Results for 'K. Furutani'

966 found
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  1.  19
    A self-consistent approach for the SmA–SmC* phase transition.Y. Mieda & K. Furutani - 2007 - Philosophical Magazine 87 (24):3555-3564.
  2. The Conditionals of Deliberation.K. DeRose - 2010 - Mind 119 (473):1-42.
    Practical deliberation often involves conditional judgements about what will (likely) happen if certain alternatives are pursued. It is widely assumed that the conditionals useful in deliberation are counterfactual or subjunctive conditionals. Against this, I argue that the conditionals of deliberation are indicatives. Key to the argument is an account of the relation between 'straightforward' future-directed conditionals like ' If the house is not painted, it will soon look quite shabby' and * "w e r e ' ' e d F (...)
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  3. Descartes' Mistake: How Afterlife Beliefs Challenge the Assumption that Humans are Intuitive Cartesian Substance Dualists.K. Mitch Hodge - 2008 - Journal of Cognition and Culture 8 (3-4):387-415.
    This article presents arguments and evidence that run counter to the widespread assumption among scholars that humans are intuitive Cartesian substance dualists. With regard to afterlife beliefs, the hypothesis of Cartesian substance dualism as the intuitive folk position fails to have the explanatory power with which its proponents endow it. It is argued that the embedded corollary assumptions of the intuitive Cartesian substance dualist position (that the mind and body are diff erent substances, that the mind and soul are intensionally (...)
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  4. Husserls Staatsphilosophie.K. Schuhmann - 1989 - Tijdschrift Voor Filosofie 51 (2):352-353.
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  5.  40
    Ordinary Language and Life-World Philosophies: Toward the Next Generation in Philosophy and Psychiatry.K. W. M. Fulford, Giovanni Stanghellini & John Z. Sadler - 2022 - Philosophy, Psychiatry, and Psychology 29 (1):1-4.
    Philosophers have hitherto only interpreted the world in various ways; the point is to change it.Karl marx’s distinction between interpreting the world and changing it points by extension to the state of contemporary philosophy and psychiatry. The 1990s resurgence of interdisciplinary work in this area was driven equally by phenomenological scholarship and by initiatives in analytic philosophy. The former reflected the focus in phenomenology on ‘what it is like’ to experience a given mental symptom with the aim of reconstructing the (...)
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  6.  70
    COLLABORATIVE RESEARCH, DELIBERATION, AND INNOVATION.K. Brad Wray - 2014 - Episteme 11 (3):291-303.
    I evaluate the extent to which we could learn something about how we should be conducting collaborative research in science from the research on groupthink. I argue that Solomon has set us in the wrong direction, failing to recognize that the consensus in scientific specialties is not the result of deliberation. But the attention to the structure of problem-solving that has emerged in the groupthink research conducted by psychologists can help us see when deliberation could lead to problems for a (...)
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  7.  29
    A nuclear periodic table.K. Hagino & Y. Maeno - 2020 - Foundations of Chemistry 22 (2):267-273.
    There has been plenty of empirical evidence which shows that the single-particle picture holds to a good approximation in atomic nuclei. In this picture, protons and neutrons move independently inside a mean-field potential generated by an interaction among the nucleons. This leads to the concept of nuclear shells, similar to the electronic shells in atoms. In particular, the magic numbers due to closures of the nucleonic shells, corresponding to noble gases in elements, have been known to play an important role (...)
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  8.  17
    Corporate culture, ethical stimulus, and managerial momentum: Theory and evidence.K. Smimou - 2020 - Business Ethics: A European Review 29 (2):360-387.
    Business Ethics: A European Review, EarlyView.
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  9.  69
    Courteous but not curious: how doctors' politeness masks their existential neglect. A qualitative study of video-recorded patient consultations.K. M. Agledahl, P. Gulbrandsen, R. Forde & A. Wifstad - 2011 - Journal of Medical Ethics 37 (11):650-654.
    Objective To study how doctors care for their patients, both medically and as fellow humans, through observing their conduct in patient–doctor encounters. Design Qualitative study in which 101 videotaped consultations were observed and analysed using a Grounded Theory approach, generating explanatory categories through a hermeneutical analysis of the taped consultations. Setting A 500-bed general teaching hospital in Norway. Participants 71 doctors working in clinical non-psychiatric departments and their patients. Results The doctors were concerned about their patients' health and how their (...)
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  10.  88
    The point of view of morality.K. Baier - 1954 - Australasian Journal of Philosophy 32 (2):104 – 135.
    The author proposes a method of verification for moral statements. (staff).
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  11. Aesthetic Experience in Everyday Life: A Reply to Dowling.K. Melchionne - 2011 - British Journal of Aesthetics 51 (4):437-442.
  12. (1 other version)Praxis makes perfect: Illness as a bridge between biological concepts of disease and social conceptions of health.K. W. M. Fulford - 1993 - Theoretical Medicine and Bioethics 14 (4).
    Analyses of biological concepts of disease and social conceptions of health indicate that they are structurally interdependent. This in turn suggests the need for a bridge theory of illness. The main features of such a theory are an emphasis on the logical properties of value terms, close attention to the features of the experience of illness, and an analysis of this experience as action failure, drawing directly on the internal structure of action. The practical applications of this theory are outlined (...)
     
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  13.  70
    Tony Yengeni's ritual slaughter: Animal anti-cruelty vs. Culture.K. Behrens - 2009 - South African Journal of Philosophy 28 (3):271-289.
    I address the question: ‘Are acts of the ritual slaughter of animals, of the kind recently engaged in by the Yengeni family, morally justifiable?’ Using the Yengeni incident as a springboard for my discussion, I focus on the moral question of the relative weight of two competing ethical claims. I weigh the claim that we have an obligation not to cause animals pain without good reason against the claim by cultures that traditional practices, such as the one under discussion, are (...)
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  14.  9
    (1 other version)Physicalism.K. V. Wilkes - 1978 - British Journal for the Philosophy of Science 30 (4):403-410.
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  15. Valid and non-reactive verbalization of thoughts during performance of tasks - towards a solution to the central problems of introspection as a source of scientific data.K. A. Ericsson - 2003 - Journal of Consciousness Studies 10 (9-10):1-18.
  16.  83
    Sets, classes and extensions: A singularity approach to Russell's paradox.K. Simmons - 2000 - Philosophical Studies 100 (2):109-149.
  17.  25
    Mind in Action.K. Jones - 1975 - Philosophical Studies (Dublin) 24 (1):320-320.
  18.  17
    The Impact of Reformation Ideas on the Understanding of I.Ohienko by the Essence of Ukrainian Orthodoxy.K. K. Nedzelsky - 2005 - Ukrainian Religious Studies 34:74-86.
    A study of the creative heritage of Ivan Ogienko provides a solid basis for concluding: Ukrainian Orthodoxy, in its dialectical interrelations with the peculiarities of the Ukrainian national mentality, exists quite realistically. A deep awareness of the reality of the existence of the Ukrainian Orthodoxy phenomenon has given him his whole conscious life to fight for the renewal of the Ukrainian Orthodox Church, for its autocephaly, and for proving that Ukrainian Orthodoxy is significantly different from Russian Orthodoxy. Therefore, it is (...)
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  19.  11
    Cognitive psychology.K. Prazdny - 1980 - Artificial Intelligence 14 (1):110-112.
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  20.  34
    Sense and Sensibilia.K. M. Sayre - 1963 - Philosophical Studies (Dublin) 12:163-179.
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  21.  8
    Peace and Paradise: Searching for Identity.K. Semchynskiy - 2002 - Ukrainian Religious Studies 25:48-55.
    The concept of "peace" from a religious point of view is complex and multifaceted. On the one hand, "peace" is a state of affairs opposite to that of war; on the other, it is a certain state of mind, characterized by calmness and lack of anxiety, a grace bestowed. All the world's religions give special meaning to this concept and use it to express their best wishes. Greetings from Jews, Christians, and Muslims sound like "peace to you", Christians wishing each (...)
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  22.  10
    Еволюція теорії секуляризації: Від монополізму до кризи.K. I. Shvalagina - 2008 - Ukrainian Religious Studies 45:31-38.
    Secularization theory is one of those intellectual products that determine the understanding of religion, its status in society, and the changes that take place between faith and unbelief, between church and state, for quite some time. Constituted in the United States in the mid-twentieth century, this theory has found many followers both in America and in Europe, even in the USSR. Its validity and integrity, evidentiality and obviousness did not cause any doubt either to scholars or to religious and statesmen. (...)
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  23.  21
    The Curious Case of the ‘French Marx’.K. Steven Vincent - 2021 - The European Legacy 26 (7-8):800-805.
    Revolutionary Thought after the Paris Commune, 1871–1885 by Julia Nicholls is an ambitious book about the thought of the revolutionary Left in France during the fifteen years after the defeat of th...
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  24.  51
    On Historical Explanation.K. Marc Wogau - 1962 - Theoria 28 (3):213-233.
  25.  40
    Fertilisation and moral status: a scientific perspective.K. Dawson - 1987 - Journal of Medical Ethics 13 (4):173-178.
    The debate about the moral status of the embryo has gained new impetus because of the advances in reproductive technology that have made early human embryo experimentation a possibility, and because of the public concern that this arouses. Several philosophical arguments claiming that fertilisation is the event that accords moral status to the embryo were initially formulated in the context of the abortion debate. Were they formulated with sufficient precision to account for the scientific facts as we now understand them? (...)
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  26. A little sensitivity goes a long way.K. Taylor - 2007 - In G. Preyer (ed.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. New York: Oxford University Press. pp. 63--93.
     
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  27.  15
    Porphyry’s On the Cave of the Nymphs in its Intellectual Context.K. Nilüfer Akçay - 2019 - Leiden, the Netherlands: BRILL.
    Neoplatonic allegorical interpretation expounds how literary texts present philosophical ideas in an enigmatic and coded form, offering an alternative path to the divine truths. The Neoplatonist Porphyry’s _On the Cave of the Nymphs_ is one of the most significant allegorical interpretation handed down to us from Antiquity. This monograph, exclusively dedicated to the analysis of _On the Cave of Nymphs_, demonstrates that Porphyry interprets Homer’s verse from Odyssey 13.102-112 to convey his philosophical thoughts, particularly on the material world, relationship between (...)
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  28. The developmental origins of animal and artifact concepts.K. Shutts, L. Markson, E. S. Spelke, B. Hood & L. Santos - 2009 - In Bruce M. Hood & Laurie R. Santos (eds.), The origins of object knowledge. Oxford: Oxford University Press.
     
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  29.  62
    Does Aristotle's polis exist 'by nature'?K. Cherry & E. A. Goerner - 2006 - History of Political Thought 27 (4):563-585.
    Aristotle claims man is a political animal and that the polis exists by nature. Taking literally his analogy between the legislator and the craftsman, Aristotle's critics contend that he 'blunders' because the polis is artificial, devised by a legislator/founder and imposed on a people. We defend Aristotle's claims by showing, first, how Aristotle's claim that man is by nature an animal possessing logos -- speech/reason -- grounds his account of the natural development of the polis out of the earliest partnerships (...)
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  30. The Slingshot Argument.K. Correia F. Mulligan & F. Correia - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
  31. Vrachi, pat︠s︡ienty, chitateli: patograficheskie teksty russkoĭ kulʹtury XVIII-XIX vekov.K. A. Bogdanov - 2005 - Moskva: O.G.I..
     
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  32.  10
    Index to the Jataka. Edited by M. Yamazaki and Y. Ousaka.K. R. Norman - 2004 - Buddhist Studies Review 21 (1):87-89.
    Index to the Jataka. Edited by M. Yamazaki and Y. Ousaka. Pali Text Society, Oxford 2003. v, 729 pp. £40.00. ISBN 0 86013 409 1.
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  33.  10
    Journal of the Pali Text Society, Volume XIII.K. R. Norman - 1992 - Buddhist Studies Review 9 (1):88-90.
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  34. Der Doppel-Charakter der Zeit in der Biologie.K. Trincher - 1987 - Philosophia Naturalis 24 (3):339-345.
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  35. Die Dualität der Materie.K. Trincher - 1985 - Philosophia Naturalis 22 (3):329-342.
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  36.  14
    Myŏnu Kwak Chong-sŏk ŭi chisik paekkwa Mongŏ.Chong-sŏk Kwak - 2020 - Sŏul T'ŭkpyŏlsi: Aurum. Edited by Hong-gŭn Cho.
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  37. Monitoring conscious recollection via the electrical activity of the brain.K. A. Paller, M. Kutas & H. K. McIsaac - 1995 - Psychological Science 6:107-11.
  38. Discussion.K. Stern - 1959 - Mind 68 (269):98-99.
  39. Living out the Tradition.Wildes K. Wm - 2003 - Christian Bioethics 9 (2-3):299-302.
  40.  7
    XVII. Ovids Erzählung vom Raub der Proserpina und Nikanders ETEPOIOYMENA.K. Barwick - 1924 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 80 (4):454-466.
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  41.  7
    XVI. Zur frage über das zveitverhältniss der beiden Symposien.K. Fr Hermann - 1853 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 8 (2):329-339.
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  42.  4
    III. Jahresberichte.K. Keil - 1846 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 1 (1):676-769.
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  43. Śefer Śiaḥ tsedeḳ: shiʻure daʻat ṿe-tokheḥot musar..Dov Tsevi ben Yeruḥam Fishel Ḳarelenshṭain - 2000 - Yerushala[y]im: Mishpaḥat Ṿaisfish. Edited by Eliezer Weissfish.
    [4] Be-ʻinyene ḥodesh Elul ṿe-yeraḥ ha-etanim --.
     
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  44.  21
    Health Care: The Growing Dilemma.K. Boyd - 1976 - Journal of Medical Ethics 2 (4):211-212.
  45.  22
    Scientization Bolshevik Style.K. Kh Delokarov - 2000 - Russian Studies in Philosophy 39 (2):92-98.
    The topic of our discussion is extremely complex by virtue of the diversity of problems it covers, their contradictions, and their many layers. An objective analysis is complicated by the fact that we are "by origin from there," that we were all drawn into the process, and that it is difficult, if not impossible, for us to distance ourselves from this fact. Being involved in what happened is, on the one hand, a positive factor: it gives access to occurring events (...)
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  46.  31
    Aristophanic Studies.K. J. Dover - 1958 - The Classical Review 8 (3-4):235-.
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  47.  28
    The politics of psychiatry in revolutionary Cuba.K. W. M. Fulford - 1993 - Journal of Medical Ethics 19 (4):244-244.
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  48.  26
    Event-related functional magnetic resonance imaging changes during relational retrieval in normal aging and amnestic mild cognitive impairment.K. Giovanello, F. De Brigard, J. Ford, D. Kaufer, J. Browndyke & K. Welsh-Bohmer - 2012 - Journal of the International Neuropsychological Society 18:886-897.
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  49. Alienation as epistemological source: Reflexivity and social background after Mannheim and Bourdieu.K. Herbert - 1997 - Social Epistemology 11 (2):141 – 164.
     
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  50.  23
    Two illogical expressions in Euripides.K. H. Lee - 1969 - The Classical Review 19 (01):13-14.
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