Results for 'Kum-Sik Oh'

868 found
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  1.  20
    Integration of ESG Information Into Individual Investors’ Corporate Investment Decisions: Utilizing the UTAUT Framework.So Ra Park & Kum-Sik Oh - 2022 - Frontiers in Psychology 13.
    Environmental, Social, and Governance criteria are now considered significant, global non-financial evaluating factors of corporate value. However, no attention is given to what influences the integration of ESG information by individual investors in their investment decisions. This study first identifies different types of information investors use to make investment decisions. Risks identified in information integration in investment decision making is reviewed. Next, the Unified Theory of Acceptance and Use of Technology model is used to identify individual investors’ investment tendencies and (...)
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  2.  16
    Sans Everything: Essays on English Literature, Philosophy, and Culture in Honour of Guido Kums and Hugo Roeffaers.Guido Kums, Hugo Roeffaers, Elisabeth Bekers & D. J. Conlon (eds.) - 2004 - Acco.
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  3.  16
    Consumer acceptance of autonomous delivery robots for last-mile delivery: Technological and health perspectives.Kum Fai Yuen, Lanhui Cai, Yong Guang Lim & Xueqin Wang - 2022 - Frontiers in Psychology 13.
    The unprecedented outbreak of the novel coronavirus has led to a great shift toward online retailing and accelerated the need for contactless delivery. This study investigates how technological and health belief factors influence consumer acceptance of autonomous delivery robots. Anchored in four behavioral theories [i.e., technology acceptance model, health belief model, perceived value theory and trust theory], a synthesized model is developed. A total of 500 valid responses were collected through an online questionnaire in Singapore, and structural equation modeling was (...)
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  4.  11
    Corporate Social Responsibility in Asia: Practice and Experience.Sik Liong Ang, Samuel O. Idowu & Kim Cheng Patrick Low (eds.) - 2013 - Cham: Imprint: Springer.
    This book presents a rich collection of research studies on the theory and practice of CSR in Asia. It includes valuable contributions of practice-oriented researchers from various Asian countries such as Brunei, China, India, Indonesia, Japan, Korea, Malaysia, and Singapore, and from several non-Asian countries, such as Australia, Canada and the USA. The book presents a comprehensive overview of the practice of CSR in Asia. Normally CSR is seen in the Western angles, but here, in this book, Asian philosophies and (...)
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  5.  6
    Historia filozofii polskiej.Wiktor Wąsik - 1959 - Warszawa,: Pax.
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  6. Sebastjan Petrycy z Pilzna i epoka.Wiktor Wąsik - unknown - Warszawa,: Druk Zakładów Graficznych E. i K. Koziańskich.
     
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  7.  66
    Moral distress experienced by nurses.Younjae Oh & Chris Gastmans - 2015 - Nursing Ethics 22 (1):15-31.
    Nurses are frequently confronted with ethical dilemmas in their nursing practice. As a consequence, nurses report experiencing moral distress. The aim of this review was to synthesize the available quantitative evidence in the literature on moral distress experienced by nurses. We appraised 19 articles published between January 1984 and December 2011. This review revealed that many nurses experience moral distress associated with difficult care situations and feel burnout, which can have an impact on their professional position. Further research is required (...)
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  8.  57
    When CEO Career Horizon Problems Matter for Corporate Social Responsibility: The Moderating Roles of Industry-Level Discretion and Blockholder Ownership.Won-Yong Oh, Young Kyun Chang & Zheng Cheng - 2016 - Journal of Business Ethics 133 (2):279-291.
    This paper examines the influence of CEO career horizon problems on corporate social responsibility. We assume that as CEOs are getting older, they tend to disengage in CSR due to their shorter career horizons. We further argue that high levels of industry-level discretion and blockholder ownership amplify the negative effects of CEO age on CSR. Using a panel sample of US-based firms over 2004–2009, we do not find the main effect of CEO age on CSR, but find support for the (...)
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  9.  33
    Modeling the Epistemological Multipolarity of Semiotic Objects.Zdzisław Wa̧sik - 2010 - In W. Carnielli L. Magnani, Model-Based Reasoning in Science and Technology. pp. 559--569.
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  10. Power from indirect pain: a historical phenomenology of medical pain management.Domonkos Sik - 2020 - Continental Philosophy Review 54 (1):41-59.
    The article aims at reconstructing how pain is used in contemporary societies in the process of engraving power. Firstly, a social phenomenological analysis of pain is conducted: Husserl’s and Merleau-Ponty’s ideas are used for clarifying the experience of pain itself; Elaine Scarry’s analyses are overviewed in order to reconstruct how pain contributes to the establishing of power. Secondly, this complex approach is applied in early modern context: the parallel processes of the decline of a transcendental and the emergence of a (...)
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  11.  8
    Towards a Multicultural Europe?: ‘Race’, Nation and Identity in 1992 and Beyond1.Kum-Kum Bhavnani - 1993 - Feminist Review 45 (1):30-45.
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  12.  16
    Complexity, Activism, Optimism: An Interview with Angela Y. Davis.Kum-Kum Bhavnani - 1989 - Feminist Review 31 (1):66-81.
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  13. Race'.Kum-Kum Bhavnani & Meg Coulson - 2003 - In Mary Eagleton, A concise companion to feminist theory. Malden, MA: Blackwell.
  14. Sŏngho ŭi yŏksa insik.Kim Mun-sik - 2012 - In Sŏk-ki Ch'oe, Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  15. Sŏngho Yi Ik ŭi yŏksa mandŭlgi : Yi Maeng-hyu chŏjak ŭi sogae wa hwaryong.Kim Mun-sik - 2020 - In In-ho Pak, Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  16.  31
    From mental disorders to social suffering: Making sense of depression for critical theories.Domonkos Sik - 2019 - European Journal of Social Theory 22 (4):477-496.
    This article aims at grounding critical theories with the help of psy discourses. Even if the relationship between the two disciplines has always been a controversial one, the article argues that therapeutic knowledge that accesses empirical forms of social suffering may offer important insights for critical theory. This general argument is demonstrated by complementing the theories of Bourdieu and Habermas with a clinical description of depression. First, the limitations of the capabilities of these influential theories in terms of how they (...)
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  17.  26
    Networks of anxiety – from the distortions of late modern societies to the social components of anxiety.Domonkos Sik - 2020 - Phenomenology and Mind 18:230-241.
    The article aims at exploring the social constituents of anxiety, which is considered to be a phenomenological cost of late modern social distortions. Firstly, the social theoretical background is elaborated based on a network theoretical synthesis of Bourdieu’s and Habermas’ phenomenologically grounded social theories, which aim at elaborating the social suffering caused by unfair competition and distorted communication. Secondly, an attempt is made to identify the key phenomenological characteristics of anxiety: based on psychoanalytic and cognitive psychological descriptions, it is defined (...)
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  18.  9
    Karye ŏnhae.Sik Sin - 1632 - Pusan Kwangyŏksi: Minjok Munhwa. Edited by Chang-Saeng Kim.
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  19.  21
    Distorted flesh – Towards a non-speculative concept of social pathology.Domonkos Sik - forthcoming - Philosophy and Social Criticism.
    The article aims at elaborating a non-speculative concept of social pathology. In the first section, various conceptualizations (e.g. Habermas, Honneth) are critically revaluated. It is argued that (a) applying the originally medical concept of ‘pathology’ on social entities has untenable connotations (due to the lacking social equivalent of death); (b) grounding social pathology on the level of ‘social suffering’ is not in accordance with the actors’ horizon shaped by biomedical- and psy-discourses. To avoid these dead-ends, social pathologies are reinterpreted as (...)
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  20. Chʻŏrhak hanŭn maŭm: Ŏm Chŏng-sik chʻŏrhak esei.Chŏng-sik Ŏm - 1990 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
     
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  21. Chʻŏrhak ŭro kanŭn kil: Ŏm Chŏng-sik ŭi chʻŏrhak sigan.Chŏng-sik Ŏm - 1987 - Sŏul: Miwan.
     
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  22.  34
    Inherent limitations of the confucian tradition in contemporary east asian business enterprises.Tai K. Oh - 1992 - Journal of Chinese Philosophy 19 (2):155-169.
  23.  48
    Two Levels of Emotion and Well-Being in the Zhuangzi.Sangmu Oh - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):589-611.
    Emotion is an essential component of human nature, and therefore it is necessary to explore the issue of a desirable emotional state if we want to properly discuss human well-being. This article examines the issue by advocating a new understanding of the Zhuangzi’s 莊子 ideas on emotion. In terms of the Zhuangzi’s ideas on the desirable emotional state, scholars have presented various interpretations to date, even arguing that the ideas themselves are mutually contradictory or inconsistent. This article shows that the (...)
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  24. Locke and Rorty on Cultural Pluralism.Keunchang Oh - 2021 - Transactions of the Charles S. Peirce Society 57 (1):45-64.
    This article aims to investigate Alain Locke and Richard Rorty’s accounts of cultural pluralism. First, I argue that Rorty’s anti-foundationalism and Locke’s critique of absolutes are similar with respect to the nature of value. I then explain their respective conceptions of culture and cultural pluralism. Finally, I argue that their fundamental differences with each other in regards to culture and cultural pluralism lie in their differing theories of value. Whereas Rorty’s nominalist understanding of value only finds the relativity and contingency (...)
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  25.  43
    Food Advertising Literacy Training Reduces the Importance of Taste in Children’s Food Decision-Making: A Pilot Study.Oh-Ryeong Ha, Haley Killian, Jared M. Bruce, Seung-Lark Lim & Amanda S. Bruce - 2018 - Frontiers in Psychology 9.
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  26.  15
    Können wir autonom unser Gehirn manipulieren, bis wir jemand anderes sind?Lukas Ohly - 2014 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 56 (2):141-159.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 56 Heft: 2 Seiten: 141-159.
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  27.  15
    English zero anaphora as an interactional resource II.Sun-Young Oh - 2006 - Discourse Studies 8 (6):817-846.
    This article follows up a previous study, which has investigated English speakers’ practices of employing zero anaphora in ordinary conversations, with special reference to the kind of interactional work that they accomplish by the practice. The findings of Oh have demonstrated that unlike previously-held assumptions, zero anaphora may be systematically deployed by English speakers in order to achieve certain interactional functions, for example, marking the current talk as a second or re-saying or displaying the secondary-level of the action being done (...)
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  28. Afiḳim leha-Rambam: maʻamre maḥshavah ṿe-halakhah.Adir Deḥoḥ-Haleṿi - 2019 - Ramat Gan: Or ha-Rambam.
     
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  29.  44
    Socialized into depression – toward a social phenomenological psychopathology.Domonkos Sik - 2025 - Philosophical Psychology 38 (1):100-125.
    The article aims at expanding the horizon of phenomenological psychopathology of depression from a social theoretical perspective. Based on Merleau-Ponty’s phenomenological ontology, in the first section, depression is reinterpreted as a disruption of chiasm: it is not merely the illness of the body, the disorder of the mind, or a specific form of social suffering, but the interrelated distortion of time consciousness, agency, and interaffectivity. The phenomenological clarification of these components provides opportunity for connecting sociological and psychopathological insight. In the (...)
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  30.  16
    Editorial: Eating Behavior and Food Decision Making in Children and Adolescents.Oh-Ryeong Ha, Seung-Lark Lim, Amanda S. Bruce, Travis D. Masterson & Shan Luo - 2022 - Frontiers in Psychology 12.
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  31.  27
    Promoting Resilience to Food Commercials Decreases Susceptibility to Unhealthy Food Decision-Making.Oh-Ryeong Ha, Haley J. Killian, Ann M. Davis, Seung-Lark Lim, Jared M. Bruce, Jarrod J. Sotos, Samuel C. Nelson & Amanda S. Bruce - 2020 - Frontiers in Psychology 11.
    Children are vulnerable to adverse effects of food advertising. Food commercials are known to increase hedonic, taste-oriented, and unhealthy food decisions. The current study examined how promoting resilience to food commercials impacted susceptibility to unhealthy food decision-making in children. To promote resilience to food commercials, we utilized the food advertising literacy intervention intended to enhance cognitive skepticism and critical thinking, and decrease positive attitudes toward commercials. Thirty-six children aged 8–12 years were randomly assigned to the food advertising literacy intervention or (...)
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  32.  22
    Die Kathedrale als Zeitenraum. Zum Dom von Siena.Friedrich Ohly - 1972 - Frühmittelalterliche Studien 6 (1):94-158.
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  33.  32
    Sadness, but not anger or fear, mediates the long-term leisure-cognition link: an emotion-specific approach.Vincent Y. S. Oh & Eddie M. W. Tong - 2020 - Cognition and Emotion 34 (7):1357-1369.
    Past research has provided some evidence of positive relationships between leisure and cognitive functioning, but questions remain regarding their mechanisms. We argue that specific negative emotio...
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  34.  50
    The Performativity of Motherhood.Irene Oh - 2009 - Journal of the Society of Christian Ethics 29 (2):3-17.
    ANALYZED THROUGH THE WORK OF FEMINIST AND QUEER THEORIST JUDITH Butler, anthropologist Saba Mahmood, and philosopher Martha Nussbaum, motherhood complicates theories of performativity that separate sex from gender and that equate women's agency with progressive politics. Motherhood should be understood as performative, that is, entailing self-reflective agency but not entirely separable from women's bodies. While motherhood may be manipulated to support patriarchal institutions, experiences of motherhood also inspire fresh interpretations and critiques of anthropocentric Christian theology and Muslim religious texts. Given (...)
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  35. Bytí jako výzva a naděje: o rozumu a vykoupení.Zdeněk Vyšohlíd - 2001 - Praha: Svoboda Servis.
     
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  36. O víře a rozumění.Zdeněk Vyšohlíd - 2001 - Praha: Svoboda Servis.
     
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  37.  32
    Rigid Flesh – Towards the Critique of Technologically Mediated Chiasm.Domonkos Sik - 2024 - Critical Horizons 25 (2):94-110.
    Technology has been at the centre of existentialist (e.g. Heidegger) and sociological (e.g. Marcuse) critique for a long time. The latest versions of criticism rely on the results of “science and technology studies”: they argue that essentialist conceptualisations of technology should be replaced while aiming at “democratizing technology” (e.g. Feenberg). However, even these approaches are characterised by a shortcoming when it comes to providing a normative basis: as contemporary technology intermeshes with the elementary levels of existence (such as perception or (...)
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  38.  30
    Justifying the paradoxes of modernity: On the emergence of contemporary cynical discourses.Domonkos Sik - 2024 - Thesis Eleven 182 (1):3-23.
    Late modern existence is built around ambivalences: subjects experience the structural paradoxes of global capitalism or information society as social suffering; yet they follow behaviour patterns reinforcing the unsustainable trajectories. The article explores the discourses justifying such structural paradoxes, while normalizing the related suffering. First, the pragmatic theory of justification (Boltanski, Thévenot) is reinterpreted from a modernization theoretical perspective: a distinction is drawn between traditional, classic and late modern ‘tests’, ‘critique’ and ‘cités’. In the second and third sections, the gradual (...)
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  39. Ideology Critique: A Deleuzian Case.Keunchang Oh - 2022 - Southern Journal of Philosophy 60 (3):388-412.
    It is well-known that Gilles Deleuze (and Félix Guattari) are critical of the notion of ideology. However, it is not very clear why they seem to be so dismissive of it. In what follows, I will begin my discussion by showing what Deleuze means by ideology and reconstructing why Deleuze thinks that ideology is a misused concept and that the misuse of the concept warrants its dismissal. In Anti-Oedipus, the insufficiency or inadequacy of the concept of ideology can be understood (...)
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  40.  8
    Kil ŭl munnŭn ch'ŏrhakcha.Chŏng-sik Ŏm - 2009 - Sŏul: Munhak kwa Chisŏngsa.
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  41.  5
    Vaidikadarśana.Kuṃvaralāla Vyāsaśishya - 1980 - Dillī: Itihāsavidyāprakāśana.
    On the basic concepts of Indian philosophy, as found in the Vedas and Upanishads.
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  42.  22
    From Scapegoating to the Culture of Cruelty: (Mis)Managing Mimetic Desire and Violence in Late Modernity.Domonkos Sik - 2024 - Theory, Culture and Society 41 (6):37-57.
    Due to the ‘civilizing process’ (Elias), the overall level of violence is decreasing; yet its transforming patterns persist. The article aims at examining the contemporary structures and mechanisms responsible for violence control, while also exploring the newly emerging, naturalized patterns of cruelty. Firstly, René Girard’s mimetic theory is overviewed: while in archaic societies, mimetic crisis is controlled by sacrificial rites, modernization reconfigures this paradigm. Secondly, these transformations are mapped: mimetic desire is channelled into the market processes, while mimetic crisis is (...)
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  43.  58
    Matricide, Myth, and the Great Mother: An Asian Ecofeminist Reading of Seolmundae (the Creator of Jeju Island in Korea) and Nüwa (the Protector Goddess of Chinese Mythology).Jea Sophia Oh - 2022 - Journal of Chinese Philosophy 49 (2):125-135.
    This study is an Asian ecofeminist reading of two Great Mother Goddesses, Seolmundae (the Creator of Jeju Island in Korea) and Nüwa (the Protector Goddess of Chinese mythology). Nüwa (yin) cannot be reduced to just a counter part of Fuxi (yang) while Seolmundae cannot be shadowed as one of many other creation myths. Rather, they are the Great Mother, the Divine Feminine as the fecundity of Life, the healing Spirit, and the caring Heart which we have to discover and rescue (...)
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  44.  17
    The Personal knowledge of M. Polanyi and Virtue Epistemology.Oh Seung Hoon - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 45:223-245.
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  45.  65
    Approaching Islam: Comparative ethics through human rights.Irene Oh - 2008 - Journal of Religious Ethics 36 (3):405-423.
    A dialogical approach to understanding Islamic ethics rejects objectivist methods in favor of a conversational model in which participants accept each other as rational moral agents. Hans-Georg Gadamer asserts the importance of agreement upon a subject matter through conversation as a means to gaining insight into other persons and cultures, and Jürgen Habermas stresses the importance of fairness in dialogue. Using human rights as a subject matter for engaging in dialogue with Islamic scholars, Muslim perspectives on issues such as democracy, (...)
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  46.  44
    Muslim Governance and the Duty to Protect.Irene Oh - 2013 - Journal of Religious Ethics 41 (1):15-19.
    In this response to Johnson, Oh reaffirms the scholarly vision of Kelsay and Twiss, elaborates upon Muslim perspectives on human rights, and questions the emphasis on violent humanitarian interventions as part of the Responsibility to Protect mandate. Oh suggests that, in light of the historical relationship between Muslim and non-Muslim states and the aftermath of the second Iraq War, more consideration be given to the rebuilding of Muslim-majority societies. Oh also highlights the concept of duty as a religiously based ideal (...)
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  47.  19
    Thermodynamics of two-dimensional single-component elastic crystalline solids: single-wall carbon nanotubes.E. -S. Oh, J. C. Slattery & D. C. Lagoudas - 2005 - Philosophical Magazine 85 (20):2249-2280.
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  48.  8
    Chinese Writing and the Rise of the Vernacular in East Asia. By Peter Francis Kornicki.Young Kyun Oh - 2022 - Journal of the American Oriental Society 139 (4).
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  49.  10
    Love as Origin of Science.Heung Myung Oh - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (4):455-472.
    SummaryThe approaches to the possibility of theology as science are divided roughly into three types: first, the internalist approach which rejects any attempt to verify the objective validity of revelation under the general concept of science. Second, the externalist approach which demands the verification of objective validity of revelatory truth. Third, the inclusivist approach which seeks the scientificity of theology from a hermeneutic perspective. Outlining the crucial points and limits of these approaches and replacing the question about theology as science (...)
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  50.  26
    (1 other version)Towards a post-pandemic social contract.Domonkos Sik - forthcoming - Thesis Eleven.
    Social contract theories serve a twofold purpose: by addressing acute crises, they elaborate solutions to long-standing social paradoxes. The article reinterprets the stakes of the Covid pandemic from this perspective. Firstly, the long-lasting structural paradoxes of late modernity are linked to the acute crisis of the pandemic with the help of critical theories of late modernity. It is argued that the pandemic provides opportunity for revaluating those social contracts, which are based on universalist principles of justice. Secondly, two paradigmatic historical (...)
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