence of God, religious experience, life after death, and religious pluralism.
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  25.  18
    Medicine in the time of Saint Cuthbert.L. T. Weaver - 1989 - Perspectives in Biology and Medicine 32 (3):387.
  26. The Ethical Treatment of Entertainment Demands More Than Ethics for Dummies.L. A. Wenner - 2002 - Journal of Mass Media Ethics 17 (2):183-186.
     
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  27.  26
    Saluto del sig. Sindaco per l'inaugurazione del Convegno di Studio su «Innovazioni biotecnologiche: aspetti etici e giuridici».L. Dellai - 1991 - Global Bioethics 4 (11):3-5.
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  28. The Emotion Turn in Philosophy.L. Ware - manuscript
    This article focuses on the most recent debates in the vibrant and emerging subfield of philosophy of emotion research. Given the dominance of 'cognitivist' theories of emotion in the philosophy, neurobiology, and cognitive science of emotion, we have witnessed a move away from attempts to pit reason and emotion against each other. This move, however, has opened the door to a host of thorny challenges for how we think about our affective relationship with the world, with concepts, and with other (...)
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  29.  46
    L'expérience esthétique Africaine.Issiaka-Prosper L. Lalèyê - 2012 - Diogène n° 235-235 (3/4):30-35.
    Résumé Les moyens actuels de communication et d’information offrent la possibilité de créer un espace virtuel appelé à accueillir les efforts d’un dialogue véritable et sincère grâce auquel sans exclusive aucune, les philosophes qu’ils soient africains ou d’origine africaine travaillent à ce pourquoi ils ont été formés et qui n’est autre que de penser librement en respectant la liberté de ses interlocuteurs tout en recherchant non seulement la philosophia africana mais en même temps la philosophie africaine.
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  30.  13
    Precis of Amie L. Thomasson, norms and necessity.Amie L. Thomasson - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (8):2321-2338.
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  31.  13
    La dédicace d'un petit Apollon de bronze.Laurent Dubois L. - 1988 - Bulletin de Correspondance Hellénique 112 (2):531-534.
    L. Dubois, Ή αναθηματική επιγραφή ενός μικρού χάλκινου 'Απόλλωνα. σ. 531-534 Τό χάλκινο αγαλματίδιο αυστηρού ρυθμού ενός 'Απόλλωνα άπό τή Συλλογή της Κόμησσας de Béhague, φέρει μιαν αναθηματική επιγραφή «τας Αρτάμιτος : ΑΠΟΙΟΠΟΙΟΝ τας Ηεμερας» τής οποίας αμφισβητήθηκε ή αυθεντικότητα. Άφου εξετάστηκαν οί διάφορες έρμηνεϊες πού είχαν διατυπωθεί, προτείνουμε τήν ανάγνωση άπό Ίθμίον καί τήν ταύτιση μέ νικητή στους αγώνες των Ίσθμίων, παρά τήν απουσία αντίστοιχων παραδειγμάτων.
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  32.  11
    Pisʹma o moralistakh proshlogo.L. H. Abrahamyan - 2001 - Erevan: Areg.
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  33. Comunitarismo e liberalismo.L. A. L. A. - 1995 - Giornale Critico Della Filosofia Italiana 15:265.
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  34.  44
    Scienza E avanguardia nella firenze Del primo novecento.L. Albertazzi - 1994 - Axiomathes 5 (2-3):243-278.
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  35.  28
    Impurity-vacancy interaction in a metal.L. C. R. Alfred & N. H. March - 1957 - Philosophical Magazine 2 (20):985-997.
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  36.  41
    Horace, Od. I, XXXIV.-XXXV.L. H. Allen - 1918 - The Classical Review 32 (1-2):29-30.
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  37.  9
    Voprosy ėtiki v trudakh musulʹmanskikh avtorov Volgo--Uralʹskogo regiona: Khrestomatii︠a︡.L. I. Almazova & Ansi Safiullina-Alʹ (eds.) - 2018 - Kazanʹ: Kazanskiĭ federalʹnyĭ universitet.
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  38. Dil Modeli Olarak Ritüel Etkinlik: Wittgenstein'ın Frazer Eleştirisi Üzerine Bir Deneme.Recep Alpyağıl - 2003 - Felsefe Tartismalari 30:69-83.
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  39. La classificazione dei sentimenti nella storia della filosofia.L. Ambrosi - 1896 - Philosophical Review 5:81.
     
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  40.  7
    al-ʻAlmānīyah fī al-falsafah al-muʻāṣirah.Ḥātim Amzīl - 2017 - [Rabat?]: Mukhtabar al-Dirāsāt al-Rushdīyah.
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  41. La búsqueda de la sabiduría en Séneca.L. Angotta - 1967 - Revista de Filosofía de la Universidad de Costa Rica 20:13-24.
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  42. A proposal in the analysis of questions.L. Apostel - 1969 - Logique Et Analyse 12:376-381.
  43. Discussion on Problems of Pure Form.L. Arréat - 1913 - The Monist 23:611.
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  44.  29
    Understanding the civil war: Causes of violent conflict and the social construction of indigenous identity in Guatemala.L. Aylward - 2007 - Dialogue: Academy of the Social Sciences in Australia. 5 (1):45-64.
  45.  33
    Dancing: a fifteen-year-old's descent into madness.L. Babin - 2013 - The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 76 (1):36.
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  46. La teologia razionale in Richard Swinburne.L. Baccari - 1989 - Studium 85 (3):373-384.
     
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  47.  51
    Can one detect the state of an individual system?L. E. Ballentine - 1992 - Foundations of Physics 22 (3):333-342.
    Some interpretations of quantum mechanics regard a mixed quantum state as a ensemble, each individual member of which has a definite but unknown state vector. Other interpretations ascribe a state vector only to anensemble of similarly prepared systems, but not to anindividual. Previous attempts to detect the hypothetical individual state vectors have failed, essentially because the state operator enters the relevant equations linearly. An example from nonlinear dynamics, in which a density matrix enters nonlinearly, is examined because it might appear (...)
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  48. Le mystère de Dieu et la liturgie des images dans la Nouvelle Alliance. L'enseignement des Conciles: Nicée II (787).P. -L. Carle - 1986 - Divus Thomas 89:134-169.
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  49. Yat-il une vérité dans l'image?L. Chamming'S. - 1999 - Nova et Vetera 74 (1):77-103.
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  50.  73
    Medicine and literature: imagine a third way.L. Acuna - 1999 - Journal of Medical Ethics 25 (5):421-421.
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