Results for 'Kim Joosoak'

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  1. Number, Language, and Mathematics.Joosoak Kim - manuscript
    Number is a major object in mathematics. Mathematics is a discipline which studies the properties of a number. The object is expressible by mathematical language, which has been devised more rigorously than natural language. However, the language is not thoroughly free from natural language. Countability of natural number is also originated from natural language. It is necessary to understand how language leads a number into mathematics, its’ main playground.
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  2. On the basic principle of number.Joosoak Kim - manuscript
    A history of the construction of number has been in line with the process of recognition about the properties of geometry. Natural number representing countability is exhibited on a straight line and the completeness of real number is also originated from the continuous property of the number line. Complex number on a plane off the number line is established and thereafter, the whole number system is completed. When the process of constructing a number with geometric features is investigated from different (...)
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  3. Contradictions inherent in special relativity: Space varies.Kim Joosoak - manuscript
    Special relativity has changed the fundamental view on space and time since Einstein introduced it in 1905. It substitutes four dimensional spacetime for the absolute space and time of Newtonian mechanics. It is believed that the validities of Lorentz invariants are fully confirmed empirically for the last one hundred years and therefore its status are canonical underlying all physical principles. However, spacetime metric is a geometric approach on nature when we interpret the natural phenomenon. A geometric flaw on this will (...)
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  4.  12
    Seymour Martin Lipset and Gary marks.Kim Moody - 2003 - Historical Materialism 11.4 11 (4):347-362.
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  5.  80
    (1 other version)The triumph of a reasonable man: Stich, mindreading, and nativism.Kim Sterelny - 2009 - In Dominic Murphy & Michael Bishop, Stich and His Critics. Malden, MA: Wiley-Blackwell. pp. 14--152.
    Humans interpret others. We are able to anticipate both the actions and intentional states of other agents. We do not do so perfectly, but since we are complex and flexible creatures even limited success needs explanation. For some years now Steve Stich (frequently in collaboration with Shaun Nichols) has been both participant in, and observer of, debates about the foundation of these capacities (Stich and Nichols 1992; Stich and Nichols 1995). As a commentator on this debate, Stich (with Nichols) gave (...)
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  6.  7
    The Basis of Morality : Mencius and Schopenhauer.In Kim - 2009 - The Journal of Moral Education 20 (2):95.
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  7. Kyoyang chʻŏrhak.hŏng-sŏn Kim (ed.) - 1977
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  8.  15
    Kip'ŭn maŭm ŭi saengt'aehak: in'gan chungsimjuŭi rŭl nŏmŏsŏ = An ecology of deep mind.U. -ch'ang Kim - 2014 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  9.  6
    Kukka wa kundae yulli =.Chang-hŭm Kim - 2016 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.
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  10. Samul ŭi ponjilsŏng e kŭng̕ŏhan chʻŏrhak wŏllon.Kwan-bae Kim - 1986 - Sŏul: Sachʻo Chʻulpʻansa.
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  11.  12
    Tongyang ŭi kil ŭl kŏtta: saenggak hanŭn pangbŏp ŭi palgyŏn.Chong-ŭi Kim - 2015 - Pusan-si: Igyŏng.
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  12. (2 other versions)Yŏngwŏn kwa sarang ŭi taehwa.Hyŏng-sŏk Kim - 1961
     
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  13.  11
    Greetings From the Salton Sea: Folly and Intervention in the Southern California Landscape, 1905-2005.Kim Stringfellow - 2005 - Columbia College Chicago Press.
    A collection of photographs document the changing landscape of the manmade Salton Sea, from its beginnings formed by broken levees of the Colorado River, its heyday as a desert paradise, its overdevelopment and home to migrating birds, and its current state as an environmental battleground.
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  14.  14
    A Study on the Wuwei(無爲)-Ziran(自然) Logical Structure of Guo Xiang Philosophy - Focused on Ziwei(自爲),Ziyong(自用), Zizhi(自治).Kim Jin Sun - 2017 - Journal of Eastern Philosophy 92:289-323.
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  15.  27
    Biochemistry and molecular biology of Arabidopsis–aphid interactions.Martin de Vos, Jae Hak Kim & Georg Jander - 2007 - Bioessays 29 (9):871-883.
    To ensure their survival in natural habitats, plants must recognize and respond to a wide variety of insect herbivores. Aphids and other Hemiptera pose a particular challenge, because they cause relatively little direct tissue damage when inserting their slender stylets intercellularly to feed from the phloem sieve elements. Plant responses to this unusual feeding strategy almost certainly include recognition of aphid salivary components and the induction of phloem‐specific defenses. Due to the excellent genetic and genomic resources that are available for (...)
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  16.  17
    Authorial audiences in Shakespeare’s A Midsummer Night’s Dream.Sunhee Kim Gertz - 1995 - Semiotica 106 (1-2):153-170.
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  17.  21
    A Study on the Chinese Elementary Students’ the Information Ethics Sensitivity.Kim Hang-In - 2009 - Journal of Ethics: The Korean Association of Ethics 1 (73):79-108.
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  18.  25
    Visual attention and representational content.Kim Soland - forthcoming - Philosophical Quarterly.
    Attention makes a phenomenal difference to visual experience, but the nature of this difference is controversial. There are three possibilities. The first is that the phenomenology of visual attention has deflationary content, which is to say that attention makes a phenomenal difference only by modulating the appearance of an attended object's visible features. Secondly, it has novel content—attention contributes unique representational content to visual experience. Thirdly, it has no content—the phenomenal contribution of attention to visual experience is not representational at (...)
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  19.  16
    Inferences from absences.Kim Sterelny - 2025 - Behavioral and Brain Sciences 48:e17.
    Stibbard-Hawkes shows that cultures using material symbols might well not leave traces of that practice in the archaeological record. The paper thus poses an important challenge: When is absence of evidence evidence of absence? This commentary uses behavioural ecology to make modest progress on this problem.
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  20.  13
    Frege on Logical Laws and Judgement: On the Normative Constitutivity Reading.Junyeol Kim - forthcoming - Theoria.
    The Strong Normative Constitutivity reading of logical laws in Frege argues that although he regards logical laws as purely descriptive, he in fact accepts that they are normatively constitutive of the act of judgement. There are passages in which Frege seems to commit himself to such an idea. However, we can understand what Frege argues in those passages based only on his conception of logical laws as the most general descriptive laws and his objectivism about truth. If my suggested interpretation (...)
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  21.  68
    Supervenience, emergence, and realization in the philosophy of mind.J. Aegwon Kim - 1997 - In Martin Carrier & Peter Machamer, Mindscapes: Philosophy, Science, and the Mind. University of Pittsburgh Press. pp. 271.
  22.  11
    Did Zhuangzi Criticize Mengzi?Kim-Chong Chong - 2025 - Dao: A Journal of Comparative Philosophy 24 (1):37-53.
    Mengzi 孟子 and Zhuangzi 莊子 lived around the same time in the mid–Warring States period of ancient China. The historical relation between them is unclear. There is no mention of each other in the texts named after them. But some authors have claimed that characterizations of deformed bodies, the heart-mind, and qi 氣 in the Inner Chapters of the Zhuangzi are directly critical of Mengzi. I argue that there is no good reason for this claim. Although their philosophies are conceptually (...)
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  23.  33
    Modality differences in recognition memory for words and their attributes.Kim Kirsner - 1974 - Journal of Experimental Psychology 102 (4):579.
  24.  19
    Trial communities: HIV and therapeutic citizenship in West Africa.Vin-Kim Nguyen - 2011 - In Wenzel Geissler & Catherine Molyneux, Evidence, ethos and experiment: the anthropology and history of medical research in Africa. New York: Berghahn Books. pp. 429.
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  25.  5
    Human Life And World.W. Kim Rogers - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 45:222-227.
    I dispute the claim that the disclosure of the life-world by phenomenology is an accomplishment of 'permanent' significance. By briefly reviewing the meaning of the "world" and "life-world" in the writings of Husserl, Gurwitsch, Schutz-Luckmann, Ortega, Heidegger, Jonas, Straus, Sartre and Merleau-Ponty, I show that they all treat the world, or rather the affairs which comprise it, as passively present whether viewed as a mental acquisition or as the "Other." But the meaning of the world-as that wherein are met physical (...)
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  26.  6
    Assessing the impact of information on patient attitudes toward artificial intelligence-based clinical decision support (AI/CDS): a pilot web-based SMART vignette study.Bohye Kim, Katie Ryan & Jane Paik Kim - forthcoming - Journal of Medical Ethics.
    BackgroundIt is increasingly recognised that the success of artificial intelligence-based clinical decision support (AI/CDS) tools will depend on physician and patient trust, but factors impacting patients’ views on clinical care reliant on AI have been less explored.ObjectiveThis pilot study explores whether, and in what contexts, detail of explanation provided about AI/CDS tools impacts patients’ attitudes toward the tools and their clinical care.MethodsWe designed a Sequential Multiple Assignment Randomized Trial vignette web-based survey. Participants recruited through Amazon Mechanical Turk were presented with (...)
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  27.  5
    “I'm in the Care Orbit”: Unveiling the Enabling Context of the HIV Care Continuum in People Living With HIV.Gwang Suk Kim, Mi-So Shim, Juhye Jin, Youngjin Lee & SangA Lee - 2025 - Nursing Inquiry 32 (1):e12695.
    This study aimed to explore the enabling context of the HIV care continuum as perceived by people living with HIV and healthcare professionals. This qualitative study involved in‐depth individual interviews with eight people living with HIV and group interviews with seven nurses and physicians. These interviews took place between March 5, 2021, and July 13, 2022. Thematic analysis was conducted. The main themes that emerged included “network of support and systems,” “personal gains from the care continuum,” “continuity and practicality of (...)
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  28.  7
    Involvement in Social.Sara Arber, Kim Perren & Kate Davidson - 2002 - In Lars Andersson, Cultural Gerontology. Greenwood Publishing Group. pp. 77.
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  29.  18
    Kōkyō tetsugaku =.Takeshi Sasaki & Tʻae-chʻang Kim (eds.) - 2001 - Tōkyō: Tōkyō Daigaku Shuppankai.
    1. Kō to shi no shisōshi -- 2. Kō to shi no shakai kagaku -- 3. Nihon ni okeru kō to shi -- 4. Ō-Bei ni okeru kō to shi -- 5. Kokka to ningen to kōkyōsei -- 6. Keizai kara mita kōshi mondai -- 7. Chūkan shūdan ga hiraku kōkyōsei -- 8. Kagaku gijutsu to kōkyōsei -- 9. chikyū kankyō to kōkyōsei -- 10. 21-seiki kōkyō tetsugaku no chihei -- 14. Rīdāshippu kara kangaeru kōkyōsei.
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  30.  3
    This Is the Way: A Podcast on Chinese Philosophy.Richard Kim & Justin Tiwald - forthcoming - Podcast Platforms.
    This Is The Way is a podcast on Chinese philosophy, exploring philosophical themes by reflecting on significant Chinese texts and through interviews with scholars of Chinese thought. We aim to offer discussions that are informative and accessible to a broad audience. -/- Episodes: (1) Detachment, (2) Shame, (3) Oneness, (4) Persuasion, (5) Cultivation and the Autobiography of Confucius, (6) Partiality and Justice, (7) The Butcher, (8) The Golden Rule, (9) Moral Sprouts, (10) Mencius on Moral Development, (11) Nonaction, (12) Play, (...)
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  31.  3
    Did Zhuangzi Criticize Mengzi?Kim-Chong Chong - 2025 - Dao: A Journal of Comparative Philosophy 24 (1):37-53.
    Mengzi 孟子 and Zhuangzi 莊子 lived around the same time in the mid–Warring States period of ancient China. The historical relation between them is unclear. There is no mention of each other in the texts named after them. But some authors have claimed that characterizations of deformed bodies, the heart-mind, and _qi_ 氣 in the Inner Chapters of the _Zhuangzi_ are directly critical of Mengzi. I argue that there is no good reason for this claim. Although their philosophies are conceptually (...)
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  32.  64
    Laboratory Safety and Nanotechnology Workers: an Analysis of Current Guidelines in the USA.Jeong Joo Ahn, Youngjae Kim, Elizabeth A. Corley & Dietram A. Scheufele - 2016 - NanoEthics 10 (1):5-23.
    Although some regulatory frameworks for the occupational health and safety of nanotechnology workers have been developed, worker safety and health issues in these laboratory environments have received less attention than many other areas of nanotechnology regulation. In addition, workers in nanotechnology labs are likely to face unknown risks and hazards because few of the guidelines and rules for worker safety are mandatory. In this article, we provide an overview of the current health and safety guidelines for nanotechnology laboratory workers by (...)
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  33.  3
    Zhuangzi and Hui Shi on Qing 情.Kim-Chong Chong - 2010 - Tsing Hua Journal of Chinese Studies 40 (1):21~45.
    This essay examines Zhuangzi's idea, in his dialogue with Hui Shi in the De Chong Fu, of being without human qing. This idea is situated within the contrast that Zhuangzi constantly makes between heaven and human beings. Some contexts for this contrast are described. The essay concludes that qing should be read as basically referring to “facts" in the Zhuangzi, including certain factual beliefs about (false or mistaken) emotions.
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  34.  1
    Confucianism and acceptable inequalities.Sungmoon Kim - 2013 - Philosophy and Social Criticism 39 (10):983-1004.
    In this article, I explore an alternative model of Confucian distributive justice, namely the ‘family model’, by challenging the central claim of recent sufficientarian justifications of Confucian justice offered by Confucian political theorists – roughly, that inequalities of wealth and income beyond the threshold of sufficiency do not matter if they reflect different merits. I argue (1) that the telos of Confucian virtue politics – moral self-cultivation and fiduciary society – puts significant moral and institutional constraints on inequality even if (...)
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  35. Confucian Meritocracy and Passive Virtues.Sungmoon Kim - 2025 - Journal of Social and Political Philosophy 4 (1):4-23.
    Confucian meritocrats argue that moral education should not aim to make people politically active because doing so is not only inconsistent with the underlying assumptions of Confucian virtue ethics, but it is likely to make people more adversary and uncivil. According to Confucian meritocrats, moral education should aim at inculcating a particular set of virtues that are directly conducive to political meritocracy such as deference, dependence and paternalistic gratitude, or what I call ‘passive virtues’. This paper argues that unless public (...)
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  36. Cheng Yi-chuan’s Platform of Historical Philosophy: The Interface of Changeology and History.Hyun-Jeong Kim - 2025 - Journal of the New Korean Philosophical Association 119:67-87.
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  37. Hanʼguk chŏntʻong munhwa ŭi chŏngsin punsŏk: sinhwa, musok, kŭrigo chonggyo chʻehŏm.Kwang-il Kim - 1984 - Sŏul: Siinsa.
  38. Han'gugin ŭi konggongsŏng insik: konggongsŏng chip'yo ŭi kaebal kwa ch'ŭkchŏng = Perception of publicness among Koreans: Development and measurement of publicness indicators.Sŏng-gŭn Kim, Tong-jae Chŏng & Chun-yŏng Hŏ - 2023 - Sŏul T'ŭkpyŏlsi: Han'guk Haengjŏng Yŏn'guwŏn.
     
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  39. Incivility Affects Actors Too: The Complex Effects of Incivility on Perpetrators’ Work and Home Behaviors.Daniel Kim, Klodiana Lanaj & Joel Koopman - 2025 - Journal of Business Ethics 197 (3):631-658.
    The majority of workplace incivility research has focused on implications of such acts for victims and observers. We extend this work in meaningful ways by proposing that, due to its norm-violating nature, incivility may have important implications for perpetrators as well. Integrating social norms theory and research on guilt with the behavioral concordance model, we take an actor-centric approach to argue that enacted incivility will lead to feelings of guilt, particularly for prosocially-motivated employees. In addition, given the interpersonally burdensome as (...)
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  40.  1
    Moral Mimesis: Confucian Education for the Lesser, Women, and Children.Heisook Kim - forthcoming - Diogenes:1-11.
    Core moral concepts in Confucianism, such as benevolence, righteousness, and faithfulness, are often so vague that in moral teachings one must rely on intuitive understanding aided by metaphor and etymology that illustrate them. In addition, case stories play a crucial role in clarifying these abstract moral concepts. Confucian ethics heavily depends on stories of wise men and exemplary figures who have been revered throughout Confucian history. In this paper, I will explore the role of examples in Confucian ethics, particularly within (...)
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  41. Responses guide attention.Sunghyun Kim & Yang Seok Cho - 2025 - Cognition 258 (C):106076.
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  42. Sin'go pŏpche taeŭi.Yong-dal Kim & Kŏn-ho Yi - 1956 - [Seoul]: Munhŏnsa.
     
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  43.  22
    Genera, evolution, and botanists in 1940: Edgar Anderson's “Survey of Modern Opinion”.Kim Kleinman - 2018 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 67:1-7.
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  44.  14
    Joseph Ewan, 24 October 1909–5 December 1999Nesta Dunn Ewan, 8 November 1908–13 September 2000.Kim Kleinman - 2002 - Isis 93 (4):646-648.
  45.  55
    Daniel Barnett (2008) Movement as Meaning in Experimental Film.Kim Knowles - 2010 - Film-Philosophy 14 (1):318-325.
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  46.  10
    Developing teachers' assessment literacy: a tapestry of ideas and inquiries.Kim Hong Koh - 2019 - Boston: Brill | Sense. Edited by Cecille DePass & Sean Steel.
    Since the turn of the 21st century, developing teachers' assessment literacy has been recognized as one of the key levers for improving instructional practice and student learning in light of the education reforms worldwide. A substantial body of literature is focused on teachers' assessment literacy or teachers' capacity in assessment, and teachers' continuing professional development in assessment. As we approach the third decade of the 21st century, developing teachers' assessment literacy needs to be more responsive to the need of both (...)
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  47. What Makes Weill Weill?Kim H. Kowalke - 2024 - In Laura Chiesa, Resonances against fascism: modernist and avant-garde sounds from Kurt Weill to Black Lives Matter. Albany: State University of New York Press.
     
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  48. Verantwoordelijkheid die pijn doet.Kim Meijer - 2020 - Wijsgerig Perspectief 60 (4):6-13.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  49. Wat moet ik doen om Nancy te volgen?Kim Schoof - 2022 - Wijsgerig Perspectief 62 (2):34-41.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  50. Sŏ Chae-p'il esŏ tongsŏ sasang chŏppyŏn.Kim Chae-hyŏn - 2019 - In Chung-gi Kang, Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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