Results for 'L. Fiorito'

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  1. Speech Acts and Languages for Special Purposes: A Speech Acts approach to ESP.L. Fiorito - 2005 - Metalogicon 1:43-60.
    The purpose of this paper is to explicit the possible extension of Speech Act theory to the analysis of sublanguages or Languages for Special Purposes , and to show in particular its relevance to the subset known as English for Special Purposes . I will primarily introduce an outline of LSP-ESP and of the Speech Act theory: then, through a survey on relevant literature, the modalities whereby Speech Acts could be made useful for English for Specific Purposes and, in so (...)
     
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  2. On Performative in Legal Discourse.L. Fiorito - 2006 - Metalogicon 2:101-112.
    Speech Act Theory has proved useful for classifying utterances, because of its seemingly universal application; on the other hand, legal theorists are interested in speech acts for several reasons, the most important being the fact that the theory helps to explain how the law uses language. In legal language there is a large number of speech acts, and most of them fall under the category of performatives: these do not report about doing something, their utterance actually constitutes performing an action. (...)
     
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  3.  14
    Projection of Humanistic and Reformational reception in Protestant Ortodoxy.L. Stasyuk - 2014 - Ukrainian Religious Studies 69:123-130.
    L. Stasyuk «Projection of Humanistic and Reformational reception in Protestant Ortodoxy». There is performed a philosophical and theological reflection of the process in which main subjects of Renaissance and Reformation changes adhere to the principle of getting back to sources such as appeal, thorough rethinking, borrowing of the antique heritage within which a foundation of the Humanism philosophy is laid, as well as to the Holy Scriptures and to the teachings of spiritual and religious leaders of Christianity. There is made (...)
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  4.  7
    Reading in Communion: Scripture & Ethics in Christian Life by Stephen E. Fowl, L. Gregory Jones.Michael L. Raposa - 1993 - The Thomist 57 (2):324-328.
    In lieu of an abstract, here is a brief excerpt of the content:324 BOOK REVIEWS Reading in Communion: Scripture & Ethics in Christian Life. By STEPHEN E. FowL & L. GREGORY JONES. Series: Biblical Foundations in Theology. Grand Rapids: Wm. B. Eerdmans Pub. Co., 1991. Pp. ix + 166. $13.95 (paper). This book represents the collaborative attempt of a biblical scholar and an ethicist to determine the precise sense in which scriptural texts can be taken as normative for the Christian (...)
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  5.  38
    Réplica de Cecília L. Allemandi.Cecilia L. Allemandi - 2012 - Dialogos 16 (2).
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  6.  9
    The intellectual revolt against liberal democracy, 1870-1945: international conference in memory of Jacob L. Talmon.J. L. Talmon & Zeev Sternhell (eds.) - 1996 - Jerusalem: Israel Academy of Sciences and Humanities.
    Conference held June 1990 under the auspices of the Israel Academy of Sciences and Humanities and the Hebrew University of Jerusalem.
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  7. Thaqāfat al-Islām wa-thaqāfat al-Muslimīn: al-ittiṣāl wa-al-taqāṭuʻ am al-infiṣāl wa-al-qaṭīʻah?!Āl Mūsá & ʻAlī ʻAlī - 2005 - Bayrūt: Markaz al-Dirāsāt wa-al-Buḥūth al-Islāmīyah fī Ḥawzat al-Imām al-Qāʼim al-ʻIlmīyah.
     
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  8.  51
    Judaism and the Heretical Imperative: MICHAEL L. MORGAN.Michael L. Morgan - 1981 - Religious Studies 17 (1):109-120.
  9. Machina Ex Deo: Essays in the Dynamism of Western Culture.L. WHITE - 1968
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  10. al-Tafaqquh fī al-dīn: ḥiwār maʻa al-Sayyid Kamāl al-Ḥaydarī.Kamāl Ḥaydarī - 2007 - Qum, Īrān: Dār Farāqid lil-Ṭibāʻah wa-al-Nashr. Edited by Ṭalāl Ḥasan.
  11. Issledovanii︠a︡ analiticheskogo nasledii︠a︡ Lʹvovsko-Varshavskoĭ shkoly.V. L. Vasi︠u︡kov (ed.) - 2006 - Sankt-Peterburg: Mir.
     
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  12. Théories antiques sur l'influence morale du climat.J. L. Heiberg - 1920 - Scientia 14 (27):453.
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  13.  25
    Des constituants formels de l'idée de vérité et de leur signification ontologique.Henri-L. Miéville - 1953 - Dialectica 7 (2):99-140.
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  14.  48
    History of Greece A History of Greece, by Abbott Evelyn, M.A., LL.D. Part I. (London, 1888.) 10s. 6d.L. Whibley - 1889 - The Classical Review 3 (1-2):52-53.
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  15. The long walls of Constantinople.L. M. Whitby - 1985 - Byzantion 55:560-83.
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  16. Dos filosofías: Atomismo y Modelo.L. L. Whyte - 1953 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):7-10.
     
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  17.  45
    Geodesics and the space and time of physical observations.L. L. Whyte - 1953 - British Journal for the Philosophy of Science 4 (16):337-338.
  18. "Kleiner Grundriss der Naturphilosophie." By Eduard May.L. L. Whyte - 1951 - British Journal for the Philosophy of Science 2 ([5/8]):326.
     
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  19.  51
    The electric current. A study of the role of time in electron physics.L. L. Whyte - 1952 - British Journal for the Philosophy of Science 3 (11):243-255.
  20. Visual space from the perspective of possible-worlds semantics, I.L. Wiesenthal - 1983 - Synthese 56 (August):199-238.
  21.  80
    Visual space from the perspective of possible world semantics II.L. Wiesenthal - 1985 - Synthese 64 (2):241 - 270.
  22.  24
    About animals 'having' rights.L. Duane Willard - 1982 - Journal of Value Inquiry 16 (3):177-187.
  23. Chairman, Department of History Cornell University.L. Pearce Williams - 1974 - In Henry John Steffens & H. Nicholas Muller, Science, technology, and culture. New York,: AMS Press. pp. 5--8.
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  24.  43
    Histoire generale des sciences. Tome III: La science contemporaine. Volume I: Le XIXe siecle. Rene Taton.L. Williams - 1963 - Isis 54 (2):305-306.
  25. Monocular depth perception: More than meets the eye.L. Wilcox, J. M. Harris & S. McKee - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 40-40.
     
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  26.  36
    Maxwell on the Electromagnetic Field: A Guided Study. Thomas K. Simpson.L. Williams - 1997 - Isis 88 (4):715-716.
  27.  18
    Needs and Rights.L. Duane Willard - 1987 - Dialogue 26 (1):43.
  28. Relativity Theory: Its Origins and Impact on Modern Thought.L. Pearce Williams - 1970 - British Journal for the Philosophy of Science 21 (2):216-217.
  29.  44
    Trial by Fury: The Polio Vaccine ControversyAaron E. Klein.L. Williams - 1974 - Isis 65 (4):543-544.
  30.  8
    The case of Sartre.L. McBride William - 1989 - Social Research: An International Quarterly 56:849-875.
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  31.  44
    (1 other version)The History of Science Society.L. Williams, Carl Boyer & Max Fisch - 1954 - Isis 45 (4):410-412.
  32.  31
    Il Riso e il Pianto in Omero: Studio di Vittorio Graziadei. Rome, 1890.L. W. - 1892 - The Classical Review 6 (04):176-.
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  33. Hegel’s System and the Necessity and Intelligibility of Evil, Part II.S. J. W. L. Lacroix - 1971 - Idealistic Studies 1 (2):102-119.
    Hegel’s basic position so far on the various meanings of evil as necessary and thereby intelligible directly in the development of spirit might be summed up as follows. Evil is always a necessary moment of instability which gives impetus in the movement from various meanings of particularity to various meanings of universality; from the more abstract expression of potential unity and truth to the more actualized notion and unity.
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  34.  22
    The School of Applied Ethics.L. S. W. - 1891 - International Journal of Ethics 2 (1):113-.
  35.  61
    International Morality.L. S. Woolf - 1915 - International Journal of Ethics 26 (1):11-22.
  36.  13
    (2 other versions)Time's Arrow in Society.H. A. L. - 1936 - Philosophical Review 45:527.
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  37.  36
    An explanation of the Confucian idea of difference.L. I. Xiangjun - 2007 - Frontiers of Philosophy in China 2 (4):488-502.
    Difference is a category of relationship lying between identity and non-identity, and equality and inequality. This concept is both the Confucian reflection of the real relationship between things in the world and the value ideal of Confucianism. The Confucian idea of difference, embodied in the view of human relationships, of world, and of nature, seeks to build a rational order based on difference, so as to reach a harmonious, united and ideal state. Confucians in the past dynasties continually interpreted difference (...)
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  38.  40
    A Logic LU for Understanding.L. I. Xiaowu & G. U. O. Xiangyang - 2010 - Frontiers of Philosophy in China 5 (1):142-153.
    Understanding a proposition for an intelligent agent is an important epistemic concept. We first discuss intuitively general logic characteristics of understanding, and give a language and a semantics containing understanding as a modal operator. Secondly, we develop the system LU for the operator, give some results of its proof theory, and then we prove the frame soundness and frame completeness of LU.
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  39.  67
    Deconstruction, Justice of the "Other," and Enlightenment Spirit: Notes from Reading Derrida.L. Xinyu - 2010 - Telos: Critical Theory of the Contemporary 2010 (151):9-29.
    Introduction: 1980s “New Enlightenment” and 1990s Deconstruction Jacques Derrida's Writing and Difference, a collection of essays originally published in the 1960s, was translated into Chinese and introduced to the Chinese-speaking intellectual world in 2001. That year, Derrida visited China for the first and last time before he passed away in 2004. He never had a chance to review his trip to China. However, prior to his trip, during an interview with Zhang Ning, the Chinese translator of Writing and Difference, Derrida (...)
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  40.  32
    Lost Doctrines of Guan Yin as Seen in the Jingmen Guodian Chu Slips.L. I. Xueqin - 2000 - Contemporary Chinese Thought 32 (2):55-60.
  41.  10
    De la beauté, dans ses rapports à l'humanité.Joël Gaubert - 2018 - Paris: Éditions Kimé.
    Qu'y a-t-il de plus paradoxal et de plus profondément décevant que de ne plus pouvoir parler ouvertement aujourd'hui de la beauté sans être soupçonné de naïveté, tant elle a été elle-même frappée de mutisme voire d'interdiction par toutes les "déconstructions" de la métaphysique, toutes les "ruptures" des "avant-gardes artistiques", toutes les industries du divertissement de masse et toutes les formes de nihilisme qui en résultent? La beauté ne continue-t-elle pas, pourtant, de faire l'objet d'une irréductible expérience qui, modestement mais résolument, (...)
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  42. Kunin kwa yulli: choguk kwa minjok ŭl wihan salm.Ŭng-yŏl Kim - 1985 - [Seoul]: Yukkun Kyoyuk Saryŏngbu.
     
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  43.  22
    Between Hegel and Kierkegaard: Hans L. Martensen's Philosophy of Religion.Hans L. Martenson (ed.) - 1997 - Oup Usa.
    In the late 1830s and early 1840s Hans. L. Martensen helped to introduce the thought of G.W.F. Hegel to the intellectual world of Copenhagen. Between Hegel and Kierkegaard offers the first English translations of three important early writings of Martensen in the philsophy of religion. These treatises evidence an original and critical interpretation of Hegel's thought from a speculative theological point of view. The heart of Martensen's philosophy of religion is the idea of freedom or personality grounded in its relation (...)
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  44.  16
    1. Glassiselies mittel für langes leben. — Afranius.L. Spengel - 1864 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 21 (1-4):119-123.
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  45.  9
    2.Herculanensia volumina.L. Spenge - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 19 (1-4):139-144.
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  46.  7
    Tacit. Ann. IV, 34.L. Spengel - 1873 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 32 (1):viii-viii.
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  47.  13
    XXII. Demosthenes reden.L. Spengel & Konrad Schwenck - 1861 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 17 (4):606-626.
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  48.  7
    4. Zu Sophocles Electra.L. Spengel - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 20 (1-4):173-174.
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  49.  22
    GRIFFIN, N., "Relative Identity".L. Splitter - 1980 - Australasian Journal of Philosophy 58:298.
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  50. Adverse cognitive effects of noise among introverts.L. Standing & D. Lynn - 1989 - Bulletin of the Psychonomic Society 27 (6):502-502.
     
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