Results for 'K. Bultitude'

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  1. Motivations and barriers for interdisciplinary research: evidence from a health, environment and technology programme in the UK.D. Sinnett, K. Bultitude & K. Williams - forthcoming - Journal of Research Practice.
     
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  2. Une approche C++ du calcul par elements finis, Colloque national en calcul des structures, 11-14 Mai 1993, Giens.K. Aazizou, J. Besson, G. Cailletaud & F. Hourlier - forthcoming - Hermes.
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  3.  9
    Kategorii myshlenii︠a︡ i individualʹnoe razvitie.K. A. Abishev (ed.) - 1991 - Alma-Ata: "Gylym".
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  4. Zur zeitgenossischen Rationalitätskrise. Einige kulturphilosophische und kultursoziologische Uberlegungen.K. Acham - 1986 - Conceptus: Zeitschrift Fur Philosophie 20 (51):27-58.
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  5.  55
    XPS study of adsorption and desorption of a Bi thin film on the five-fold icosahedral Al-Pd-Mn surface.K. M. Young, N. Cross, J. A. Smerdon, V. R. Dhanak, H. R. Sharma, T. A. Lograsso, A. R. Ross & R. McGrath - 2011 - Philosophical Magazine 91 (19-21):2889-2893.
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  6. Epistémologie de la valeur et psychologie.K. Zamiara - 1989 - Studia Filozoficzne 281:139-149.
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  7. Notes towards Uniting Actor-Network Theory and Josef Mitterer's Non-dualizing Philosophy.K. Abriszewski - 2008 - Constructivist Foundations 3 (3):192-200.
    Purpose: To show the convergences between Josef Mitterer's non-dualizing way of speaking and actor-network theory. Method: Comparative analysis of Mitterer's non-dualizing philosophy and actor-network philosophy. Findings: Profound convergences between the two accounts may lead to a unified account that could redefine traditional philosophical problems. Benefits: The paper extends the range of Mitterer's non-dualizing philosophy and actor-network theory enabling both to face new problems. Among them, extended non-dualizing philosophy may undergo empirical investigations.
     
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  8.  6
    Open commonsality: towards prophetic ecumenism.K. C. Abraham - 2023 - Delhi: Indian Society for Promoting Christian Knowledge and Kerala United Theological Seminary, Thiruvanathapuram, Kerala.
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  9.  25
    (1 other version)Islamic Populism.K. L. Afrasiabi - 1995 - Télos 1995 (104):97-125.
  10.  28
    Change And Continuity In Native Political Systems: The Case Of The Denkyira State.K. O. Aidoo - 2008 - Journal of Philosophy and Culture 3 (1).
  11. La notion de rationalité des méthodes d'inférence faillibles.K. Ajdukiewicz - 1959 - Logique Et Analyse 2 (5):3.
     
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  12. Sefer Marʼot Elohim.Enoch ben Solomon al-Ḳusṭanṭini - unknown - [s.n.],: Edited by Colette[From Old Catalog] Sirat.
     
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  13. The Meaning of Ultimate Reality in Igbo Cultural Experience.K. Chukwulozie Anyanwu - 1984 - Ultimate Reality and Meaning 7 (2):84-101.
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  14.  58
    Gerald E. Sacks. A maximal set which is not complete. Michigan mathematical journal, vol. 11 , pp. 193–205.K. Appel - 1968 - Journal of Symbolic Logic 32 (4):528.
  15.  11
    İdeal ve ideoloji.Remzi Oğuz Arık - 1969 - İstanbul,: M.E.B., Devlet Kitapları.
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  16. [Inverted form of Greek symbol Delta]-Structures, abstract algebras and structural analysis.K. Ashton - 1972 - Auckland, N.Z.,: University of Auckland, Dept. of Mathematics.
     
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  17.  38
    Ethics and mass media: A philosophical perspective.K. John Babu - 2012 - International Journal of Multidisciplinary Educational Research 1 (3).
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  18.  37
    The Moral Nature of Man.K. Baier - 1954 - Philosophical Review 63 (2):292.
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  19. Spinoza und das Problem der jüdischen Identität.K. Dethloff - 1988 - Kairos (misc) 30:25-29.
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  20. Adding a temporal dimension to expert systems working in a real-time environment.K. Dockx & R. Timmermans - forthcoming - Communication and Cognition-Artificial Intelligence.
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  21. Problemy ėsteticheskogo vospitanii︠a︡ v sovremennom obshchestve: sbornik stateĭ.K. M. Dolgov & V. I. Samokhvalova (eds.) - 1988 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  22.  58
    Roman Ingarden's Phenomenology of Literature.K. M. Dolgov - 1975 - Dialectics and Humanism 2 (2):95-108.
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  23.  35
    Aeschylus, Fr. 248 M.K. J. Dover - 1964 - The Classical Review 14 (01):12-.
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  24.  23
    Molecular analysis of human monogenic diseases.K. E. Davies & K. J. H. Robson - 1987 - Bioessays 6 (6):247-253.
    Over one hundred genes have been isolated from the human genome and shown to be causally related to specific human genetic diseases. Studies with gene‐specific probes have demonstrated that the mutations resulting in a particular phenotype are highly heterogeneous as a group, ranging from alterations in transcription or RNA processing in the nucleus, through to errors in mRNA translation in the cytoplasm. Even where the gene‐specific probe is not available, defects have been localized to chromosomal regions by family studies. Recently (...)
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  25.  20
    On the memorability of the human face.K. A. Deffenbacher - 1986 - In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young, Aspects of Face Processing. Martinus Nijhoff. pp. 61--70.
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  26. Die Herausforderung der Moraltheologie durch die Biologie. Erwagungen zum Naturbegriff Le défi de la biologie à la théologie morale. Réflexions sur le concept de nature.K. Demmer - 1989 - Gregorianum 70 (3):495-519.
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  27.  6
    Filosofskie izmerenii︠a︡ politiki, diplomatii i kulʹtury: v pi︠a︡ti tomakh.K. M. Dolgov - 2006 - Moskva: Nauchnai︠a︡ kniga.
    t. 1. Filosofii͡a : samosoznanie cheloveka i obshchestva -- t. 2. Politika i istoriosofii͡a -- t. 3. Politika i diplomatii͡a -- t. 4. Kulʹtura i sovremennostʹ -- t. 5. Zapadnoevropeĭskai͡a filosofii͡a, politika i kulʹtura: problemy i perspektivy.
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  28. Universalizability as a Formal and a Material Principle.K. Dowling - 1987 - South African Journal of Philosophy 6 (4):133-139.
     
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  29. Political ethics in Plato and Hegel.K. Dusing - 1984 - Hegel-Studien 19:95-145.
  30. South Asia as a 1inguistic area.K. Ebert - 2005 - In Keith Brown, Encyclopedia of Language and Linguistics. Elsevier.
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  31.  10
    (1 other version)A New Social Movement?K. Eder - 1982 - Télos 1982 (52):5-21.
  32. Defensive medicine.K. T. Evans - 1981 - In Archibald Sutherland Duncan, Gordon Reginald Dunstan & Richard Burkewood Welbourn, Dictionary of medical ethics. London: Darton, Longman & Todd. pp. 141--142.
     
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  33.  33
    Philosophy in the Chinese Cultural Revolution.K. T. Fann - 1969 - International Philosophical Quarterly 9 (3):449-459.
  34. Service Engineering–Ergebnisse einer empirischen Studie zum Stand der Dienstleistungsgesellschaft in Deutschland.K. P. Fähnrich, T. Meiren, T. Barth, A. Hertweck, M. Baumeister, L. Demuß, B. Gaiser & K. Zerr - forthcoming - Irb: Stuttgart.
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  35. (1 other version)„Metaphysik und Skepsis in der frühen Neuzeit. Ein Beitrag zum Problem der Einheit und Vielheit theoretischer Geltung.K. Flasch - 1965 - Philosophisches Jahrbuch 73:285-302.
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  36.  75
    Saying one thing and meaning another: a dual process approach to conversational implicature.K. Frankish & M. Kasmirli - unknown
    [About the book]: This volume is a state-of-the-art survey of the psychology of reasoning, based around, and in tribute to, one of the field's most eminent figures: Jonathan St B.T. Evans.In this collection of cutting edge research, Evans' collaborators and colleagues review a wide range of important and developing areas of inquiry. These include biases in thinking, probabilistic and causal reasoning, people's use of 'if' sentences in arguments, the dual-process theory of thought, and the nature of human rationality. These foundational (...)
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  37. Vozniknovenie marksizma.K. M. Frolov - 1953
     
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  38. Sahaj marg and personality problems & yoga psychology and modern physiological theories.K. C. Varadachari (ed.) - 1969 - Tirupati,: Sahaj Marg Research Institute.
     
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  39. To the conception of categories in the works of comenius, ja.K. Vecerka - 1992 - Filosoficky Casopis 40 (1):11-16.
     
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  40.  24
    Sraffa's mathematical economics: a constructive interpretation.K. Vela Velupillai - 2008 - Journal of Economic Methodology 15 (4):325-342.
  41.  23
    On the spatial decay of 3-D steady-state navier-stokes flows: Navier-stokes flows.Vladimír Šver´ K. & Tai-Peng Tsai - 2000 - History and Philosophy of Logic 25 (11-12):2107-2117.
  42.  30
    Natural Right and the Ideology of the Terror.K. Steven Vincent - 2014 - The European Legacy 19 (5):622-625.
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  43. The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century. By Tony Judt.K. S. Vincent - 2000 - The European Legacy 5 (5):765-765.
  44.  21
    Understanding Advaita: A Panikkarean Perspective for a Cross Cultural Journey.K. Maria Delasal Viswas - 2021 - Tattva Journal of Philosophy 13 (1):77-91.
    In a world of fragmented approach and the loss of a holistic vision, an integrated view is called for to save the human community and at large the universe from many perils. One such integrated outlook germinates in Raimon Panikkar’s understanding of the most cherished Indian philosophical concept of advaita. The altogether different outlook he passes into the understanding of advaita – which is the main elaboration in this paper – takes the lead to various ramifications to see the reality (...)
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  45.  27
    Knowledge Acquisition and Representation for Unsteady Open Channel Flow.K. W. Chau & W. W. Wang - 1996 - Journal of Intelligent Systems 6 (3-4):221-238.
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  46. Asymmetric mislocalisation of a visual flash ahead of and behind a moving object.K. Watanabe - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 162-162.
     
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  47. Jane Flax, Disputed Subjects: Essays in Psychoanalysis, Politics and Philosophy Reviewed by.K. J. Wininger - 1994 - Philosophy in Review 14 (6):389-391.
  48. A Greek letter from Syria.K. Worp - 2008 - In Alberdina Houtman, Albert de Jong & Magdalena Wilhelmina Misset-van de Weg, Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Boston: Brill.
     
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  49. Metatheoretical commentaries: An introductory review.K. Yardley & T. Honess - 1986 - In Krysia Yardley & Terry Honess, Self and Identity: Psychosocial Perspectives. Wiley. pp. 3--12.
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  50.  24
    Kommunar meeting in the context of open immanent education.K. P. Zakharov - 2014 - Liberal Arts in Russia 3 (3):180.
    The cultural modernity neoplasm, which may be called ‘open cultural and educational space‘, is described. The characteristics of this phenomenon, their importance in modern pedagogy in the mainstream open the immanent education. The comparison is made with the selected criteria of commune collecting as brightest phenomenon of practice pedagogy of general care by I. P. Ivanov. The conclusions are made not only full compliance but also a significant expansion of selected characteristics subjectivity to the side of nurturing personality.
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