Results for 'Ken Start'

968 found
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  1.  12
    Living with Chronic Pain and Addiction.Ken Start - 2018 - Narrative Inquiry in Bioethics 8 (3):198-200.
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  2.  4
    Wolfram's New Science: A New Start?Ken Hennacy - 2005 - Artificial Intelligence 169 (2):150-164.
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  3.  45
    Narrative Symposium: Living with Chronic Pain in the Midst of the Opioid Crisis.Megan Becker-Leckrone, M. Lucas, Ken Start, Carlyn Zwarenstein, Anonymous One, Samantha René Merriwether, Amber Milliken, Jeff Moyer, Stowe Locke Teti, Amy K., Meredith Lawrence, Rochelle Odell, Peter Grinspoon, Eric Stuckenschneider, Elaine Ballard & Janie Anderson - 2018 - Narrative Inquiry in Bioethics 8 (3):193-224.
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  4.  6
    The Spectrum of Consciousness.Ken Wilber - 1977 - Wheaton, Ill.: Quest Books.
    Wilber's groundbreaking synthesis of religion, philosophy, physics, and psychology started a revolution in transpersonal psychology. He was the first to suggest in a systematic way that the great psychological systems of the West could be integrated with the noble contemplative traditions of the East. Spectrum of Consciousness, first released by Quest in 1977, has been the prominent reference point for all subsequent attempts at integrating psychology and spirituality.
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  5.  23
    The Philosophy Major’s Introduction to Philosophy: Concepts and Distinctions.Ken Akiba - 2020 - New York, NY: Routledge.
    Many philosophy majors are shocked by the gap between the relative ease of lower-level philosophy courses and the difficulty of upper-division courses. This book serves as a necessary bridge to upper-level study in philosophy by offering rigorous but concise and accessible accounts of basic concepts and distinctions that are used throughout the discipline. It serves as a valuable advanced introduction to any undergraduate who is moving into upper-level courses in philosophy. While lower-level introductions to philosophy usually deal with popular topics (...)
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  6. A Ticket to Athens.Ken Wilber - unknown
    ThatÂ’s sort of flip or flippant, I suppose, but the more you think about it, the more it starts to make sense. What if, just for the fun of it, we pretend -- you and I blasphemously pretend, just for a moment -- that we are Spirit, that Tat Tvam Asi? Why would you, if you were God Almighty, why would you manifest a world? A world that, as you say, is necessarily one of separation and turmoil and pain? Why (...)
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  7. John Dewey and Richard Rorty: Qualitative starting points.Ken McClelland - 2008 - Transactions of the Charles S. Peirce Society 44 (3):pp. 412-445.
    This paper attempts a sympathetic comparison between John Dewey and Richard Rorty. In particular I establish the ways in which both Dewey's and Rorty's aesthetical modes require qualitative starting points (or some indeterminate-event trajectory) as a condition for any poetic/novel movement into the future. I show how Dewey's notions of "indeterminate situation," highlighted in his event-metaphysics, resonates with Rorty's notion of metaphor, and that finally Rorty does in fact (wittingly or not) harbor a place for the noncognitive and nonlinguistic via, (...)
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  8.  10
    The Golden Rule.Ken Binmore - 2005 - In Natural justice. New York: Oxford University Press.
    This chapter reviews the relevant anthropology, starting with the apparent universality of the golden rule — do as you would be done by — in hunter-gatherer societies. It points out that all pure foraging societies have two properties: they do not tolerate bosses, and they share very fairly. A putative explanation of the first property is offered that appeals to the game theory discipline of mechanism design. The second property is explained as an evolutionary consequence of the implicit insurance contracts (...)
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  9. Interview with the publication of.Ken Wilber - manuscript
    Ken Wilber : Well.... I started keeping these journals as a type of experiment. They are definitely personal journals, like a diary--they contain personal incidences, meditation experiences, accounts of events in my daily life, and so on. But they also contain entries that are short essays--anywhere from one to ten pages--on topics that are of concern to me and my writing, and I hope are of concern to others.
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  10. The spectrum of consciousness.Ken Wilber - 1993 - Wheaton, IL USA: Theosophical Pub. House.
    Wilber's groundbreaking synthesis of religion, philosophy, physics, and psychology started a revolution in transpersonal psychology.
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  11. Dangerous Psychopaths: Criminally Responsible But Not Morally Responsible, Subject to Criminal Punishment And to Preventive Detention.Ken Levy - 2011 - San Diego Law Review 48:1299-1395.
    I argue for two propositions. First, contrary to the common wisdom, we may justly punish individuals who are not morally responsible for their crimes. Psychopaths – individuals who lack the capacity to feel sympathy – help to prove this point. Scholars are increasingly arguing that psychopaths are not morally responsible for their behavior because they suffer from a neurological disorder that makes it impossible for them to understand, and therefore be motivated by, moral reasons. These same scholars then infer from (...)
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  12. Normative Ignorance: A Critical Connection Between the Insanity and Mistake of Law Defenses.Ken Levy - 2020 - Florida State University Law Review 47:411-443.
    This Article falls into three general parts. The first part starts with an important question: is the insanity defense constitutionally required? The United States Supreme Court will finally try to answer this question next term in the case of Kahler v. Kansas. -/- I say “finally” because the Court refused to answer this question in 2012 when it denied certiorari to an appeal brought by John Joseph Delling, a severely mentally ill defendant who was sentenced to life in prison three (...)
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  13. The marriage of sense and soul: Integrating science and religion.Ken Wilber - manuscript
    It's hard to say exactly when modern science began. Many scholars would date it at roughly 1600, when both Kepler and Galileo started using precision measurement to map the universe. But one thing is certain: starting from whatever date we choose, modern science was, in many important ways and right from the start, deeply antagonistic to established religion.
     
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  14. (1 other version)Criminal Responsibility.Ken M. Levy - 2019 - In Robert D. Morgan, SAGE Encyclopedia of Criminal Psychology. Sage Publishing. pp. 269-272.
    This invited entry offers a brief overview of criminal responsibility. -/- The first part starts with a question: is Clyde criminally responsible for killing his girlfriend Bonnie? The answer: it depends. Particular circumstances determine whether Clyde is guilty of murder, guilty of manslaughter, not guilty because he has a good excuse, or not guilty because he has a good justification. -/- The second part addresses the complicated relationship between criminal responsibility and moral responsibility. Until recently, both concepts were considered to (...)
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  15.  15
    Eastern Christianity and late antique philosophy.Evangelia Anagnostou-Laoutides & Ken Parry (eds.) - 2020 - Boston: Brill.
    Readers of Eastern Christianity and Late Antique Philosophy will find a collection of authoritative papers from across the Neoplatonic and Eastern Christian traditions. It is only recently that scholars have started to take notice of the Eastern Christian engagement with late antique philosophical texts. This volume builds upon this new interest in order to show the dynamic nature of Neoplatonism and Eastern Christianity at a time when both faced a variety of challenges. The legacy of Greek philosophy in the Christian (...)
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  16.  67
    Exploring Business School Ethics.Johannes Brinkmann & Ken Peattie - 2005 - Journal of Business Ethics Education 2 (2):151-169.
    There is much more written about how and why business schools could and should talk about business ethics than about how they could “walk the talk.” When ethics is discussed, it is usually in relation to the position of business ethics within the curriculum, rather than about what does and does not constitute ethical behaviour on the part of a business school and its members. This paper seeks to explore how ethics can develop beyond the curriculum, and some methods by (...)
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  17.  14
    New Frontiers in Artificial Intelligence.Takashi Washio, Ken Satoh, Hideaki Takeda & Akihiro Inokuchi (eds.) - 2008 - Springer.
    This book constitutes the thoroughly refereed joint post-proceedings of three international workshops organized by the Japanese Society for Artificial Intelligence, held in Tokyo, Japan in June 2006 during the 20th Annual Conference JSAI 2006. The volume starts with eight award winning papers of the JSAI 2006 main conference that are presented along with the 21 revised full workshop papers, carefully reviewed and selected for inclusion in the volume.
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  18. Varieties of Sobel sequences.Michela Ippolito - 2020 - Linguistics and Philosophy 43 (6):633-671.
    In this paper I provide a unified analysis of a number of pragmatic anomalies that have been discussed in the literature. The paper’s main goal is to account for Sobel sequences of conditionals and sequences of disjunctive sentences, but I will also propose that this analysis can be extended to sequences of sentences with superlatives. The starting point is the observation that, while all these sequences are felicitous in one order, they are infelicitous when the order is reversed. Previous proposals (...)
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  19.  9
    Promiscuous knowledge: information, image, and other truth games in history.Kenneth Cmiel - 2020 - Chicago: University of Chicago Press. Edited by John Durham Peters.
    Histories of communication are still relatively rare birds, but this one is distinctive on several grounds. The two authors are/were undisputed giants in the field. Ken Cmiel, the originator of the book, still unfinished when he suddenly died in 2006, was a cultural historian of communication; his best friend, John Peters, is one of the world leaders in the intellectual history of communication. In completing that unfinished manuscript, Peters has performed astonishing prestidigitation here in creating an effective hybrid: he retains (...)
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  20.  5
    Screen-Based Art.Annette W. Balkema & Henk Slager (eds.) - 2000 - Brill | Rodopi.
    In the 21st century, the screen - the Internet screen, the television screen, the video screen and all sorts of combinations thereof - will be booming in our visual and infotechno culture. Screen-based art, already a prominent and topical part of visual culture in the 1990s, will expand even more. In this volume, digital art - the new media - as well as its connectedness to cinema will be the subject of investigation. The starting point is a two-day symposium organized (...)
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  21.  33
    Understanding the Neural Bases of Implicit and Statistical Learning.Laura J. Batterink, Ken A. Paller & Paul J. Reber - 2019 - Topics in Cognitive Science 11 (3):482-503.
    This article provides a much‐needed review of the neural bases of implicit statistical learning. Batterink, Paller and Reber focus on the neural processes that underpin performance in experimental paradigms employed in implicit learning and statistical learning research. An important insight is that learning across all paradigms is supported by interactions between the declarative and nondeclarative memory systems of the brain. They conclude with a helpful discussion of future directions of research.
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  22.  10
    Cinema Derrida: the law of inspection in the age of global spectral media.Tyson Stewart - 2020 - New York: Peter Lang.
    Cinema Derrida charts Jacques Derrida's collaborations and appearances in film, video, and television beginning with 1983's Ghost Dance (dir. Ken McMullen, West Germany/UK) and ending with 2002's biographical documentary Derrida (dir. Dick and Ziering, USA). In the last half of his working life, Derrida embraced popular art forms and media in more ways than one: not only did he start making more media appearances after years of refusing to have his photo taken in the 1960s and 1970s, but his (...)
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  23. Why the mind is still in the head.Fred Adams & Ken Aizawa - 2008 - In Murat Aydede & P. Robbins, The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press. pp. 78-95.
    Philosophical interest in situated cognition has been focused most intensely on the claim that human cognitive processes extend from the brain into the tools humans use. As we see it, this radical hypothesis is sustained by two kinds of mistakes, confusing coupling relations with constitutive relations and an inattention to the mark of the cognitive. Here we wish to draw attention to these mistakes and show just how pervasive they are. That is, for all that the radical philosophers have said, (...)
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  24.  14
    Technology transfer in Africa: A global imperative.G. I. Ken Akaninwor - 2002 - Dialogue and Universalism 12.
  25.  23
    Toward a general theory of stereopsis: Binocular matching, occluding contours, and fusion.Barton L. Anderson & Ken Nakayama - 1994 - Psychological Review 101 (3):414-445.
  26.  14
    Analogical model formulation for transfer learning in AP Physics.Matthew Klenk & Ken Forbus - 2009 - Artificial Intelligence 173 (18):1615-1638.
  27.  16
    Perception of temporal duration affected by automatic and controlled movements.Tomomitsu Herai & Ken Mogi - 2014 - Consciousness and Cognition 29:23-35.
  28.  56
    The end of inquiry? How to overcome human cognitive limitations.Maarten Boudry & Michael Vlerick - unknown
    The human brain is the only object in the universe, as far as we know, that has discovered its own origins. But what, if any, are the limits of our understanding? Epistemic pessimists, sobered by our humble evolutionary origins, have argued that some truths about the universe are perennial mysteries and will forever remain beyond our ken. Others have brushed this off as premature, a form of epistemic defeatism. In this paper we develop a conceptual toolbox for parsing different forms (...)
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  29.  16
    Exploiting persistent mappings in cross-domain analogical learning of physical domains.Matthew Klenk & Ken Forbus - 2013 - Artificial Intelligence 195 (C):398-417.
  30.  33
    Fifty Years Later: Reflections on the Work of Elisabeth Kübler-Ross M.D.Barbara Ross Rothweiler & Ken Ross - 2019 - American Journal of Bioethics 19 (12):3-4.
    Volume 19, Issue 12, December 2019, Page 3-4.
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  31.  33
    The essential Ken Wilber: an introductory reader.Ken Wilber - 1998 - Boston: Shambhala.
    Ever since the publication of his first book, The Spectrum of Consciousness, written when he was twenty-three, Ken Wilber has been identified as the most comprehensive philosophical thinker of our times. This introductory sampler, designed to acquaint newcomers with his work, contains brief passages from his most popular books, ranging over a variety of topics, including levels of consciousness, mystical experience, meditation practice, death, the perennial philosophy, and Wilber's integral approach to reality, integrating matter, body, mind, soul, and spirit. Here (...)
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  32. IKen Gemes.Ken Gemes - 2006 - Aristotelian Society Supplementary Volume 80 (1):321-338.
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  33.  5
    Jitsuzon kara no bōken.Ken Nishi - 1989 - Tōkyō: Mainichi Shinbunsha.
  34.  4
    Nietzsche on Free Will, Autonomy and the Sovereign Individual.Ken Gemes - 2009 - In Ken Gemes & Simon May, Nietzsche on freedom and autonomy. New York: Oxford University Press. pp. 321-338.
    [Ken Gemes] In some texts Nietzsche vehemently denies the possibility of free will; in others he seems to positively countenance its existence. This paper distinguishes two different notions of free will. Agency free will is intrinsically tied to the question of agency, what constitutes an action as opposed to a mere doing. Deserts free will is intrinsically tied to the question of desert, of who does and does not merit punishment and reward. It is shown that we can render Nietzsche's (...)
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  35.  14
    21-seiki no hō fukushi iryō: sono kadai to tenbō: Yamagami Kenʾichi Hakushi koki kinen ronbunshū.Kenʾichi Yamagami (ed.) - 2002 - Tōkyō: Chūō Keizaisha.
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  36.  8
    Wakamatsu Ken shisō ronshū.Ken Wakamatsu - 1990 - Ōsaka-shi: Sōgensha.
  37.  55
    Sabazios.Ken Dowden - 1991 - The Classical Review 41 (01):124-.
  38.  17
    Picture Taker: Photographs by Ken Elkins.Ken Elkins & Rick Bragg - 2005 - University Alabama Press.
    Ken Elkins retired as chief photographer of the Anniston Star in 2000, and this selection of his work demonstrates his brilliant eye for finding and capturing images of rural southern lives and landscapes in all their difficulty, candor, and humor. These are unadorned images of a timeless landscape and proud resourceful people, who know well their neighbors, honor their past, and face the tests of daily life with wit and a stoic sense of endurance.
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  39.  49
    Prediction‐Based Learning and Processing of Event Knowledge.Ken McRae, Kevin S. Brown & Jeffrey L. Elman - 2021 - Topics in Cognitive Science 13 (1):206-223.
    McRae, Brown and Elman argue against the view that events are structured as frequently‐occurring sequences of world stimuli. They underline the importance of temporal structure defining event types and advance a more complex temporal structure, which allows for some variance in the component elements.
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  40. Let's Not Do Responsibility Skepticism.Ken M. Levy - 2023 - Journal of Applied Philosophy 40 (3):458-73.
    I argue for three conclusions. First, responsibility skeptics are committed to the position that the criminal justice system should adopt a universal nonresponsibility excuse. Second, a universal nonresponsibility excuse would diminish some of our most deeply held values, further dehumanize criminals, exacerbate mass incarceration, and cause an even greater number of innocent people (nonwrongdoers) to be punished. Third, while Saul Smilansky's ‘illusionist’ response to responsibility skeptics – that even if responsibility skepticism is correct, society should maintain a responsibility‐realist/retributivist criminal justice (...)
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  41. Deontic reasoning.Ken I. Manktelow & David E. Over - 1995 - Perspectives on Thinking and Reasoning: Essays in Honour of Peter Wason.
    The following values have no corresponding Zotero field: PB - Lawrence Erlbaum Associates Ltd Hove,, UK.
     
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  42.  37
    Nietzsche on free will, autonomy and the sovereign individual.Ken Gemes & Christopher Janaway - 2006 - Proceedings of the Aristotelian Society 106 (1):339-357.
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  43.  24
    The collected works of Ken Wilber.Ken Wilber - 1999 - Boston: Shambhala.
    v. 1. The spectrum of consciousness ; No boundary ; Selected essays -- v. 2. The Atman Project ; Up from Eden -- v. 3. A sociable god ; Eye to eye -- v. 4. Integral psychology ; Transformations of consciousness ; Selected essays -- v. 5. Grace and grit : spirituality and healing in the life and death of Treya Killam Wilber. 2nd ed. -- v. 6. Sex, ecology, spirituality : the spirit of evolution. 2nd, rev. ed. -- v. (...)
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  44. Neuroscience and multiple realization: a reply to Bechtel and Mundale.Ken Aizawa - 2009 - Synthese 167 (3):493-510.
    One trend in recent work on topic of the multiple realization of psychological properties has been an emphasis on greater sensitivity to actual science and greater clarity regarding the metaphysics of realization and multiple realization. One contribution to this trend is Bechtel and Mundale’s examination of the implications of brain mapping for multiple realization. Where Bechtel and Mundale argue that studies of brain mapping undermine claims about the multiple realization, this paper challenges that argument.
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  45.  29
    Family-Supportive Supervisor Behavior, Felt Obligation, and Unethical Pro-family Behavior: The Moderating Role of Positive Reciprocity Beliefs.Ken Cheng, Qianlin Zhu & Yinghui Lin - 2022 - Journal of Business Ethics 177 (2):261-273.
    Drawing on social exchange theory, we argue that family-supportive supervisor behavior (FSSB) inhibits employees’ unethical pro-family behavior (UPFB) via the mediation of felt obligation. We further propose that employees’ positive reciprocity beliefs strengthen the hypothesized relationships. Using a sample consisting of 345 full-time employees from an Internet service company located in China, we found that felt obligation partially mediated the negative relationship between FSSB and UPFB and that the FSSB-felt obligation relationship and the mediation relationship were stronger for employees with (...)
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  46. Not for profit: Why democracy needs the humanities [Book Review].Ken Wright - 2016 - Australian Humanist, The 121:20.
    Wright, Ken Review of: Not for profit: Why democracy needs the humanities, by Martha C. Nussbaum, Princeton University Press, 2012, xv + 168 pp. $27.95.
     
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  47. The Biology of Evil: Nietzsche on Degeneration (Entartung) and Jewification.Ken Gemes - 2021 - Journal of Nietzsche Studies 52 (1):1-25.
    This article examines Nietzsche's use of the rhetorics of degeneration and “jewification”, arguing that he often, though not always, uses them in unconventional ways to undermine his audience's comfortable assumptions about their values and identity. In doing so, he challenges the idea of health as the isolation of alleged infectious elements and promotes the ideal of a “great health” predicated on the incorporation of such elements into a greater whole.
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  48.  29
    The existential fragment of second-order propositional intuitionistic logic is undecidable.Ken-Etsu Fujita, Aleksy Schubert, Paweł Urzyczyn & Konrad Zdanowski - 2024 - Journal of Applied Non-Classical Logics 34 (1):55-74.
    The provability problem in intuitionistic propositional second-order logic with existential quantifier and implication (∃,→) is proved to be undecidable in presence of free type variables (constants). This contrasts with the result that inutitionistic propositional second-order logic with existential quantifier, conjunction and negation is decidable.
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  49.  56
    Who are Nietzsche’s Christians?Ken Gemes - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Nietzsche famously rails against Christian virtues such as humility and compassion. Yet he is well aware that historical Christians, especially those in positions of power, typically preached such values but did not practice them. This raises the question whom Nietzsche is really targeting in his animadversions against Christian virtues. The answer developed here is that his real targets are his contemporaries, including atheist, socialists such as Eugen Dühring, who, with their advocacy of egalitarian, democratic social and political policies, are trying (...)
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  50.  33
    James J. Gibson: An appreciation.Ken Nakayama - 1994 - Psychological Review 101 (2):329-335.
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