Results for 'Kuang-I. Liu'

979 found
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  1. Chʻi chieh pʻou i.Kuang-I. Liu - 1972 - 61 i.: E..
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  2.  17
    ICT Self-Efficacy, Organizational Support, Attitudes, and the Use of Blended Learning: An Exploratory Study Based on English Teachers in Basic Education.Long Ye, Manteng Kuang & Song Liu - 2022 - Frontiers in Psychology 13.
    The study aims to build a model that predicts the behavior of the use of blended learning by English teachers of basic education in China in the environment of repeated lockdowns during the COVID-19 pandemic. It examines the relationships between ICT self-efficacy, organizational support for blended learning, attitudes toward blended learning, and the use of blended learning. Data were collected from 562 teachers using a survey questionnaire. Employing partial least squares structural equation modeling, a hypothesized model was tested for path (...)
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  3.  20
    Altered Topological Properties of Brain Structural Covariance Networks in Patients With Cervical Spondylotic Myelopathy.Cuili Kuang, Yunfei Zha, Changsheng Liu & Jun Chen - 2020 - Frontiers in Human Neuroscience 14.
  4.  41
    LK-IB: a hybrid framework with legal knowledge injection for compulsory measure prediction.Xiang Zhou, Qi Liu, Yiquan Wu, Qiangchao Chen & Kun Kuang - 2024 - Artificial Intelligence and Law 32 (3):595-620.
    The interpretability of AI is just as important as its performance. In the LegalAI field, there have been efforts to enhance the interpretability of models, but a trade-off between interpretability and prediction accuracy remains inevitable. In this paper, we introduce a novel framework called LK-IB for compulsory measure prediction (CMP), one of the critical tasks in LegalAI. LK-IB leverages Legal Knowledge and combines an Interpretable model and a Black-box model to balance interpretability and prediction performance. Specifically, LK-IB involves three steps: (...)
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  5.  23
    Ang Lee's Crouching Tiger, Hidden Dragon in the land of the Cartesians: From comparative reception to cultural comparison.Kuang-Neng Liu - 2008 - Semiotica 2008 (171):395-411.
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  6. Leslie, AM, 153.Y. Liu, A. Bisazza, M. M. Botvinick, N. Chomsky, C. DiYanni, L. Feigenson, W. T. Fitch, J. I. Flombaum, U. Hahn & M. D. Hauser - 2005 - Cognition 97:337.
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  7. Lun li ku li.Chʻi Liu - 1966
     
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  8.  37
    The evolution of dynamin to regulate clathrin‐mediated endocytosis.Ya-Wen Liu, Andrew I. Su & Sandra L. Schmid - 2012 - Bioessays 34 (8):643-647.
    Graphical AbstractWhereas clathrin-mediated endocytosis (CME) exists in all eukaryotic cells, we first detect classical dynamin in Ichthyosporid, a single-cell, metazoan precursor. Based on a key functional residue in its pleckstrin homology domain, we speculate that the evolution of metazoan dynamin coincided with the specialized need for regulated CME during neurotransmission.
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  9. The dorsal attentional system in oculomotor learning of predictive information.Philip Tseng, Chi-Fu Chang, Hui-Yan Chiau, Wei-Kuang Liang, Chia-Lun Liu, Tzu-Yu Hsu, Daisy L. Hung, Ovid J. L. Tzeng & Chi-Hung Juan - 2013 - Frontiers in Human Neuroscience 7.
  10. Hsing ti chê hsüeh tʻi hsi.Kuang-hsüeh Huang - 1970
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  11. Pien chêng wei wu chu i chiang hua.Kuang Ho - 1957
     
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  12.  23
    Embodied Memories, Embedded Healing: New Ecological Perspectives from East Asia.Xinmin Liu & Peter I.-min Huang (eds.) - 2021 - Lexington Books.
    Embodied Memories, Embedded Healing foregrounds the East Asian cultural beliefs and practices that shape the environmental consciousness of the twenty-first century. In highlighting such influences, this anthology also foregrounds the closely related new and exciting directions in ecocriticism.
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  13. Virtue Existential Career Model: A Dialectic and Integrative Approach Echoing Eastern Philosophy.Shu-Hui Liu, Jui-Ping Hung, Hsin-I. Peng, Chia-Hui Chang & Yi-Jen Lu - 2016 - Frontiers in Psychology 7.
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  14.  23
    Strong coupling in the sub-wavelength limit using metamaterial nanocavities.A. Benz, S. Campione, S. Liu, I. Montaño, J. F. Klem, A. Allerman, J. R. Wendt, M. B. Sinclair, F. Capolino & I. Brener - unknown
    The interaction between cavity modes and optical transitions leads to new coupled light-matter states in which the energy is periodically exchanged between the matter states and the optical mode. Here we present experimental evidence of optical strong coupling between modes of individual sub-wavelength metamaterial nanocavities and engineered optical transitions in semiconductor heterostructures. We show that this behaviour is generic by extending the results from the mid-infrared to the near-infrared. Using mid-infrared structures, we demonstrate that the light-matter coupling occurs at the (...)
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  15.  61
    Kant on Self-Legislation as the Foundation of Duty.Bennett Eckert-Kuang - forthcoming - European Journal of Philosophy.
    Duties to oneself are central to Kant's moral thought. Indeed, in his Lectures on Ethics, he claims that they “take first place, and are the most important of all” (LE: 27:341). Despite this, Kant is not clear about what they are or why they are ‘the most important.’ What is it for a duty to be owed to oneself? And in what sense do such duties ‘take first place’? I answer these questions: a duty to oneself is a self-legislated duty, (...)
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  16. Mao Tse-Tung Ssu Hsiang Yü Chung-Kuo Ti Chüeh Ch I.Tsu-Wang Hsü, I. Liu & Ch Üan-Hsing Li - 1993
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  17.  28
    Shih-shuo Hsin-yü: A New Account of Tales of the WorldShih-shuo Hsin-yu: A New Account of Tales of the World.Donald E. Gjertson, Liu I.-ch'ing & Richard B. Mather - 1980 - Journal of the American Oriental Society 100 (3):380.
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  18.  10
    Looking beyond Popper: how philosophy can be relevant to ecology.Tina Heger, Alkistis Elliott-Graves, Marie I. Kaiser, Katie H. Morrow, William Bausman, Gregory P. Dietl, Carsten F. Dormann, David J. Gibson, James Griesemer, Yuval Itescu, Kurt Jax, Andrew M. Latimer, Chunlong Liu, Jostein Starrfelt, Philip A. Stephens & Jonathan M. Jeschke - 2025 - Oikos 2025 (2):e10994.
    Current workflows in academic ecology rarely allow an engagement of ecologists with philosophers, or with contemporary philosophical work. We argue that this is a missed opportunity for enriching ecological reasoning and practice, because many questions in ecology overlap with philosophical questions and with current topics in contemporary philosophy of science. One obstacle to a closer connection and collaboration between the fields is the limited awareness of scientists, including ecologists, of current philosophical questions, developments and ideas. In this article, we aim (...)
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  19.  18
    The Philosophy of Affairs.I. I. I. Robert A. Carleo & Liu Liangjian - 2021 - Contemporary Chinese Thought 52 (3):125-136.
    Yang Guorong is a contemporary philosopher with little need for introduction—and not only because he has been introduced here before.1 Professor Yang’s decades of prolific scholarship cover nearly...
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  20.  12
    Chinese Wisdom Alive: Vignettes of Life-Thinking.Kuang-Ming Wu - 2009 - New York: Nova Science Publishers.
    China deeply enters "here now" to make sense of life's ongoing millennia fresh. China thinks as it tropes along myriad things in life world, their opposites and levels interpenetrating. China thinks story-way to express all things inter-weaving into history, an "open system" that keeps growing. Chinese wisdom is alive today millennia young. The West is objective; China is intersubjective. The West is logically systematic; China coherently story-thinks to compose history. Western philosophy is analytically abstract; Chinese wisdom is actually sensible. As (...)
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  21.  27
    Precise specification matching for adaptive reuse in embedded systems.Hai-Feng Guo, Miao Liu, Partha S. Roop, C. R. Ramakrishnan & I. V. Ramakrishnan - 2007 - Journal of Applied Logic 5 (2):333-355.
  22. How Is Communication Possible?Hsin-I. Liu - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:51-56.
    This paper critically surveys Adorno's dialectical-philosophical perspective of communication, which addresses a question and a quest for humanity: "How is communication possible?" In my view, any discussion of Adorno's view on communication should start with his distinction of two concepts: mediation and communication. Mediation involves the ideological critique of illusory relations of objectivity. Communication, defined by Adorno as the never-ending confrontation and reconciliation between subjectivity and objectivity, comes after the epistemological critique of objective mediation. Therefore, the quest for communication always (...)
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  23.  96
    The Impossibility of the Public.Hsin-I. Liu - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:119-124.
    This paper critically evaluates Habermas's social-philosophical exploration of the public sphere in the age of mass communication, which addresses a key question: "Is the public possible in the sociohistorical formation of the mass public sphere?" In his genealogical analysis of different public spheres from feudal to modern times, Habermas indicates that the emergence of inter-subjectivity is historically based upon the dichotomy of private / public (subjective/objective). He emphasizes the opposition of the "subjective side" of rationality to its "objective side" while (...)
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  24.  54
    Improvement in health‐related quality of life, independent of fasting glucose concentration, via insulin pen device in diabetic patients.I.-Te Lee, Hsiu-Chen Liu, Yi-Ju Liau, Wen-Jane Lee, Chien-Ning Huang & Wayne Huey-Herng Sheu - 2009 - Journal of Evaluation in Clinical Practice 15 (4):699-703.
  25.  28
    Socio-Economic Marginalization and Compliance Motivation Among Students and Freeters in Japan.I.-Ting Huai-Ching Liu, Yukiko Uchida & Vinai Norasakkunkit - 2019 - Frontiers in Psychology 10.
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  26.  29
    The long-term modality effect: In search of differences in processing logographs and alphabetic words.I. Liu - 1992 - Cognition 43 (1):31-66.
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  27.  41
    (1 other version)How Can Aesthetics be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics.Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):4-18.
    Comrade Huang Yüeh-mien's article, "A Discussion of the Aesthetics of the Wealthy" [Lun shih-li che ti mei-hsüeh], which criticized my point of view in aesthetics, was published later than my self-criticism. Before he published it, he had presented it at a discussion meeting at Peking Teachers College. He let me read it only after he had submitted it to Literature [Wen-i pao] for publication. I wrote to the editor of Literature, Comrade K'ang Cho, saying that basically I accepted his criticisms (...)
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  28.  13
    The Idea of Justice in Literature.Hiroshi Kabashima, Shing-I. Liu, Christoph Luetge & Aurelio de Prada García (eds.) - 2018 - Wiesbaden: Springer Fachmedien Wiesbaden.
    The theme arises from the legal-academic movement "Law and Literature". This newly developed field should aim at two major goals, first, to investigate the meaning of law in a social context by questioning how the characters appearing in literary works understand and behave themselves to the law, and second, to find out a theoretical solution of the methodological question whether and to what extent the legal text can be interpreted objectively in comparison with the question how literary works should be (...)
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  29. Chü tʻi chên li lun.Wei-Kuang Shu - 1958
     
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  30.  25
    I Cannot Get Used to the American Educational System.Liu Lanlan - 2002 - Chinese Studies in History 36 (2):22-29.
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  31.  32
    World Inter-Learning.Wu Kuang-Ming - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:157-163.
    Humanity must continue to grow and develop together in a complex of reciprocal relationships. Such a view presumes an education which is ultimately philosophical. That is, philosophy, teaching and globalization together complement and mutually enrich humanity. In what follows, I discuss the ground, the goal, and potential developments for this project.
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  32.  27
    Response to Leonard Tan and Mengchen Lu, “‘I Wish to Be Wordless’: Philosophizing through the Chinese Guqin.”.Chiao-Wei Liu - 2018 - Philosophy of Music Education Review 26 (2):199.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Leonard Tan and Mengchen Lu, “‘I Wish to Be Wordless’: Philosophizing Through the Chinese Guqin.”Chiao-Wei Liu“I wish to be wordless” connects Chinese philosophical thinking to music education at large. Through discussions of values associated with the Chinese instrument guqin, Leonard Tan and Mengchen Lu exemplified “how music serves as ‘Truth tool’ in the Chinese philosophical tradition.” Specifically, the authors explored four ideas: “Search for Truth” (求真), “Search (...)
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  33.  20
    The fine structure levels and spin-singlet contributions to zero-field-splitting parameters of Cr2+ion in CdGa2S4.Tan Xiao-Ming, Kuang Xiao-Yu, Zhou Kang-Wei, Liu Zi-Jiang & Qu Yu-Qiang - 2010 - Philosophical Magazine 90 (10):1289-1295.
  34.  65
    Must We Know What We Mean?Kuang-Ming Cheng - 2005 - Kriterion - Journal of Philosophy 1 (19):21-33.
    In his 1987 article “Indeterminacy, Empiricism and the First Person”, John Searle argues that we actually know what we mean; therefore, W. V. O. Quine’s thesis of the indeterminacy of translation must be wrong. In this paper, I will try to identify the mistakes in Searle’s criticism of Quine’s story. I will argue that Quine’s indeterminacy thesis can be construed as containing two theses- that is, the immanent indeterminacy and the transcendent indeterminacy. With these two indeterminacies in mind, Quine’s indeterminacy (...)
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  35.  49
    Understanding Reality: A Taoist Alchemical Classic by Chang Po-tuan, with a Concise Commentary by Liu I-ming.Tao-Chung Yao, Thomas Cleary, Liu I.-Ming & Chang Po-Tuan - 1990 - Journal of the American Oriental Society 110 (1):113.
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  36.  42
    “Plants that Remind Me of Home”: Collecting, Plant Geography, and a Forgotten Expedition in the Darwinian Revolution.Kuang-chi Hung - 2017 - Journal of the History of Biology 50 (1):71-132.
    In 1859, Harvard botanist Asa Gray (1810–1888) published an essay of what he called “the abstract of Japan botany.” In it, he applied Charles Darwin’s evolutionary theory to explain why strong similarities could be found between the flora of Japan and that of eastern North America, which provoked his famous debate with Louis Agassiz (1807–1873) and initiated Gray’s efforts to secure a place for Darwinian biology in the American sciences. Notably, although the Gray–Agassiz debate has become one of the most (...)
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  37. Kongsanjuŭi todŏk kaeron.Qilin Liu - 1982 - [Yŏnʼgil-si]: Yŏnbyŏn Sinhwa Sŏjŏm parhaeng.
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  38. The Artificial Cell, the Semipermeable Membrane, and the Life that Never Was, 1864–1901.Daniel Liu - 2019 - Historical Studies in the Natural Sciences 49 (5):504-555.
    Since the early nineteenth century a membrane or wall has been central to the cell’s identity as the elementary unit of life. Yet the literally and metaphorically marginal status of the cell membrane made it the site of clashes over the definition of life and the proper way to study it. In this article I show how the modern cell membrane was conceived of by analogy to the first “artificial cell,” invented in 1864 by the chemist Moritz Traube (1826–1894), and (...)
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  39.  46
    Subscribing to Specimens, Cataloging Subscribed Specimens, and Assembling the First Phytogeographical Survey in the United States.Kuang-Chi Hung - 2019 - Journal of the History of Biology 52 (3):391-431.
    Throughout the late 1840s and the early 1850s, Harvard botanist Asa Gray and his close friend George Engelmann of St. Louis engaged themselves with recruiting men who sought to make a living by natural history collecting, sending these men into the field, searching for institutions and individuals who would subscribe to incoming collections, compiling catalogs, and collecting subscription fees. Although several botanists have noted Gray and Engelmann’s bold experiment as having introduced America to a mode by which European naturalists had (...)
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  40. Pain and spatial inclusion: evidence from Mandarin.Michelle Liu & Colin Klein - 2020 - Analysis 80 (2):262-272.
    The surface grammar of reports such as ‘I have a pain in my leg’ suggests that pains are objects which are spatially located in parts of the body. We show that the parallel construction is not available in Mandarin. Further, four philosophically important grammatical features of such reports cannot be reproduced. This suggests that arguments and puzzles surrounding such reports may be tracking artefacts of English, rather than philosophically significant features of the world.
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  41.  21
    (1 other version)The Reactionism in My Literary Thought (1).Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):19-53.
    Before liberation, my publications on aesthetics and literary theory had a widespread evil influence upon young readers. Since liberation, I have regretted that. I have eagerly studied Marxism-Leninism, seeking first to establish and then to destroy, in the hope that one day I will have thoroughly cleansed the long-standing infections in my thought. By waiting "to establish" I am putting off the task of "destroying." However, if a thing is not established, it cannot really be destroyed, and if it is (...)
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  42.  16
    Do You Feel the Same as I Do? Differences in Virtual Reality Technology Experience and Acceptance Between Elderly Adults and College Students.Qian Liu, Yanyun Wang, Qingyang Tang & Ziwei Liu - 2020 - Frontiers in Psychology 11.
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  43.  19
    Hsin-t'i Yü Hsing-t'i [Mind and Human Nature].Shu-Hsien Liu - 1970 - Philosophy East and West 20 (4):419-422.
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  44. Daoism (i) : Lao Zi and the Dao-de-Jing.Xiaogan Liu - 2009 - In Bo Mou, History of Chinese philosophy. New York: Routledge.
     
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  45. (1 other version)Kʻang-tê chih shih lun yao i.Ssŭ-Kuang Lao - 1957
     
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  46. Approximations, idealizations, and models in statistical mechanics.Chuang Liu - 2004 - Erkenntnis 60 (2):235-263.
    In this paper, a criticism of the traditional theories of approximation and idealization is given as a summary of previous works. After identifying the real purpose and measure of idealization in the practice of science, it is argued that the best way to characterize idealization is not to formulate a logical model – something analogous to Hempel's D-N model for explanation – but to study its different guises in the praxis of science. A case study of it is then made (...)
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  47. How to Think about Zeugmatic Oddness.Michelle Liu - 2024 - Review of Philosophy and Psychology 15 (4):1109-1132.
    Zeugmatic oddness is a linguistic intuition of oddness with respect to an instance of zeugma, i.e. a sentence containing an instance of a homonymous or polysemous word being used in different meanings or senses simultaneously. Zeugmatic oddness is important for philosophical debates as philosophers often use it to argue that a particular philosophically interesting expression is ambiguous and that the phenomenon referred to by the expression is disunified. This paper takes a closer look at zeugmatic oddness. Focusing on relevant psycholinguistic (...)
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  48. Countable Additivity, Idealization, and Conceptual Realism.Yang Liu - 2020 - Economics and Philosophy 36 (1):127-147.
    This paper addresses the issue of finite versus countable additivity in Bayesian probability and decision theory -- in particular, Savage's theory of subjective expected utility and personal probability. I show that Savage's reason for not requiring countable additivity in his theory is inconclusive. The assessment leads to an analysis of various highly idealised assumptions commonly adopted in Bayesian theory, where I argue that a healthy dose of, what I call, conceptual realism is often helpful in understanding the interpretational value of (...)
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  49. Special Topic: Filial Piety: The Root of Morality or the Source of Corruption?: Confucianism and Corruption: An Analysis of Shun’s Two Actions Described by Mencius.Liu Qingping - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):1-19.
    Confucianism advocates the lofty moral ideal of “humane love” (ren ai 仁愛) and condemns immoral actions. Strangely enough, however, Mencius, a “paradigmatic Confucian intellectual” who believed that “a true man cannot be corrupted by wealth, subdued by power, or affected by poverty” (Tu 1989a: 15), highly commended such typically corrupt actions as bending the law for the benefit of relatives or appointing people by mere nepotism when he talked about Shun 舜 in the text of the Mencius. In the first (...)
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  50. Explaining the Intuition of Revelation.Michelle Liu - 2020 - Journal of Consciousness Studies 27 (5-6):99-107.
    This commentary focuses on explaining the intuition of revelation, an issue that Chalmers (2018) raises in his paper. I first sketch how the truth of revelation provides an explanation for the intuition of revelation, and then assess a physicalist proposal to explain the intuition that appeals to Derk Pereboom’s (2011, 2016, 2019) qualitative inaccuracy hypothesis.
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