Results for 'Kim Boesen'

963 found
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  1.  12
    Cross-sectional study of medical advertisements in a national general medical journal: evidence, cost, and safe use of advertised versus comparative drugs.Peter C. Gøtzsche, Karsten Juhl Jørgensen, Anders Lykkemark Simonsen & Kim Boesen - 2021 - Research Integrity and Peer Review 6 (1).
    BackgroundHealthcare professionals are exposed to advertisements for prescription drugs in medical journals. Such advertisements may increase prescriptions of new drugs at the expense of older treatments even when they have no added benefits, are more harmful, and are more expensive. The publication of medical advertisements therefore raises ethical questions related to editorial integrity.MethodsWe conducted a descriptive cross-sectional study of all medical advertisements published in the Journal of the Danish Medical Association in 2015. Drugs advertised 6 times or more were compared (...)
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  2.  16
    Die Gerechtigkeit und das Gute in Platons "Politeia".Nam du Kim - 1984 - Pfaffenweiler: Centaurus-Verlagsgesellschaft.
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  3.  11
    “Keeping The Dancers In Check”: The Gendered Organization of Stripping Work in The Lion's Den.Kim Price - 2008 - Gender and Society 22 (3):367-389.
    Strip clubs have rarely been analyzed in terms of their gendered organization. Instead, the literature on stripping emphasizes interaction-based perspectives that focus on strippers, patrons, and broader macro-structural trends. Although interaction-based perspectives are valuable, they often neglect to consider the context in which these interactions take place, the strip club itself. Such studies also tend to neglect the larger cast of club characters who own, manage, and work. This study explores workplace dynamics in The Lion's Den, a club featuring nude (...)
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  4.  14
    An Effect of Buddhism on the formation of Modern New-Confucianism (Ⅱ)-centering around Qiwulunshi(齊物論釋) of Zhang Taiyan(章太炎)-.Kim Je Ran - 2007 - Journal of Eastern Philosophy 50:359-392.
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  5.  7
    The Basis of Morality : Mencius and Schopenhauer.In Kim - 2009 - The Journal of Moral Education 20 (2):95.
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  6. The American Origins of Philosophical Naturalism.Jaegwon Kim - 2003 - Journal of Philosophical Research 28 (9999):83-98.
    If contemporary analytic philosophy can be said to have a philosophical ideology, it undoubtedly is naturalism. Naturalism is often invoked as a motivating ground for many philosophical projects, and “naturalization” programs abound everywhere, in theory of knowledge, philosophy of mind, theory of meaning, metaphysics, and ethics. But what is naturalism, and where does it come from? This paper examines the naturalism debate in midtwentieth-century America as a proximate source of contemporary naturalism. Views of philosophers like Roy Wood Sellars, John Dewey, (...)
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  7. Responsible Leadership as Virtuous Leadership.Kim Cameron - 2011 - Journal of Business Ethics 98 (S1):25-35.
    Responsible leadership is rare. It is not that most leaders are irresponsible, but responsibility in leadership is frequently defined so that an important connotation of responsible leadership is ignored. This article equates responsible leadership with virtuousness. Using this connotation implies that responsible leadership is based on three assumptions—eudaemonism, inherent value, and amplification. Secondarily, this connotation produces two important outcomes—a fixed point for coping with change, and benefits for constituencies who may never be affected otherwise. The meaning and advantages of responsible (...)
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  8. Cooperation and its Evolution.Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser (eds.) - 2013 - MIT Press.
    This collection reports on the latest research on an increasingly pivotal issue for evolutionary biology: cooperation. The chapters are written from a variety of disciplinary perspectives and utilize research tools that range from empirical survey to conceptual modeling, reflecting the rich diversity of work in the field. They explore a wide taxonomic range, concentrating on bacteria, social insects, and, especially, humans. -/- Part I (“Agents and Environments”) investigates the connections of social cooperation in social organizations to the conditions that make (...)
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  9.  21
    A Study on the Chinese Elementary Students’ the Information Ethics Sensitivity.Kim Hang-In - 2009 - Journal of Ethics: The Korean Association of Ethics 1 (73):79-108.
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  10. The Impact of Moral Emotions on Cause-Related Marketing Campaigns: A Cross-Cultural Examination.Jae-Eun Kim & Kim K. P. Johnson - 2013 - Journal of Business Ethics 112 (1):79-90.
    This research was focused on investigating why some consumers might support cause-related marketing campaigns for reasons other than personal benefit by examining the influence of moral emotions and cultural orientation. The authors investigated the extent to which moral emotions operate differently across a cultural variable (US versus Korea) and an individual difference variable (self-construal). A survey method was utilised. Data were collected from a convenience sample of US ( n = 180) and Korean ( n = 191) undergraduates. Moral emotions (...)
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  11. Do Corporations Invest Enough in Environmental Responsibility?Yongtae Kim & Meir Statman - 2012 - Journal of Business Ethics 105 (1):115-129.
    Proponents of corporate environmental responsibility argue that corporations shortchange shareholders by investing too little in environmental responsibility. They claim that corporations can improve their financial performance by increasing their investment in environmental responsibility. Opponents of corporate social responsibility argue that corporations shortchange shareholders by investing too much in environmental responsibility. They claim that corporations can improve their financial performance by reducing their investment in environmental responsibility. Yet, others claim that corporations serve their shareholders well by investing just enough in social (...)
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  12.  22
    Genera, evolution, and botanists in 1940: Edgar Anderson's “Survey of Modern Opinion”.Kim Kleinman - 2018 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 67:1-7.
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  13.  10
    Developing teachers' assessment literacy: a tapestry of ideas and inquiries.Kim Hong Koh - 2019 - Boston: Brill | Sense. Edited by Cecille DePass & Sean Steel.
    Since the turn of the 21st century, developing teachers' assessment literacy has been recognized as one of the key levers for improving instructional practice and student learning in light of the education reforms worldwide. A substantial body of literature is focused on teachers' assessment literacy or teachers' capacity in assessment, and teachers' continuing professional development in assessment. As we approach the third decade of the 21st century, developing teachers' assessment literacy needs to be more responsive to the need of both (...)
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  14. What Makes Weill Weill?Kim H. Kowalke - 2024 - In Laura Chiesa, Resonances against fascism: modernist and avant-garde sounds from Kurt Weill to Black Lives Matter. Albany: State University of New York Press.
     
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  15. Modal Fictionalism and Analysis.Seahwa Kim - 2005 - In Mark Eli Kalderon, Fictionalism in Metaphysics. New York: Oxford University Press UK. pp. 116.
     
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  16. Corporate Social Responsibility as an Organizational Attractiveness for Prospective Public Relations Practitioners.Soo-Yeon Kim & Hyojung Park - 2011 - Journal of Business Ethics 103 (4):639-653.
    This study viewed students majoring in public relations as prospective public relations practitioners and explored their perceptions about corporate social responsibility (CSR) as their job attraction condition. The results showed that the students perceived CSR to be an important ethical fit condition of a company. One of the significant findings is that CSR can be an effective reputation management strategy for prospective employees, particularly when a company’s business is suffering. In examining the effect of CSR efforts on attitudinal and behavioral (...)
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  17.  28
    The Green Knight Teaches Gawain How To Read.SunHee Kim Gertz - 1984 - Semiotics:73-83.
  18. Chosŏn hugi Yŏngch'ŏn chiyŏk sarim kwa Imgo Sŏwŏn.Kim Hak-su - 2018 - In Wŏn-sik Hong, Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  19.  18
    Kōkyō tetsugaku =.Takeshi Sasaki & Tʻae-chʻang Kim (eds.) - 2001 - Tōkyō: Tōkyō Daigaku Shuppankai.
    1. Kō to shi no shisōshi -- 2. Kō to shi no shakai kagaku -- 3. Nihon ni okeru kō to shi -- 4. Ō-Bei ni okeru kō to shi -- 5. Kokka to ningen to kōkyōsei -- 6. Keizai kara mita kōshi mondai -- 7. Chūkan shūdan ga hiraku kōkyōsei -- 8. Kagaku gijutsu to kōkyōsei -- 9. chikyū kankyō to kōkyōsei -- 10. 21-seiki kōkyō tetsugaku no chihei -- 14. Rīdāshippu kara kangaeru kōkyōsei.
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  20. What is Asian American Philosophy?David Haekwon Kim - 2007 - In George Yancy, Philosophy in Multiple Voices. Rowman & Littlefield Publishers. pp. 219.
  21. Zhuangzi and the Nature of Metaphor.Kim-Chong Chong - 2006 - Philosophy East and West 56 (3):370 - 391.
    While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought-a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the other. (...)
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  22. The concept of Zhen 真 in the zhuangzi.Kim-Chong Chong - 2011 - Philosophy East and West 61 (2):324-346.
    The term zhen 真 in the Zhuangzi 莊子 is commonly associated with the zhen ren 真人 or "true person." We find metaphorical descriptions such as that he can go through fire and water unharmed. On the other hand, some scholars would claim that there is a more mystical element to the Zhuangzi that is missed if we think that such descriptions are "merely" metaphorical. However, the term zhen is not only applied to the zhen ren, and this essay has the (...)
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  23. A Comparison of Young Publics' Evaluations of Corporate Social Responsibility Practices of Multinational Corporations in the United States and South Korea.Daewook Kim & Myung-Il Choi - 2013 - Journal of Business Ethics 113 (1):105-118.
    The purpose of this study was to examine how young publics in the United States and South Korea perceive the corporate social responsibility (CSR) practices of multinational corporations and evaluate the effectiveness of CSR practices in terms of organization–public relationship (OPR). Results showed that young publics in the United States and South Korea differently characterized CSR practices of multinational corporations and evaluated relationships with them. Young American participants evaluated the CSR practices of multinational corporations more favorably than did the young (...)
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  24.  59
    Ethical Modernization: Research Misconduct and Research Ethics Reforms in Korea Following the Hwang Affair.Jongyoung Kim & Kibeom Park - 2013 - Science and Engineering Ethics 19 (2):355-380.
    The Hwang affair, a dramatic and far reaching instance of scientific fraud, shocked the world. This collective national failure prompted various organizations in Korea, including universities, regulatory agencies, and research associations, to engage in self-criticism and research ethics reforms. This paper aims, first, to document and review research misconduct perpetrated by Hwang and members of his research team, with particular attention to the agencies that failed to regulate and then supervise Hwang’s research. The paper then examines the research ethics reforms (...)
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  25. Sin Nam-ch'ŏl esŏ Tongyang sasang kwa chŏnt'ong ŭi ŭimi.Kim Chae-hyŏn - 2019 - In Chŏng-gil Han, Sahoe sasang kwa tongsŏ chŏppyŏn. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  26. Sŏ Myŏng-ŭng ŭi yŏksahak kwa yŏksa pip'yŏng : "Chach'i t'onggam kangmok samp'yŏn" ŭi p'yŏnch'an paegyŏng kwa chŏngt'ongnon ŭi sidaejŏk ŭimi.Kim Nam-il - 2020 - In In-ho Pak, Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  27. “Not Much to Praise in Such Seeking and Finding”: Evolutionary Psychology, the Biological Turn in the Humanities, and the Epistemology of Ignorance.Kim Q. Hall - 2012 - Hypatia 27 (1):28-49.
    This paper critiques the rise of scientific approaches to central questions in the humanities, specifically questions about human nature, ethics, identity, and experience. In particular, I look at how an increasing number of philosophers are turning to evolutionary psychology and neuroscience as sources of answers to philosophical problems. This approach constitutes what I term a biological turn in the humanities. I argue that the biological turn, especially its reliance on evolutionary psychology, is best understood as an epistemology of ignorance that (...)
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  28. Frege's context principle: An interpretation.Joongol Kim - 2011 - Pacific Philosophical Quarterly 92 (2):193-213.
    This paper presents a new interpretation of Frege's context principle on which it applies primarily to singular terms for abstract objects but not necessarily to singular terms for ordinary objects.
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  29. Zhuangzi and the nature of metaphor.Kim Chong Chong - 2006 - Philosophy East and West 56 (3):370-391.
    : While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought—a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the (...)
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  30.  54
    Choice, Freedom, and Responsibility in Ancient Chinese Confucianism.Myeong-Seok Kim - 2013 - Philosophy East and West 63 (1):17-38.
  31. Virtue Politics and Political Leadership: A Confucian Rejoinder to Hanfeizi.Sungmoon Kim - 2012 - Asian Philosophy 22 (2):177-197.
    In the Confucian tradition, the ideal government is called "benevolent government" (ren zheng), central to which is the ruler's parental love toward his people who he deems as his children. Hanfeizi criticized this seemingly innocent political idea by pointing out that (1) not only is the state not a family but even within the family parental love is short of making the children orderly and (2) ren as love inevitably results in the ruin of the state because it confuses what (...)
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  32.  98
    Metaphysics H 6 and the Problem of Unity.Hye-Kyung Kim - 2008 - Journal of the History of Philosophy 46 (1):25-42.
    What Aristotle's main concern is in Metaphysics H 6 has long puzzled commentators. In this paper I argued for a novel, deflationary interpretation of that chapter: Aristotle's main concern is to argue for the causeless unity of the definitions of form and of composite substance. The problem he is grappling with arises from a combination of speaking about the parts of form and the parts of composite substances, and the principle that parts of a whole need a unifying cause in (...)
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  33.  27
    Biochemistry and molecular biology of Arabidopsis–aphid interactions.Martin de Vos, Jae Hak Kim & Georg Jander - 2007 - Bioessays 29 (9):871-883.
    To ensure their survival in natural habitats, plants must recognize and respond to a wide variety of insect herbivores. Aphids and other Hemiptera pose a particular challenge, because they cause relatively little direct tissue damage when inserting their slender stylets intercellularly to feed from the phloem sieve elements. Plant responses to this unusual feeding strategy almost certainly include recognition of aphid salivary components and the induction of phloem‐specific defenses. Due to the excellent genetic and genomic resources that are available for (...)
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  34. Contempt and Ordinary Inequality.David Haekwon Kim - 1999 - In Susan E. Babbitt & Sue Campbell, Racism and Philosophy. Cornell University Press.
  35. Killing People Intentionally, by Chance.Kim Davies - 1980 - Analysis 41 (3):156-159.
  36. The Sacred/Secular Divide and the Christian Worldview.David Kim, David McCalman & Dan Fisher - 2012 - Journal of Business Ethics 109 (2):203-208.
    Many employees with strong religious convictions find themselves living in two separate worlds: the sacred private world of family and church where they can express their faith freely and the secular public world where religious expression is strongly discouraged. We examine the origins of sacred/secular divide, and show how this division is an outcome of modernism replacing Christianity as the dominant worldview in western society. Next, we make the case that guiding assumptions (or faith) is inherent in every worldview, system (...)
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  37.  76
    The anatomy of Confucian communitarianism: The Confucian social self and its discontent.Kim Sungmoon - 2011 - Philosophical Forum 42 (2):111-130.
  38. Empire and politics in the Eastern and Western civilizations: searching for a Respublica Romanosinica.Andrea Balbo, Jaewon Ahn & Kihoon Kim (eds.) - 2022 - Boston: De Gruyter.
    The volume includes the proceedings of the 2nd Roma Sinica project conference held in Seoul in September 2019 and aims to compare some features of the ancient political thought in the Western classical tradition and in the Eastern ancient thought. The contributors, coming from Korea, Europe, USA, China, Japan, propose new patterns of interpretation of the mutual interactions and proximities between these two cultural worlds and offer also a perspective of continuity between contemporary and ancient political thought. Therefore, this book (...)
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  39.  35
    Innovations of education socialisation in Vietnam: from participation towards privatisation.Thi Kim Phung Dang - 2020 - Educational Philosophy and Theory 52 (11):1173-1184.
    Education reforms worldwide, in both developed and developing countries, address the content of education programmes and/or changes education systems. There are different paths, and different socio...
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  40. Nunca me siento más mexicana que cuando estoy en Estados Unidos.Kim Díaz - 2020 - In Fanny del Río, Las filósofas tienen la palabra. México: Siglo XXI Editores.
     
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  41.  13
    Metadiscourse in English and Chinese research article introductions.Jason Miin-Hwa Lim & Loi Chek Kim - 2013 - Discourse Studies 15 (2):129-146.
    The present study examines the use of metadiscourse in English and Chinese research article introductions in the field of educational psychology. The corpus for this study comprises 40 introductions of research articles – 20 Chinese and 20 English – in the field of educational psychology. Hyland’s model of metadiscourse has been employed as the analytical framework for the present study. The similarities and differences in the use of metadiscourse between the two sets of texts are looked at from a socio-cultural (...)
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  42.  13
    Radar Days. E. G. Bowen.Alex Soojung-Kim Pang - 1988 - Isis 79 (4):739-740.
  43.  22
    Indentation on YSZ thermal barrier coating layers deposited by electron beam PVD.S. H. Park, S. K. Kim, T. W. Kim, U. Paik & K. S. Lee - 2006 - Philosophical Magazine 86 (33-35):5453-5463.
  44.  5
    On Asking a Question.W. Kim Rogers - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:223-227.
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  45.  21
    Effects of space on the copulatory behavior of deer mice.D. Kim Sawrey & Donald A. Dewsbury - 1981 - Bulletin of the Psychonomic Society 17 (5):249-251.
  46. 「おのずから」と「みずから」のあわい:公共する世界を日本思想にさぐる.Seiichi Takeuchi & T'ae-ch'ang Kim (eds.) - 2010 - Tokyo: Tōkyō Daigaku Shuppankai.
     
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  47. Xunzi's Systematic Critique of Mencius.Kim-Chong Chong - 2003 - Philosophy East and West 53 (2):215 - 233.
    Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role in (...)
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  48.  46
    A clock‐work somite.Kim J. Dale & Olivier Pourquié - 2000 - Bioessays 22 (1):72-83.
    Somites are transient structures which represent the most overt segmental feature of the vertebrate embryo. The strict temporal regulation of somitogenesis is of critical developmental importance since many segmental structures adopt a periodicity based on that of the somites. Until recently, the mechanisms underlying the periodicity of somitogenesis were largely unknown. Based on the oscillations of c-hairy1 and lunatic fringe RNA, we now have evidence for an intrinsic segmentation clock in presomitic cells. Translation of this temporal periodicity into a spatial (...)
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  49.  81
    To the Trained Eye: Perceptual Expertise Alters Visual Processing.Kim M. Curby & Isabel Gauthier - 2010 - Topics in Cognitive Science 2 (2):189-201.
    Perceptual expertise refers to learning that is specific to a domain, that transfers to new items within the trained domain, and that leads to automatic processing in the sense that expertise effects can be measured across a variety of tasks. It can be argued that most of us possess some degree of perceptual expertise in a least one, if not several domains, thereby giving the study of perceptual expertise broad application. Some object categories may in fact be objects of perceptual (...)
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  50. The Unexamined Frontier: Dewey, Pragmatism, and America Enlarged.David Haekwon Kim - 2009 - In Chad Kautzer & Eduardo Mendieta, Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press. pp. 46--72.
    This essay critically examines the political philosophy of John Dewey in relation to U.S. imperialism in the Asia-Pacific. First, using the work of Louis Menand and Robert Brandom's critical refinement of it, the significance of U.S. imperialism for pragmatism is discussed. Second, the essay argues that Dewey's work reveals a structured and generative absence of reflection on the expansion of American racial hegemony across the Pacific in spite of Dewey's serious engagement with Asia and especially China. The configuration of this (...)
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