Results for 'L. Stultiens'

937 found
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  1.  54
    Minors and informed consent in carrier testing: a survey of European clinical geneticists.P. Borry, L. Stultiens, T. Goffin, H. Nys & K. Dierickx - 2008 - Journal of Medical Ethics 34 (5):370-374.
    Purpose: A study was made of attitudes of clinical geneticists regarding the age at which minors should be allowed to undergo a carrier test and the reasons they provide to explain their answer. Methods: European clinical institutions where genetic counselling is offered to patients were contacted. 177 (63%) of the 287 eligible respondents answered a questionnaire. Results: Clinical geneticists were significantly more in favour of providing a carrier test to a younger person if the request was made together with the (...)
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  2. Lekt︠s︡ii po filosofii: propedeveticheskiĭ kurs.L. H. Abrahamyan - 1996 - Erevan: "Nairi" ;.
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  3.  3
    Namakner mets baroyakhosneri masin.L. H. Abrahamyan - 2007 - Erevan: Erevani hamalsarani hratarakchʻutʻyun.
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  4. Congrès international d'histoire des sciences.L. A. L. A. - 1900 - Revue Philosophique de la France Et de l'Etranger 50:544.
     
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  5. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Robert Lazarus Martin, Recent essays on truth and the liar paradox. New York: Oxford University Press. pp. 47.
     
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  6.  6
    Saint Thomas "Guide des études": notes et commentaires sur l'encyclique "Studiorum ducem" de S.S. Pie XI.L. Lavaud & Catholic Church - 1925
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  7.  52
    Genetic screening and ethics.L. Uzych - 1996 - Journal of Medical Ethics 22 (1):53-54.
  8.  9
    Manuṣyasnēhattint̲e tirumol̲ikaḷ.Tōmas Vaḷḷiyānippur̲aṃ - 2004 - [Kochi]: Pranatha Books.
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  9.  33
    'The harvest of despair': Catastrophic fear and the understanding of risk in the shadow of Mount Etna.L. Ware & Lee John Whittington - 2020 - In C. Gerrard, Waiting for the End of the World: The Archaeology of Risk and its Perception in the Middle Ages. Routledge.
    In this chapter, we offer an account of fear and risk in anticipation of catastrophe. We draw on the narrative response to the Mount Enta volcano in medieval Sicily to frame an evaluation of how fear can be seen to impact the understanding of risk when the event of that risk is the catastrophic suffering of an entire community. We aim to demonstrate how an exploration of the philosophical questions surrounding the emotion of fear and the understanding of risk can (...)
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  10. Category learning as an example of perceptual learning.L. Welch & D. J. Silverman - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 18-18.
     
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  11.  19
    Ν. Aujoulat, Le néo-platonisme alexandrin. Hièroclès d’Alexandrie.L. G. Westerink - 1988 - Byzantinische Zeitschrift 81 (2).
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  12. Knowing Un-Truth and the Truth of Non-Being in Thomas Aquinas and Jacques Maritain in Jacques Maritain philosophe dans la cité.L. Westra - 1985 - Philosophica.(Ottawa) 28:113-125.
     
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  13.  41
    Why the Lotus Siitra?-On the Historic Significance of Tendai.L. A. I. Whalen - 1987 - Japanese Journal of Religious Studies 1412:3.
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  14. Abstracts.L. L. Whyte - 1958 - British Journal for the Philosophy of Science 9 ([33/36]):178.
     
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  15. Errata and corrigenda.L. L. Whyte - 1953 - British Journal for the Philosophy of Science 4 ([13/16]):357.
     
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  16.  51
    The electric current. A study of the role of time in electron physics.L. L. Whyte - 1952 - British Journal for the Philosophy of Science 3 (11):243-255.
  17.  41
    Corrigendum to Vol. XXXIV, Nos. 1, 2.L. P. Wilkinson - 1940 - Classical Quarterly 34 (1-2):i-i.
    It has been pointed out to me that in my article on ‘The Augustan Rules for Dactylic Verse’ I misrepresented an observation of Maas as reported by Wilamowitz in his Griechische Verskunst, p. 53. Wilamowitz' words are: ‘Wenn Tibull und Ovid den Pentameter so bauen, dass die vorletzte Silbe betont wird, tun sie das nach dem Vorgange gleichzeitiger griechischer Epigrammatiker.’ This means, of course, that the Greek writers mentioned ended with a paroxytone word, not necessarily with a disyllable, as I (...)
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  18.  11
    Pisʹma o moralistakh proshlogo.L. H. Abrahamyan - 2001 - Erevan: Areg.
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  19. Comunitarismo e liberalismo.L. A. L. A. - 1995 - Giornale Critico Della Filosofia Italiana 15:265.
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  20.  44
    Scienza E avanguardia nella firenze Del primo novecento.L. Albertazzi - 1994 - Axiomathes 5 (2-3):243-278.
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  21.  28
    Impurity-vacancy interaction in a metal.L. C. R. Alfred & N. H. March - 1957 - Philosophical Magazine 2 (20):985-997.
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  22.  41
    Horace, Od. I, XXXIV.-XXXV.L. H. Allen - 1918 - The Classical Review 32 (1-2):29-30.
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  23.  9
    Voprosy ėtiki v trudakh musulʹmanskikh avtorov Volgo--Uralʹskogo regiona: Khrestomatii︠a︡.L. I. Almazova & Ansi Safiullina-Alʹ (eds.) - 2018 - Kazanʹ: Kazanskiĭ federalʹnyĭ universitet.
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  24.  18
    Derrida and Islamic Mysticism: An Undecidable Relationship.Recep Alpyağıl - 2014 - In Zeynep Direk & Leonard Lawlor, A Companion to Derrida. Chichester, West Sussex, United Kingdom: Wiley-Blackwell. pp. 480–489.
    This chapter describes the place of Islam in Jacques Derrida's writings and emphasizes its quasi‐centrality for deconstruction. This would gives rhizomatic traces for a comparative investigation between the Islamic negative theology and deconstruction. The author proposes to read some of the mystical texts in Islam with an eye of deconstruction. In this way, he points to a different kind of negative theology which can accompany Derrida's deconstruction. The term, “Islamic negative theology” should be crossed out or written under erasure, because (...)
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  25. Dil Modeli Olarak Ritüel Etkinlik: Wittgenstein'ın Frazer Eleştirisi Üzerine Bir Deneme.Recep Alpyağıl - 2003 - Felsefe Tartismalari 30:69-83.
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  26. La classificazione dei sentimenti nella storia della filosofia.L. Ambrosi - 1896 - Philosophical Review 5:81.
     
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  27. La natura del sentimento nella storia della filosofia.L. Ambrosi - 1894 - Philosophical Review 3:504.
  28.  7
    al-ʻAlmānīyah fī al-falsafah al-muʻāṣirah.Ḥātim Amzīl - 2017 - [Rabat?]: Mukhtabar al-Dirāsāt al-Rushdīyah.
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  29. La búsqueda de la sabiduría en Séneca.L. Angotta - 1967 - Revista de Filosofía de la Universidad de Costa Rica 20:13-24.
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  30.  8
    Matematicheskiĭ universum Khaĭdeggera.L. G. Antipenko - 2015 - Moskva: Kanon+.
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  31. A proposal in the analysis of questions.L. Apostel - 1969 - Logique Et Analyse 12:376-381.
  32. Beschikken overlijfen leven. Ethische vragen rond vrijheid en geborgenheid.L. Apostel, P. Devroey & H. Cammaer - 1989 - Tijdschrift Voor Filosofie 51 (1):172-173.
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  33. On the pure theory of 3rd party conflicts in dynamic property law.L. Aqvist - 1981 - Revue Internationale de Philosophie 35 (135):3-27.
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  34. The History of the Origin of all Things including the Life of Jesus of Nazareth.L. M. ARNOLD - 1957
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  35. Discussion on Problems of Pure Form.L. Arréat - 1913 - The Monist 23:611.
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  36. Character Education in Schools and the Education of Teachers.L. R. Arthur - forthcoming - Journal of Moral Education.
     
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  37.  29
    Understanding the civil war: Causes of violent conflict and the social construction of indigenous identity in Guatemala.L. Aylward - 2007 - Dialogue: Academy of the Social Sciences in Australia. 5 (1):45-64.
  38.  33
    Dancing: a fifteen-year-old's descent into madness.L. Babin - 2013 - The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 76 (1):36.
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  39. La teologia razionale in Richard Swinburne.L. Baccari - 1989 - Studium 85 (3):373-384.
     
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  40.  59
    Before Reproduction: The Distortion of Generation.L. Michelle Baker - 2008 - Philosophia 36 (3):299-312.
    Jean Baudrillard has posited a theory of ‘the precession of simulacra’, arguing that it is no longer possible to tell the difference between an image and the meaning it purports to represent because technology allows the image to precede its meaning. Christa Wolf, while researching Cassandra: A Novel and Four Essays (1984), traveled to Greece and discovered the ways in which language in the rational, Western model of civilization has been distorted. Both Baudrillard and Wolf are disturbed by the ways (...)
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  41.  51
    Can one detect the state of an individual system?L. E. Ballentine - 1992 - Foundations of Physics 22 (3):333-342.
    Some interpretations of quantum mechanics regard a mixed quantum state as a ensemble, each individual member of which has a definite but unknown state vector. Other interpretations ascribe a state vector only to anensemble of similarly prepared systems, but not to anindividual. Previous attempts to detect the hypothetical individual state vectors have failed, essentially because the state operator enters the relevant equations linearly. An example from nonlinear dynamics, in which a density matrix enters nonlinearly, is examined because it might appear (...)
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  42.  33
    The Best of Times.L. Nathan Oaklander - 2017 - The Philosophers' Magazine 79:44-49.
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  43. Lon L. Fuller, Gustav radbruch, and the “positivist” theses.Stanley L. Paulson - 1994 - Law and Philosophy 13 (3):313 - 359.
  44.  31
    Our reply to critics by Andrew Arato and Jean L. Cohen.Andrew Arato & Jean L. Cohen - 2024 - Philosophy and Social Criticism 50 (6):898-903.
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  45. L'association: Un champ pour la sociologie économique: Sociologies économiques.J. -L. Laville - 1997 - Cahiers Internationaux de Sociologie 103:335-350.
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  46. al-Khuluq al-ʻaẓīm fī ḥurūb al-rasūl al-karīm.Ibn Yūsuf & Maḥmūd Fajjāl - 2012 - al-Kuwayt: Ghirās lil-Nashr wa-al-Tawzīʻ wa-al-daʻāyah wa-al-iʻlān.
     
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  47.  31
    The Agricultural Preface between Rome and China.James L. Zainaldin - 2023 - Hermes 151 (1):71-104.
    This paper compares the preface of Columella’s Res rustica with that of the earliest fully extant Chinese agricultural treatise, the Qimin yaoshu (‘Essential Techniques for the Common People’) of Jia Sixie. I argue that both prefaces have a similar function: to present to the reader the social world in which the author wishes his agricultural work to be understood. By drawing on authoritative literary and historical traditions, each author projects an idealized vision of farming in which the discipline acquires a (...)
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  48.  10
    Sae chipʻyŏng: yŏksa nŭn tʻŭgichŏm ŭl tʻonggwa hago itta.Ki-chʻŏl Kang - 1992 - Sŏul-si: Taejŏngjin.
    탈냉전 탈이념의 시대상을 피력하고, 21세기 세계사 주도권 참여를 위한한국인의 역사적 소명, 문명론적 근거를 제시한 저술.
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  49. Educating for Self-transcendence and the Pluralistic Identity.Ronald L. Zigler - 2004 - Philosophical Studies in Education 35:66 - 75.
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  50.  49
    Fashion, Affect, and Poetry in a Global City.Winnie L. M. Yee - 2016 - Environment, Space, Place 8 (1):93-128.
    Everyday life is a central theme of Hong Kong poetry. Many Hong Kong poets use the quotidian as a starting point for the exploration of history and alternative imaginings. This mundane focus, unlike the colonial dreamscape of Hong Kong as an economic miracle, allows writers to reflect upon Hong Kong as a post-colonial and global space. The Hong Kong writer Natalia Chan examines the complex nature of everyday life within the space of the global and post-colonial city. Chan’s poems deal (...)
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