Results for 'L. Brandao'

938 found
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  1.  49
    Ascensão e discurso em Plotino.Bernardo Guadalupe S. L. Brandão - 2014 - Kriterion: Journal of Philosophy 55 (130):515-530.
    A concepção plotiniana de discurso é complexa e multi-facetada. Na "Enéada" I, 2, Plotino pensa o lógos prophorikós como uma imagem do lógos na alma. Na "Enéada" VI, 9, como um modo imperfeito de falar sobre o Um e um instrumento para exortar e instruir o filósofo no seu caminho de ascensão. Neste artigo, investigo quais são as relações entre discurso e ascensão da alma nas "Enéadas", tentando determinar quais são, de acordo com Plotino, as possibilidades e limites do discurso (...)
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  2. Condicionantes do tempo nas "Vidas dos Césares" de Suétonio.J. L. Brandao - 2006 - Humanitas 58:133-156.
     
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  3.  89
    A união da alma e do intelecto na filosofia de Plotino.Bernardo G. S. L. Brandão - 2007 - Kriterion: Journal of Philosophy 48 (116):481-491.
  4. Amor e morte em Martial.J. L. Brandao - 2004 - Humanitas 56:33-48.
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  5. Marcial e o amor da liberdade.J. L. Brandao - 1998 - Humanitas 50:151.
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  6.  14
    Marcial perante o público e os críticos: autodefesa do poeta.J. L. Brandao - 1997 - Humanitas 49:177-196.
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  7.  83
    Suetónio e drama: da tragedia ao mimo.J. L. Brandao - 2005 - Humanitas 57:159-194.
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  8.  18
    High strength and high electrical conductivity bulk Cu.K. Han ¶, R. P. Walsh, A. Ishmaku, V. Toplosky, L. Brandao & J. D. Embury - 2004 - Philosophical Magazine 84 (34):3705-3716.
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  9.  59
    L’analogie est-elle un fait fonctionnel ou grammatical? Le cas de l’apophonie portugaise.Joaquim Brandăo de Carvalho - 2004 - Corpus 3.
    Il est couramment admis qu’il existe une corrélation, sinon un rapport de cause à effet, entre la fréquence lexicale d’une dérivation et sa productivité, mesurée à l’aune de sa force d’attraction analogique. Or cette thèse est démentie par l’examen détaillé des faits d’apophonie nominale en portugais. De deux alternances qui se partagent un sous-ensemble de nominaux, c’est la dérivation minoritaire, ainsi que le révèle l’analyse d’un corpus de 238 mots, qui, depuis le XIXème siècle, gagne lentement du terrain dans le (...)
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  10.  53
    Voltaire et le scepticisme.Rodrigo Brandão - 2008 - Philosophiques 35 (1):261-274.
    Cet article possède un caractère programmatique et anticipe en partie un travail plus substantiel dont le but sera de contribuer tant aux études portant sur l’histoire du scepticisme moderne qu’à celles touchant à la pensée des Lumières en général, et à celle de Voltaire en particulier. Dans le cadre d’analyse qui est ici le nôtre, il s’agit avant tout d’analyser brièvement certains points de rapprochement et de divergence entre Voltaire et la pensée sceptique. Nous nous contenterons ici de pointer du (...)
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  11.  7
    Principles for progress: essays on religion and modernity. ʻAbduʼl-Bahá - 2018 - [Leiden, The Netherlands]: Leiden University Press. Edited by Sen McGlinn & ʻAbduʼl-Bahá.
    This book presents three of the works of Abdu'l-Bahá, son of the founder of the Bahá'i Faith, dealing with social and political issues.00In 'The Secret of Divine Civilization' (1875) Abdu'l-Bahá supports the administrative and broader social reforms of Mirzá Hosayn Khán, but looks mainly for organic reform through the efforts of Iranian intellectuals to waken and educate the masses. In this work, Abdu'l-Bahá gives virtuous and progressive Islamic clerics a leading role among these intellectuals, indeed most of his appeals are (...)
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  12. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  13.  35
    Uber den Willensakt und das Temperament.L. R. Geissler - 1910 - Philosophical Review 19 (5):556-557.
  14.  31
    Academic freedom.L. L. B. A. - 1934 - Australasian Journal of Psychology and Philosophy 12 (3):233-238.
  15. Appearance of Impropriety: Deciding When a Judge's Impartiality “Might Reasonably Be Questioned,” 14 Geo. J.L. Abramson - 2000 - Legal Ethics 55:60.
     
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  16. Gnoseologicheskie problemy teorii znakov.L. H. Abrahamyan - 1965
     
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  17. Lekt︠s︡ii po filosofii: propedeveticheskiĭ kurs.L. H. Abrahamyan - 1996 - Erevan: "Nairi" ;.
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  18.  3
    Namakner mets baroyakhosneri masin.L. H. Abrahamyan - 2007 - Erevan: Erevani hamalsarani hratarakchʻutʻyun.
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  19.  11
    Pisʹma o moralistakh proshlogo.L. H. Abrahamyan - 2001 - Erevan: Areg.
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  20.  22
    The experience of studying the spiritual development of nations with the help of linguistic means.L. M. Abrosimova & E. V. Mykhaylova - 1998 - Ukrainian Religious Studies 7:109-111.
    The appearance of Jesus Christ in his time was inevitable. Plato's ideas were to find a material embodiment on earth. The image of Christ as a balance, the harmony of light-spirit and darkness-matter, is the materialization of the ideal image.
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  21. Comunitarismo e liberalismo.L. A. L. A. - 1995 - Giornale Critico Della Filosofia Italiana 15:265.
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  22. Congrès international d'histoire des sciences.L. A. L. A. - 1900 - Revue Philosophique de la France Et de l'Etranger 50:544.
     
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  23. Congreso Mariano de Zaragoza.L. A. - 1941 - Ciencia Tomista 60:56-60.
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  24.  33
    VIII*—Aristotle's Definitions of Psuche.J. L. Ackrill - 1973 - Proceedings of the Aristotelian Society 73 (1):119-134.
    J. L. Ackrill; VIII*—Aristotle's Definitions of Psuche, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 119–134, https://doi.org.
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  25. (1 other version)L'école et l'enfant.John Dewey, L. Pidoux & Ed Claparède - 1914 - Revue Philosophique de la France Et de l'Etranger 78 (4):208-211.
     
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  26.  10
    L' "élément historique" dans la connaissance humaine d'après Cournot.Raphaël Lèvêque - 1938 - Paris,: La Société d'édition Les Belles lettres.
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  27.  3
    (1 other version)Essays on Plato and Aristotle.J. L. Ackrill - 1997 - New York: Oxford University Press.
    J. L. Ackrill's work on Plato and Aristotle has had a considerable influence upon ancient philosophical studies in the late twentieth century. In his writings the rigour and clarity of contemporary analytic philosophy are brought to bear upon ancient thought; in many cases he has provided thefirst analytic treatment of a key issue. Gathered now in this volume are the best of Ackrill's essays on the two greatest philosophers of antiquity. With philosophical acuity and philological expertise he examines a wide (...)
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  28.  96
    Issues in contemporary legal philosophy: the influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - New York: Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
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  29. Adam Smith and David Hume: with Sympathy*: F. L. van Holthoon.F. L. Van Holthoon - 1993 - Utilitas 5 (1):35-48.
    Why did Hume drop sympathy as a key concept of his moral philosophy, and why—on the other hand—did Smith make it into the ‘didactic principle’ of his Theory of Moral Sentiments? These questions confront us with the basic issue of ethical theory concerning human nature. My point in dealing with these questions is to show what views of human nature their respective choices involved. And my procedure will be to take a close look at the revisions they made to their (...)
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  30. al-Falsafah wa-ufuq al-fahm wa-al-taʼwīl: taʼammulāt fī taʼwīlīyat al-insān al-muʻāṣir.Bin Hilāl Walīd - 2020 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
     
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  31.  70
    Review: Neuerscheinungen: L'Homme. Zeitschrift für Feministische Geschichtswissenschaft.Britta L. Behm - 1993 - Die Philosophin 4 (7):76-79.
  32.  21
    L'Eucharistie chez Ignace d'Antioche et Polycarpe de Smyrne.L. de Bellescize - 2010 - Nouvelle Revue Théologique 132 (2):197-216.
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  33.  25
    L'espace et le Temps dans la Physique Quantique.L. De Broglie - 1949 - Proceedings of the Tenth International Congress of Philosophy 2:806-815.
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  34. L'inneisme des fondements mathematiques.L. De Conteson - 1914 - Philosophical Review 23:476.
     
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  35. L' evolution moderne du droit naturel.L. De Lantsheere - 1898 - Philosophical Review 7:426.
     
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  36. The C. L. R. James Reader.Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill - 1996 - Science and Society 60 (2):220-226.
     
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  37. Majmūʻ thalāth rasāʼil fī al-sulūk: Bawāriq al-fiṭānah li-taqwīyat al-baṭānah, Mīzān ṭabaqāt ahl al-ḥaythīyāt wa-tanbīh li-maʻrifat rijāl ahl al-diyānāt wa-al-murūʼāt, al-Fuyūḍāt al-ilāhīyah wa-al-anwār al-Nabawīyah.Faḍl ibn ʻAlawī - 2018 - al-Kuwayt: Dār al-Ḍiyāʼ lil-Nashr wa-al-Tawzīʻ. Edited by Anwar ibn ʻAbd Allāh Sālim Bā ʻUmar, al-Sayyid ʻAlawī ibn Muḥammad ʻAqīl al-Kāf & al-Sayyid ʻAbd al-Qādir ibn.
     
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  38.  19
    What Is the Force of an Argument?L. E. O. Apostel - 1979 - Revue Internationale de Philosophie 33 (127/128):99-109.
    In their "traite de l'argumentation" perelman olbrechts indicate five factors contributing to the forces of arguments. the present paper is an analysis of each of these five factors taken in isolation; it indicates directions for operationalization of these factors. it stresses moreover that this multidimensional concept if it is to be used must lead to a weighted function of the five variables in order to be able to use the concept of "force of an argument." the absence of this weighted (...)
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  39. L'analogie De L'être Dans La Perspective D'une Philosophie Thomiste.L. De Raeymaeker - 1969 - Revue Internationale de Philosophie 23 (87):89.
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  40.  64
    Correspondence of A.F. Losev and George L. Kline (1957-74).George L. Kline - 2001 - Russian Studies in Philosophy 40 (3):69-73.
    I know about you only from your valuable books and from the little that was communicated to me by telephone in Moscow in September. Nevertheless, we share a warm interest in Greek culture generally and philosophy in particular.
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  41.  59
    The Hegelian Roots of S. L. Frank’s Ethics and Social Philosophy.George L. Kline - 1994 - The Owl of Minerva 25 (2):195-208.
    Semën [Simon] Liudvigovich Frank was born in Moscow, the son of a doctor. He studied law at Moscow University, joined a student Marxist group headed by P.B. Struve, and as a result was barred by the Russian authorities from living in any of the Russian “university cities.” He continued his university education at the Universities of Berlin and Munich. His first published work was a critique of Marx’s theory of value. Between 1902 and 1905 he divided his time among Berlin, (...)
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  42.  20
    L'Influence de Descartes sur la philosophie anglaise du XVII e siècle.John Laird & L. C. Herbert - 1937 - Revue Philosophique de la France Et de l'Etranger 123 (5/8):226 - 256.
  43. L'association: Un champ pour la sociologie économique: Sociologies économiques.J. -L. Laville - 1997 - Cahiers Internationaux de Sociologie 103:335-350.
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  44. Chaa rŭl kkaedannŭn esei.Ch'ŏl Paek (ed.) - 1978 - Sŏul: Paengmansa.
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  45. Hyuam Paek In-gŏl ŭi saengae wa sasang: Hyuam sasang yŏnʼgu nonchʻong.In-gŏl Paek (ed.) - 1997 - Sŏul Tʻŭkpyŏlsi: Hyuam Sŏnsaeng Kinyŏm Saŏphoe.
     
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  46. Ilchʻönnyŏndaerŭl kanŭn Hanʼgugin ŭi kachʻigwan.Chʻŏl Paek (ed.) - 1978
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  47.  69
    A response to A. L. Herman.David L. Hall - 1985 - Philosophy East and West 35 (2):199-202.
  48.  70
    Comments on L. E. Krueger's "Disconfirming evidence" of R. L. Gregory's theory of illusions.Richard L. Gregory - 1972 - Psychological Review 79 (6):540-541.
  49. Śrīvētānta Tēcikarum Śrīmaṇavāḷa Māmun̲ikaḷum: vāl̲kkai varalār̲u.Kāl̲iyūr Cēṣātri Maṇavāḷan̲ - 1984 - Cen̲n̲ai: Kiṭaikkumiṭam Cukantā Veḷiyīṭukaḷ.
    Lives and work of Veṅkaṭanātha (Vedantadesika), 1268-1369, and Maṇavāḷa Māmun̲i, 1370-1444, Vaishnavite leaders and exponents of the Viśiṣṭādvaita school in Hindu philosophy from Tamil Nadu.
     
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  50.  22
    Between Hegel and Kierkegaard: Hans L. Martensen's Philosophy of Religion.Hans L. Martenson (ed.) - 1997 - Oup Usa.
    In the late 1830s and early 1840s Hans. L. Martensen helped to introduce the thought of G.W.F. Hegel to the intellectual world of Copenhagen. Between Hegel and Kierkegaard offers the first English translations of three important early writings of Martensen in the philsophy of religion. These treatises evidence an original and critical interpretation of Hegel's thought from a speculative theological point of view. The heart of Martensen's philosophy of religion is the idea of freedom or personality grounded in its relation (...)
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