The science underlying global warming, climate change, and the connections between these phenomena are reviewed. Projected future climate changes under various plausible scenarios of future human behavior are explored, as are the potential impacts of projected climate changes on society, ecosystems, and our environment. The economic, security, and ethical considerations relevant to determining the threat posed by climate change are subsequently assessed. The article then discusses the various means available for climate change mitigation, focusing on the relative strengths and weaknesses (...) of various societal alternatives including ‘geoengineering’ and transitioning to less carbon intensive energy sources. The article concludes with the author's views as to what steps might most profitably be taken to avert dangerous anthropogenic interference with Earth's climate, and the ramifications if such steps are not taken. (shrink)

Generative AI programs can produce high-quality written and visual content that may be used for good or ill. We argue that a credit–blame asymmetry arises for assigning responsibility for these outputs and discuss urgent ethical and policy implications focused on large-scale language models.

Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...) we should accept Strawson’s contention that the activity of reasoning with someone about what she ought to do naturally belongs to the interpersonal mode of interaction. I also suggest that reasons for an agent to perform some action are considerations which would be apt to be cited in favor of that action, within an idealized version of this advisory social practice. I then go on to argue that one would take leave of the interpersonal stance towards someone—thus crossing the line, so to speak—in suggesting that she do something one knows she wouldn’t want to do, even following an exhaustive attempt to hash it out with her. An internalist necessity constraint on reasons is defended on this basis. (shrink)

Recent advances in medical and information technologies, the availability of new types of medical data, the requirement of increasing numbers of study participants, as well as difficulties in recruitment and retention, all present serious problems for traditional models of specific and informed consent to medical research. However, these advances also enable novel ways to securely share and analyse data. This paper introduces one of these advances—blockchain technologies—and argues that they can be used to share medical data in a secure and (...) auditable fashion. In addition, some aspects of consent and data collection, as well as data access management and analysis, can be automated using blockchain-based smart contracts. This paper demonstrates how blockchain technologies can be used to further all three of the bioethical principles underlying consent requirements: the autonomy of patients, by giving them much greater control over their data; beneficence, by greatly facilitating medical research efficiency and by reducing biases and opportunities for errors; and justice, by enabling patients with rare or under-researched conditions to pseudonymously aggregate their data for analysis. Finally, we coin and describe the novel concept of prosent, by which we mean the blockchain-enabled ability of all stakeholders in the research process to pseudonymously and proactively consent to data release or exchange under specific conditions, such as trial completion. (shrink)

There are three lines of argument in defence of coercive treatment of patients with mental disorders: arguments regarding (1) societal interests to protect others, (2) the patients' own health interests, and (3) patient autonomy. In this paper, we analyse these arguments in relation to an idealized case, where a person with a mental disorder claims not to want medical treatment for religious reasons. We also discuss who should decide what in situations where patients with mental disorders deny treatment on seemingly (...) rational grounds.We conclude that, in principle, coercive treatment cannot be defended for the sake of protecting others. While coercive actions can be acceptable in order to protect close family and others, medical treatment is not justified for such reasons but should be given only in the interest of patients. Coercive treatment may be required in order to promote the patient's health interests, but health interests have to waive if they go against the autonomous interests of the patient. We argue that non-autonomous patients can have reasons, rooted in their deeply-set values, to renounce compulsory institutional treatment, and that such reasons should be respected unless it can be assumed that their new predicaments have caused them to change their views. (shrink)

Down Girl is a broad, original, and far ranging analysis of what misogyny really is, how it works, its purpose, and how to fight it. The philosopher Kate Manne argues that modern society's failure to recognize women's full humanity and autonomy is not actually the problem. She argues instead that it is women's manifestations of human capacities -- autonomy, agency, political engagement -- is what engenders misogynist hostility.

Is synaesthesia cognitively useful? Individuals with time–space synaesthesia experience time units as idiosyncratic spatial forms, and report that these forms aid them in mentally organising their time. In the present study, we hypothesised that time–space synaesthesia would facilitate performance on a time-related cognitive task. Synaesthetes were not specifically recruited for participation; instead, likelihood of time–space synaesthesia was assessed on a continuous scale based on participants’ responses during a semi-structured interview. Participants performed a month-manipulation task, which involved naming every second month (...) or every third month in reverse-chronological order, beginning and ending with a target month. Using hierarchical multiple regression, we found that time–space synaesthesia corresponded with faster performance on both versions of the task. We propose that time–space synaesthesia may expedite the cognitive manipulation of time-based information. Our results also indicate that synaesthesia is far less unusual than widely believed. (shrink)

Die Arbeit verfolgt die Entwicklung einer Theorie der Wirtschaftskrisen bei Marx und in der politischen Ökonomie des 19. Jahrhunderts. Marx hat die großen Krisen seiner Zeit und ihre Verläufe in umfangreichen, erst jüngst veröffentlichten Studienheften erforscht und in ökonomischen Manuskripten theoretisch verarbeitet. Er wollte die Wiederkehr der Krisen erklären und auch verstehen, wie sie die Welt verändern und was sie über diese aussagen.

Es gehört zu den wirksamsten Dogmen der Aufklärungsforschung, dass die deutschsprachige Philosophie keine materialistische Theorie ausgebildet habe Die Texte Michael Hißmanns (1752-1784) zeigen dagegen, dass sich im Kontext der Göttinger empiristischen Schule im späten 18. Jahrhundert durchaus ein ambitionierter Materialismus entwickelte. Hißmann hat seine materialistische Grundlagentheorie auf vielerlei Feldern der Philosophie umzusetzen gesucht; so in der Psychologie, Anthropologie, praktischen Philosophie, in den Geschichtswissenschaften, der Sprachphilosophie und Poetik. Vor dem grundsätzlich materialismuskritischen Hintergrund der deutschen Spätaufklärung wirkt diese affirmative Aufnahme und systematische (...) Ausarbeitung eines Materialismus durch Michael Hißmann besonders auffällig, und sie wurde daher von vielen Zeitgenossen argwöhnisch begleitet. Dieser Band versammelt erstmalig Texte Michael Hißmanns aus allen - z. T. schwer zugängigen - Werkbereichen, so den popularphilosophischen,,Briefen über Gegenstände der Philosophie" sowie eine vollständige Präsentation seines Hauptwerkes,,Psychologische Versuche" von 1777. Darüber hinaus werden Studien und Aufsätze zum Naturrecht, zur Philosophiegeschichte und Geschichtsphilosophie sowie zur Religionsphilosophie und Ästhetik vorgestellt und kommentiert, die ein facettenreiches Bild des Materialismus in der deutschen Aufklärung bieten. (shrink)

BackgroundInvoluntary treatment is a key issue in healthcare ethics. In this study, ethical issues relating to involuntary psychiatric treatment are investigated through interviews with Swedish psychiatrists.MethodsIn-depth interviews were conducted with eight Swedish psychiatrists, focusing on their experiences of and views on compulsory treatment. In relation to this, issues about patient autonomy were also discussed. The interviews were analysed using a descriptive qualitative approach.ResultsThe answers focus on two main aspects of compulsory treatment. Firstly, deliberations about when and why it was justifiable (...) to make a decision on involuntary treatment in a specific case. Here the cons and pros of ordering compulsory treatment were discussed, with particular emphasis on the consequences of providing treatment vs. refraining from ordering treatment. Secondly, a number of issues relating to background factors affecting decisions for or against involuntary treatment were also discussed. These included issues about the Swedish Mental Care Act, healthcare organisation and the care environment.ConclusionsInvoluntary treatment was generally seen as an unwanted exception to standard care. The respondents’ judgments about involuntary treatment were typically in line with Swedish law on the subject. However, it was also argued that the law leaves room for individual judgments when making decisions about involuntary treatment. Much of the reasoning focused on the consequences of ordering involuntary treatment, where risk of harm to the therapeutic alliance was weighed against the assumed good consequences of ensuring that patients received needed treatment. Cases concerning suicidal patients and psychotic patients who did not realise their need for care were typically held as paradigmatic examples of justified involuntary care. However, there was an ambivalence regarding the issue of suicide as it was also argued that risk of suicide in itself might not be sufficient for justified involuntary care. It was moreover argued that organisational factors sometimes led to decisions about compulsory treatment that could have been avoided, given a more patient-oriented healthcare organisation. (shrink)

The philosophers agree that philosophy begins in wonder. How wonder is understood, however, is not at all clear and has implications for contemporary work in feminist phenomenology. Luce Irigaray, for example, has insisted on wonder as the passion that will renew relationships between women and men, provide a foundation for democracy, and launch a new era in history. She calls on women to enact practices of wonder in relation to men. In what follows I briefly review the most significant claims (...) about wonder in the history of philosophy generally, and as related to the phenomenological practice of the epoché particularly. I consider Irigaray’s claims about wonder as they arise out of this tradition, and try to spell out both what is promised to women and what is asked of them through affirmations of wonder. I suggest that this prescriptive notion is at the heart of a new conservatism in “feminist” thought that turns on nostalgia for age-old beliefs about women’s proper mode of relation toward men and their accomplishments, and is deeply homophobic. I urge readers to adopt a more critical attitude toward wonder as related to sexual difference by historicizing the inquiry in keeping with the phenomenological practice of Simone de Beauvoir. Drawing on Kant, Beauvoir, and contemporary work by Sara Ahmed, I suggest that there is a politics of wonder at work here which feminists have every reason to question. Reflecting on the politics of wonder also discloses some key features of critical feminist phenomenological practice. (shrink)

For some years, Matthew Meyer has labored at a comprehensive interpretation of Nietzsche’s oeuvre that understands his philosophical and literary output as a revival of a particularly Greek mode of thought. This volume represents the culmination of much, but not all, of this previous work, and it serves also as a promise of future work in the same vein. The title, Reading Nietzsche Through the Ancients, is therefore a trifle misleading: Meyer is not reading all of Nietzsche through all the (...) ancients, but only some of Nietzsche through some of them. That is all for the good, so far as I am concerned, since I am usually suspicious of ambitions to resolve Nietzsche’s debt to antiquity in a single... (shrink)

Zusammenfassung Bei der Erforschung der politischen Kommunikation in der hellenistischen Welt haben die sportlichen Wettkämpfe bislang nicht die gebührende Aufmerksamkeit erfahren. Hier setzt der Aufsatz an, der aufzuzeigen versucht, wie Könige und Poleis die Agonistik als Kommunikationsraum nutzten, um Sieghaftigkeit zu demonstrieren, Loyalität zu bekunden und Status zu verhandeln. Konkret werden drei Phänomene in den Blick genommen: die Teilnahme der Könige an den Pferde- und Wagenrennen, die Partizipation der Könige am agonistischen Ruhm anderer und die Konstituierung und Ausrichtung von Agonen (...) durch oder mit Bezug auf Könige. Dabei werden sowohl allgemeine Muster als auch spezifische Strategien einzelner Könige und Dynastien sichtbar. (shrink)

In The City of God, XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ (quod habet hoc est). We may take this as a slogan for the Doctrine of Divine Simplicity (DDS), a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless (...) eternality, the DDS has received very little critical attention. The DDS did not originate with Augustine, but I am not primarily concerned with its pedigree. Nor am I concerned to ask how the doctrine interacts with trinitarian speculation. I will have my hands full as it is. In Section I of this paper I shall provide a rough characterization of the DDS, indicate its complexity, and focus on a particular aspect of the doctrine which will exercise us in the remainder of the paper, namely, the thesis that the divine attributes are all identical with each other and with God. In section n I shall discuss Alvin Plantinga's recent objections to Aquinas' version of the DDS. I shall then offer a more detailed presentation of what I take to be Aquinas' version (section III), and recast it in terms of a theory of attributes which is significantly different from Plantinga's (section IV). Although the recasting of the doctrine will enable me to rebut Plantinga's objections (section v), it by no means solves all the problems of the DDS. In section vi I shall discuss the chief lingering problem facing a defender of the DDS. (shrink)

In response to the urgent need to foster sustainable and just transitions toward fairer and healthier food systems, cities and their networks are leading creative interventions. This article presents the case study of FoodLab Sydney, an Australian not-for-profit kitchen incubator that foregrounds ethical principles in training and supporting a diverse range of fledgling food entrepreneurs. It is designed according to a theory of change that combines an approach to food with issues of economic participation and broader social inclusion. This article (...) shares the conception, planning, implementation, and outcomes of the program. These include opportunities for participants from vulnerable communities to develop vocational and business skills and to build strong networks. For many it has improved their capacity to develop and advance business plans or find employment within the food industry and contribute to an expanding network of ethical food actors. The FoodLab Sydney case study joins international examples of food business and kitchen incubators such as FoodLab Detroit and La Cocina as models for supporting community-based microenterprise development with positive social, economic, and environmental benefits. (shrink)