Results for 'Katerina Abramova'

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  1.  64
    The Apparent (Ur-)Intentionality of Living Beings and the Game of Content.Katerina Abramova & Mario Villalobos - 2015 - Philosophia 43 (3):651-668.
    Hutto and Satne, Philosophia propose to redefine the problem of naturalizing semantic content as searching for the origin of content instead of attempting to reduce it to some natural phenomenon. The search is to proceed within the framework of Relaxed Naturalism and under the banner of teleosemiotics which places Ur-intentionality at the source of content. We support the proposed redefinition of the problem but object to the proposed solution. In particular, we call for adherence to Strict Naturalism and replace teleosemiotics (...)
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  2.  74
    Kant and the Culture of Enlightenment.Katerina Deligiorgi - 2005 - State University of New York Press.
  3.  54
    The scope of autonomy: Kant and the morality of freedom.Katerina Deligiorgi - 2012 - Oxford, U.K.: Oxford University Press.
    Katerina Deligiorgi offers a contemporary defence of autonomy which is Kantian but engages closely with recent arguments about agency, morality, and practical reasoning.
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  4. Japanese Sound-Symbolism Facilitates Word Learning in English-Speaking Children.Katerina Kantartzis, Mutsumi Imai & Sotaro Kita - 2011 - Cognitive Science 35 (3):575-586.
    Sound-symbolism is the nonarbitrary link between the sound and meaning of a word. Japanese-speaking children performed better in a verb generalization task when they were taught novel sound-symbolic verbs, created based on existing Japanese sound-symbolic words, than novel nonsound-symbolic verbs (Imai, Kita, Nagumo, & Okada, 2008). A question remained as to whether the Japanese children had picked up regularities in the Japanese sound-symbolic lexicon or were sensitive to universal sound-symbolism. The present study aimed to provide support for the latter. In (...)
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  5. Capitalism’s Holocaust of Animals.Katerina Kolozova - 2019 - London, UK: Bloomsbury Academic.
    Laruelle's version of Marxism is termed "non-Marxism" whereby the "non-" is stated to stand for bracketing out Marxism's "philosophical sufficiency" and seeking to radicalise Marxism. It stands for the Laruellian non-philosophical variant of Marxism. It is precisely the non-philosophical use of Marx that has enabled the analysis at hand, demonstrating that at the heart of patriarchy and capitalism stands philosophical reason and its treatment of the Animal (both human and non-human). Women are de-realised even as use value and what is (...)
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  6. Attitudes toward chemistry among 11th grade students in high schools in Greece.Katerina Salta & Chryssa Tzougraki - 2004 - Science Education 88 (4):535-547.
  7. Remarks on the history of an ancient thought experiment.Katerina Ierodiakonou - 2011 - In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
     
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  8.  70
    Thought Experiments in Methodological and Historical Contexts.Katerina Ierodiakonou & Sophie Roux (eds.) - 2011 - Brill.
    Thought experiments being central to contemporary philosophy and science, the following questions were asked in recent literature. What is their definition? Are they heuristic devices, arguments, paradoxes? Are they comparable to real experiments? Do intuition and conceivability intervene? Equally imaginative thought experiments are found in ancient, medieval, and Renaissance texts. Paying attention to prime historical examples of thought experiments, we show that historical perspectives help answer these general questions.
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  9.  19
    Borie byde'n & Katerina Ierodiakonou.Katerina Ierodiakonou - 2011 - In John Marenbon (ed.), The Oxford Handbook to Medieval Philosophy. Oxford Up. pp. 29.
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  10.  39
    Science, thought and nature: Hegel’s completion of Kant’s idealism [Special Issue].Katerina Deligiorgi - 2019 - Journal of the Italian Society of Analytic Philosophy (SIFA) 4 (8):19-46.
    Focusing on Hegel’s engagement with Kant’s theoretical philosophy, the paper shows the merits of its characterisation as “completion”. The broader aim is to offer a fresh perspective on familiar historical arguments and on contemporary discussions of philosophical naturalism by examining the distinctive combination of idealism and naturalism that motivates the priority both authors accord to the topics of testability of philosophical claims and of the nature of the relation between philosophy and the natural science. Linking these topics is a question (...)
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  11. Edinstvo nauchnogo znanii︠a︡.N. T. Abramova & V. F. Asmus (eds.) - 1988 - Moskva: Nauka.
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  12. Świadomość i doświadczenie.Katerina Alekseeva - 2009 - Colloquia Communia 86 (1-2):125-136.
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  13. Pictorial Experience and the Awareness of Style.Katerina Bantinaki - 2018 - In Jérôme Pelletier & Alberto Voltolini (eds.), The Pleasure of Pictures: Pictorial Experience and Aesthetic Appreciation. London: Routledge.
     
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  14. What a Kantian Can Know a priori? A Defense of Moral Cognitivism.Katerina Deligiorgi - 2011 - In Sorin Baiasu, Howard Williams & Sami Pihlstrom (eds.), Politics and Metaphysics in Kant. University of Wales Press.
     
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  15. Psellis' Paraphrasis on Aristotle's De Interpretatione.Katerina Ierodiakonou - 2002 - In Byzantine philosophy and its ancient sources. New York: Clarendon Press.
  16. The Problemata's medical books : structural and methodological aspects.Katerina Oikonomopoulou - 2015 - In Robert Mayhew (ed.), The Aristotelian Problemata Physica : Philosophical and Scientific Investigations. Boston: Brill.
     
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  17. In the Absence of Alexander. Harpalus and the Failure of Macedonian Authority (Book).Katerina Panagopopoulou - 2003 - Journal of Hellenic Studies 123:233.
     
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  18. (1 other version)Health, global justice, and virtue bioethics.Katerina Sideri - 2008 - In Michael D. A. Freeman (ed.), Law and bioethics / edited by Michael Freeman. New York: Oxford University Press.
  19. Communicative rationality and the challenge of systems theory.Katerina Strani - 2010 - In Colin B. Grant (ed.), Beyond Universal Pragmatics: Studies in the Philosophy of Communication. Peter Lang.
  20.  39
    Infinity and continuum in the alternative set theory.Kateřina Trlifajová - 2021 - European Journal for Philosophy of Science 12 (1):1-23.
    Alternative set theory was created by the Czech mathematician Petr Vopěnka in 1979 as an alternative to Cantor’s set theory. Vopěnka criticised Cantor’s approach for its loss of correspondence with the real world. Alternative set theory can be partially axiomatised and regarded as a nonstandard theory of natural numbers. However, its intention is much wider. It attempts to retain a correspondence between mathematical notions and phenomena of the natural world. Through infinity, Vopěnka grasps the phenomena of vagueness. Infinite sets are (...)
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  21.  48
    Mechanistic explanation for enactive sociality.Ekaterina Abramova & Marc Slors - 2019 - Phenomenology and the Cognitive Sciences 18 (2):401-424.
    In this article we analyze the methodological commitments of a radical embodied cognition (REC) approach to social interaction and social cognition, specifically with respect to the explanatory framework it adopts. According to many representatives of REC, such as enactivists and the proponents of dynamical and ecological psychology, sociality is to be explained by (1) focusing on the social unit rather than the individuals that comprise it and (2) establishing the regularities that hold on this level rather than modeling the sub-personal (...)
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  22.  4
    Deconstructing Professionalism as Code for White (Power): Authenticity as Resistance in Nursing.Katerina Melino, Blythe Bell & Kaija Freborg - 2025 - Nursing Philosophy 26 (1):e70002.
    The concept of professionalism is embedded into all aspects of nursing education and practice yet is rarely critically interrogated in nursing scholarship. This paper describes how professionalism in nursing is based on whiteness. When actualized, this oppressive construct homogenizes individuals' identities to assist nurses in building and wielding power against each other and against patients, and results in dehumanization and disconnection. Foregrounding an ethic of authenticity as a practice of resistance against white professionalism offers an alternative possibility for how nursing (...)
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  23. The Anti-Logical Movement in the 14th Century.Katerina Ierodiakonou - 2002 - In Byzantine philosophy and its ancient sources. New York: Clarendon Press.
  24. The Byzantine reception of Aristotle's Categories.Katerina Ierodiakonou - 2005 - Synthesis Philosophica 20 (1):7-31.
  25.  61
    Byzantine philosophy.Katerina Ierodiakonou - 2008 - Stanford Encyclopedia of Philosophy.
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  26. Individuals: the revisionary logic of Hegel's politics.Katerina Deligiorgi - 2017 - In Thom Brooks Sebastian Stein (ed.), Hegel's Political Philosophy: On the Normative Significance of Method and System. Oxford, United Kingdom: Oxford University Press.
    Interpretations of Hegel’s social and political thought tend to present Hegel as critic of modern individualism and defender of institutionalism or proto-communitarianism. Yet Hegel has praise for the historically emancipatory role of individualism and gives a positive role to individuals in his discussion of ethics and the state. Drawing on Hegel’s analysis of the category of ‘individual’ in his Logic, this chapter shows that Hegel criticizes the conception of ‘individual’ as a simple and argues instead that it is a term (...)
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  27. The philosopher as legislator: Kant on history.Katerina Deligiorgi - 2017 - In The Palgrave Handbook to Kant. London: Palgrave. pp. 683-704.
    History plays an important part internally to the Kantian architectonic. In what follows, I argue that Kant’s conception of history as a unified whole presents distinctive features that are illuminating about the critical and moral commitments of his philosophy, and also conversely, that his conception of philosophy makes specific demands that his philosophical history aims to fulfill. The argument is structured around four questions, each of which I take in turn: Why does Kant believe it important that history be seen (...)
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  28.  72
    Social cognition in simple action coordination: A case for direct perception.Ekaterina Abramova & Marc Slors - 2015 - Consciousness and Cognition 36:519-531.
  29.  13
    (1 other version)Kant, Hegel, And The Bounds Of Thought.Katerina Deligiorgi - 2002 - Bulletin of the Hegel Society of Great Britain 45:56-71.
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  30.  12
    Temporalités patrimoniales et art byzantin au Louvre.Katerina Seraïdari - 2024 - Temporalités 39.
    L’article examine trois types de temporalités patrimoniales. Le premier définit l’unité d’une salle muséale comme espace d’exposition cohérent et interroge la coexistence des objets dans son enceinte, en prenant comme exemple la salle 501 du Louvre. En se focalisant sur les objets-palimpsestes et l’art composite, il laisse ainsi entrevoir le mélange entre art latin et art byzantin, les remplois et les circulations de styles, que cette salle met en avant. Le second type évoque les interactions entre exposition permanente et exposition (...)
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  31. Filosofskie voprosy tekhnicheskogo znanii︠a︡.N. T. Abramova (ed.) - 1984 - Moskva: Izd-vo "Nauka".
     
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  32.  8
    Konfut︠s︡ianskiĭ rat︠s︡ionalizm kak dukhovnyĭ resurs t︠s︡ivilizat︠s︡ionnogo razvitii︠a︡.N. A. Abramova - 2005 - Chita: Chitinskiĭ gos. universitet. Edited by E. A. I︠U︡ĭshina.
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  33. Mirovozzrenie i estestvennonauchnoe poznanie.N. T. Abramova, Nadezhda Pavlovna Depenchuk & N. N. Kiselev (eds.) - 1983 - Kiev: Nauk. dumka.
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  34. Neslovesnoe myshlenie: monografii︠a︡.N. T. Abramova - 2002 - Moskva: T︠S︡OP Instituta filosofii RAN.
     
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  35. T︠S︡elostnostʹ i upravlenie.Nina Timofeevna Abramova - 1974 - Nauka.
     
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  36. Plato's Images: Addressing the Clash Between Method and Critique.Katerina Bantinaki, F. Vassiliou, A. Antaloudaki & A. Athanasiadou - 2019 - Proceedings of the European Society for Aesthetics 11.
  37. The Literary Translator as Author: a Philosophical Assessment of the Idea.Katerina Bantinaki - 2020 - Translation Studies 3 (13).
  38.  8
    Co je nového ve fyzice.Kateřina Falk - 2018 - Praha: Nová beseda.
    Physics is the most fundamental of the sciences and its main purpose is to explain how the world works on the smallest as well as the largest scales. This book outlines the most important discoveries and technical development in the field of physics during the past two decades. The reader will learn the basics of the major theories that form the backbone of the current understanding of the universe through descriptions of the latest findings in particle physics, quantum optics, structure (...)
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  39. The Public Display of Religious Identity by Utraquist Towns in Fifteenth-century Bohemia.Katerina Hornickova - 2009 - Filosoficky Casopis 57:185-212.
     
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  40. Mind subverted to madness : the psychological force of hope as affect in Kant and J. C. Hoffbauer.Katerina Mihaylova - 2023 - In Katerina Mihaylova & Anna Ezekiel (eds.), Hope and the Kantian Legacy: New Contributions to the History of Optimism. London, Vereinigtes Königreich: Bloomsbury Academic.
    This paper examines the concept of hope in the epistemology and psychology of Immanuel Kant and Johann Christoph Hoffbauer (1766-1827). The decisive question is how according to Kant hope can impair the objectivity of judgements about future and what are the positive and negative effects of this impairment. While for Kant hope is not essentially considered as an affect, he admits that it could transform into an affect and in this way it can impair the mood and its cognitive faculties (...)
     
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  41.  16
    Rousseaus Welten.Katerina Mihaylova, Antonio Roselli & Simon Bunke (eds.) - 2014 - Würzburg, Deutschland: Königshausen & Neumann.
  42.  32
    Joint Action: Mental Representations, Shared Information and General Mechanisms for Coordinating with Others.Cordula Vesper, Ekaterina Abramova, Judith Bütepage, Francesca Ciardo, Benjamin Crossey, Alfred Effenberg, Dayana Hristova, April Karlinsky, Luke McEllin, Sari R. R. Nijssen, Laura Schmitz & Basil Wahn - 2017 - Frontiers in Psychology 7.
  43. (1 other version)Doing without Agency: Hegel's Social Theory of Action.Katerina Deligiorgi - 2010 - In Arto Laitinenen & Constantine Sandis (eds.), Hegel on Action. Palgrave-Macmillan.
     
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  44.  31
    (1 other version)The lived revolution: solidarity with the body in pain as the new political universal.Katerina Kolozova - 2010 - Skopje: Evro-Balkan press.
    The book explores the themes of a) “radical concepts” in politics (inspired by François Laruelle’s “non-Marxism” and “non-philosophy,” developed in accordance with Badiouan and Žižekian “realism”); b) politically relevant and applicable epistemologies of “Thought’s Correlating with the Real” (Laruelle), inspired by Laruelle, Badiou and Žižek and c) the possibility of hybridization of the epistemic stance of “radical concept” with the politics of grief and “identification with the suffering itself” proposed by Judith Butler. Radical concepts, the political vision and the theory (...)
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  45.  48
    (1 other version)Religion, Love, and Law: Hegel's Metaphysics of Morals.Katerina Deligiorgi - 2011 - In Michael Baur & Stephen Houlgate (eds.), The Blackwell Companion to Hegel. Malden, MA: Blackwell.
    Hegelian ethics, which gives pride of place to the roles and relations that give substance to our moral life, is seen as a rejection of Kant's a priori treatment of morality, moral law and moral agency. Analysis of the so-called religious writings from the late 1790s to the early 1800s, 'The Positivity of the Christian Religion', the 'Love' fragment, and the essay 'On the Scientific Treatment of Natural Law', shows Hegel engaging profoundly with recognizably Kantian problems of moral metaphysics about (...)
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  46. Un dieu ennemi du repos des hommes – Zur Ambivalenz des Prometheus-Mythos in Rousseaus Geschichtsphilosophie.Katerina Mihaylova - 2014 - In Katerina Mihaylova, Antonio Roselli & Simon Bunke (eds.), Rousseaus Welten. Würzburg, Deutschland: Königshausen & Neumann. pp. 83-102.
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  47. Is the Poststructuralist Feminist Episteme in Crisis?, an Introduction to the special issue of Technophany " Technē and Feminism".Katerina Kolozova & Vera Buehlmann - 2024 - Technophany: A Journal for Philosophy and Technology 2 (No. 1):1-4.
    Departing from the premise that the poststructuralist paradigm still reigns supreme in feminist and gender theory, that is, despite the niche efforts made in the past two decades to challenge it linked to the so called “speculative” turn or the materialisms (and realisms) emerging from the feminist field itself (such as the Utrecht School, inspired by Rosi Braidotti), we set the call for papers for the issue before you in terms that would invite authors ready to challenge the dominant epistemic (...)
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  48.  41
    Chromatin Stability as a Target for Cancer Treatment.Katerina V. Gurova - 2019 - Bioessays 41 (1):1800141.
    In this essay, I propose that DNA‐binding anti‐cancer drugs work more via chromatin disruption than DNA damage. Success of long‐awaited drugs targeting cancer‐specific drivers is limited by the heterogeneity of tumors. Therefore, chemotherapy acting via universal targets (e.g., DNA) is still the mainstream treatment for cancer. Nevertheless, the problem with targeting DNA is insufficient efficacy due to high toxicity. I propose that this problem stems from the presumption that DNA damage is critical for the anti‐cancer activity of these drugs. DNA (...)
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  49.  9
    (1 other version)Beyond Suppressing Testosterone: A Categorical System to Achieve a “Level Playing Field” in Sport.Katerina Jennings & Esther Braun - 2023 - American Journal of Bioethics 24 (11):4-17.
    Regulations implemented by World Athletics (WA) require female athletes with differences of sexual development to suppress their blood testosterone levels in order to participate in certain women’s sporting competitions. These regulations have been justified by reference to fairness. In this paper, we reconstruct WA’s understanding of fairness, which requires a “level playing field” where no athlete should have a significant performance advantage based on factors other than talent, dedication, and hard work over an average athlete in their category. We demonstrate (...)
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  50. My Approach to Non-Philosophy Has Always Been Political: On Non-Philosophy, Materialist Feminism, the Politics of the Suffering Body, and the Non-Marxist Reading of Marx.Katerina Kolozova & Jan Susa - 2020 - Contradictions 4 (2):127-138.
    Katerina Kolozova is a Macedonian philosopher whose publications from last two decades aim to analyze various topics using François Laruelle’s “non-philosophy” or “non-standard philosophy.” Non-philosophy could be roughly described as radicalized deconstruction: Laruelle claims that not everything can be grasped by a philosophy: for Laruelle, “philosophy is too serious an affair to be left to the philosophers alone.”1 Non-philosophy opposes the “principle of sufficient philosophy” through which philosophy determines and decides what is real. According to Laruelle, the ultimate limit (...)
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