Results for 'Jörg Wurzer'

151 found
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  1. Loeschke, Joerg (2022). Friendship and special obligations. In: Jeske, Diane. The routledge handbook of philosophy of friendship. New York: Routledge, 288-300.Joerg Loeschke & Diane Jeske (eds.) - 2022
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  2.  24
    Interview: Joerg Tuske talks to Anja Steinbauer.Joerg Tuske & Anja Steinbauer - 2019 - Philosophy Now 132:21-21.
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  3.  17
    Instrumentation: Between Science, State and Industry, Sociology of the Sciences Yearbook.B. Joerges & T. Shinn (eds.) - 2001 - Springer.
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  4. The Aesthetic Self. The Importance of Aesthetic Taste in Music and Art for Our Perceived Identity.Joerg Fingerhut, Javier Gomez-Lavin, Claudia Winklmayr & Jesse J. Prinz - 2021 - Frontiers in Psychology 11:577703.
    To what extent do aesthetic taste and our interest in the arts constitute who we are? In this paper, we present a series of empirical findings that suggest anAesthetic Self Effectsupporting the claim that our aesthetic engagements are a central component of our identity. Counterfactual changes in aesthetic preferences, for example, moving from liking classical music to liking pop, are perceived as altering us as a person. The Aesthetic Self Effect is as strong as the impact of moral changes, such (...)
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  5.  84
    Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition.Joerg Tuske - 2001 - Mind 110 (440):1066-1069.
  6. Aesthetic Emotions Reconsidered.Joerg Fingerhut & Jesse J. Prinz - 2020 - The Monist 103 (2):223-239.
    We define aesthetic emotions as emotions that underlie the evaluative assessment of artworks. They are separated from the wider class of art-elicited emotions. Aesthetic emotions historically have been characterized as calm, as lacking specific patterns of embodiment, and as being a sui generis kind of pleasure. We reject those views and argue that there is a plurality of aesthetic emotions contributing to praise. After presenting a general account of the nature of emotions, we analyze twelve positive aesthetic emotions in four (...)
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  7. Stadt und Film. Versuche zu einer 'Visuellen Soziologie' herausgegeben von Matthias Horwitz, Bernward Joerges und Jörg Potthast mit Beiträgen von B. Joerges, D. Kress, A. Krämer, D. Naegler und J. Potthast.Bernward Joerges - 1996 - In Bernward Joerges, Jörg Potthast & Mathias Horowitz, WZB Discussion Papers. WZB.
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  8. Dissociating neuronal gamma-band activity from cranial and ocular muscle activity in EEG.Joerg F. Hipp & Markus Siegel - 2013 - Frontiers in Human Neuroscience 7.
  9. Christ and Empire: From Paul to Postcolonial Times.Joerg Rieger - 2007
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  10. Enacting Media. An Embodied Account of Enculturation Between Neuromediality and New Cognitive Media Theory.Joerg Fingerhut - 2021 - Frontiers in Psychology 12.
    This paper argues that the still-emerging paradigm of situated cognition requires a more systematic perspective on media to capture the enculturation of the human mind. By virtue of being media, cultural artifacts present central experiential models of the world for our embodied minds to latch onto. The paper identifies references to external media within embodied, extended, enactive, and predictive approaches to cognition, which remain underdeveloped in terms of the profound impact that media have on our mind. To grasp this impact, (...)
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  11.  31
    Expanding the Taxonomy of (Mis-)Recognition in the Economic Sphere.Joerg Schaub & Ikechukwu M. Odigbo - 2019 - European Journal of Social Theory 22 (1):103-122.
    This paper makes a contribution to debates in recognition theory by expanding the taxonomy of (mis-)recognition in the economic sphere. We argue that doing justice to the variety of ways in which recognition is engaged in economic relationships requires: (1) to take into consideration not just the recognition principle of esteem, but also (various aspects of) need and respect; (2) to distinguish a productive from a consumptive dimension with regards to each principle of recognition (need, esteem and respect); (3) and (...)
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  12.  40
    (1 other version)Nietzsche’s Dialectic of Intellectual Integrity.Wilhelm Stefan Wurzer - 1975 - Southern Journal of Philosophy 13 (2):235-245.
  13.  77
    The concept of emotion in classical indian philosophy.Joerg Tuske - forthcoming - Stanford Encyclopedia of Philosophy.
  14.  59
    The Ethics of Wealth in a World of Economic Inequality: A Christian Perspective in a Buddhist-Christian Dialogue.Joerg Rieger - 2013 - Buddhist-Christian Studies 33:153-162.
    In lieu of an abstract, here is a brief excerpt of the content:The Ethics of Wealth in a World of Economic Inequality: A Christian Perspective in a Buddhist-Christian DialogueJoerg RiegerThere is common agreement that we find ourselves in a world of economic inequality. More precisely, we are living in a world where economic inequality continues to grow by leaps and bounds. Income inequality in the United States is greater than it has ever been, greater than that of most other wealthy (...)
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  15.  33
    Classical Indian Philosophy: A History of Philosophy Without Any Gaps by Peter Adamson and Jonardon Ganeri.Joerg Tuske - 2021 - Philosophy East and West 71 (3):1-5.
    "I cannot recommend this book highly enough!" Is this statement true or have I succeeded in lavishing enough praise on this book by writing this statement, making this statement in fact false? This is one way in which Adamson and Ganeri explain the view of the Buddhist philosopher Nāgārjuna that everything is empty. Nāgārjuna has to defend himself against the objection that if everything is "empty" then this surely also applies to his own view. He famously argues that he does (...)
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  16.  42
    Teaching by example: An interpretation of the role of upamna in early nyya philosophy.Joerg Tuske - 2008 - Asian Philosophy 18 (1):1 – 15.
    In this paper I will discuss the significance of upam na in the Ny yas tra as a source of knowledge and its role in understanding and learning about the world. Some philosophers, particularly Buddhists, have argued that upam na is reducible to inference. I am going to defend the Ny ya view that upam na is in fact a fundamental source of knowledge which plays a significant role in teaching and learning. In fact, I am going to argue that (...)
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  17. Kant's revolution of denkungsart in theoretical and practical view-Towards anamnesis of self-willing enlightened reason.Joerg Werneeke - 2005 - Synthesis Philosophica 20 (1):121-140.
     
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  18. Lyotard, Kant, and the In-Finite.Wilhelm S. Wurzer - 2002 - In Hugh J. Silverman, Lyotard: Philosophy, Politics and the Sublime. New York: Routledge.
     
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  19.  6
    Panorama: philosophies of the visible.Wilhelm S. Wurzer (ed.) - 2002 - New York: Continuum.
    This book examines the work of key philosophers - Kant, Hegel, Nietzsche, Heidegger, Irigaray, Levinas, Barthes, Blanchot, Fouault, Bateille, Derrida, Lyotard and Deleuze. Their work is examined in the context of visibility, expressivity, the representational and the postmodern.
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  20. Technology in everyday life: Conceptual queries.Bernward Joerges - 1988 - Journal for the Theory of Social Behaviour 18 (2):219–237.
    According to an editor of The Economist, the world produced, in the years since World War II, seven times more goods than throughout all history. This is well appreciated by lay people, but has hardly affected social scientists. They do not have the conceptual apparatus for understanding accelerated material-technical change and its meaning for people's personal lives, for their ways of relating to them-selves and to the outside world. Of course, a great deal of speculation about emerging life forms in (...)
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  21. Extended Imagery, Extended Access, Or Something Else? Pictures and the Extended Mind Hypothesis.Joerg Fingerhut - 2014 - In Sabine Marienberg & Jürgen Trabant, Bildakt at the Warburg Institute. Boston: De Gruyter.
    This paper introduces pictures more generally into the discussion of cognition and mind. I will argue that pictures play a decisive role in shaping our mental lives because they have changed (and constantly keep changing) the ways we access the world. Focusing on pictures will therefore also shed new light on various claims within the field of embodied cognition. In the first half of this paper I address the question of whether, and in what possible ways, pictures might be considered (...)
     
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  22.  65
    Wage Cuts and Managers’ Empathy: How a Positive Emotion Can Contribute to Positive Organizational Ethics in Difficult Times.Joerg Dietz & Emmanuelle P. Kleinlogel - 2014 - Journal of Business Ethics 119 (4):461-472.
    Using the lens of positive organizational ethics, we theorized that empathy affects decisions in ethical dilemmas that concern the well-being of not only the organization but also other stakeholders. We hypothesized and found that empathetic managers were less likely to comply with requests by an authority figure to cut the wages of their employees than were non-empathetic managers. However, when an authority figure requested to hold wages constant, empathy did not affect wage cut decisions. These findings imply that empathy can (...)
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  23. Explorations in Philosophy: Essays by J. N. Mohanty, Vol. 1: Indian Philosophy.Joerg Tuske - 2004 - Mind 113 (450):372-375.
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  24.  83
    I Say Tomato, You Say Domate:Differential Reactions to English-only Workplace Policies by Persons from Immigrant and Non-immigrantFamilies.Joerg Dietz & S. Pugh - 2004 - Journal of Business Ethics 52 (4):365-379.
    Immigrants now compose approximately 12 of the population of the United States and a sizable proportion of the workforce. Yet in contrast to research on other traditionally under-represented groups (e.g., women, African Americans), there are relatively few studies on issues related to being an immigrant in the U.S. workforce. This study examined English-only workplace policies, focusing on reactions to business justifications – explanations that justify managerial decisions as business necessities – for these policies. We contrasted the reactions of individuals coming (...)
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  25. C. Literaturberichte-Das Phanomen der Intuition Schnittpunkt von Psychologie und Philosophie.Joerg Hy Fehige - 2006 - Philosophischer Literaturanzeiger 59 (3):359.
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  26. Die Frage nach Gott und eine Kritik der überzogenen Antwort von Norbert Hoerster.Joerg Fehige - 2006 - Theologie Und Philosophie 81 (1).
     
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  27.  23
    Die Genese einer wissenschaftsphilosophischen Forschungstradition.Joerg H. Y. Fehige - 2007 - Deutsche Zeitschrift für Philosophie 55 (1):149-157.
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  28.  37
    Schwerpunkt: Gedankenexperimentieren.Joerg H. Y. Fehige - 2011 - Deutsche Zeitschrift für Philosophie 59 (1):53-60.
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  29. Wie wirklich ist der Gott der Theologen?: Eine Entgegnung auf den theologischen Agnostizismus von Peter Byrne.Joerg Fehige - 2004 - Theologie Und Philosophie 79 (4).
     
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  30.  12
    Law and Politics in Europe's Crisis: On the History of the Impact of an Unfortunate Configuration.Christian Joerges - 2014 - Constellations 21 (2):249-261.
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  31.  8
    The European Economic Constitution and its Transformation Through the Financial Crisis.Christian Joerges - 2015 - In Dennis Patterson, A Companion to European Union Law and International Law. Wiley-Blackwell. pp. 242–261.
    Europe's economic constitution is obviously affected in a very fundamental way. There is every reason to depart from an historical reconstruction of the origins of the economic constitution in the early 1920s, to consider its remarkable renaissance in postwar Germany, and to explore against this background its emigration to the European level of governance as well as its development and metamorphosis in the integration process. This chapter focuses on the Economic and Monetary Union (EMU), which, once hailed as the crowning (...)
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  32.  30
    Deep solidarity: Broadening the basis of transformation.Joerg Rieger & Rosemarie Henkel-Rieger - 2017 - HTS Theological Studies 73 (3).
    Across the globe, conditions of labour are worsening, providing both challenges and opportunities. As labour is one of the places where the intersectionality of race, ethnicity, gender, sexuality, and class is always at work, new models of resistance are created here as well. Deep solidarity describes what happens when the 99% who have to work for a living realise what they have in common, in order to employ their differences productively in the struggle. In this article, a theologian and a (...)
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  33.  18
    Beyond an Aesthetics of the West: Hitchcock's Vertigo.Wilhelm S. Wurzer - 2000 - Budhi: A Journal of Ideas and Culture 4 (1):79-96.
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  34. Filming and Judgement: Between Heidegger and Adorno.Wilhelm S. Wurzer - 1993 - Journal of Nietzsche Studies 6:155-157.
     
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  35. Climate Change and Political Philosophy: Who Owes What to Whom?Joerg Chet Tremmel - 2013 - Environmental Values 22 (6):725-749.
    Climate change poses a serious problem for established ethical theories. There is no dearth of literature on the subject of climate ethics that break down the complexity of the issue, thereby enabling one to arrive at partial conclusions such as: 'historical justice demands us to do this...' or 'intergenerational justice demands us to do that...'. In contrast, this article attempts to face up to this complexity, that is: to end with a synthesis of the arguments into what can be considered (...)
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  36.  28
    10 Establishing intergenerational justice in national constitutions.Joerg Chet Tremmel - 2006 - In Tremmel J., The Handbook of Intergenerational Justice. Edward Elgar.
  37. Occupy Religion: Theology of the Multitude.Joerg Rieger & Pui-lan Kwok - 2013
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  38.  66
    Dinnaga and the Raven paradox.Joerg Tuske - 1998 - Journal of Indian Philosophy 26 (5):387-403.
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  39.  11
    Bogotá D. C. - Guadalupe Ruiz.Joerg Bader (ed.) - 2012 - Verlag Scheidegger and Spiess.
    The Colombian-born photographer and artist Guadalupe Ruiz has undertaken a project to document the social and economic inequity in her native city of Bogotá. She explores six houses from the city's six different taxation classes whose residents range from extremely affluent to impoverished. By taking photographs of apartments and streetscapes, whole interiors and single pieces of furniture, Ruiz creates a cohesive and multilayered portrait of the city as a whole. She also examines personal and decorative objects, such as family portraits (...)
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  40.  40
    Emile Faguet on Republican Education and French University Reform, 1875-1914.Joerge Dyrkton - 2002 - The European Legacy 7 (4):473-485.
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  41. Über Gedankenexperimente, die Freiheit, das Mitgefühl und die Liebe. Auf der Suche nach der menschlichen Rationalität.Joerg Fehige - 2006 - Philosophischer Literaturanzeiger 59 (2).
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  42. Von der Welt mit menschlichem Antlitz. Zur Diskussion um das Programm einer pragmatischen Ontologie.Joerg Fehige - 2003 - Philosophischer Literaturanzeiger 56 (4).
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  43.  37
    Wissenschaftliche Kreativität Empirische und wissenschaftspraktische Hinweise.Bernward Joerges - 1977 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 8 (2):383-404.
    Scientific creativity, i.e. the production of new and socially effective empirical knowledge, can itself be subjected to empirical analysis. Research on the determinants of creative work in science suggests that the internal and external world of creative scientists is characterised by a series of tensions or "oppositions of forces" which "normally" cannot be integrated. Conversely, creative work in science can be understood as the provision of new answers to scientific problems where conventional answers are no longer sufficient to reduce incongruities (...)
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  44.  49
    Enigmatic sayings. Review of the hypocritical imagination: Between Kant and Levinas by John Llewelyn.John Wilhelm Wurzer - 2002 - Research in Phenomenology 32 (1):233-237.
  45.  23
    F. F. Centore., Being and Becoming: A Critique of Post-Modernism.Wilhelm S. Wurzer - 1994 - International Studies in Philosophy 26 (2):110-110.
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  46. Graeme Nicholson, Illustrations of Being: Drawing Upon Heidegger and Upon Metaphysics Reviewed by.Wilhelm S. Wurzer - 1992 - Philosophy in Review 12 (6):417-419.
     
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  47.  18
    Nietzsche's Hermeneutic ofRedlichkeit.Wilhelm S. Wurzer - 1983 - Journal of the British Society for Phenomenology 14 (3):258-270.
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  48.  14
    Indian epistemology and metaphysics.Joerg Tuske (ed.) - 2017 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Indian Epistemology and Metaphysics introduces the reader to new perspectives on Indian philosophy based on philological research within the last twenty years. Concentrating on topics such as perception, inference, skepticism, consciousness, self, mind, and universals, some of the most notable scholars working in classical Indian philosophy today examine core epistemological and metaphysical issues. Philosophical theories and arguments from a comprehensive range of Indian philosophical traditions (including the Nyaya, Mimamsa, Saiva, Vedanta, Samkhya, Jain, Buddhist, materialist and skeptical traditions, as well as (...)
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  49. (2 other versions)Descriptive complexity theories.Joerg Flum - 2003 - Theoria 18 (1):47-58.
    In this article we review some of the main results of descriptive complexity theory in order to make the reader familiar with the nature of the investigations in this area. We start by presenting the characterization of automata recognizable languages by monadic second-order logic. Afterwards we explain the characterization of various logics by fIxed-point logics. We assume familiarity with logic but try to keep knowledge of complexity theory to aminimum.
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    Occupy Religion: Theology of the Multitude and Interreligious Dialogue.Joerg Rieger - 2014 - Buddhist-Christian Studies 34:167-172.
    In lieu of an abstract, here is a brief excerpt of the content:Occupy Religion:Theology of the Multitude and Interreligious DialogueJoerg RiegerOne of the big questions for the present is how to bring the different liberation movements together. The different liberation theologies, as is well known, have addressed various forms of oppression along the lines of gender, sexuality, race, ethnicity, class, and other factors. What is it that brings us together without erasing our differences? This question has important implications for interreligious (...)
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