Results for 'Liu I.-Ming'

318 found
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  1.  32
    The long-term modality effect: In search of differences in processing logographs and alphabetic words.I. Liu - 1992 - Cognition 43 (1):31-66.
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  2.  30
    Socio-Economic Marginalization and Compliance Motivation Among Students and Freeters in Japan.I.-Ting Huai-Ching Liu, Yukiko Uchida & Vinai Norasakkunkit - 2019 - Frontiers in Psychology 10.
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  3. Mao Tse-Tung Ssu Hsiang Yü Chung-Kuo Ti Chüeh Ch I.Tsu-Wang Hsü, I. Liu & Ch Üan-Hsing Li - 1993
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  4.  55
    Improvement in health‐related quality of life, independent of fasting glucose concentration, via insulin pen device in diabetic patients.I.-Te Lee, Hsiu-Chen Liu, Yi-Ju Liau, Wen-Jane Lee, Chien-Ning Huang & Wayne Huey-Herng Sheu - 2009 - Journal of Evaluation in Clinical Practice 15 (4):699-703.
  5. Chʻi chieh pʻou i.Kuang-I. Liu - 1972 - 61 i.: E..
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  6.  18
    The Philosophy of Affairs.I. I. I. Robert A. Carleo & Liu Liangjian - 2021 - Contemporary Chinese Thought 52 (3):125-136.
    Yang Guorong is a contemporary philosopher with little need for introduction—and not only because he has been introduced here before.1 Professor Yang’s decades of prolific scholarship cover nearly...
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  7.  37
    The evolution of dynamin to regulate clathrin‐mediated endocytosis.Ya-Wen Liu, Andrew I. Su & Sandra L. Schmid - 2012 - Bioessays 34 (8):643-647.
    Graphical AbstractWhereas clathrin-mediated endocytosis (CME) exists in all eukaryotic cells, we first detect classical dynamin in Ichthyosporid, a single-cell, metazoan precursor. Based on a key functional residue in its pleckstrin homology domain, we speculate that the evolution of metazoan dynamin coincided with the specialized need for regulated CME during neurotransmission.
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  8. How Is Communication Possible?Hsin-I. Liu - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:51-56.
    This paper critically surveys Adorno's dialectical-philosophical perspective of communication, which addresses a question and a quest for humanity: "How is communication possible?" In my view, any discussion of Adorno's view on communication should start with his distinction of two concepts: mediation and communication. Mediation involves the ideological critique of illusory relations of objectivity. Communication, defined by Adorno as the never-ending confrontation and reconciliation between subjectivity and objectivity, comes after the epistemological critique of objective mediation. Therefore, the quest for communication always (...)
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  9.  23
    Embodied Memories, Embedded Healing: New Ecological Perspectives from East Asia.Xinmin Liu & Peter I.-min Huang (eds.) - 2021 - Lexington Books.
    Embodied Memories, Embedded Healing foregrounds the East Asian cultural beliefs and practices that shape the environmental consciousness of the twenty-first century. In highlighting such influences, this anthology also foregrounds the closely related new and exciting directions in ecocriticism.
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  10. Leslie, AM, 153.Y. Liu, A. Bisazza, M. M. Botvinick, N. Chomsky, C. DiYanni, L. Feigenson, W. T. Fitch, J. I. Flombaum, U. Hahn & M. D. Hauser - 2005 - Cognition 97:337.
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  11. Lun li ku li.Chʻi Liu - 1966
     
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  12. Virtue Existential Career Model: A Dialectic and Integrative Approach Echoing Eastern Philosophy.Shu-Hui Liu, Jui-Ping Hung, Hsin-I. Peng, Chia-Hui Chang & Yi-Jen Lu - 2016 - Frontiers in Psychology 7.
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  13. The Impossibility of the Public.Hsin-I. Liu - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:119-124.
    This paper critically evaluates Habermas's social-philosophical exploration of the public sphere in the age of mass communication, which addresses a key question: "Is the public possible in the sociohistorical formation of the mass public sphere?" In his genealogical analysis of different public spheres from feudal to modern times, Habermas indicates that the emergence of inter-subjectivity is historically based upon the dichotomy of private / public (subjective/objective). He emphasizes the opposition of the "subjective side" of rationality to its "objective side" while (...)
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  14.  19
    Hsin-t'i Yü Hsing-t'i [Mind and Human Nature].Shu-Hsien Liu - 1970 - Philosophy East and West 20 (4):419-422.
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  15.  26
    I Cannot Get Used to the American Educational System.Liu Lanlan - 2002 - Chinese Studies in History 36 (2):22-29.
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  16.  13
    The Idea of Justice in Literature.Hiroshi Kabashima, Shing-I. Liu, Christoph Luetge & Aurelio de Prada García (eds.) - 2018 - Wiesbaden: Springer Fachmedien Wiesbaden.
    The theme arises from the legal-academic movement "Law and Literature". This newly developed field should aim at two major goals, first, to investigate the meaning of law in a social context by questioning how the characters appearing in literary works understand and behave themselves to the law, and second, to find out a theoretical solution of the methodological question whether and to what extent the legal text can be interpreted objectively in comparison with the question how literary works should be (...)
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  17.  28
    Shih-shuo Hsin-yü: A New Account of Tales of the WorldShih-shuo Hsin-yu: A New Account of Tales of the World.Donald E. Gjertson, Liu I.-ch'ing & Richard B. Mather - 1980 - Journal of the American Oriental Society 100 (3):380.
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  18.  27
    Precise specification matching for adaptive reuse in embedded systems.Hai-Feng Guo, Miao Liu, Partha S. Roop, C. R. Ramakrishnan & I. V. Ramakrishnan - 2007 - Journal of Applied Logic 5 (2):333-355.
  19. Daoism (i) : Lao Zi and the Dao-de-Jing.Xiaogan Liu - 2009 - In Bo Mou, History of Chinese philosophy. New York: Routledge.
     
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  20.  23
    Strong coupling in the sub-wavelength limit using metamaterial nanocavities.A. Benz, S. Campione, S. Liu, I. Montaño, J. F. Klem, A. Allerman, J. R. Wendt, M. B. Sinclair, F. Capolino & I. Brener - unknown
    The interaction between cavity modes and optical transitions leads to new coupled light-matter states in which the energy is periodically exchanged between the matter states and the optical mode. Here we present experimental evidence of optical strong coupling between modes of individual sub-wavelength metamaterial nanocavities and engineered optical transitions in semiconductor heterostructures. We show that this behaviour is generic by extending the results from the mid-infrared to the near-infrared. Using mid-infrared structures, we demonstrate that the light-matter coupling occurs at the (...)
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  21.  27
    The I Ching: A Biography.Yu Liu - 2014 - The European Legacy 19 (6):803-805.
  22. Approximation, idealization, and laws of nature.Chang Liu - 1999 - Synthese 118 (2):229-256.
    Traditional theories construe approximate truth or truthlikeness as a measure of closeness to facts, singular facts, and idealization as an act of either assuming zero of otherwise very small differences from facts or imagining ideal conditions under which scientific laws are either approximately true or will be so when the conditions are relaxed. I first explain the serious but not insurmountable difficulties for the theories of approximation, and then argue that more serious and perhaps insurmountable difficulties for the theory of (...)
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  23. Laws and models in a theory of idealization.Chuang Liu - 2004 - Synthese 138 (3):363 - 385.
    I first give a brief summary of a critique of the traditional theories of approximation and idealization; and after identifying one of the major roles of idealization as detaching component processes or systems from their joints, a detailed analysis is given of idealized laws – which are discoverable and/or applicable – in such processes and systems (i.e., idealized model systems). Then, I argue that dispositional properties should be regarded as admissible properties for laws and that such an inclusion supplies the (...)
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  24.  37
    Anger, Detachment and the First Person.Liu Pengbo - 2021 - Australasian Philosophical Review 5 (4):412-417.
    Shun argues that the distinction between first and third person is ill-suited to explain the complexities of anger. In this commentary, I first argue that, while the distinction is not uniquely important in characterizing anger and its variations, it can be distinctively important in illuminating the nature and normative significance of different forms of anger. Indeed, Shun’s own characterizations of anger in the paper seem to presuppose this importance. Secondly, I show that there are two related but distinct ways in (...)
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  25. The confucian approach to the problem of transcendence and immanence.Shu-Hsien Liu - 1972 - Philosophy East and West 22 (1):45-52.
    The problem of transcendence and immanence is a central issue in every great religious tradition. It is indeed the understanding of the relation between the transcendent and man that determines the character of a religious faith. The transcendent, However, May assume different forms; it need not always be a supreme personal God in the judaeo-Christian sense. In the confucian tradition, Heaven is the transcendent; hence the problem of transcendence and immanence becomes the problem of heaven and man. In this article, (...)
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  26.  16
    Introduction.Liu Neng - 2017 - Temporalités 26.
    Introduction My fluid thinking began when Professor Laurence-Berger invited me to co-edit a panel of articles on Chinese Temporalities for the French academic journal Temporalités, centering on the relationship between the concept of Chinese temporalities and the several manifestations of China as a modern, national, political entity. I myself define the concept of temporalities in terms of its methodological meanings, by emphasizing its multidimensional nature: first of all, the concept of t...
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  27. Approximations, idealizations, and models in statistical mechanics.Chuang Liu - 2004 - Erkenntnis 60 (2):235-263.
    In this paper, a criticism of the traditional theories of approximation and idealization is given as a summary of previous works. After identifying the real purpose and measure of idealization in the practice of science, it is argued that the best way to characterize idealization is not to formulate a logical model – something analogous to Hempel's D-N model for explanation – but to study its different guises in the praxis of science. A case study of it is then made (...)
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  28.  61
    Genetic markers of white matter integrity in schizophrenia revealed by parallel ICA.Cota Navin Gupta, Jiayu Chen, Jingyu Liu, Eswar Damaraju, Carrie Wright, Nora I. Perrone-Bizzozero, Godfrey Pearlson, Li Luo, Andrew M. Michael, Jessica A. Turner & Vince D. Calhoun - 2015 - Frontiers in Human Neuroscience 9.
  29. The aharonov-Bohm effect and the reality of wave packets.Chuang Liu - 1994 - British Journal for the Philosophy of Science 45 (4):977-1000.
    The objective of this paper is to show that, instead of quantum probabilities, wave packets are physically real. First, Cartwright's recent argument for the reality of quantum probabilities is criticized. Then, the notion of ‘physically real’ is precisely defined and the difference between wave functions and quantum probabilities clarified. Being thus prepared, some strong reasons are discussed for considering the wave packet to be physically real. Finding the reasons inconclusive, I explain how the Aharonov—Bohm effect delivers the final punch. I (...)
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  30.  22
    (1 other version)Evaluate the Issue of "Two Combine into One" in a Realistic Way.Liu Gede - 1982 - Contemporary Chinese Thought 13 (4):45-53.
    The year 1964 witnessed the polemics on "one divides into two" and "two combine into one" conducted in China's theoretical circles. Due to the sabotage of the "theoretical authority" and people like Guan Feng, this academic discussion was turned into a political mass criticism of the latter. During the Cultural Revolution, Lin Biao and the "gang of four" subjected comrades who advocated the theory of "two combine into one" or endorsed some of its viewpoints to brutal political persecution. Criticism of (...)
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  31. Confucian moral realism.JeeLoo Liu - 2007 - Asian Philosophy 17 (2):167 – 184.
    In this paper I construct Confucian moral realism as a metaethical theory that is compatible with, or even derivable from, traditional Confucianism. The paper is at once interpretative and constructive. In my analysis, Confucians can establish the realist's claims on moral properties because they embrace the view of a moralistic universe. Moral properties in Confucian ethics not only are presented as objective, naturalistic properties, but also are seen as 'causally efficacious'. There are several theses commonly endorsed by contemporary moral realists. (...)
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  32. Classical spontaneous symmetry breaking.Chuang Liu - 2003 - Philosophy of Science 70 (5):1219-1232.
    This paper aims at answering the simple question, “What is spontaneous symmetry breaking (SSB) in classical systems?” I attempt to do this by analyzing from a philosophical perspective a simple classical model which exhibits some of the main features of SSB. Related questions include: What does it mean to say that a symmetry is spontaneously broken? Is it broken without any causes, or is the symmetry not broken but merely hidden? Is the principle, “no asymmetry in, no asymmetry out,” violated (...)
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  33. Cultural "Exchange" Is Impossible.Liu Suola - 1998 - Contemporary Chinese Thought 29 (4):29-34.
    I thought the organizer had invited me primarily to let everyone take a rest while I spoke, because what I had to say was relatively simple and superficial. I would be talking not about academic subjects, but mostly about my personal impressions.
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  34. Love Life: Aristotle on Living Together with Friends.Irene Liu - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (6):579-601.
    According to Aristotle, the most characteristic activity of friendship is “living together” [to suzên]. This paper seeks to understand living together in the light of his famous, foundational claim that humans are social by nature. Based on an interpretation of Nicomachean Ethics 9.9, I explain our need for friends in terms of a more fundamental human need to appreciate one's life as a whole. I then argue that friendship is built into the very structure of human life itself such that (...)
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  35. A Robust Defence of the Doctrine of Doing and Allowing.Xiaofei Liu - 2012 - Utilitas 24 (1):63-81.
    Philosophers debate over the truth of the Doctrine of Doing and Allowing, the thesis that there is a morally significant difference between doing harm and merely allowing harm to happen. Deontologists tend to accept this doctrine, whereas consequentialists tend to reject it. A robust defence of this doctrine would require a conceptual distinction between doing and allowing that both matches our ordinary use of the concepts in a wide range of cases and enables a justification for the alleged moral difference. (...)
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  36. Consciousness and the Self: New Essays.JeeLoo Liu & John Perry (eds.) - 2011 - New York: Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  37. Special Topic: Filial Piety: The Root of Morality or the Source of Corruption?: Confucianism and Corruption: An Analysis of Shun’s Two Actions Described by Mencius.Liu Qingping - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):1-19.
    Confucianism advocates the lofty moral ideal of “humane love” (ren ai 仁愛) and condemns immoral actions. Strangely enough, however, Mencius, a “paradigmatic Confucian intellectual” who believed that “a true man cannot be corrupted by wealth, subdued by power, or affected by poverty” (Tu 1989a: 15), highly commended such typically corrupt actions as bending the law for the benefit of relatives or appointing people by mere nepotism when he talked about Shun 舜 in the text of the Mencius. In the first (...)
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  38. No Fats, Femmes, or Asians.Xiaofei Liu - 2015 - Moral Philosophy and Politics 2 (2):255-276.
    A frequent caveat in online dating profiles – “No fats, femmes, or Asians” – caused an LGBT activist to complain about the bias against Asians in the American gay community, which he called “racial looksism”. In response, he was asked that, if he himself would not date a fat person, why he should find others not dating Asians so upsetting. This response embodies a popular attitude that personal preferences or tastes are simply personal matters – they are not subject to (...)
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  39. The Cell and Protoplasm as Container, Object, and Substance, 1835–1861.Daniel Liu - 2017 - Journal of the History of Biology 50 (4):889-925.
    (Recipient of the 2020 Everett Mendelsohn Prize.) This article revisits the development of the protoplasm concept as it originally arose from critiques of the cell theory, and examines how the term “protoplasm” transformed from a botanical term of art in the 1840s to the so-called “living substance” and “the physical basis of life” two decades later. I show that there were two major shifts in biological materialism that needed to occur before protoplasm theory could be elevated to have equal status (...)
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  40. Spontaneous symmetry breaking and chance in a classical world.Chuang Liu - 2003 - Philosophy of Science 70 (3):590-608.
    This essay explores the nature of spontaneous symmetry breaking (SSB) in connection with a cluster of interrelated concepts such as Curie's symmetry principle, ergodicity, and chance and stability in classical systems. First, a clarification of the two existing senses of SSB is provided and an argument developed for a proposal for SSB, in which not only the possibilities but also the actual breakings are referred to. Second, a detailed analysis is given of classical SSB that answers the questions: (i) how (...)
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  41. Awful patriotism: Richard Rorty and the politics of knowing.David Palumbo-Liu - 1999 - Diacritics 29 (1):37-56.
    In lieu of an abstract, here is a brief excerpt of the content:Awful Patriotism: Richard Rorty and the Politics of KnowingDavid Palumbo-Liu* (bio)Richard Rorty. Achieving Our Country: Leftist Thought in Twentieth-Century America. Cambridge: Harvard UP, 1998.This essay addresses the current debates surrounding what some have labeled the Two Lefts: a “cultural left” and an activist left. 1 Debate over this “divide” has made many strange bedfellows, but perhaps none quite so unheimlich as “liberal leftist” Richard Rorty and cultural conservative Harold (...)
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  42. Logic and AI in China: An Introduction.Fenrong Liu & Kaile Su - 2013 - Minds and Machines 23 (1):1-4.
    The year 2012 has witnessed worldwide celebrations of Alan Turing’s 100th birthday. A great number of conferences and workshops were organized by logicians, computer scientists and researchers in AI, showing the continued flourishing of computer science, and the fruitful interfaces between logic and computer science. Logic is no longer just the concept that Frege had about one hundred years ago, let alone that of Aristotle twenty centuries before. One of the prominent features of contemporary logic is its interdisciplinary character, connecting (...)
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  43. A moral reason to be a mere theist: improving the practical argument.Xiaofei Liu - 2016 - International Journal for Philosophy of Religion 79 (2):113-132.
    This paper is an attempt to improve the practical argument for beliefs in God. Some theists, most famously Kant and William James, called our attention to a particular set of beliefs, the Jamesian-type beliefs, which are justified by virtue of their practical significance, and these theists tried to justify theistic beliefs on the exact same ground. I argue, contra the Jamesian tradition, that theistic beliefs are different from the Jamesian-type beliefs and thus cannot be justified on the same ground. I (...)
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  44. Von Wright’s “The Logic of Preference” revisited.Fenrong Liu - 2010 - Synthese 175 (1):69-88.
    Preference is a key area where analytic philosophy meets philosophical logic. I start with two related issues: reasons for preference, and changes in preference, first mentioned in von Wright’s book The Logic of Preference but not thoroughly explored there. I show how these two issues can be handled together in one dynamic logical framework, working with structured two-level models, and I investigate the resulting dynamics of reason-based preference in some detail. Next, I study the foundational issue of entanglement between preference (...)
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  45.  96
    What is nature? – ziran in early Daoist thinking.Jing Liu - 2016 - Asian Philosophy 26 (3):265-279.
    ABSTRACTThe question of the relation between humans and nature lies at the foundation of any philosophy. With the daily worsening environmental crisis, we are forced to face this ancient question again. Yet when we put it into the form of ‘humans and nature’, a metaphysics is already implied and the problem of nature has not yet been questioned. At this moment, the very question that needs to be put forward is, ‘What is nature’? The question of nature will be interrogated (...)
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  46. The status of cosmic principle (li) in neo-confucian metaphysics.Jeeloo Liu - 2005 - Journal of Chinese Philosophy 32 (3):391-407.
    In this paper, I attempt to make use of Western metaphysical taxonomy to explicate the cosmological variances in Chinese philosophical schools, especially with regard to the debates among the Neo-Confucian thinkers. While I do not presume that Chinese philosophers dealt with the same Western issues, I do believe that a comparative study of this nature can point to a new direction of thinking concerning the metaphysical debates in Neo-Confucianism. This paper is divided into three parts. In Part I, I employ (...)
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  47.  66
    Transcriptional regulation of beta-secretase by p25/cdk5 leads to enhanced amyloidogenic processing.Y. Wen, W. H. Yu, B. Maloney, J. Bailey, J. Ma, I. Marie, T. Maurin, L. Wang, H. Figueroa, M. Herman, P. Krishnamurthy, L. Liu, E. Planel, L. F. Lau, D. K. Lahiri & K. Duff - 2008 - Neuron 57:680-90.
    Cyclin-dependent kinase 5 has been implicated in Alzheimer's disease pathogenesis. Here, we demonstrate that overexpression of p25, an activator of cdk5, led to increased levels of BACE1 mRNA and protein in vitro and in vivo. A p25/cdk5 responsive region containing multiple sites for signal transducer and activator of transcription was identified in the BACE1 promoter. STAT3 interacts with the BACE1 promoter, and p25-overexpressing mice had elevated levels of pSTAT3 and BACE1, whereas cdk5-deficient mice had reduced levels. Furthermore, mice with a (...)
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  48. An All-inclusive Interpretation of Aristotle’s Contemplative Life.Wei Liu - 2011 - Sophia 50 (1):57-71.
    The debate between ‘inclusive’ and ‘dominant’ interpretations of Aristotle's concept of happiness (eudaimonia) has become one of the thorniest problems of Aristotle interpretation. In this paper, I attempt to solve this problem by presenting a multi-step argument for an ‘all-inclusive’ thesis, i.e., the Aristotelian philosopher or contemplator, in the strict sense, is someone who already possesses all the intellectual virtues (except technē), all the moral virtues (by way of the possession of phronēsis), and considerable other goods. If this thesis is (...)
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  49.  7
    Learning your place: Watsuji on education, Bildung, and negotiating tradition.Anton Sevilla-Liu - 2024 - Journal of Philosophy of Education 58 (5):710-727.
    This article examines the problems and potential of Watsuji’s idea of education as ‘learning one’s place’. It begins with the theoretical foundations of this education in his view of space, time, and the practical nexus of acts, found in Ethics I. It then proceeds to his philosophy of education, first in Ethics II, and then in his heretofore under-researched book entitled Confucius. These will be connected to the contemporary discourse on Bildung and its implications for generality and agency in education. (...)
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  50.  83
    The Chinese People Have Woken Up.Liu Kang - 1998 - Contemporary Chinese Thought 30 (2):6-12.
    When I say that the Chinese people have woken up, I mainly mean that young Chinese intellectuals have woken up. It is increasingly evident that they have shaken off the "worship-America" mentality that had its beginnings in the 1980s; today, they dare to criticize the United States spontaneously, and have no fear of being rejected for a visa to the United States or for a "green card.".
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