Na podstawie prześledzenia genezy Dzieci nędzy (1913) i historii komponowania tekstu dokonano ciekawych ustaleń z zakresu działań twórczych najgłośniejszego autora Młodej Polski – Stanisława Przybyszewskiego. Badania ujawniły m.in. niechęć pisarza do (czy może: nieumiejętność) radykalnej modyfikacji raz dokonanych zapisów tekstowych i wzrost literackiej efektywności z dala od wielkich miast. Kolacjonowanie przekazów powieści oraz lektura dokumentów osobistych pozwoliły stwierdzić, że znaczący wpływ na ostateczny kształt Dzieci nędzy miały powikłania osobiste i przykre okoliczności życiowe, które znacząco determinowały (czy raczej: destruowały) proces pisarski (...) Przybyszewskiego, oraz ingerencja domagającego się uzupełnień wydawcy, któremu pisarz skwapliwie przyznał rację, dopisując kilka rozdziałów. Te sumiennie dokonane poprawki świadczą o tym, jak ważne były dla pisarza uwagi redakcyjne w udoskonalaniu tekstu. Najważniejsze odkrycie, do jakiego prowadzą badania tekstologiczne, dotyczy jednak autorskiej rezygnacji z zamierzonego pierwotnie poematu prozą i przetransponowania jego idei w formę powieściową. Ta decyzja – będąca rodzajem kapitulacji w zmaganiach z tworzywem – świadczyła de facto o nowatorskim myśleniu Przybyszewskiego o powieści i sprawiła, że Dzieci nędzy to niezwykle ciekawy artystycznie, nowoczesny zapis stanów psychicznych. Od strony rozwiązań konstrukcyjno-narracyjnych to niewątpliwie jedna z najciekawszych powieści Przybyszewskiego. (shrink)

Celem artykułu jest wykazanie, że filozofia może sięgać po ustalenia neuronauki, w tym psychologii, w zakresie poczucia winy i wstydu, w czym mają pomóc postawione w artykule pytania i poruszane zagadnienia. Autorka przywołała dane na temat neuronalnych korelatów poczucia winy i wstydu i neuropsychologiczne interpretacje niektórych z nich. Szczególną uwagę zwróciła na kwestie związane z oceną moralną i moralnymi sankcjami.

This is a collection of nine papers dealing with the topic of reporting on beliefs and other attitudes, and in particular with the issue of the semantics-pragmatics boundary dispute which is the core topic of research in the field.

This book is about beliefs, language, communication and cognition. It deals with the fundamental issue of the interpretation of the speaker's utterance expressing a belief and reporting on beliefs of other people in the form of oratio obliqua. The main aim of the book is to present a new account of the problem of interpreting utterances expressing beliefs and belief reports in terms of an approach called Default Semantics.

Focusing on the analysis of Athens' relations with both Greeks and non-Greeks as recorded in extant fourth-century decrees, this paper challenges the applicability of the notion of Greek/barbarian antithesis to the interpretation of formal diplomatic exchanges between Athens and the non-Greek states. A comparison of the types of decrees and honors reveals a remarkable uniformity in the forms of Athens' foreign relations irrespective of the ethnicity of honorands. The distribution of honors among individuals and groups of recipients within single decrees (...) further demonstrates that the Athenian honorific system typically elevated individuals over communities they represented, suggesting that political differences between Athens and non-Greek states did not adversely influence the methods of exchanges between them. Apart from the provisions contained in the decrees, this paper also considers their function within the city as monuments that attest to the important place of philobarbaric discourse and practice in fourth-century Athens. (shrink)

Using the categories of the epistemic and epistemological field of theory the author is trying to show on the basis of Bled presentations of Mihailo Markovic and Milan Kangrga that their conceptions belong to two separated theoretical fields, which are incompatible with each other. Therefore even in that period we could not speak about a common praxis-philosophy nor a common vision of Marxism. Koristeci kategorije epistemickog i epistemoloskog polja teorije autorica na osnovu bledskih referata Mihaila Markovica i Milana Kangrgi pokusava (...) pokazati da njihove koncepcije pripadaju dvema razlicitim filozofskim poljima koje se ne mogu sloziti, tako da ni u to vreme se nije moglo govoriti o nikakvoj zajednickoj praxis-filozofiji ni zajednickoj viziji marksizma. (shrink)

Our analysis of microbiota-gut-brain research took MGB to task for some of its methods, concepts, and interpretations. Commentators then raised numerous issues about the neuroscientific and microbiome aspects of MGB and how it can be understood as a field. We respond by addressing the dimensionality and causal focus of MGB.

Estetyka F. Schillera jest ogólną filozoficzną teorią piękna, sztuki i kultury. Ideał człowieka - doskonale rozwinięte Jednostki ludzkiej - pochodzi z inspiracji myśli Kantowskiej, jednakże Schiller próbuje przedstawić go w odmienny sposób. Nawiązując do antycznego wzorca człowieka pięknego i dobrego zarazem (Kalos Kagathos), podejmuje Schiller polemikę z antropologicznymi konsekwencjami metafizyki myśliciela królewieckiego., U Kanta najważniejsze problemy ludzkie, poszukiwanie istoty człowieczeństwa i formuły życia najbardziej z nią zgodnego, wyrażają się w języku etyki, w pojęciach: dobrej woli, autonomii moralnej, imperatywu kategorycznego. U (...) Schillera poszukiwanie zasady jedności i pełni człowieka (harmonijnego połączenia elementu racjonalnego z tym, co zmysłowe i emocjonalne) zatrzymuje się w sferze sztuki i zostaje przełożone na język piękna. W sztuce i dzięki sztuce (wychowaniu estetycznemu) spełnia się to wszystko, co decyduje o duchowej wielkości człowieka, jego twórczej aktywności. Ze sztuki emanuje wzorzec pięknego człowieczeństwa, w niej osiągnięta zostaje wolność. Faktem pozostaje wszakże, iż po 1796 r. Schiller wyraźnie nawiązuje i powraca do postulatów etyki Kanta. Myśl o pełnym urzeczywistnieniu ideału "homo aestheticus” jest zastąpiona przez program, który wskazuje na perspektywę transcendencji. Element piękna przeobraża się w kategorię wzniosłości, patetyczności, a jednostka ludzka w tragicznej katharsis przeżywa swoją wielkość. Estetyka przeobraża się w metafizykę. Z tego punktu widzenia można ocenić estetyczny program Schillera jako formę przejściową od filozofii Kanta do poglądów jego następców - Schellinga i Hegla. (shrink)

The paper investigates the various factors from a socio-cultural perspective that have a bearing on the intercultural couple’s marital satisfaction in Westerner and non-Westerner relationships, and how cultural differences may potentially amplify the difficulties, which non-intercultural couples themselves are already likely to face. These factors include acculturation, language and communication, attitudes toward marriage, individual traits and behaviours, support of the family, societal views, gender roles, managing of the household finances and child rearing. Certain theories are also highlighted in an attempt (...) to explain why these cultural differences have such a profound effect on the marital satisfaction of intercultural couples. (shrink)

Illocutionary structure in real language use is intricate and complex, and nowhere more so than in argument and debate. Identifying this structure without any theoretical scaffolding is extremely challenging even for humans. New work in Inference Anchoring Theory has provided significant advances in such scaffolding which are helping to allow the analytical challenges of argumentation structure to be tackled. This paper demonstrates how these advances can also pave the way to automated and semi-automated research in understanding the structure of natural (...) debate. (shrink)

Name der Zeitschrift: Klio Jahrgang: 96 Heft: 1 Seiten: 49-66.

People differ in the extent to which they express a need for sense-making, and these individual differences are important to understand in light of meaning-making processes. To quantify this important variable, we originally proposed a need for sense-making scale. We now propose a refined, similarly reliable short version of the scale. The 7-item NSM-SF was validated across a series of four studies. NSM-SF showed psychometric properties and correlations consistent with its longer forerunner. Additionally, results indicated that the need for sense-making (...) was moderately positively related to the satisfaction of basic psychological needs, and it related negatively to the frustration of these needs. The research offers a useful, brief tool for assessing the NSM construct and broadens our understanding of basic psychological motivations. (shrink)

Personality Dimensions and Nicotine Dependence and Withdrawal Symptoms: the Mediating Role of Self-Directness We analyzed the relationship between personality traits and smoking status and nicotine withdrawal symptoms using two comprehensive models of personality: the Five-Factor Model and the Cloninger's Temperament and Character Inventory. In total 295 people were examined, 149 smokers and 146 who have never smoked. To measure the severity of the nicotine dependence we used the Fagerstroem Tolerance Questionnaire and the DSM-IV criteria of nicotine dependence and to measure (...) the nicotine withdrawal symptoms the Nicotine Dependence History. The results showed significant differences between the groups in particular dimensions: Neuroticism, Agreeableness and Conscientiousness. The analyse of the TCI demonstrate, that smokers are higher in Novelty Seeking and lower in Reward Dependence than never smokers and show less Self-Directness and Cooperativeness. The mediation analyses showed that Self-Directness is the significant mediator between Extra-Introversion and nicotine withdrawal symptoms measured by NDHIS and between Neuroticism and DSM-IV criteria of nicotine dependence. (shrink)

Cuban migrants are considered as and referred to as exiles. However, in the face of the economic transformations in Cuba, as well as the rapprochement between the U.S. and Cuba, it has become necessary to revise the epistemological and semiotic foundations of this phenomenon. The current migratory trends among the Cubans do not meet the definition of exiles. Thus, the title of this article reflects the research assumption and the principal aim that the current circumstances in Cuba, as well as (...) the migratory flows of Cubans mark the decline of the myth of the Cuban exile; a myth built by the media. (shrink)

I will present my considerations in the context of classic bivalent modal logics, and on the direct basis I made two expressions “authority to challenge" and "authority of indisputable". From the point of view of semantics, they are least understood. The reason is that every external authority, regardless of how it will be called a priori is a contestable or irrefutable authority. It results from time relativism, relativism of the place, relativism of language competence and relativism of knowledge. Therefore, I (...) argue that all evaluation should be formulated in problematic sentences about the possibility of bilateral. (shrink)

The article discusses Avishai Margalit’s philosophical reflection on humiliation developed in his book The Decent Society. It aims to show that while Margalit’s book focuses on the idea of a decent society as non-humiliating, and on “testing” selected institutions for humiliation, it also unfolds a complex reflection on humiliation as such. The purpose of the article is to reconstruct Margalit’s concept of humiliation and problematise selected aspects of it. I focus in particular on the relationships between humiliation and cruelty, humiliation (...) and self-respect, respect and humiliation, institutional and private humiliation, as well as the theme of the humiliating perception of the other as less human and treating them as if they were not human. The argument is developed through reference to the texts of thinkers commenting on The Decent Society, among them Martin Krygier, Frederic Schick, and Dianne Taylor; those developing similar projects, like Judith Shklar, Richard Rorty, and Ute Frevent; and those bearing witness to humiliation, especially Audre Lorde and Frantz Fanon. (shrink)

This paper aims to discuss selected issues related to the effect exerted by the financial aspects of psychotherapy on a psychotherapeutic relationship. At the beginning, I consider the effect that remuneration received by the therapist directly from the customer can have on their therapeutic relationship. Then I discuss the issues related to the compensation for psychotherapy services and show the consequences which the criteria of compensating for specific therapeutic methods have for the quality of psychotherapeutic relationships, as well as the (...) influence which the requirement to study the effectiveness of psychotherapy in the natural science paradigm has on psychotherapeutic services. The arguments I put forward lead to the conclusion that the criteria of the compensation for psychotherapeutic services can change the psychotherapeutic relationship into a business relationship and, as a result, the therapist can start to treat the customer instrumentally. (shrink)

Denise Meyerson has recently argued that the adaptational account of false consciousness must appeal to a psychological element, contrary to explicit declarations of its proponents. In order to explain why the rulers genuinely hold ideological beliefs, one must take them to desire to think well of themselves. She concludes that the desire to think well of oneself causes the ideological beliefs. The article defends the adaptational account from Meyerson's attempt to ground it in the psychology of the rulers. Meyerson is (...) wrong both in thinking that the desire in question is explanatorily necessary and in thinking that its explanatory role would consist in its causing ideological beliefs. (shrink)

Lowe argues for a dualistic account of mental causation. He claims that the agent’s decision as well as a neural event both causally determine the resulting behavior in parallel and complementary ways. The decision determines that the arm arising occurs at all but it does not determine the detailed physical parameters of the movement. The neural cause determines the detailed parameters but does not deter-mine that the movement occurs. Lowe’s main argument for this view is the argument from counterfactual implications, (...) which also undermines the psychoneural token-identity thesis. He argues that if the mental event token (the decision to raise an arm) had not occurred, the arm would not have risen, while if the neural event token (the complex neural event, which causes the arm to rise) had not occurred, the arm would still have risen albeit slightly differently. I first raise two counterexamples. Parallel arguments can be constructed to show that token identity fails at other micro-macro junctures. A token splash of hot water could be argued not to be identical with the token event of the motions of H 2 O molecules characterized by appropriate kinetic energy. A token expression of the will of the people could be argued not to be identical with the token event of such and such voting behavior on an election day. I then diagnose the problems with Lowe’s arguments for either counterfactual. The argument for the mental counterfactual relies on a premise that is quite plausibly false. The argument for the neural counterfactual is questionable because it involves the application of the possible-worlds semantics to counterfactuals with disjunctive antecedents. His argument against the token-identity thesis thus fails and his dualistic ac-count of mental causation is called into question. (shrink)

The debate between the causalists and the teleologists has reached something of a standstill. In the 1950s, it was widely believed that the proper way of thinking about action (reason) explanations is in exclusively teleological terms and that the very idea of causality is misplaced in a systematic thinking about the relation between actions and reasons (e.g.: Anscombe 1963; Melden 1961; Peters 1958; Ch. Taylor 1964; R. Taylor 1966). This atmosphere was disrupted by Donald Davidson’s famous paper “Actions, Reasons and (...) Causes” (1963). He argued that without the invocation of the idea that reasons are causes, one cannot account for the idea of reasons’ efficacy, which is manifested in the distinction between acting for reasons and acting while merely having reasons. The teleologists have answered that teleological explanations do too support the distinction (e.g. Collins 1987; von Wright 1971; Wilson 1989). But other challenges ensued. For example, Frederick Stoutland (1976; 1989) objected to G.H. von Wright’s version of the teleological theory that a teleological explanation leaves it mysterious why a behavior occurs when the agent intends it to occur. More recently, William Child (1994) argued that reason explanations must be capable of explaining why an action occurs just when it occurs and only a causal explanation can do so. Such challenges are usually met either by demonstrating that teleological explanations are capable of meeting them or that they are not really general features of ordinary reasons explanations (see, for example, Hursthouse 2000). (shrink)

The paper is a critical reaction to M. Grygianiec’s discussion of the status of the epiphenomenalism objection to anomalous monism. Grygianiec argues that the objection does not arise for Davidson if one takes his nominalism seriously. I show that Grygianiec construes the epiphenomenalism charge as an internal one. I argue that it can be viewed as an external objection to anomalous monism, moreover one that is justified, adequate and charitable. I distinguish two interpretations of the objection and show that an (...) appeal to charity can explain why an apparently inadequate form the objection is often preferred. (shrink)