Results for 'Kym Stewart'

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  1. Cultivating Curious and Creative Minds: The Role of Teachers and Teacher Educators, Part Ii.Terrell M. Peace, Donald S. Blumenfeld-Jones, Anne Chodakowski, Julia Cote, Cheryl J. Craig, Joyce M. Dutcher, Kieran Egan, Ginny Esch, Sharon Friesen, Brenda Gladstone, David Jardine, Kathryn L. Jenkins, Gillian C. Judson, Dixie K. Keyes, Beverly J. Klug, Chris Lasher-Zwerling, Teresa Leavitt, Shaun Murphy, Jacqueline Sack, Kym Stewart, Madalina Tanase, Kip Téllez, Sandra Wasko-Flood & Patricia T. Whitfield (eds.) - 2011 - R&L Education.
    Presents a plethora of approaches to developing human potential in areas not conventionally addressed. Organized in two parts, this international collection of essays provides viable educational alternatives to those currently holding sway in an era of high-stakes accountability.
     
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  2. Vagueness in Context.Stewart Shapiro - 2006 - Oxford, England: Oxford University Press UK.
    Stewart Shapiro's aim in Vagueness in Context is to develop both a philosophical and a formal, model-theoretic account of the meaning, function, and logic of vague terms in an idealized version of a natural language like English. It is a commonplace that the extensions of vague terms vary with such contextual factors as the comparison class and paradigm cases. A person can be tall with respect to male accountants and not tall with respect to professional basketball players. The main (...)
  3.  18
    Atheism and the rejection of God: contemporary philosophy and the Brothers Karamazov.Stewart R. Sutherland - 1977 - Oxford: Blackwell.
  4. (2 other versions)Atheism and the Rejection of God: Contemporary Philosophy and 'The Brothers Karamazov'.Stewart R. Sutherland - 1978 - Philosophy 53 (206):566-570.
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  5.  76
    Integrity and Self-Identity.Stewart R. Sutherland - 1993 - Royal Institute of Philosophy Supplement 35:19-27.
    The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant (...)
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  6. Optimism and Pessimism.Stewart R. Sutherland - 1981 - Religious Studies 17 (4):537 - 548.
    My argument will be that our understanding of human beings, which is what I take the Christian doctrine of man to be concerned with, will benefit considerably from an examination of two different but related clusters of human attitudes which can be found respectively under the headings ‘optimism’ and ‘pessimism’. There are many pitfalls in the way of such an enterprise, and occasionally some prejudices to be overcome. For example L. E. Loemker in the relevant articles in the Encyclopedia of (...)
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  7.  53
    Penelhum on Hume.Stewart R. Sutherland - 1983 - Philosophical Quarterly 33 (131):182-186.
  8.  49
    Hope.Stewart Sutherland - 1989 - Royal Institute of Philosophy Lecture Series 25:193-206.
    Most of us have probably heard Samuel Johnson's witticism about the reported proposal of an acquaintance to enter into a second marriage—‘the triumph of hope over experience’. Whatever that tells us about his friend's previous marriage, it tells us quite a bit about the popular understanding of hope. A similiar point was implied by J. B. Priestley when he referred to whisky distillers marketing faith and hope at twelve shillings and sixpence per bottle, and not for the first time G. (...)
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  9.  58
    Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - New York: Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by (...)
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  10.  80
    God, Time and Eternity.Stewart R. Sutherland - 1979 - Proceedings of the Aristotelian Society 79 (1):103-122.
    In this paper I propose to examine three different accounts of what it means to talk of God as eternal. Probably the most generally understood sense in which God is believed to be eternal is that of timelessness, as expounded for example by Boethius and Aquinas. An alternative view on the matter is to be found in Nelson Pike's God and Timelessness and in Richard Swinburne's The Coherence of Theism. Swinburne argues explicitly, and Pike implicitly, that talk of the eternity (...)
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  11.  34
    (1 other version)Death and Fulfilment, or Would the Real Mr. Dostoyevsky Stand Up?Stewart Sutherland - 1983 - Royal Institute of Philosophy Lectures 16:15-27.
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  12.  10
    Faith and Ambiguity.Stewart R. Sutherland - 1984 - Trinity Press International.
    This book discusses five philosophers and writers, Hume, Kierkegaar, Camus, Simone Weil and Dostoevsky, who represents different strands of our cultural inheritance which are all theologically and religiously alive today. What they have in common is willingness to explore the borderlands between belief and unbelief and to review their own position in the light of what those coming from the opposite direction may have to teach them. What they each reject is the sort of caricature which assumes that belief an (...)
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  13. Faith and Ambiguity.Stewart R. Sutherland - 1985 - Religious Studies 21 (3):429-431.
     
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  14.  83
    Hume on morality and the emotions.Stewart R. Sutherland - 1976 - Philosophical Quarterly 26 (102):14-23.
  15.  33
    (1 other version)No title available: Religious studies.Stewart R. Sutherland - 1973 - Religious Studies 9 (4):493-494.
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  16.  23
    No Title available.Stewart R. Sutherland - 1983 - Religious Studies 19 (2):264-265.
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  17.  87
    Religion and Ethics—I.Stewart Sutherland - 1992 - Royal Institute of Philosophy Supplement 31:123-134.
    It was, I believe, Thomas Arnold who wrote: ‘Educate men without religion and all you make of them is clever devils’. Thus the Headmaster of one famous school summarized pithily the view of the relationship between religion and ethics which informed educational theory and practice in this country for at least a further century. There is a confusion of two different assumptions usually to be found in this context. The first is that religious belief can provide an intellectual foundation for (...)
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  18. Religion, ethics, and action.Stewart Sutherland - 1982 - In Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland, The Philosophical frontiers of Christian theology: essays presented to D.M. MacKinnon. New York: Cambridge University Press.
     
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  19. Religion, Reason and the Self: Essays in Honour of Hywel D. Lewis.Stewart R. Sutherland & T. A. Roberts - 1990 - Philosophy 65 (253):379-380.
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  20.  50
    On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection.Marja Warehime & Susan Stewart - 1986 - Substance 15 (1):97.
  21.  32
    Meaningfulness Beats Frequency in Multiword Chunk Processing.Hajnal Jolsvai, Stewart M. McCauley & Morten H. Christiansen - 2020 - Cognitive Science 44 (10):e12885.
    Whereas a growing bulk of work has demonstrated that both adults and children are sensitive to frequently occurring word sequences, little is known about the potential role of meaning in the processing of such multiword chunks. Here, we take a first step toward assessing the contribution of meaningfulness in the processing of multiword sequences, using items that varied in chunk meaningfulness. In a phrasal-decision study, we compared reaction times for triads of three-word sequences, corresponding to idiomatic expressions, compositional phrases, and (...)
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  22.  18
    Did doubly uniparental inheritance (DUI) of mtDNA originate as a cytoplasmic male sterility (CMS) system?Sophie Breton, Donald T. Stewart, Julie Brémaud, Justin C. Havird, Chase H. Smith & Walter R. Hoeh - 2022 - Bioessays 44 (4):2100283.
    Animal and plant species exhibit an astonishing diversity of sexual systems, including environmental and genetic determinants of sex, with the latter including genetic material in the mitochondrial genome. In several hermaphroditic plants for example, sex is determined by an interaction between mitochondrial cytoplasmic male sterility (CMS) genes and nuclear restorer genes. Specifically, CMS involves aberrant mitochondrial genes that prevent pollen development and specific nuclear genes that restore it, leading to a mixture of female (male‐sterile) and hermaphroditic individuals in the population (...)
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  23.  20
    Using Collaborative Models to Overcome Obstacles to Undergraduate Publication in Cognitive Neuroscience.Cindy M. Bukach, Kendall Stewart, Jane W. Couperus & Catherine L. Reed - 2019 - Frontiers in Psychology 10.
  24.  27
    Mental Health, Sport, and Positive Youth Development in Prison Systems: How Can We Move Research and Practice Forward?Ana Rita Martins, Stewart Vella & Fernando Santos - 2021 - Frontiers in Psychology 12.
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  25.  29
    Hostage to Fortune: The Troubled Life of Francis Bacon.Lisa Jardine & Alan Stewart - 2000 - Hill & Wang.
    The statesman, scientist, and philosopher Francis Bacon (1561-1626) lived a divided life. Was he a noble scholar, or a conniving political crook? Was he a homosexual? Lisa Jardine and Alan Stewart draw upon previously untapped sources to create a controversial nuanced portrait of the quintessential "Renaissance man", one whose achievements, while enormous, were nonetheless sadly circumscribed by his class and station.
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  26. Paulo Freire and the Concept of Education.Kelvin Stewart Beckett - 2013 - Educational Philosophy and Theory 45 (1):49-62.
    In this article, I argue that Paulo Freire’s liberatory conception of education is interesting, challenging, even transforming because central to it are important aspects of education which other philosophers marginalise. I also argue that Freire’s critics are right when they claim that he paid insufficient attention to another important aspect of education. Finally, I argue for a conception of education which takes account of the strengths and at the same time overcomes the limitations of Freire’s liberatory conception.
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  27.  51
    An Introduction to the Sociology of Education.Karl Mannheim & W. A. C. Stewart - 1962 - British Journal of Educational Studies 11 (1):82-83.
  28.  20
    The influence of social movements on articulations of race and gender in Black women's autobiographies.Paula Stewart Brush - 1999 - Gender and Society 13 (1):120-137.
    Using Black women's autobiographies published between 1960 and 1975, this article examines how the oppositional discourses of the civil rights and women's movements influence articulations of gender and race. Discursive analysis of the autobiographies reveals a crucial distinction between articulations of racist and sexist experiences and articulations of sociohistorical structures of sexism and racism. Insofar as social movement discourse bridges individual experience with structural explanations of experience, the available discourses on gender and race from the civil rights and women's movements (...)
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  29. The problem of recognition, erasure, and epistemic injustice in medicine : Harms to Transgender and Gender non-binary patients - why we should be worried.Lauren Freeman & Heather Stewart - 2023 - In Paul Giladi & Nicola McMillan, Epistemic injustice and the philosophy of recognition. New York, NY: Routledge Taylor & Francis Group.
  30.  53
    The e-volution of the i-society in the delivery of e-government.Wallace J. Taylor, Stewart Marshall & Shahram Amiri - 2010 - AI and Society 25 (3):359-368.
  31.  18
    A Sociotechnical History of the Ultralightweight Wheelchair: A Vehicle of Social Change.Nick Watson & Hilary Stewart - 2020 - Science, Technology, and Human Values 45 (6):1195-1219.
    The emergence of the ultralightweight wheelchair has transformed the lives of millions of disabled people. It has radically changed the principles and practices of wheelchair design, manufacture, and prescription and redefined wheelchair users and wheelchair use. Designed and built largely by wheelchair users themselves, it was driven initially by a desire to improve sport performance and later by a wish for improved access to the community and built environment. In this paper, we draw on oral histories and documentary sources to (...)
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  32.  38
    Deviation into sense.Oswald Stewart Wauchope - 1948 - London,: Faber & Faber.
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  33.  27
    Pharmacy stakeholder reports on ethical and logistical considerations in anti-opioid vaccine development.Cody Wenthur, Amy Stewart, Grace Chung & Vincent Wartenweiler - 2021 - BMC Medical Ethics 22 (1):1-18.
    BackgroundAs opioid use disorder (OUD) incidence and its associated deaths continue to persist at elevated rates, the development of novel treatment modalities is warranted. Recent strides in this therapeutic area include novel anti-opioid vaccine approaches. This work compares logistical and ethical considerations surrounding currently available interventions for opioid use disorder with an anti-opioid vaccine approach.MethodsThe opinions of student pharmacists and practicing pharmacists assessing knowledge, perceptions, and attitudes toward current and future OUD management strategies were characterized using a staged, multi-modal research (...)
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  34. CSR in stakeholder expectations: And their implication for company strategy. [REVIEW]Jenny Dawkins & Stewart Lewis - 2003 - Journal of Business Ethics 44 (2-3):185 - 193.
    Recent years have seen dramatic changes in the attitudes and expectations brought to bear on companies. Over ten years of research at MORI has shown the increasing prominence of corporate responsibility for a wide range of stakeholders, from consumers and employees to legislators and investors.
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  35.  62
    Rescuing Indigenous Land Ownership: Revising Locke's Account of Original Appropriation through Cultivation.S. Stewart Braun - 2014 - Theoria: A Journal of Social and Political Theory 61 (139):68-89.
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  36.  17
    The Modern Experience of the Religious.Nassim Bravo & Jon Stewart (eds.) - 2023 - BRILL.
    The authors of _The Modern Experience of the Religious_ explore the different ways in which religious experience is lived within the context of modernity, and how religious life responds to the challenges presented by our age.
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  37.  13
    Campus Orientation.Michael Bruce & Robert M. Stewart - 2010 - In Fritz Allhoff, Michael Bruce & Robert M. Stewart, College Sex ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 1–14.
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  38.  13
    4 Es: ethics, engineering, economics & environment.John Stewart Buckeridge - 2011 - Annandale, N.S.W.: The Federation Press.
    At the dawn of Europe, an extraordinary Greek philosopher-engineer--biologist named Aristotle strove to develop a code that the good person could live by. Aristotle's concepts have much resonance with us today. Although there are differences in the way in which we perceive things, basically we all share the same aspirations and needs.This new edition will be of value to the globally-focused engineer and scientist; it includes case studies from both developed and developing nations to help students and practitioners unravel the (...)
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  39. Reading modern law: critical methodologies and sovereign formations.Ruth Margaret Buchanan, Stewart J. Motha & Sundhya Pahuja (eds.) - 2012 - New York, NY: Routledge.
     
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  40.  74
    Whitehead’s Harvard Lectures, 1926-27.George Bosworth Burch & Dwight C. Stewart - 1974 - Process Studies 4 (3):199-206.
  41. "Aesthetics": W. Charlton. [REVIEW]Stewart R. Sutherland - 1971 - British Journal of Aesthetics 11 (3):288.
     
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  42.  72
    Book reviews. [REVIEW]Stewart R. Sutherland - 1973 - British Journal of Aesthetics 13 (1):310-313.
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  43. "Literature and Philosophy": Richard Kuhns. [REVIEW]Stewart R. Sutherland - 1972 - British Journal of Aesthetics 12 (1):82.
     
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  44. "The Quest for Imagination": O. B. Hardison. [REVIEW]Stewart R. Sutherland - 1973 - British Journal of Aesthetics 13 (1):85.
     
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  45. Embodied perceptions of others as a condition of selfhood?Kym Maclaren - 2008 - Journal of Consciousness Studies 15 (8):63-93.
    Against recent claims that infants begin with a sense of themselves as distinct selves, I propose that the infant's initial sense of self is still indeterminate and ambiguous, and is only progressively consolidated, beginning with embodied perceptions of others. Drawing upon Merleau-Ponty's phenomenology of perception and Hegel's notion of mutual recognition, and with reference to empirical studies in developmental psychology, I argue that perceiving other persons is significantly different from perceiving inanimate things. Until sufficient motor capacities have developed for exploring (...)
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  46.  88
    William Robertson and David Hume: Three Letters. [REVIEW]R. B. Sher & M. A. Stewart - 1985 - Hume Studies 1985 (1):69-86.
    In lieu of an abstract, here is a brief excerpt of the content:69 WILLIAM ROBERTSON AND DAVID HUME: THREE LETTERS The relationship between David Hume and his fellow Scottish historian William Robertson has always seemed one-sided. Despite the existence of fifteen letters to Robertson in the standard volumes of Hume's correspondence,1 Hume scholars have long had reason to regret the lack of a single extant letter from Robertson to Hume. None are to be found, for example, where one would most (...)
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  47.  42
    Daniel Halliday, The Inheritance of Wealth: Justice, Equality, and the Right to Bequeath. [REVIEW]S. Stewart Braun - 2020 - Ethics 130 (3):450-455.
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  48.  33
    Alan Brudner and the Contemporary Significance of Hegel's Philosophy of Law. [REVIEW]Alan Brudner, Hamish Stewart, Dudley Knowles, Alon Harel & Tony Burns - 2012 - Jurisprudence 3 (1):211-251.
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  49. Emotional clichés and authentic passions: A phenomenological revision of a cognitive theory of emotion.Kym Maclaren - 2011 - Phenomenology and the Cognitive Sciences 10 (1):45-65.
    This paper argues for an understanding of emotion based upon Merleau-Ponty's conceptions of embodiment and passivity. Through a critical assessment of cognitive theories of emotion, and in particular Solomon's theory, it argues (1) that there is a sense in which emotions may be judgments, so long as we understand such judgments as bodily enactments of meaning, but (2) that even understood in this way, the notion of judgment (or construal) can only account for a subset of emotions which I call (...)
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  50.  40
    Intimacy as Transgression and the Problem of Freedom.Kym Maclaren - 2018 - Puncta 1 (1):23.
    “To consent to love or be loved,” said Merleau-Ponty, “is to consent also to influence someone else, to decide to a certain extent on behalf of the other.” This essay explicates that idea through a meditation on intimacy. I propose, first, that, on Merleau-Ponty’s account, we are always transgressing into each other’s experience, whether we are strangers or familiars; I call this “ontological intimacy.” Concrete experiences of intimacy are based upon this ontological intimacy, and can take place at two levels: (...)
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