Results for 'Kyu-sik An'

975 found
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  1. Pium kwa sum: Han'gukchŏk yŏngsŏng ŭl wihan Tasŏk Yu Yŏng-mo sinhak yŏn'gu.Kyu-sik An - 2024 - Sŏul-si: Tongyŏn.
    1. Han'guk Sinhak kwa Tasŏk Yu Yŏng-mo -- 2. Segye wa habil hanŭn hana (il) ŭi Sin -- 3. 'Kŭrisŭdorok', minnŭn chadŭl ŭi chŏngch'e rosŏ Kŭrisŭdo -- 4. 〓, sum, kim -- 5. Tasŏk ŭi samjaeronjŏk samwi ilch'eron -- 6. Tasŏk ŭi suhaeng : mihakchŏk in'gannon -- 7. Hugi-Kŭrisŭdogyo sidae ŭi Tasŏk sinhak -- 8. Kyŏllon : Tasŏk Sinhak yŏn'gu e taehan p'yŏngka wa chŏnmang.
     
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  2. Sinhwa ŭi ch'urak, kugik ŭi yuryŏng: Hwang U-sŏk, kŭrigo Han'guk ŭi chŏnŏlliŭm.Yong-jin Wŏn & Kyu-ch'an Chŏn (eds.) - 2006 - Sŏul-si: Hannarae.
     
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  3. Ideollogi pipʻan kyoyuk wŏllon.Kyu-ho Yi - 1984 - Sŏul Tʻŭkpyŏlsi: Munusa.
     
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  4. Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-bo.Kevin O'Rourke & Kyu-bo Yi - 2013 - Philosophy East and West 63 (2).
     
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  5. Ing̕an iran muŏt ing̕a?: ing̕an, chayu, mannam.Pae-sik Sŏ - 1986 - Sŏul: Chŏngminsa.
     
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  6.  20
    Violence as an Expression of Power: A Habermasian Reconfiguration of the Arendtian Relationship Between Violence and Power.Kyu-Hyun Jo - 2021 - Arendt Studies 5:161-183.
    Hannah Arendt’s conception of violence in On Violence ignores cases in which violence becomes an expression of power. Through my discussion of a government’s use of violence to control criminal violence and the Algerian Revolution, I argue that an Arendtian communicative relationship between power and violence is unrealistic; a decision to use violence can arise within a government bureaucracy or between an anti-colonial group and their supporters, but not between a colonial oppressor and the oppressed. The decision to use violence (...)
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  7.  15
    Divine Foreknowledge and Necessity: An Ockhamist Response to the Dilemma of God's Foreknowledge and Human Freedom.In-Kyu Song - 2002 - Upa.
    One of the most mind-boggling topics in philosophical theology is the relationship between divine foreknowledge and human freedom. If God has a complete knowledge of the future due to his epistemic perfection, how can a human being be free with respect to his future action?
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  8.  21
    Distorted flesh – Towards a non-speculative concept of social pathology.Domonkos Sik - forthcoming - Philosophy and Social Criticism.
    The article aims at elaborating a non-speculative concept of social pathology. In the first section, various conceptualizations (e.g. Habermas, Honneth) are critically revaluated. It is argued that (a) applying the originally medical concept of ‘pathology’ on social entities has untenable connotations (due to the lacking social equivalent of death); (b) grounding social pathology on the level of ‘social suffering’ is not in accordance with the actors’ horizon shaped by biomedical- and psy-discourses. To avoid these dead-ends, social pathologies are reinterpreted as (...)
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  9.  26
    Networks of anxiety – from the distortions of late modern societies to the social components of anxiety.Domonkos Sik - 2020 - Phenomenology and Mind 18:230-241.
    The article aims at exploring the social constituents of anxiety, which is considered to be a phenomenological cost of late modern social distortions. Firstly, the social theoretical background is elaborated based on a network theoretical synthesis of Bourdieu’s and Habermas’ phenomenologically grounded social theories, which aim at elaborating the social suffering caused by unfair competition and distorted communication. Secondly, an attempt is made to identify the key phenomenological characteristics of anxiety: based on psychoanalytic and cognitive psychological descriptions, it is defined (...)
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  10. Power from indirect pain: a historical phenomenology of medical pain management.Domonkos Sik - 2020 - Continental Philosophy Review 54 (1):41-59.
    The article aims at reconstructing how pain is used in contemporary societies in the process of engraving power. Firstly, a social phenomenological analysis of pain is conducted: Husserl’s and Merleau-Ponty’s ideas are used for clarifying the experience of pain itself; Elaine Scarry’s analyses are overviewed in order to reconstruct how pain contributes to the establishing of power. Secondly, this complex approach is applied in early modern context: the parallel processes of the decline of a transcendental and the emergence of a (...)
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  11.  31
    From mental disorders to social suffering: Making sense of depression for critical theories.Domonkos Sik - 2019 - European Journal of Social Theory 22 (4):477-496.
    This article aims at grounding critical theories with the help of psy discourses. Even if the relationship between the two disciplines has always been a controversial one, the article argues that therapeutic knowledge that accesses empirical forms of social suffering may offer important insights for critical theory. This general argument is demonstrated by complementing the theories of Bourdieu and Habermas with a clinical description of depression. First, the limitations of the capabilities of these influential theories in terms of how they (...)
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  12.  44
    A collective essay on the Korean philosophy of education: Korean voices from its traditional thoughts on education.Duck-Joo Kwak, Keumjoong Hwang, Chang-ho Shin, Gyeong-sik An, Woojin Lee, Jeong-Gil Woo, Jee Hyeon Kim, Chunho Shin, Hee-Bong Kim, Jina Bhang, Jun Yamana & Roland Reichenbach - 2024 - Educational Philosophy and Theory 56 (1):7-19.
    Since the Korean Philosophy of Education Society was established in 1964, the question regarding the nature of Philosophy of Education as a modern discipline has always been a vexing question to mo...
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  13. Phrasal unit boundaries and organization of turns and sequences in korean conversation.Kyu-Hyun Kim - 1999 - Human Studies 22 (2):425-446.
    This paper examines an aspect of the grammar-interaction interface with respect to how participants orient to intra-turn phrasal unit boundaries as a locus that has interactional import for turn and sequence organization in Korean conversation. Phrasal unit boundaries in Korean serve as a space within a turn in which the speaker of the turn in-progress invites the recipient to acknowledge the speaker's point expressed up-to-that-point and collaboratively display his/her understanding thereof. In a sequentially and topically 'ripe' context, such unit boundaries (...)
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  14.  19
    Reframing Paul’s sibling language in light of Jewish epistolary forms of address.Kyu Seop Kim - 2015 - HTS Theological Studies 71 (1).
    Recent scholars focus mainly on Paul’s use of ‘brothers (and sisters)’ or ‘brother (and sister)’ in Greco-Roman epistolary conventions and cultural backdrops. However, Jewish dimensions (particularly ethnic dimensions) of Paul’s sibling language still remain unexplored in current scholarship. Furthermore, scholars have not drawn much attention to how Jewish letter writers use sibling terms in their letters. This article offers a new interpretation on Paul’s sibling language in light of its Jewish usage. We should note that Jewish letter writers did not (...)
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  15.  9
    An Pyŏng-uk insaeng ch'ŏrhak: saengch'ŏrhakcha An Pyŏng-uk ch'ŏrhak p'yŏngjŏn.Tae-sik Kim - 2021 - Sŏul-si: Mosinŭn Saramdŭl.
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  16. Wu dao bi an: li xiang she hui di shi xian = Oughtopia.Yŏng-sik Cho - 1985 - Taibei Shi: Guo li bian yi guan Zhonghua cong shu bian shen wei yuan hui. Edited by Qiushan Lin.
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  17.  61
    Human Research Cloning, Embryos, and Embryo-Like Artifacts.Insoo Hyun & Kyu Won Jung - 2006 - Hastings Center Report 36 (5):34-41.
    Research suggests that cloning is incapable of producing a viable embryo when it is used on primate eggs. In fact, the entity created may not qualify as an embryo at all. If the results stand, cloning avoids the moral objections typically lodged against it, and cloning is itself an “alternative source” of stem cells.
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  18. Between principle and situation: Contrasting styles in the japanese and korean traditions of moral culture.Chae-sik Chung - 2006 - Philosophy East and West 56 (2):253-280.
    : We may better understand the development of the Neo-Confucian religiousethical tradition in East Asia if we can discern the different ways that the scholars of Japan and Korea reacted to and adjusted the discourse of the tradition. Focusing on the optimistic concept of human nature and an ethic of situation developed by the Kogakuha scholars in Japan, we will contrast them with the more rigoristic philosophy of kyŏng (reverential seriousness) and an ethic of principle emphasized by the Korean Neo-Confucian (...)
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  19.  9
    The Korean tradition of religion, society, and ethics: a comparative and historical self-understanding and looking beyond.Chae-sik Chŏng - 2017 - New York: Routledge, Taylor & Francis Group.
    By making Korea a central part of comparative history of East Asian religion and society, this book traces the evolution of Korean religion from the oldest representation to that of the current day by utilizing wide-ranging interdisciplinary and comparative resources. This book presents a holistic view of the enduring religious tradition of Korea and its cultural and social significance within the wider horizons of modern and globalizing changes. Reflecting nearly five decades of the author s work on the subject, it (...)
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  20.  44
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  21. A New Trend to Extensions of CI-algebras.Florentin Smarandache, Akbar Rezaei & Hee Sik Kim - 2020 - International Journal of Neutrosophic Science 5 (1):8-15.
    In this paper, as an extension of CI-algebras, we discuss the new notions of Neutro-CI-algebras and Anti-CI-algebras. First, some examples are given to show that these definitions are different. We prove that any proper CI-algebra is a Neutro-BE-algebra or Anti-BE-algebra. Also, we show that any NeutroSelf-distributive and Anti-Commutative CI-algebras are not BE-algebras.
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  22.  29
    Intelligent Ensemble Deep Learning System for Blood Glucose Prediction Using Genetic Algorithms.Dae-Yeon Kim, Dong-Sik Choi, Ah Reum Kang, Jiyoung Woo, Yechan Han, Sung Wan Chun & Jaeyun Kim - 2022 - Complexity 2022:1-10.
    Forecasting blood glucose values for patients can help prevent hypoglycemia and hyperglycemia events in advance. To this end, this study proposes an intelligent ensemble deep learning system to predict BG values in 15, 30, and 60 min prediction horizons based on historical BG values collected via continuous glucose monitoring devices as an endogenous factor and carbohydrate intake and insulin administration information as exogenous factors. Although there are numerous deep learning algorithms available, this study applied five algorithms, namely, recurrent neural network, (...)
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  23.  11
    ha-Safḳan ba-ḥadar ha-ḥadashot: kelim le-siḳur ʻitonaʼi ba-metsiʼut metaʻataʻat.Zvika Reich - 2016 - Yerushalayim: ha-Makhon ha-Yiśreʼeli la-demoḳraṭyah. Edited by Yigal Godler.
    Tools for coping with a deceptive world.
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  24.  13
    Nammyŏng Cho Sik: kʻal ŭl chʻan yuhakkcha.Pyŏng-nyŏn Pak (ed.) - 2001 - Suwŏn-si: Chʻŏnggye.
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  25. Index to Volume Fifty-Six.Wim De Reu & Right Words Seem Wrong - 2006 - Philosophy East and West 56 (4):709-714.
    In lieu of an abstract, here is a brief excerpt of the content:Index to Volume Fifty-SixArticlesBernier, Bernard, National Communion: Watsuji Tetsurō's Conception of Ethics, Power, and the Japanese Imperial State, 1 : 84-105Between Principle and Situation: Contrasting Styles in the Japanese and Korean Traditions of Moral Culture, Chai-sik Chung, 2 : 253-280Buxton, Nicholas, The Crow and the Coconut: Accident, Coincidence, and Causation in the Yogavāiṣṭha, 3 : 392-408Chan, Sin Yee, The Confucian Notion of Jing (Respect), Sin Yee Chan, 2 : (...)
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  26. Experimental economics, history of.Francesco Guala - manuscript
    This is a slightly longer version of an entry prepared for the 2nd edition of The New Palgrave Dictionary of Economics, edited by Steven Durlauf and Lawrence Blume (Palgrave-Macmillan, forthcoming). Since the New Palgrave does not include acknowledgments, I should use this chance to thank Roger Backhouse, Philippe Fontaine, Daniel Kahneman, Kyu Sang Lee, Ivan Moscati, and Vernon Smith for their help and suggestions in preparing this paper.
     
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  27.  35
    The Shaman and the Ghosts of Unnatural Death: On the Efficacy of a Ritual.Boyd Michailovsky & Philippe Sagant - 1992 - Diogenes 40 (158):19-37.
    In the Himalayan region, and even beyond it, odd behavior, illnesses, and especially sudden or accidental deaths, are attributed to the actions of the dead who have come back to torment the living.Among the Limbu tribesmen of eastern Nepal, these attacks take many different forms. The symptoms have very little in common from illness to illness. The eyes of infants roll back into their heads; they refuse to take the breast and die after only several months of life (they are (...)
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  28.  11
    Cognitive Interaction Technology in Sport—Improving Performance by Individualized Diagnostics and Error Prediction.Benjamin Strenge, Dirk Koester & Thomas Schack - 2020 - Frontiers in Psychology 11.
    The interdisciplinary research area Cognitive Interaction Technology (CIT) aims to understand and support interactions between human users and other elements of socio-technical systems. Important reasons for the new interest in understanding CIT in sport psychology are the impressive development of cognitive robotics and advanced technologies such as virtual or augmented reality systems, cognitive glasses or neurotechnology settings. The present article outlines this area of research, addresses ethical issues, and presents an empirical study in the context of a new measurement and (...)
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  29. (1 other version)Kyūō dōwa.Kyūō Shibata - 1904 - Tōkyō: Fuzanbō. Edited by Kazutoshi Ueda.
     
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  30.  20
    Is the Ethics of Taittirīya Upaniṣad Deontological?C. D. Sebastian - 2018 - Journal of the Indian Council of Philosophical Research 35 (3):483-495.
    The Upaniṣads do deal with moral problems, and one could find a systematic ethical stance in them, though the Upaniṣads are, for the most part, concerned with metaphysics where the Ultimate Reality is explored and mediated upon. For an Upaniṣadic seeker, metaphysics and ethics are inseparable. The present study makes an attempt to examine the ethical stance of the Taittirīya Upaniṣad and see whether it falls in the framework of any ethical theory. This study examines the Taittirīya Upaniṣad’s ethical ideas (...)
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  31. Kyūsō Sensei bunshū.Kyūsō Muro - 1763 - Tōkyō: Perikansha. Edited by Motoaki Sugishita.
    Zenpen Kyūsō Sensei bunshū -- Hoi Kyūsō Sensei bunshū -- Kōhen Kyūsō Sensei bunshū -- Furoku Kyūsō ikkō.
     
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  32. Shinkō Kyūō dōwa.Kyūō Shibata - 1968 - Edited by Ichirō Kuroiwa.
     
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  33. Yu Kil-chun’s Moral Idea of Civilization and Project to Make All People Gentlemen.Yeonsik Choi - 2014 - Asian Philosophy 24 (2):103-120.
    Yu Kil-chun (1856–1914) was a pioneering theorist in Korea’s Patriotic Enlightenment Movement. Through works such as Sŏyu kyŏnmun, he proposed a new path for the development of Korean civilization. Yu’s encounter with Pak Kyu-su in his early years prompted his interest in Western civilization. He soon decided to study abroad and experience the Japanese and American civilizations first-hand. Based on his experiences, Yu proposed a general blueprint for political reform during the Kabo Reform of 1894. In 1908, he initiated a (...)
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  34. Kyūō dōwa.Shibata Kyūō - 1917 - In Tetsuzō Tsukamoto, Kyūō Shibata, Shōō Fuse & Baigan Ishida, Shingaku dōwashū. Tōkyō: Yūhōdō.
     
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  35. Hayashi Razan, Muro Kyūsō.Kyūsō Muro (ed.) - 1979
     
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  36.  23
    A research on the fundamental theory of physical education in the works of Heizaburo Takashima.Kyu Sasaki - 2017 - Journal of the Philosophy of Sport and Physical Education 39 (1):19-29.
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  37. Tetsugaku to wa nani ka.Kyūtarō Takase - 1953
     
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  38.  9
    Haesŏkhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Sun-yŏng Pak & Kyu-ho Yi.
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  39. Hyŏndae sajoron.Kyu-ho Yi (ed.) - 1977
     
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  40. Pŏphak tʻongnon.Kyu-bok Yi - 1965 - Sŏul,: Ilchogak.
     
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  41.  9
    Sam ŭi ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Chae-hŭng Yun & Kyu-ho Yi.
    Nae ka kanŭn mumyŏng ŭi to -- Manyak insaeng i ssaum iramyŏn yonggi rŭl kajyŏra -- To ŭi mal ŭl ch'ajasŏ.
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  42.  12
    Chŏng Yag-yong chŏngchʻi sasang ŭi chaejomyŏng =.Kyu-jin Ham - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
  43.  10
    Chŏng Yag-yong: Chosŏn ŭi rŭnesangsŭ rŭl kkum kkuda = Chong Yagwong: innovation from close and common.Kyu-jin Ham - 2012 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  44.  32
    A critical review on fundamental principle of physical education.Kyu Sasaki - 2015 - Journal of the Philosophy of Sport and Physical Education 37 (1):1-13.
  45.  21
    A critical study on the fundamental principle of physical education.Kyu Sasaki & Kentaro Tai - 2013 - Journal of the Philosophy of Sport and Physical Education 35 (1):21-29.
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  46.  14
    A critical study on H.Tomozoe’s “Character building in school physical education”.Kyu Sasaki - 2014 - Journal of the Philosophy of Sport and Physical Education 36 (2):109-121.
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  47.  34
    Claude Fleury “Traité du choix et de la méthode des études” chapter20.Kyu Sasaki - 2013 - Journal of the Philosophy of Sport and Physical Education 35 (2):121-128.
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  48.  17
    The electrical and optical properties of amorphous thin films of Mg-Bi.M. J. Sik & R. P. Ferrier - 1974 - Philosophical Magazine 29 (4):877-894.
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  49.  6
    Hyŏndaesŏng ŭi chŏngchʻijŏk sangsangnyŏk.Kyu-Hwan Sŏ - 1993 - Sŏul: Minŭmsa.
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  50.  7
    Pŏphak ŭroŭi chʻodae: saenghwal kwa pŏmnyul kŭrigo pŏphak ŭi ihae rŭl wihayŏ.Kyu-sŏk Sŏ - 2000 - Sŏul-si: Pŏmmunsa. Edited by Yun-su Na.
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