This article centres on the social activity of haggling during service encounters in a typical Nigerian urban market place. The data corpus is derived from transactions between meat vendors and customers at meat stalls in some markets in Lagos, Nigeria. Haggling exchanges between meat vendors and their customers were secretly recorded and subsequently analysed to elicit the significant elements of haggling; identify the stages in a haggling exchange; and describe the discourse strategies employed by both classifications of interactant involved in (...) the socio-linguistic activity. The findings revealed that English, Pidgin and Yoruba were generally used in the transactions. The findings also revealed that both categories of interactant employed discourse strategies which include humour, dysphemism and euphemism, cajoling, flattery and flirting to achieve their ultimate goal of maximizing profit/bargain during the buying and selling encounters. (shrink)

In colloquial language, as well as in the languages of some sciences (for example, medicine and psychology), oblivion is treated as a synonym of forgetfulness, and thus as the final phase of the process of forgetting – removing specific information from memory. The author tries to show that oblivion is essentially different from forgetfulness, because it is not exhausted in the processes taking place in the human mind, but goes beyond it, eventually manifesting itself in the surrounding reality. The aim (...) of the article is to demonstrate the existence of such oblivion in the universally binding law, as well as the approximation of selected legal institutions in the field of Polish criminal, civil and public law based on it. (shrink)

The theory of categorisation by prototype, corresponding to the theory of fuzzy sets, is currently very popular in the natural, human and social sciences. However, its incorporation into the field of legal sciences has not taken place so far. It seems that this reluctance is due to the philosophical remnants of methodological positivism, which promises to create legal concepts resistant to interpretation. However, these concepts are constructed in natural language, which, unlike formal languages, is not able to strictly frame all (...) its terms. The main objective of this paper is to put forward and justify the thesis that the framework of most legal concepts is open (fuzzy) in nature. Moreover, the paper attempts to indicate the most important determinants of the formation of this framework. (shrink)

Conflicts within the tsetse fly belt revealed a strong correlation between the dynamics of bovine trypanosomosis and the insurgency involving farmers and herders in Nigeria and parts of West Africa. This study examined the history, causes and influence of farmers-herdsmen conflicts on banditry, terrorism and food security as it relates to the epidemiology of African animal trypanosomosis (AAT). A combination of literature database searches, semi-structured questionnaires, and mathematical modeling was employed. The study found that transhumance contributes significantly to conflicts between (...) farmers and herdsmen. An average of 6.46 persons per attack were reported between 2005 and 2021. Only 8.4 $$\%$$ (95 $$\%$$ CI: 5.0 $$-$$ 12.9) of farmers and 18.2 $$\%$$ (95 $$\%$$ CI: 12.4 $$-$$ 25.4) of herdsmen have engaged in conflict resolution efforts. The study shows that both conflict and the spread of trypanosomosis can be effectively controlled when $$R_0 < 1$$, ensuring that the sub-population remains in the basin of attraction of the trypanosomosis-conflict-free equilibrium ( $$T_{0c}$$ ). The partial derivative of the basic reproduction number, $$R_0$$, with respect to improved conflict resolution, suggests that halting transhumance can prevent a portion of the cattle recruitment rate ( $$\Lambda_c$$ ) from becoming infected with AAT. Climate change exacerbates these issues, leading to settlement and resettlement strategies within the fly belt regions. The model indicates that the basic reproduction number can only be reduced to less than one ( $$R_0 < 1$$ ) to become globally asymptotically stable if there is effective conflict resolution involving both farmers and herders. The study advocates for the establishment of ranching in tsetse-free zones with adequate social amenities, improved marketing strategies for animals and animal products led by government agencies through public-private partnerships, the banning of open grazing, and strict enforcement of policies against violators. (shrink)

Kehinde Wiley became a household name and widely recognized as one of the most important living American artists with the 2018 unveiling of his official Smithso.

RESUMO: No centro da filosofia de Kwame A. Appiah encontra-se a questão da identidade. Partindo do conceito da liberdade de Mill, ele considera a criação de uma identidade pessoal, no sentido de individualidade particular, uma tarefa permanente - como projeto individual. Nesse contexto, os planos de vida não devem ser concebidos como genericamente rigorosos, mas sim incoerentes e muitas vezes mutantes. Com isso, a identidade não se deve entender como algo fixo e cerrado, porém, como uma espécie de mosaico de (...) vários elementos que se encontram em reprogramação contínua - como formação híbrida. A construção da identidade encerra a narração de histórias de vida, tanto individual como coletiva. Os respectivos elementos podem recorrer a diferentes experiências transculturais, consoante a história coletiva e a história de vida do indivíduo. Assim, a transculturalidade é importante, não só para identidades coletivas, como também sempre em nível de identidade pessoal. O filósofo africano Achille Mbembe alude ao nomadismo do ser humano e à imersão e dispersão culturais associadas que se deixam ler como processos da transculturalidade. Na arte africana contemporânea, esses processos da formação da identidade refletem-se no transcultural. Como exemplos, devem ser apresentados os artistas Edson Chagas, Kehinde Wiley, Yinka Shonibare e Romuald Hazoumè, com obras selecionadas.ABSTRACT: The issue of identity is at the heart of Kwame Appiah's philosophy. Taking Mill's concept of liberty as his starting point, he views the development of a personal identity in the sense of a particular individuality as an ongoing task - as an individual project. In this context, life plans should not be understood as strictly linear but rather as disparate and continuously changing. Identity is thus not something which is fixed and closed but rather similar to a mosaic, consisting of various elements which are always shifting - a hybrid entity. The construction of identity includes the telling of life stories, both of a collective and of a personal nature. When doing so, each element may refer to diverse, transcultural experiences in keeping with the history of the collective and the life story of the individual. Transculturality is thus of significance not only for collective identities but also always on the level of personal identity. The African philosopher Achille Mbembe speaks of human nomadism and the associated cultural immersion and dispersion, which can be interpreted as transcultural processes. These processes of identity formation are reflected in the transculturality of contemporary African art. Selected works of artists Edson Chargas, Kehinde Wiley, Yinka Shonibare and Romuald Hazoumè will be presented as examples of this. (shrink)