Results for 'Kathy Cahill'

798 found
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  1.  53
    Public Health Legal Preparedness for the 21st Century.Anthony D. Moulton, Richard A. Goodman, Kathy Cahill & Edward L. Baker - 2002 - Journal of Law, Medicine and Ethics 30 (2):141-143.
    Law is indispensable to the public's health. The twentieth century proved this true as law contributed to each of the century's ten great public health achievements: vaccination, healthier mothers and babies, family planning, safer and healthier foods, fluoridation of drinking water, the control of infectious diseases, the decline in death from heart disease and stroke, recognition of tobacco use as a health hazard, motor vehicle safety, and safer workplaces.The readers of this journal can give examples of the relevant types of (...)
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  2.  61
    Overcoming Objectification: A Carnal Ethics.Ann J. Cahill - 2011 - Routledge.
    Objectification is a foundational concept in feminist theory, used to analyze such disparate social phenomena as sex work, representation of women's bodies, and sexual harassment. However, there has been an increasing trend among scholars of rejecting and re-evaluating the philosophical assumptions which underpin it. In this work, Cahill suggests an abandonment of the notion of objectification, on the basis of its dependence on a Kantian ideal of personhood. Such an ideal fails to recognize sufficiently the role the body plays (...)
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  3.  21
    The Fate of Wonder: Wittgenstein's Critique of Metaphysics and Modernity.Kevin M. Cahill - 2011 - Columbia University Press.
    Kevin M. Cahill reclaims one of Ludwig Wittgenstein's most passionately pursued endeavors: to reawaken a sense of wonder around human life and language and its mysterious place in the world. Following the philosopher's spiritual and cultural criticism and tying it more tightly to the overall evolution of his thought, Cahill frames an original interpretation of Wittgenstein's engagement with Western metaphysics and modernity, better contextualizing the force of his work. Cahill synthesizes several approaches to Wittgenstein's life and thought. (...)
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  4. Unjust Sex vs. Rape.Ann J. Cahill - 2016 - Hypatia 31 (4):746-761.
    This article returns to a philosophical conundrum that has troubled feminist theory since the topic of sexual violence has been taken seriously, what I call the problem of the “heteronormative sexual continuum”: how sexual assault and hegemonic heterosex are conceptually and politically related. I continue my response to the work of Nicola Gavey, who has argued for the existence of a “gray area” of sexual interactions that are ethically questionable without rising to the category of sexual assault, but whose analysis (...)
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  5. Rethinking Rape.Ann J. Cahill - 2001 - Cornell University Press.
    Rape, claims Ann J. Cahill, affects not only those women who are raped, but all women who experience their bodies as rapable and adjust their actions and self-images accordingly. Rethinking Rape counters legal and feminist definitions of rape as mere assault and decisively emphasizes the centrality of the body and sexuality in a crime which plays a crucial role in the continuing oppression of women.
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  6. “Dark matter” and the fine structure constant.Cahill Rt Gravity - 2005 - Apeiron 12 (2):144-177.
  7.  35
    Grading Arson.Michael T. Cahill - 2009 - Criminal Law and Philosophy 3 (1):79-95.
    Criminalizing arson is both easy and hard. On the substantive merits, the conduct of damaging property by fire uncontroversially warrants criminal sanction. Indeed, punishment for such conduct is overdetermined, as the conduct threatens multiple harms of concern to the criminal law: both damage to property and injury to people. Yet the same multiplicity of harms or threats that makes it easy to criminalize arson (in the sense of deciding to proscribe the underlying behavior) also makes it hard to criminalize arson (...)
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  8.  14
    Enhancing Our Way to Happiness?: Aristotle Versus Bacon on the Nature of True Happiness.Kathy McReynolds - 2004 - Upa.
    Author Kathy McReynolds argues that the modern self can indeed become self-fulfilled, but not truly happy, with the help of science, especially biotechnology. She draws upon the classical and modern theories of Aristotle and Francis Bacon to reconsider the idea of the soul. This book offers a unique perspective to the interesting and necessary discussion of the soul.
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  9. Feminist Pleasure and Feminine Beautification.Ann J. Cahill - 2003 - Hypatia 18 (4):42-64.
    This paper explores the conditions under which feminine beautification constitutes a feminist practice. Distinguishing between the process and product of beautification allows us to isolate those aesthetic, interapos;Subjective, and embodied elements that empower rather than disempower women. The empowering characteristics of beautification, however, are difficult and perhaps impossible to represent in a sexist context; therefore, while beautifying may be a positive experience for women, being viewed as a beautified object in current Western society is almost always opposed to women's equality (...)
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  10.  18
    Politics and Affect in Black Women's Fiction.Kathy Glass - 2017 - Lexington Books.
    This book offers original readings of classic and contemporary black texts, highlighting the pain of racism and love-based strategies of antiracist resistance. Kathy Glass gives sustained attention to the impact of racist affect on the black body and how black women writers deploy emotional states to move readers to progressive political action.
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  11. Foucault, Rape, and the Construction of the Feminine Body.Ann J. Cahill - 2000 - Hypatia 15 (1):43-63.
    In 1977, Michel Foucault suggested that legal approaches to rape define it as merely an act of violence, not of sexuality, and therefore not distinct from other types of assaults. I argue that rape can not be considered merely an act of violence because it is instrumental in the construction of the distinctly feminine body. Insofar as the threat of rape is ineluctably, although not determinately, associated with the development of feminine bodily comportment, rape itself holds a host of bodily (...)
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  12. A Novel Demonstration of Enhanced Memory Associated with Emotional Arousal.Larry Cahill & James L. McGaugh - 1995 - Consciousness and Cognition 4 (4):410-421.
    The relationship between emotional arousal and long-term memory is addressed in two experiments in which subjects viewed either a relatively emotionally neutral short story or a closely matched but more emotionally arousing story and were tested for retention of the story 2 weeks later. Experiment 1 provides essential replication of the results of Heuer and Reisberg and illustrates the common interpretive problem posed by the use of different stimuli in the neutral versus emotional stories. In Experiment 2, identical slides were (...)
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  13.  54
    Bioethics, Theology, and Social Change.Lisa Sowle Cahill - 2003 - Journal of Religious Ethics 31 (3):363 - 398.
    Recent years have witnessed a concern among theological bioethicists that secular debate has grown increasingly "thin," and that "thick" religious traditions and their spokespersons have been correspondingly excluded. This essay disputes that analysis. First, religious and theological voices compete for public attention and effectiveness with the equally "thick" cultural traditions of modern science and market capitalism. The distinctive contribution of religion should be to emphasize social justice in access to the benefits of health care, challenging the for-profit global marketing of (...)
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  14.  23
    New Evidence in Nursing Regulation.Kathy Malloch - 2013 - Jona’s Healthcare Law, Ethics, and Regulation 15 (2):94-95.
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  15.  22
    Feminism, Neoliberalism, and SlutWalk.Kathy Miriam - 2012 - Feminist Studies 38 (1):262-266.
  16.  26
    Unravelling the dark matter-dark energy paradigm.Cahill Rt - 2009 - Apeiron: Studies in Infinite Nature 16 (3).
  17.  25
    Sexuality, Christian Theology, and the Defense of Moral Practices.Lisa Sowle Cahill - 2000 - Modern Theology 16 (3):347-352.
  18.  48
    Rhizome and the mind: Describing the metaphor.Kathy L. Schuh & Donald J. Cunningham - 2004 - Semiotica 2004 (149):325-342.
  19.  41
    Events in Early Nervous System Evolution.Michael G. Paulin & Joseph Cahill-Lane - 2021 - Topics in Cognitive Science 13 (1):25-44.
    Paulin and Cahill‐Lane explore the origins of event processing and event prediction in animal evolution. They propose that the evolutionary benefit of being able to predict and thus to quickly react to anticipated events may have triggered the evolution of the earliest nervous systems.
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  20.  15
    The spirit of yoga.Kathy Phillips - 2001 - Hauppauge, N.Y.: Barron's.
    Yoga is thousands of years old, but because of its current popularity, some people wrongly dismiss it as just another exercise fad made fashionable by celebrities. In fact, as author Kathy Phillips demonstrates in this large, beautifully illustrated book, yoga is a gentle but powerful means of achieving strength, flexibility, serenity, and a healthy balance between body and mind. Originating on the Indian subcontinent at the dawn of civilization, yoga is now accepted worldwide as an effective way to deal (...)
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  21. Recognition, Desire, and Unjust Sex.Ann J. Cahill - 2014 - Hypatia 29 (2):303-319.
    In this article I will revisit the question of what I term the continuum of heteronormative sexual interactions, that is, the idea that purportedly ethically acceptable heterosexual interactions are conceptually, ethically, and politically associated with instances of sexual violence. Spurred by recent work by psychologist Nicola , I conclude that some of my earlier critiques of Catharine MacKinnon's theoretical linkages between sexual violence and normative heterosex are wanting. In addition, neither MacKinnon's theory nor my critique of it seem up to (...)
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  22.  80
    The Status of the Embryo and Policy Discourse.L. Sowle Cahill - 1997 - Journal of Medicine and Philosophy 22 (5):407-414.
  23.  47
    From Enforcement to Education: The Development of PRSA's Member Code of Ethics 2000.Kathy R. Fitzpatrick - 2002 - Journal of Mass Media Ethics 17 (2):111-135.
    The Public Relations Society of America's Member Code of Ethics 2000 assumes professional standing for PRSA members, emphasizes public relations' advocacy role, and stresses education rather than enforcement as key to improving industry standards. Code development involved more than 2 years of research and writing and the counsel of outside ethics experts. In this article I review the code development process, providing an insider's perspective on the ethics initiative.
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  24. Embodied practices: feminist perspectives on the body.Kathy Davis (ed.) - 1997 - Thousand Oaks, Calif.: Sage Publications.
    This book focuses on the significance of the body in contemporary feminist scholarship. Whether the body is treated as biological bedrock or subversive metaphor, it is implicated in the cultural and historical construction of sexual difference as well as asymmetrical power relations. The contributors to this volume examine the role of the body as socially shaped and historically colonized territory and as the focus of individual womenÆs struggles for autonomy and self-determination. They also analyze its centrality to the feminist critique (...)
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  25.  44
    Vico and Macintyre.Kathy Frashure Coers - 1986 - New Vico Studies 4:131-133.
  26.  33
    Clean Living Movements: American Cycles of Health Reform. Ruth Clifford Engs.Kathy Cooke - 2000 - Isis 91 (4):768-769.
  27. The elusive yet holy core.Kathy Dahlen - 2006 - In Jay Allison, Dan Gediman, John Gregory & Viki Merrick, This I believe: the personal philosophies of remarkable men and women. New York: H. Holt.
     
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  28.  79
    Simone de Beauvoir – Introduction.Kathy E. Ferguson - forthcoming - Theory and Event 15 (2).
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  29.  18
    The Road to Psychological Safety: Legal, Scientific, and Social Foundations for a Canadian National Standard on Psychological Safety in the Workplace.Kathy GermAnn, Ian Arnold & Martin Shain - 2012 - Bulletin of Science, Technology and Society 32 (2):142-162.
    In Part 1 of this article, the legal and scientific origins of the concept of psychological safety are examined as background to, and support for, the new Canadian National Standard on Psychological Health and Safety in the Workplace (CSA Z1003/bnq 9700). It is shown that five factors influencing psychological safety can be identified as being common to both legal and scientific perspectives: job demands and requirements of effort, job control or influence, reward, fairness, and support. This convergence of evidence from (...)
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  30.  38
    Capital Report: Research Ethics: Reports, Scandals, Calls for Change.Kathi E. Hanna - 2000 - Hastings Center Report 30 (6):6.
  31.  48
    Georgia Ethics Committee Consortium: A Statewide Dialogue.Kathy Kinlaw - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (1):167.
  32.  26
    It’s just not good science.Kathy Pezdek - 2007 - Consciousness and Cognition 16 (1):29-30.
  33.  13
    Caring and Gnosis: Moral Implications for Nursing.Kathy Pike Parker - 1990 - In Madeleine M. Leininger, Ethical and moral dimensions of care. Detroit: Wayne State University Press.
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  34.  36
    Nutrition and the early-medieval diet.Kathy L. Pearson - 1997 - Speculum 72 (1):1-32.
    The food supply of the temperate lands of early-medieval western Europe, and the ways in which its peoples dealt with the central problem of feeding themselves, has been subjected to a variety of interpretations in recent years. Vern Bullough and Cameron Campbell's study of the medieval diet and female longevity concluded that early-medieval women suffered from iron deficiencies triggered jointly by poor nutrition and frequent childbearing and that these deficiencies contributed substantially to their average early age of death. Ann Hagen's (...)
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  35.  22
    Social power: To use or not to use?Kathy Sheley & Marvin E. Shaw - 1979 - Bulletin of the Psychonomic Society 13 (4):257-260.
  36.  45
    Descartes, Locke and the Soul of Animals.Kathy M. Squadrito - 1980 - Philosophy Research Archives 6:372-383.
    The view that animals are thoughtless brutes was the subject of considerable controversy during the seventeenth century. Locke clearly perceived his own position to differ substantially from that of Descartes. Historians usually credit Locke with an anti-Cartesian view of the nature of animals and with setting the vogue in France for a concept of soul that differentiated people and animals only in degree. According to Bayle, for example, "Locke has declared himself against those who will not attribute reason to beasts." (...)
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  37.  51
    (1 other version)Exploring consumer orientation toward returns: unethical dimensions.Kathy Wachter, Scott J. Vitell, Ruth K. Shelton & Kyungae Park - 2011 - Business Ethics, the Environment and Responsibility 21 (1):115-128.
    As customer return rates increase, retailer bottom lines suffer from customers’ misuse of the policies and to the ethics of such practice. The purpose of this study is to explore customers’ orientation toward return behaviors, and to develop a return orientation assessing these dimensions. This research identified three dimensions relevant to consumer return behavior: the planned/unethical returner; the eager returner; and the reluctant/educated returner. A retest with another sample confirmed these three dimensions. Each dimension was analyzed for its relationship with (...)
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  38.  9
    (1 other version)The “Voyage of The Mimi” Prototype Videodisc.Kathy Wilson - 1986 - Bulletin of Science, Technology and Society 6 (2):321-322.
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  39.  59
    Evolving Standards in Public Relations: A Historical Examination of PRSA's Codes of Ethics.Kathy R. Fitzpatrick - 2002 - Journal of Mass Media Ethics 17 (2):89-110.
    The Public Relations Society of America adopted its first code of ethics in 1950, 2 years after PRSA was formed. During the next 50 years, the code was revised and updated several times to keep pace with industry practices and increased expectations for ethical performance. In 2000 a new code was adopted to heighten awareness of ethical issues and address concerns regarding code enforcement. In this article I trace the 50-year evolution of PRSA's codes of ethics and related code-enforcement activities.
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  40.  35
    Can Theology Have a Role in “Public” Bioethical Discourse?Lisa Sowle Cahill - 1990 - Hastings Center Report 20 (4):10-14.
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  41.  78
    Loving Animals: Toward a New Animal Advocacy.Kathy Rudy - 2013 - Univ of Minnesota Press.
    The contemporary animal rights movement encompasses a wide range of sometimes-competing agendas from vegetarianism to animal liberation. For people for whom pets are family members—animal lovers outside the fray—extremist positions in which all human–animal interaction is suspect often discourage involvement in the movement to end cruelty to other beings. In _Loving Animals_, Kathy Rudy argues that in order to achieve such goals as ending animal testing and factory farming, activists need to be better attuned to the profound emotional, even (...)
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  42.  85
    Rebounding from Corruption: Perceptions of Ethics Program Effectiveness in a Public Sector Organization.Kathie L. Pelletier & Michelle C. Bligh - 2006 - Journal of Business Ethics 67 (4):359-374.
    We examine the perceived importance of three organizational preconditions theorized to be critical for ethics program effectiveness. In addition, we examine the importance of ethical leadership and congruence between formal ethics codes and informal ethical norms in influencing employee perceptions. Participants from a large southern California government agency completed a survey on the perceived effectiveness of the organization’s ethics program. Results suggest that employee perceptions of organizational preconditions, ethical leadership and informal ethical norms were related to perceptions of ethics program (...)
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  43.  15
    The Making of Fornication: Eros, Ethics, and Political Reform in Greek Philosophy and Early Christianity.Kathy L. Gaca - 2017 - Univ of California Press.
    This provocative work provides a radical reassessment of the emergence and nature of Christian sexual morality, the dominant moral paradigm in Western society since late antiquity. While many scholars, including Michel Foucault, have found the basis of early Christian sexual restrictions in Greek ethics and political philosophy, Kathy L. Gaca demonstrates on compelling new grounds that it is misguided to regard Greek ethics and political theory—with their proposed reforms of eroticism, the family, and civic order—as the foundation of Christian (...)
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  44.  88
    Vices of inattention.Kathie Jenni - 2003 - Journal of Applied Philosophy 20 (3):279–295.
    abstract Why do we routinely betray moral commitments that, in some sense, we authentically embrace? One explanation involves inattention: failure to attend to morally important aspects of our lives. Inattention ranges from an unmotivated lack of focus, or “simple” inattention, to more purposeful and wilful self‐deception. Self‐deception has received exhaustive and insightful treatment by philosophers and psychologists; what remains unexamined is the less complex, but more pervasive phenomenon of simple inattention. Since inattention is at least equally important in accounting for (...)
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  45.  49
    Autistic Self-Advocacy and the Neurodiversity Movement: Implications for Autism Early Intervention Research and Practice.Kathy Leadbitter, Karen Leneh Buckle, Ceri Ellis & Martijn Dekker - 2021 - Frontiers in Psychology 12.
    The growth of autistic self-advocacy and the neurodiversity movement has brought about new ethical, theoretical and ideological debates within autism theory, research and practice. These debates have had genuine impact within some areas of autism research but their influence is less evident within early intervention research. In this paper, we argue that all autism intervention stakeholders need to understand and actively engage with the views of autistic people and with neurodiversity as a concept and movement. In so doing, intervention researchers (...)
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  46. Intersectionality as buzzword: A sociology of science perspective on what makes a feminist theory successful.Kathy Davis - 2008 - Feminist Theory 9 (1):67-85.
    Since its inception, the concept of `intersectionality' — the interaction of multiple identities and experiences of exclusion and subordination — has been heralded as one of the most important contributions to feminist scholarship. Despite its popularity, there has been considerable confusion concerning what the concept actually means and how it can or should be applied in feminist inquiry. In this article, I look at the phenomenon of intersectionality's spectacular success within contemporary feminist scholarship, as well as the uncertainties and confusion (...)
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  47. The Ethics of Surrogate Motherhood: Biology, Freedom, and Moral Obligation.Lisa Sowle Cahill - 1988 - Journal of Law, Medicine and Ethics 16 (1-2):65-71.
  48. Impersonal identity and corrupting concepts.Kathy Behrendt - 2005 - Southern Journal of Philosophy 43 (2):159-188.
    How does the concept of a person affect our beliefs about ourselves and the world? In an intriguing recent addition to his established Reductionist view of personal identity, Derek Parfit speculates that there could be beings who do not possess the concept of a person. Where we talk and think about persons, selves, subjects, or agents, they talk and think about sequences of thoughts and experiences related to a particular brain and body. Nevertheless their knowledge and experience of the world (...)
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  49. Leadership: The Search for a Metaphor.Kathy Broad - 2002 - Journal of Thought 37 (1):25-36.
     
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  50.  12
    ‘... so that by steadfastness and by the encouragement of the scriptures we might have hope’: What does Paul Refer to When He Refers to ‘the Scriptures’?Kathy Ehrensperger - 2013 - Transformation: An International Journal of Holistic Mission Studies 30 (3):190-207.
    Paul frequently refers to the traditions of his ancestors as ‘the scriptures’, or with introductory formula such as ‘it is written’. Such references have often been taken as self-explanatory in that it was assumed that these were references to the writings which in Jewish and Christian tradition have acquired the status of canonicity. Since such a perception of the scriptures as canonical is anachronistic for the first century, the question needs to be asked to what does Paul actually refer when (...)
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