Results for 'L. Fiorito'

943 found
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  1. On Performative in Legal Discourse.L. Fiorito - 2006 - Metalogicon 2:101-112.
    Speech Act Theory has proved useful for classifying utterances, because of its seemingly universal application; on the other hand, legal theorists are interested in speech acts for several reasons, the most important being the fact that the theory helps to explain how the law uses language. In legal language there is a large number of speech acts, and most of them fall under the category of performatives: these do not report about doing something, their utterance actually constitutes performing an action. (...)
     
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  2. Speech Acts and Languages for Special Purposes: A Speech Acts approach to ESP.L. Fiorito - 2005 - Metalogicon 1:43-60.
    The purpose of this paper is to explicit the possible extension of Speech Act theory to the analysis of sublanguages or Languages for Special Purposes , and to show in particular its relevance to the subset known as English for Special Purposes . I will primarily introduce an outline of LSP-ESP and of the Speech Act theory: then, through a survey on relevant literature, the modalities whereby Speech Acts could be made useful for English for Specific Purposes and, in so (...)
     
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  3. Transformative Experience: Replies to Pettigrew, Barnes and Campbell.L. A. Paul - 2015 - Philosophy and Phenomenological Research 91 (3):794-813.
    Summary of Transformative Experience by L.A. Paul and replies to symposiasts. Discussion of undefined values, preference change, authenticity, experiential value, collective minds, mind control.
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  4. A One Category Ontology.L. A. Paul - 2017 - In John A. Keller, Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen. New York: Oxford University Press UK. pp. 32-62.
    I defend a one category ontology: an ontology that denies that we need more than one fundamental category to support the ontological structure of the world. Categorical fundamentality is understood in terms of the metaphysically prior, as that in which everything else in the world consists. One category ontologies are deeply appealing, because their ontological simplicity gives them an unmatched elegance and spareness. I’m a fan of a one category ontology that collapses the distinction between particular and property, replacing it (...)
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  5.  33
    Intuitionism and Formalism.L. E. J. Brouwer - 1913 - Bulletin of the American Mathematical Society 20 (2):81-96.
  6. First personal modes of presentation and the structure of empathy.L. A. Paul - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):189-207.
    I argue that we can understand the de se by employing the subjective mode of presentation or, if one’s ontology permits it, by defending an abundant ontology of perspectival personal properties or facts. I do this in the context of a discussion of Cappelen and Dever’s recent criticisms of the de se. Then, I discuss the distinctive role of the first personal perspective in discussions about empathy, rational deference, and self-understanding, and develop a way to frame the problem of lacking (...)
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  7.  36
    The ontology of time.L. Nathan Oaklander - 2004 - Amherst, N.Y.: Prometheus Books.
    L. Nathan Oaklander is one of the leading philosophers of time defending the tenseless or B-Theory of time. He has remained at the forefront of this field since the early 1980s and today he is arguably the most formidable opponent of the tensed or A-theory of time. Much of the direction of the debate in this field for the past twenty years or so, especially in regards to the new tenseless theory of time, has been influenced by Oaklander's work. This (...)
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  8. The Subjectively Enduring Self.L. A. Paul - 2017 - In Ian Phillips, The Routledge Handbook of Philosophy of Temporal Experience: Routledge Handbooks in Philosophy. New York: Routledge. pp. 262-271.
    The self can be understood in objective metaphysical terms as a bundle of properties, as a substance, or as some other kind of entity on our metaphysical list of what there is. Such an approach explores the metaphysical nature of the self when regarded from a suitably impersonal, ontological perspective. It explores the nature and structure of the self in objective reality, that is, the nature and structure of the self from without. This is the objective self. I am taking (...)
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  9. (1 other version)L'école et l'enfant.John Dewey, L. Pidoux & Ed Claparède - 1914 - Revue Philosophique de la France Et de l'Etranger 78 (4):208-211.
     
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  10.  58
    Choice reaction with variable S-R mapping.L. H. Shaffer - 1965 - Journal of Experimental Psychology 70 (3):284.
  11.  50
    Experience and the Arrow.L. A. Paul - 2014 - In Alastair Wilson, Chance and Temporal Asymmetry. Oxford: Oxford University Press. pp. 175-193.
    The debate over the temporal arrow is a debate over what fundamental ontology is needed for the temporal asymmetry of the universe, which determines the fact that time seems to be oriented or directed from earlier to later. This temporal asymmetry underlies (or, as some might argue, is the same as) the asymmetrical fact that the past is fixed while the future is open, as well as the global asymmetries of counterfactual, causal and agential direction. I explore the metaphysics of (...)
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  12. The Polis and its analogues in the thought of Hannah Arendt: David L. Marshall.David L. Marshall - 2010 - Modern Intellectual History 7 (1):123-149.
    Criticized as a nostalgic anachronism by those who oppose her version of political theory and lauded as symbol of direct democratic participation by those who favor it, the Athenian polis features prominently in Hannah Arendt's account of politics. This essay traces the origin and development of Arendt's conception of the polis as a space of appearance from the early 1950s onward. It makes particular use of the Denktagebuch, Arendt's intellectual diary, in order to shed new light on the historicity of (...)
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  13.  62
    The promise of bildung.Lars Løvlie - 2002 - Journal of Philosophy of Education 36 (3):467–486.
    Lars Løvlie; The Promise of Bildung, Journal of Philosophy of Education, Volume 36, Issue 3, 16 December 2002, Pages 467–486, https://doi.org/10.1111/1467-9752.
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  14.  29
    Research in the History of Economic Thought and Methodology.Luca Fiorito, Scott Scheall & Carlos Eduardo Suprinyak (eds.) - 2018 - Emerald Publishing.
    Research in the History of Economic Thought and Methodology (RHETM) is a journal/book series dedicated to an interdisciplinary approach to a broad range of topics related to the history and methodology of economics. Volumes are divided into four parts: a monothematic section dedicated to research articles focused on a particular issue in the journal’s core fields of interest, a section including research articles of a more general nature, a section of newly-discovered archival materials, and a section of review essays on (...)
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  15.  23
    Una biblioteca. Un barrio. Una esperanza.Susana Fiorito - 2002 - Polis 3.
    La autora presenta la experiencia de la Biblioteca Popular de Bella Vista Popular de la ciudad de Córdoba, Argentina, instalada en un barrio construido por obreros industriales que compraron los terrenos en cuotas en la década de 1920, y construyeron sus casas haciendo trabajo de albañiles los fines de semana. La biblioteca abrió sus puertas en el invierno de 1990 impulsada por una docena de sobrevivientes de la dictadura, quienes realizaron un hermoso y paciente trabajo con los niños del sector, (...)
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  16.  22
    Intention and performance.L. Henry Shaffer - 1976 - Psychological Review 83 (5):375-393.
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  17.  22
    VI. Thomas Reid and the Newtonian Turn of British Methodological Thought.L. L. Laudan - 1971 - In John W. Davis & Robert E. Butts, The Methodological Heritage of Newton. Wiley-Blackwell. pp. 103-131.
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  18. Adam Smith and David Hume: with Sympathy*: F. L. van Holthoon.F. L. Van Holthoon - 1993 - Utilitas 5 (1):35-48.
    Why did Hume drop sympathy as a key concept of his moral philosophy, and why—on the other hand—did Smith make it into the ‘didactic principle’ of his Theory of Moral Sentiments? These questions confront us with the basic issue of ethical theory concerning human nature. My point in dealing with these questions is to show what views of human nature their respective choices involved. And my procedure will be to take a close look at the revisions they made to their (...)
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  19.  32
    Les Formations adverbiales à quasi-suffixe en Chinois Archaïque et dans la langue de l'époque HanLes Formations adverbiales a quasi-suffixe en Chinois Archaique et dans la langue de l'epoque Han.Paul L.-M. Serruys, Mieczyslaw Jerzy Künstler & Mieczyslaw Jerzy Kunstler - 1969 - Journal of the American Oriental Society 89 (1):241.
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  20.  35
    Metrics, Licenses, and Historical LinguisticsTales from Luristan : Tales, fables, and Folk Poetry from the Lur of B'l'-GarîvaTales from Luristan : Tales, fables, and Folk Poetry from the Lur of Bala-Gariva.Gernot L. Windfuhr, Sekander Amanolahi & W. M. Thackston - 1989 - Journal of the American Oriental Society 109 (2):255.
  21. Saint Thomas d'Aquin et l'onto-théo-logie.J. -L. Marion - 1995 - Revue Thomiste 95 (1):31-66.
     
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  22.  55
    Metre and rhythm in piano playing.L. Henry Shaffer, Eric F. Clarke & Neil P. Todd - 1985 - Cognition 20 (1):61-77.
  23.  26
    Rhythm and timing in skill.L. H. Shaffer - 1982 - Psychological Review 89 (2):109-122.
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  24. Book Review:The Miracle of Theism: Arguments for and against the Existence of God. J. L. Mackie. [REVIEW]Steven L. Ross - 1982 - Ethics 94 (4):718-.
  25.  64
    Sounds, Shapes, and Words.L. S. Stebbing - 1935 - Aristotelian Society Supplementary Volume 14 (1):1-21.
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  26.  34
    Philosophy, Science, and Sense Perception: Historical and Critical Studies.L. Pearce Williams - 1967 - Philosophical Review 76 (1):123.
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  27. Issues in contemporary legal philosophy: the influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - New York: Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
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  28. L'association: Un champ pour la sociologie économique: Sociologies économiques.J. -L. Laville - 1997 - Cahiers Internationaux de Sociologie 103:335-350.
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  29.  10
    Sae chipʻyŏng: yŏksa nŭn tʻŭgichŏm ŭl tʻonggwa hago itta.Ki-chʻŏl Kang - 1992 - Sŏul-si: Taejŏngjin.
    탈냉전 탈이념의 시대상을 피력하고, 21세기 세계사 주도권 참여를 위한한국인의 역사적 소명, 문명론적 근거를 제시한 저술.
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  30.  51
    Leadership Ethics: An Introduction, by Terry L. Price Cambridge University Press, 2008.Barry L. Padgett & Mary Rau-Foster - 2012 - Business Ethics Quarterly 22 (3):601-604.
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  31.  66
    Antonio Garzya: Alcmane, I Frammenti. Pp. 193. Naples: Casa Editrice Dr. Silvio Viti, 1954. Paper, L. 2,000.D. L. Page - 1956 - The Classical Review 6 (01):68-69.
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  32. La mémoire et l'oubli, Bibliothèque de philosophie scientifique.L. Dugas - 1918 - Revue Philosophique de la France Et de l'Etranger 86:330-336.
     
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  33. (1 other version)Le Problème de l'Éducation.L. Dugas - 1909 - Revue de Métaphysique et de Morale 17 (6):5-6.
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  34. Che cos'è l'ermeneutica?L. Geldsetzer - 1983 - Rivista di Filosofia Neo-Scolastica 75:594.
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  35. (1 other version)Notes sur l'Encyclique "Studiorum ducem".L. Lavaud - 1924 - Revue Thomiste 29 (29):519.
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  36. Le problème de l'immortalité, de E. Petavel-Olliff.A. F. L. - 1892 - Revue de Théologie Et de Philosophie 25 (5):496.
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  37.  21
    L'Eucharistie chez Ignace d'Antioche et Polycarpe de Smyrne.L. de Bellescize - 2010 - Nouvelle Revue Théologique 132 (2):197-216.
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  38.  25
    L'espace et le Temps dans la Physique Quantique.L. De Broglie - 1949 - Proceedings of the Tenth International Congress of Philosophy 2:806-815.
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  39. L' evolution moderne du droit naturel.L. De Lantsheere - 1898 - Philosophical Review 7:426.
     
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  40.  14
    Projection of Humanistic and Reformational reception in Protestant Ortodoxy.L. Stasyuk - 2014 - Ukrainian Religious Studies 69:123-130.
    L. Stasyuk «Projection of Humanistic and Reformational reception in Protestant Ortodoxy». There is performed a philosophical and theological reflection of the process in which main subjects of Renaissance and Reformation changes adhere to the principle of getting back to sources such as appeal, thorough rethinking, borrowing of the antique heritage within which a foundation of the Humanism philosophy is laid, as well as to the Holy Scriptures and to the teachings of spiritual and religious leaders of Christianity. There is made (...)
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  41. The Language of Indrajit of Orchā. A Study of Early Braj Bhāṣā ProseThe Language of Indrajit of Orcha. A Study of Early Braj Bhasa Prose.L. A. Schwarzschild & R. S. McGregor - 1969 - Journal of the American Oriental Society 89 (3):636.
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  42.  21
    Christian Ideas as "Nonsense".L. Scott Smith - 2017 - Process Studies 46 (2):186-205.
    The present article challenges the bifurcation of the world established by Kant, a bifurcation that continues to plague contemporary thinking about science, religion, and morality. This challenge is aided by Whitehead's alternative worldview.
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  43.  28
    The Place of Value in a World of Facts. [REVIEW]H. A. L. & Wolfgang Kohler - 1939 - Journal of Philosophy 36 (4):107.
  44.  46
    Some Reflections on Contemporary Existentialism: E. L. MASCALL.E. L. Mascall - 1966 - Religious Studies 2 (1):1-10.
    The word ‘existentialism’ has become something of a catchword in religious circles today, and one suspects that it is sometimes a substitute rather than a medium for thought. Most theological teachers must from time to time have received from a pupil an essay in which the words ‘existential’, ‘existentially’ and ‘existentialism’ appear to have been sprinkled from a pepper-pot over an exposition whose meaning would remain unchanged if these words were excised altogether. Nevertheless, usum non tollit abusus, and the following (...)
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  45.  6
    Recherches Sur La Philosophie Et Le Langage: XVIII Reflexions Contemporaines Sur L'antiquite Classique.L. Bertelli, L. Brisson, J. Brunschwig, C. Calame, C. Chiesa & M. Desclos - 1997 - Librairie Philosophique J Vrin.
    Sont publiees dans ce volume les communications prononcees lors des Journees Henri Joly, les 25, 26 et 27 mars 1993 a Grenoble. On y trouvera ces reflexions que peut, aujourd'hui encore, susciter en nous l'Antiquite classique. Sur la jalousie ou l'existence de mondes multiples; mais egalement sur la guerre civile ou les consequences politiques du mepris des frontieres naturelles. Ce ne sont la qu'exemples parmi d'autres. Fideles a la curiosite philosophique d'Henri Joly, dont les travaux igonraient les barrieres disciplinaires, elles (...)
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  46. La mondialisation entre humanisation et barbarie.L. Pareydt - 1998 - Recherches de Science Religieuse 86 (1):41-52.
    Il importe de situer les enjeux humains de ce mouvement que d'aucuns qualifient de « nouvel ordre mondial » : quel souci de l'être humain en tant que tel manifeste-t-il ? L'homme est un être d'appartenances individuelles et collectives, il s'éprouve dans sa liberté et dans sa participation à l'histoire qui se fait. La société qui s'annonce sera-t-elle pour lui, offerte à son engagement, ou contre lui, le contraignant à se soumettre ou à se démettre ? Des penseurs contemporains montrent (...)
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  47. Presence of mind.L. Shapiro - 1999 - In Valerie Gray Hardcastle, Where Biology Meets Psychology: Philosophical Essays. MIT Press. pp. 83--99.
     
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  48.  70
    Moral and Legal Reasoning.L. Jonathan Cohen & Samuel Stoljar - 1982 - Philosophical Review 91 (1):141.
  49.  39
    The Principle of Sufficient Reason in Some Scholastic Systems, 1750-1900.L. J. Russell & John Edwin Gurr - 1961 - Philosophical Review 70 (1):135.
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  50.  36
    Untersuchungen zur Mundlichkeit fruher mittelindischer Texte der Buddhisten.L. R. & Oskar von Hinuber - 2002 - Journal of the American Oriental Society 122 (1):189.
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