Results for 'Kyley Ewing'

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  1. Eternalism and the Passage of Time.Kyley Ewing - unknown
    This thesis considers the relationship between the ontology of time and the passage of time, and concludes that the best way to understand this relationship is found in the combination of eternalism with the view that the passage of time is an objective, irreducible fact about the spatio-temporal world. The steps I take to reach this conclusion are as follows: first, I propose that eternalism is the best ontological basis from which to consider temporal passage; second, I argue that the (...)
     
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  2.  50
    Norton’s Objective Temporal Passage.Kyley Ewing - 2021 - Philosophia 50 (1):65-74.
    This paper considers one unique solution to the puzzle of temporal passage in the block universe. argues that, although a precise description of its workings is currently beyond our understanding, time really passes. After introducing Norton’s account, I argue that it both implies a counterintuitive relationship between the “now” and passage and that it leads to an unlikely relationship between our experience and reality. I then propose that, even if one is willing to accept these consequences, there is reason to (...)
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  3.  90
    The Illusion of Wholeness: Culture, Self, and the Experience of Inconsistency.Katherine P. Ewing - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (3):251-278.
  4. Two ‘Proofs’ of God's Existence: A. C. EWING.A. C. Ewing - 1965 - Religious Studies 1 (1):29-45.
    I do not think that the existence of God can be proved or even that the main justification for the belief can be found in argument in the ordinary sense of that term, but I think two of the three which have, since Kant at least, been classified as the traditional arguments of natural theology have some force and are worthy of serious consideration. This consideration I shall now proceed to give. I cannot say this of the remaining one of (...)
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  5.  17
    A. C. Ewing on Moral Philosophy.A. C. Ewing - 2012 - Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this (...)
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  6. Zhuangzi and relativistic scepticism.Ewing Y. Chinn - 1997 - Asian Philosophy 7 (3):207 – 220.
    Chad Hansen is one of the strongest proponents of the view that the important second chapter of Zhuangzi's Inner Chapters (The Qi Wu Lun) reveals Zhuangzi to be a relativistic sceptidst. Hansen argues that Zhuangzi is a sceptic because he is first and foremost a relativist. Hansen's argument is essentially that Zhuangzi's perspectivism, his belief that one's linguistic and conceptual perspective determines what one claims to know, makes him a thorough going relativist and sceptic. I agree that Zhuangzi is a (...)
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  7.  67
    Further Thoughts on the Ontological Argument: A. C. EWING.A. C. Ewing - 1969 - Religious Studies 5 (1):41-48.
    A little while ago I thought the ontological argument dead and buried beyond any possible hope of resurrection and no philosophical event has caused me much greater surprise than its revival by a member of the very linguistic school to whose line of thinking it seemed most alien and who were held to have given it its quietus once for all. I am tempted to welcome any relapse into metaphysics by a member of this school as being some sign of (...)
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  8.  21
    Potential Consequences of Wormhole-Mediated Entanglement.Edward Wilson-Ewing - 2021 - Foundations of Physics 51 (4):1-9.
    There are hints that the connectivity of space-time in quantum gravity could emerge from entanglement, and it has further been proposed that any two entangled particles may be connected by a quantum wormhole. One way to test this proposal is by probing the electric field of an entangled charged particle to determine whether its electric field leaks through the putative wormhole. In addition, if such a wormhole is traversable, then it could be possible for the collapse of the wave function (...)
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  9. John Dewey and the buddhist philosophy of the middle way.Ewing Y. Chinn - 2006 - Asian Philosophy 16 (2):87 – 98.
    This paper argues that the central philosophical movement in the complex history of Buddhism that originated with Siddhartha Gautama, the Buddha and carried on by Nāgārjuna (among other later Buddhist philosophers) shares some common themes with the pragmatic philosophy of John Dewey. These themes are the rejection of traditional metaphysics as definitive of philosophy, a return to the correct understanding of the nature of experience, and a particular view about the conduct and nature of philosophy. Dewey is used to illuminate (...)
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  10. I don't want to be a burden.Selena R. Ewing - 2011 - Bioethics Research Notes 23 (3):40.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
     
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  11. Whitehead's Theory of Experience.Ewing P. Shahan - 1952 - Revue Philosophique de la France Et de l'Etranger 142:88-95.
     
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  12.  10
    Justice Perverted: Sex Offense Law, Psychology, and Public Policy.Charles Patrick Ewing - 2011 - Oxford University Press.
    Fred S. Berlin, M.D., Ph.D., Associate Professor of Psychiatry, The Johns Hopkins University School of Medicine --Book Jacket.
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  13.  62
    Ethics.Alfred Cyril Ewing - 1953 - London,: English Universities Press.
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  14. A Critical Appraisal of the Prevalent Model of Scientific Explanation.Ewing Y. Chinn - 1966 - Dissertation, University of Southern California
     
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  15.  69
    Gewirth’s “Dialectical Argument”.Ewing Y. Chinn - 1993 - Southern Journal of Philosophy 31 (1):1-16.
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  16.  70
    Intentional actions and their side effects.Ewing Y. Chinn - 1977 - Southern Journal of Philosophy 15 (2):161-171.
  17. Leibniz on freedom, contingent truths, and possible worlds.Ewing Y. Chinn - 1988 - Southern Journal of Philosophy 26 (1):29-45.
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  18. On Chisholm's "Parts As Essential To Their Wholes".Ewing Y. Chinn - 1979 - Pacific Philosophical Quarterly 60 (1):82.
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  19. The Good is Prior to the Right: Rosemont on Human Rights.Ewing Y. Chinn - 2008 - In Marthe Chandler & Ronnie Littlejohn, Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. Global Scholarly Publications. pp. 67.
  20.  63
    The Relativist Challenge to Comparative Philosophy.Ewing Chinn - 2007 - International Philosophical Quarterly 47 (4):451-466.
    The claim that there are incommensurable conceptual schemes through which different cultures see the world (or see their worlds) poses a challenge to the viability of comparative philosophy that cannot be easily dismissed. Donald Davidson’s famous attack on the very idea of alternative conceptual schemes through his rejection of the “third dogma of empiricism,” the dogma of the absolute distinction between scheme and content, has never been very well understood. I will argue that the rejection of the dogma enables Davidson (...)
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  21. A suggested non-naturalistic analysis of good.A. C. Ewing - 1939 - Mind 48 (189):1-22.
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  22. A Journey Around the Cartesian Circle.Ewing Y. Chinn - 1983 - Philosophy Research Archives 9:279-292.
    According to many critics, Descartes argued in a circle when he presumed to base the certainty (and thus knowledge) of propositions that fulfill his epistemic criterion of being “clearly and distinctly perceived” on the demonstration that God exists and is not a deceiver. But his critics say, that demonstration, as he presented it, presupposed the validity of the same epistemic criterion. I critically examine two major strategies to dispel the appearance of circularity, two ways of interpreting Descartes’ argument.My approach shares (...)
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  23. (2 other versions)Mental acts.Alfred C. Ewing - 1948 - Mind 57 (April):201-220.
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  24. The anti-abstractionism of dignāga and Berkeley.Ewing Y. Chinn - 1994 - Philosophy East and West 44 (1):55-77.
  25.  3
    Youth as Moral Opportunity.Benjamin Ewing - forthcoming - Legal Theory:1-24.
    Minors should not be punished as harshly as adults for any given crimes they commit. The most common explanation of why is that youths have diminished responsibility-relevant capacities. Recently, Gideon Yaffe has defended the revisionist view that the reason to give juvenile offenders a break in sentencing derives from their political disempowerment. Here, I defend a third alternative: youth is a developmental stage between legal infancy and adulthood during which people are owed special opportunities to cultivate their moral capacities and (...)
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  26.  36
    Can Psychoanalytic Theories Explain the Pakistani Woman? Intrapsychic Autonomy and Interpersonal Engagement in the Extended Family.Katherine P. Ewing - 1991 - Ethos: Journal of the Society for Psychological Anthropology 19 (2):131-160.
  27.  7
    Contribution to the discussion on métaphysique et dialectique.A. C. Ewing - 1948 - Dialectica 2 (2):164-168.
  28.  53
    The Dead Sea Scrolls and the Originality of Christ.J. Franklin Ewing - 1956 - Thought: Fordham University Quarterly 31 (4):631-632.
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  29.  11
    Whitehead's theory of experience.Ewing Pope Shahan - 1950 - New York,: King's Crown Press.
  30. An Employee Bill of Rights.D. W. Ewing - forthcoming - Business Ethics.
  31.  34
    Causation and the Foundations of Science. By J. O. Wisdom. (Hermann & Co., Paris. 1946. Pp. 54.).A. C. Ewing - 1948 - Philosophy 23 (85):171-.
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  32.  22
    Contemporary Ethical Theories. By T. E. Hill. (The Macmillan Co., New York. Pp. xii + 368. Price 30s.).A. C. Ewing - 1952 - Philosophy 27 (101):171-.
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  33.  55
    Human Society in Ethics and Politics. By Bertrand Russell. (London, Allen & Unwin, 1954. Pp. 239. 15s.).A. C. Ewing - 1955 - Philosophy 30 (114):283-.
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  34.  57
    Political Arguments: Politics and Ethics.A. C. Ewing - 1941 - Philosophy 16 (62):138 - 150.
    Nobody who reads this article is likely to need convincing that there are bad political arguments. But, however many of them are bad, unless there are also some good ones, we can do nothing by reason in politics, there is no possibility of settling disputes rationally or in any other way except by fighting and there could be no ground either why we fight for any one cause rather than any other or why we should fight rather than make peace (...)
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  35.  79
    (1 other version)The Idea of Cause.A. C. Ewing - 1929 - Philosophy 4 (16):453-.
    Some modern thinkers have supposed that “cause” is an outworn notion, or at least that it is one of which modern science has no need. This is due mainly to the discovery that, while the scientist can give us general laws as to what in fact happens, he cannot help us to discern the reason for the laws or the inward nature of the forces on which they depend. He can tell us the “that” but not the “why”; he cannot (...)
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  36.  6
    Symposium on the Relations between Science and Ethics.C. H. Waddington, A. C. Ewing & C. D. Broad - 1942 - Proceedings of the Aristotelian Society 42:65 - 100H.
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  37.  61
    Evaluation of an Adaptive Game that Uses EEG Measures Validated during the Design Process as Inputs to a Biocybernetic Loop.Kate C. Ewing, Stephen H. Fairclough & Kiel Gilleade - 2016 - Frontiers in Human Neuroscience 10.
  38. (1 other version)Meaninglessness.A. C. Ewing - 1937 - Mind 46 (183):347-364.
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  39.  15
    Kant's Treatment of Causality.Alfred C. Ewing - 1924 - London,: Routledge.
    First published in 1924, this book examines one of the main philosophical debates of the period. Focusing on Kant’s proof of causality, A.C. Ewing promotes its validity not only for the physical but also for the "psychological" sphere. The subject is of importance, for the problem of causality for Kant constituted the crucial test of his philosophy, the most significant of the Kantian categories. The author believes that Kant’s statement of his proof, while too much bound up with other (...)
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  40.  23
    American Philosophy.Criticism and Construction in the Philosophy of the American New Realism.A. C. Ewing, Ralph B. Winn & Lars Boman - 1956 - Philosophical Quarterly 6 (25):372.
  41.  9
    Value and reality.Alfred Cyril Ewing - 1973 - New York,: Humanities Press.
  42. Idealism : A Critical Survey.Alfred Cyril Ewing - 1934 - London, England: Routledge.
    First published in 1934, this book evaluates the characteristic doctrines of the idealism which dominated philosophy during the last century. It seeks to combine realism, as to epistemology and physical objects, with a greater appreciation of views which emphasize the unity and rationality of the universe. This work is not a history and does not try to compete with any histories of idealism but it instead reaches an independent conclusion on certain philosophical problems by criticising what others have said. The (...)
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  43.  87
    On dr. Ewing's neglect of Bradley's theory of internal relations: Reply.A. C. Ewing - 1935 - Journal of Philosophy 32 (10):273.
  44.  39
    A History of English Philosophy. By W. R. Sorley. (Cambridge: University Press. 1937. Pp. xvi + 380. Price 8s. 6d.).A. C. Ewing - 1937 - Philosophy 12 (47):359-.
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  45.  19
    The Alleged Contradiction in Hume.A. C. Ewing - 1963 - Philosophy 38 (146):370.
  46.  42
    The Concept of Morality. By Pratima Bowes. (London: George Allen and Unwin, Ltd., 1959. Pp. 220. Price 21s.).A. C. Ewing - 1960 - Philosophy 35 (132):74-.
  47.  67
    Recent Work on Punishment and Criminogenic Disadvantage.Benjamin Ewing - 2018 - Law and Philosophy 37 (1):29-68.
    In the 1970s and 1980s, a handful of legal theorists addressed the problem of criminal justice for offenders who faced criminogenic social disadvantages. Their discussions were provocative but alternatively unpersuasive and underdeveloped. More recently, in the wake of mass incarceration in America, philosophers have put forth new analyses that make important headway but remain scattered, partial, and in need of a systematic and integrated review. In this article, I reconstruct and critique the most prominent and well-developed explanations yet offered of (...)
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  48. Nagarjuna's Fundamental Principle of Pratityasamutpada.Ewing Chinn - 2001 - Philosophy East and West 51 (1):54-72.
    Nāgārjuna contends that the doctrine of Pratītyasamutpāda , properly understood, constitutes the philosophical basis for the rejection and avoidance of all metaphysical theories and concepts . The companion doctrine of "śūnyatā" constitutes the denial of metaphysical realism but does not imply an anti-realist, conventionalist view of reality . "Pratītyasamutpāda," the true doctrine or, literally, "the exact or real nature of the case," is really two-sided: it is a "causal" principle explaining the origin of all that exists, and a semantic principle (...)
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  49.  12
    ""The kinds of" individuals" one finds in evolutionary biology.Evelyn Fox Keller & Margaret S. Ewing - 1993 - In Matthew H. Nitecki & Doris V. Nitecki, Evolutionary Ethics. SUNY Press.
  50. Subjectivism and naturalism in ethics.A. C. Ewing - 1944 - Mind 53 (210):120-141.
    This article is a discussion of the relationships of objectivity of value with subjectivist and naturalist ethics. the author considers and clarifies both the subjectivist and the naturalist views of ethics and how they assert judgments in relation to the objectivity of ethical values, and the role of intuition in terms of achievement of agreement that affirms the objectivity of ethical values. (staff).
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