Pour définir ce qu'est l'analogie chez saint Thomas d'Aquin, l'A. se plonge dans le commentaire que le Docteur Angélique a rédigé sur les Sentences de Pierre Lombard : Sent. 1b.1 d.19 q.5 a.2 . Cette définition a des implications pour le thomisme postérieur : l'A. prend l'exemple de Cajetan pour le montrer.

Open peer commentary on the article “Cybernetics, Reflexivity and Second-Order Science” by Louis H. Kauffman. Upshot: I demonstrate how Kauffman’s cogently argued article requires an act of imagination. I distinguish the act of perception, and its transformation as conception, as imagining. It is how we distinguish both the creation and exploration of our experience in context since, when we make a distinction, we also define the context, and this cannot be accomplished without circularity.

Transnational Cosmopolitanism is a text that aims to build upon Kant’s account of cosmopolitanism through the post-WWI writings and political life of W.E.B. Du Bois. Through the work of these two figures, Valdez constructs the notion of “transnational cosmopolitanism” to describe situations of global injustice and to imagine worlds otherwise. By demonstrating the limits of Kantian cosmopolitanism through an anti-colonial reading of “Perpetual Peace,” Transnational Cosmopolitanism illustrates how these limits still emerge within neo-Kantian frameworks and writing. In order to overcome (...) these limitations, Valdez artfully utilizes Du Bois’ political writings and his radical coalitional politics to argue that Du Bois’ writings and actions should inform our theorization and normative insights. This text provides a unique and robust contribution to the literature of cosmopolitanism that questions the current use of Kant’s canonical approach and enlists overlooked readings and resources to compose a transnational cosmopolitanism. (shrink)

David Wootton has written an engaging book about the emergence of the theory that all human action is self-interested and that believes societies should be structured in ways that satisfy our “insa...

Our study analyses the nature, quality and extent of human resource disclosures of UK Financial Times Stock Exchange 100 firms by relying on a novel disclosure index measuring the depth and breadth of disclosures. Contextually, we focus on the 5-year period following the then Labour government’s attempts to encourage firms to formally report on their human resource management practices and to foster deeper employer–employee engagement. First, we evaluate the degree to which companies report comprehensively on a number of HRD items (...) that we classify as “procedural” or “sustainable.” Second, we hypothesise that a company’s employee relation ideology is positively associated with HRD. Our results indicate that: whilst there has been an increase in the breadth of HRD in terms of procedural and sustainable items being disclosed, the evolution towards a more comprehensive and in-depth form of HRD remains rather limited; and there is a positive association between a company’s employee relation ideology and the level of HRD. Theoretically, we conceive of HRD both as a reflection of an organisation’s orientation towards a key stakeholder and a legitimacy seeking exercise at a time of changing societal conditions. We contribute to the scant literature on the extent and determinants of HRD since prior research tends to subsume employee-related disclosures within the broader concept of social, ethical or intellectual capital disclosures. We also propose a disclosure checklist to underpin future HRD research. (shrink)

Práce, která uvádí do živé problematiky vědecké estetiky, řeší v první části problémy a úkoly estetiky, obrací se k jejímu předmětu, ke krásnu a umění, obírá se významem signální teorie pro estetiku, poměrem člověka k obrazu astavbě i pokrokem v hudbě a umění vůbec. Do druhé části jsou zařazeny vybrané kapitoly jednak z dějin řecké, jednak z české estetiky.

The author of this comment suggests that some of the important points made by Dr Adrian Rogers are vitiated by a tendency to contrast the worst of modern medical practice with an over-idealised view of the past. The state of medical ethics today, the author suggests, is more hopeful than Dr Rogers allows.