Results for 'Kalman Yaron'

173 found
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  1.  14
    Dialogue and Humanism in the Teaching of Martin Buber.Kalman Yaron - 1996 - Dialogue and Universalism 6 (5):73-78.
    Buber proclaims that 'in the beginning was relation'; that man is by his very nature a Homo Dialogus - incapable of realizing himself without communion with man, with the creation and with his Creator.Buber sought to anchor Zionism in what he defined as 'Hebrew Humanism': "the path of holiness" as opposed to "holy egoism".
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  2. Kan ṿe-ʻakhshaṿ: ʻiyunim be-haguto ha-ḥevratit ṿeha-datit shel M.M. Buber.Shemaryahu Talmon, Kalman Yaron & Yosef ʻImanuʼel (eds.) - 1982 - Yerushalayim: Merkaz Marṭin Buber shel ha-Universiṭah ha-ʻIvrit bi-Yerushalayim.
     
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  3.  12
    Dear Kalman: smart, peculiar, and outrageous advice for life from famous people to a kid.Kalman Gabriel - 1999 - New York: Quill.
    Twelve-year-old Kalman Gabriel wrote to hundreds of famous -- and infamous -- people to find out what kind of advice for life they would impart upon him. The response was overwhelming. Over two hundred people, from Mother Teresa to Mr. Rogers: from Ray Bradbury and Scott Turow to Naomi Judd and Drew Barrymore, responded to Kalman's letters. Leona Helmsley told Kalman, "Presevere," while Elie Weisel advised, "Study. Read. Share." Kalman's files are compulsively readable and infinitely quotable.
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  4.  23
    Kerklike tradisie en kultuur as bydraende faktore in die diens aan die Koninkryk – die lewe en werk van dominee Kálmán Papp II.Kálmán D. Papp - 2013 - HTS Theological Studies 69 (1).
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  5. Descartes: Reception and Disenchantment. Réception et Déception. Edited by: Yaron Senderowicz & Yves Wahl.Yaron Senderowicz, Yves Wahl, Daniel Garber, Frédéric Cossutta, Georges-Elia Sarfati, Sergio Cremaschi, Anthony Kenny, Elhanan Yakira, Abraham Mansbach, Fernando Gil, Ruth Weintraub, Zauderer Naaman Noa, Keenan Hagi & Viala Alain - 2000 - Tel Aviv: University Publishing Projects.
    A collection of essays in French or English on the reception of Cartesian philosphy.
     
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  6.  44
    Is Marketing the Enemy of Pharmaceutical Innovation?Kalman Applbaum - 2009 - Hastings Center Report 39 (4):13-17.
  7.  77
    Figurative Synthesis and Synthetic a Priori Knowledge.Yaron M. Senderowicz - 2004 - Review of Metaphysics 57 (4):755-785.
    KANT’S GOAL IN THE TRANSCENDENTAL DEDUCTION was to demonstrate that the categories are applicable to objects of sensible intuition. He carried out this task by disclosing the necessity of a transcendental synthesis. In the Transcendental Deduction in the second edition of the Critique of Pure Reason transcendental synthesis has two subspecies: synthesis intellectualis and synthesis speciosa. The distinction between the two types of transcendental synthesis is also mirrored in the structure of the proof of the B Deduction. As several commentators (...)
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  8.  23
    Facing a Disruptive Face: Embodiment in the Everyday Experiences of “Disfigured” Individuals.Gili Yaron, Agnes Meershoek, Guy Widdershoven, Michiel van den Brekel & Jenny Slatman - 2017 - Human Studies 40 (2):285-307.
    In recent years, facial difference is increasingly on the public and academic agenda. This is evidenced by the growing public presence of individuals with an atypical face, and the simultaneous emergence of research investigating the issues associated with facial variance. The scholarship on facial difference approaches this topic either through a medical and rehabilitation perspective, or a psycho-social one. However, having a different face also encompasses an embodied dimension. In this paper, we explore this embodied dimension by interpreting the stories (...)
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  9.  30
    Liberating Imagination and Other Ends of Medieval Jewish Philosophy.Kalman P. Bland - 2012 - Journal of Jewish Thought and Philosophy 20 (1):35-53.
  10.  40
    Holy Lives, Holy Deaths: A Close Hearing of Early Jewish StorytellersThe Pluralistic Halakha: Legal Innovations in the Late Second Commonwealth and Rabbinic Periods.Yaron Z. Eliav, Antoinette Clarke Wire & Paul Heger - 2004 - Journal of the American Oriental Society 124 (3):580.
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  11.  12
    Judäa—Syria Palästina. By Werner Eck.Yaron Z. Eliav - 2021 - Journal of the American Oriental Society 138 (1).
    Judäa—Syria Palästina. By Werner Eck. Texts and Studies in Ancient Judaism, vol. 157. Tübingen: Mohr Siebeck, 2014. Pp. xiv + 307. €119.
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  12.  35
    The Sepphoris Synagogue: Deciphering an Ancient Message through Its Archaeological and Socio-Historical Contents.Yaron Eliav - 2007 - Journal of the American Oriental Society 127 (3):390.
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  13.  11
    Rubber Bullets: Power and Conscience in Modern Israel.Yaron Ezrahi - 1997 - Farrar Straus & Giroux.
    Describes Israel's transformation from a society held together by national liberation to a liberal democracy that must make room for individual Israelis.
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  14.  19
    Editorial: Development of Student Understanding: Focus on Science Education.Calvin S. Kalman & Mark Lattery - 2019 - Frontiers in Psychology 10.
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  15.  81
    Feelings of Loss and Grieving: Selves between Autonomy and Dependence.Hildur Kalman - 2012 - PhaenEx 7 (2):1-27.
    A recurrent theme in contemporary narratives of grieving is that there is a gap between the griever’s more or less consciously chosen expression of, and acting out of, grief and loss and other people’s seeming lack of acceptance. Starting from the view that the social context of feelings and emotions are constitutive in making an emotional experience what it is, this article explores what is done and experienced in acts of grief. A phenomenological perspective is applied to analyze the conditioning (...)
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  16. Obedience and disobedience/rebellion in biblical versus greek narratives: Toward a biblical psychology.Kalman J. Kaplan - 2012 - Filosofia Oggi 35 (3-4):223-236.
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  17.  8
    Álmaink állama: egy hatalmi centrum az ezredfordulón.Kálmán Pócza (ed.) - 2002 - Budapest: Századvég.
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  18.  17
    “Man and the Sea” - An STS Conceptually-Based Comprehensive Curriculum Model for Pre-College Non-Science Majors.Yaron Rochell & Uri Zoller - 1991 - Bulletin of Science, Technology and Society 11 (4-5):233-238.
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  19. Fiduciary duties, investment screening and economically targeted investing: A flexible approach for changing times.Gil Yaron - manuscript
     
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  20.  76
    Condensed detachment as a rule of inference.J. A. Kalman - 1983 - Studia Logica 42 (4):443 - 451.
    Condensed detachment is usually regarded as a notation, and defined by example. In this paper it is regarded as a rule of inference, and rigorously defined with the help of the Unification Theorem of J. A. Robinson. Historically, however, the invention of condensed detachment by C. A. Meredith preceded Robinson's studies of unification. It is argued that Meredith's ideas deserve recognition in the history of unification, and the possibility that Meredith was influenced, through ukasiewicz, by ideas of Tarski going back (...)
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  21.  31
    Developing critical thinking in undergraduate courses: a philosophical approach.Calvin S. Kalman - 2002 - Science & Education 11 (1):83-94.
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  22.  84
    Recovering a "Disfigured" Face.Gili Yaron, Guy Widdershoven & Jenny Slatman - 2017 - Techné: Research in Philosophy and Technology 21 (1):1-23.
    Prosthetic devices that replace an absent body part are generally considered to be either cosmetic or functional. Functional prostheses aim to restore (some degree of) lost physical functioning. Cosmetic prostheses attempt to restore a “normal” appearance to bodies that lack (one or more) limbs by emulating the absent body part’s looks. In this article, we investigate how cosmetic prostheses establish a normal appearance by drawing on the stories of the users of a specific type of artificial limb: the facial prosthesis. (...)
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  23.  30
    A shortest single axiom for the classical equivalential calculus.John A. Kalman - 1978 - Notre Dame Journal of Formal Logic 19 (1):141-144.
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  24.  9
    The Artless Jew: Medieval and Modern Affirmations and Denials of the Visual.Kalman P. Bland - 2001
    Conventional wisdom holds that Judaism is indifferent or even suspiciously hostile to the visual arts due to the Second Commandment's prohibition on creating "graven images," the dictates of monotheism, and historical happenstance. This intellectual history of medieval and modern Jewish attitudes toward art and representation overturns the modern assumption of Jewish iconophobia that denies to Jewish culture a visual dimension. Kalman Bland synthesizes evidence from medieval Jewish philosophy, mysticism, poetry, biblical commentaries, travelogues, and law, concluding that premodern Jewish intellectuals (...)
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  25.  67
    Elijah del Medigo's Averroist response to the Kabbalahs of fifteenth-century Jewry and Pico della Mirandola.Kalman Bland - 1992 - Journal of Jewish Thought and Philosophy 1 (1):23-53.
  26.  30
    Medieval Jewish aesthetics: Maimonides, body, and scripture in Profiat Duran.Kalman P. Bland - 1993 - Journal of the History of Ideas 54 (4):533-559.
  27. About thinking clearly in dark times.Yaron Ezrahi - 2010 - In Roger Berkowitz, Thinking in Dark Times: Hannah Arendt on Ethics and Politics. New York: Fordham University Press.
     
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  28.  13
    Can democracy recover?: the roots of a crisis.Yaron Ezrahi - 2025 - Cambridge, United Kingdom ; New York, NY: Cambridge University Press. Edited by Dana Blander.
    Responding to growing public anxiety about the current state of democracy, this book will appeal to scholars in political theory, history and anthropology, as well as to the wider educated public. It provides an analysis of changes in the deep structure of Western democracy offering new imaginaries of political order.
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  29. The Latent Effects of the Distribution of Political Reflexivity in Contemporary Democracies.Yaron Ezrahi - 2016 - In T. M. S. Evens, Don Handelman & Christopher Roberts, Reflecting on reflexivity: the human condition as an ontological surprise. New York: Berghahn.
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  30. Proceedings of the Second Symposion on Logic and Language, Budapest, Eotvos Lorand University Press, 1990, pp. 3-48.L. Kalman (ed.) - 1990 - Budapest: Eotvos Lorand University Press.
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  31.  32
    Abū Ṭayyib al-Washshāʾ and the Poetics of Inscribed Objects.Yaron Klein - 2021 - Journal of the American Oriental Society 138 (1):1.
    In Kitāb al-Muwashshā, a unique work on good manners and high-culture etiquette, al-Washshāʾ recorded the practices of a group of courtiers and other members of the elite in Abbasid society known as the ẓurafāʾ. This group conducted itself according to a strict etiquette governing dress, posture, speech, and even smell. One of the most interesting practices associated with the ẓurafāʾ is their inscribing of poetry on a variety of objects, from garments, rings, musical instruments, and wine vessels to apples and (...)
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  32. Legal culture : Conflicts and harmony.Kálmán Kulcsár - 1993 - In K. B. Agrawal & Rajendra Kumar Raizada, Sociological Jurisprudence and Legal Philosophy: Random Thoughts On. University Book House.
     
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  33.  10
    Die oorsprong van die ' Paardekraal-Gelofte'.Kálmán Papp - 1995 - HTS Theological Studies 51 (1):189-206.
    The Origin of the ‘Paardekraal Vow’ Contrary to common belief that the ‘1880 Vow' was taken at Paardekraal, on the restoration of the Republic on 13 December 1880, the writer has documentary proof that this ‘Vow’ was in existence almost two years before that date. An agreement is said to have been signed by a number of the Boers at Wonderfontein, where they had gathered between 10 and 13 January 1879 to claim the restoration of the Republic. Both these minutes (...)
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  34.  48
    A New Translation of Cuneiform LawsLaw Collections from Mesopotamia and Asia Minor.Reuven Yaron & Martha T. Roth - 1998 - Journal of the American Oriental Society 118 (1):29.
    This review-article of Martha Roth's Law Collections focuses on selected sections in the Laws of Ur-Namma, Eshnunna, Hammurabi, Lipit-Ishtar, and the Neo-Babylonian Laws. It discusses potentially misleading divisions of sections and problems of rendering the term awīlum (lú). It also asserts that students of law will benefit from Roth's translations for generations.
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  35.  18
    The Midrashic Imagination: Jewish Exegesis, Thought, and History.Kalman P. Bland & Michael Fishbane - 1995 - Journal of the American Oriental Society 115 (1):166.
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  36.  82
    Technology and the civil epistemology of democracy.Yaron Ezrahi - 1992 - Inquiry: An Interdisciplinary Journal of Philosophy 35 (3-4):363 – 376.
    In analogy with Rousseau's concept of ?civil religion? as a system of ?positive dogmas?, ?without which?, as he observed, ?a man cannot be a good citizen?, this paper advances the concept of ?civil epistemology? as the positive dogmas without which the agents of government actions cannot be held accountable by democratic citizens. The civil epistemology of democracy shapes the citizen's views on the nature of political reality, on how the facts of political reality can be known and by whom. Modern (...)
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  37.  46
    Trust in Numbers: The Pursuit of Objectivity in Science and Public Life. Theodore M. Porter.Yaron Ezrahi - 1996 - Isis 87 (3):519-521.
  38.  20
    The Theatrics and Mechanics of Action: The Theater and the Machine as Political Metaphors.Yaron Ezrahi - 1995 - Social Research: An International Quarterly 62.
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  39. Towards a Biblical Psychology.Kalman J. Kaplan - 2009 - Filosofia Oggi 32 (128):279-304.
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  40.  32
    Bergsonian Mind.Yaron Wolf & Mark Sinclair (eds.) - 2021 - New York, NY: Routledge.
    Henri Bergson (1859-1941) is widely regarded as one of the most original and important philosophers of the twentieth century. His work explored a rich panoply of subjects, including time, memory, free will and humor and we owe the popular term élan vital to a fundamental insight of Bergson's. His books provoked responses from some of the leading thinkers and philosophers of his time, including Einstein, William James and Bertrand Russell, and he is acknowledged as a fundamental influence on Marcel Proust. (...)
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  41.  10
    Pamela Sue Anderson on Bergson. Confidence, Commitment, and Cognition.Yaron Wolf - 2018 - Lo Sguardo - Rivista di Filosofia 26 (1):311-319.
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  42.  62
    The Perception of Change: Bergson and Contemporary Thought on Temporal Experience.Yaron Wolf - 2019 - Dissertation, Oxford University
    This thesis engages with central debates on the nature of temporal experience, drawing upon the thought of Henri Bergson. Part one, comprising two chapters, critically explores two issues at the forefront of contemporary research on the experience of time. The first chapter examines attempts by B-theorists of time to address the manifest flow of temporal experience, arguing that these have been thus far unsuccessful. The second chapter focuses on recent articulations of the Process View of temporal experience, according to which (...)
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  43.  37
    “A Memory within Change Itself.” Bergson and the Memory Theory of Temporal Experience.Yaron Wolf - 2021 - Bergsoniana 1 (1):13-31.
    This paper examines Bergson’s position concerning the relation between memory and the immediate experience of change. I argue that Bergson’s view, which has not been discussed in significant detail in the literature, can shed new light upon recent debates on the topic. I approach this in three steps. First, I examine the “memory theory” of immediate temporal experience in its two main forms — a “traditional” version and a “modified” account — situating Bergson’s views vis-à-vis this distinction. Second, I explore (...)
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  44.  24
    Can an analysis of the contrast between pre-Galilean and Newtonian theoretical frameworks help students develop a scientific mindset.Calvin S. Kalman & Mark W. Aulls - 2003 - Science & Education 12 (8):761-772.
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  45.  20
    Maimonides and Aquinas: A Contemporary Appraisal.Kalman P. Bland & Jacob Haberman - 1981 - Journal of the American Oriental Society 101 (4):453.
  46.  17
    Jewish Travel in Antiquity. By Catherine Hezser.Yaron Eliav - 2021 - Journal of the American Oriental Society 133 (2).
    Jewish Travel in Antiquity. By Catherine Hezser. Texts and Studies in Ancient Judaism, vol. 144. Tübingen: Mohr Siebeck, 2011. Pp. x + 529. €139.
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  47.  59
    The Talmud Yerushalmi and Graeco-Roman Culture, Vol. 1The Talmud Yerushalmi and Graeco-Roman Culture, Vol. 2.Yaron Z. Eliav, Peter Schafer & Catherine Hezser - 2002 - Journal of the American Oriental Society 122 (1):132.
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  48.  50
    Arendt's banality of evil thesis and the Arab-Israeli conflict.Yaron Ezrahi - 2010 - In Roger Berkowitz, Thinking in Dark Times: Hannah Arendt on Ethics and Politics. New York: Fordham University Press.
    This chapter focuses on the potential second “career” of the banality of evil thesis in the profoundly different context of the Arab-Israeli conflict. Considering the continual violence between the sides, the urgent problem in this context is not only how to understand evil committed in the past, but how to frame it in a way congenial for the social psychology and politics of reconciliation between the antagonistic parties.
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  49.  15
    Arendt’s Banality of Evil Thesis and the Arab-Israeli Conflict.Yaron Ezrahi - 2010 - In Roger Berkowitz, Thinking in Dark Times: Hannah Arendt on Ethics and Politics. New York: Fordham University Press. pp. 153-158.
  50.  46
    Governing Science and Technology in a Democracy. Malcolm L. Goggin.Yaron Ezrahi - 1988 - Isis 79 (1):147-148.
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