Results for 'Jérôme Demers'

962 found
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  1. The Narrative Construction of Reality.Jerome Bruner - 1991 - Critical Inquiry 18 (1):1-21.
    Surely since the Enlightenment, if not before, the study of mind has centered principally on how man achieves a “true” knowledge of the world. Emphasis in this pursuit has varied, of course: empiricists have concentrated on the mind’s interplay with an external world of nature, hoping to find the key in the association of sensations and ideas, while rationalists have looked inward to the powers of mind itself for the principles of right reason. The objective, in either case, has been (...)
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  2.  36
    From molecule to metaphor: a neural theory of language.Jerome A. Feldman - 2006 - Cambridge: MIT Press.
    A theory that treats language not as an abstract symbol system but as a function of our brains and experience, integrating recent findings from biology, ...
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  3.  46
    Decision Theory and Artificial Intelligence II: The Hungry Monkey.Jerome A. Feldman & Robert F. Sproull - 1977 - Cognitive Science 1 (2):158-192.
    First paper introducing probabilisitic decision theory methods to AI problem solving.
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  4. Learning Clinical Reasoning.Jerome P. Kassirer, John B. Wong & Richard I. Kopelman - 1991 - Lippincott Williams & Wilkins.
    After a 50-page outline of the principles of clinical reasoning, over 60 actual cases are detailed that illustrate (and are keyed to) the principles, presenting case records, analysis, and references to literature. For medical students and interns, and their instructors. Annotation copyright Book Ne.
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  5.  56
    Experience of God an the Rationality of Theistic Belief.Jerome I. Gellman - 1997 - Cornell Up.
    Introduction i This work is a sustained argument for the rationality of belief in God based on the evidence that across various religions down through history people seem to have experienced God.1 If we conf1ne ourselves to rationality ...
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  6.  81
    A New Look at the Problem of Evil.Jerome I. Gellmann - 1992 - Faith and Philosophy 9 (2):210-216.
  7.  8
    Bridging the gap between subjective probability and probability judgments: The quantum sequential sampler.Jiaqi Huang, Jerome R. Busemeyer, Zo Ebelt & Emmanuel M. Pothos - forthcoming - Psychological Review.
  8.  34
    Human morality is distinctive.Jerome Kagan - 2000 - Journal of Consciousness Studies 7 (1-2):1-2.
    The behaviours Flack and de Waal describe as origins of human morality lack the most essential features of the human ethical competence; namely, application of the concepts good and bad to events, the capacities for guilt and empathy for another's state, and the ability to suppress actions that would compromise the self's virtue. These serious differences between apes and humans challenge the suggestion that primate behaviour lies on a continuum with human morality.
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  9.  75
    Towards a theory of intellectuals and politics.Jerome Karabel - 1996 - Theory and Society 25 (2):205-233.
  10.  45
    Once More Into the Breach.Jerome Kagan - 2010 - Emotion Review 2 (2):91-99.
    This article summarizes the main themes in the book What is Emotion? by Jerome Kagan (Yale University Press, 2007). The issues considered include: (1) the advantage of studying each phase of the cascade that begins with a brain reaction to an incentive and ends with an appraisal of a feeling state and/or a behavioral reaction; (2) distinguishing among appraisals with different origins; (3) replacing the current concern with consequences with more attention to the features of the brain and feeling states; (...)
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  11. Religious Diversity and the Epistemic Justification of Religious Belief.Jerome I. Gellman - 1993 - Faith and Philosophy 10 (3):345-364.
    There exists a diversity of "evidence-free" religions, contradicting one an- other. There will be an epistemic problem for a religious devotee either because evidence-free belief is in general not epistemically justified in the face of diversity, or because of a special problem in the religious case. I argue that in general evidence-free belief is epistemically justified in the face of diversity. Then I argue that recent arguments of Wykstra and Basinger fail to show that there is a special problem in (...)
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  12. Freedom: the priority of the political.Jerome Kohn - 2000 - In Dana Richard Villa, The Cambridge companion to Hannah Arendt. New York: Cambridge University Press. pp. 113--129.
     
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  13.  21
    Effect of mean and variability of event run length on two-choice learning.Blase Gambino & Jerome L. Myers - 1966 - Journal of Experimental Psychology 72 (6):904.
  14.  96
    Omnipotence and Impeccability.Jerome Gellman - 1977 - New Scholasticism 51 (1):21-37.
  15.  11
    Discourse, power, and resistance: challenging the rhetoric of contemporary education.Elizabeth Atkinson, Jerome Satterthwaite & Ken Gale (eds.) - 2003 - Stoke-on-Trent ; Sterling, VA: Trentham Books.
    This work exposes the practices that are controlling education and reducing it to little more than skills development in preparation for work. It questions the strategy of mentoring to show how its dynamic requires docility from the learner and thus perpetuates inequality.
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  16.  62
    The geometry of legal principles.Rolando Chuaqui & Jerome Malitz - 1991 - Theory and Decision 30 (1):27-49.
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  17. On the Formal Structure of Esthetic Theory.M. Jerome Stolnitz - 1951 - Philosophy and Phenomenological Research 12:346.
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  18.  82
    Naming, and Naming God.Jerome I. Gellman - 1993 - Religious Studies 29 (2):193 - 216.
    In what follows I wish to make a contribution to the clarification of the logic of the name . I will do so in two stages. In the first stage I will be investigating the meaning of names in general, and how names refer. In the second stage I will attempt to apply the findings of the first stage to the name , in light of the way that name functions in religious discourse.
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  19.  38
    A De la colonialité du pouvoir à l'Empire et vice versa.Yann Moulier-Boutang & Jérôme Vidal - 2006 - Multitudes 3 (3):15-25.
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  20. Keys to First Corinthians: Revisiting the Major Issues.Jerome Murphy-O'Connor - 2009
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  21. Paul and Qumran: Studies in New Testament Exegesis.Jerome Murphy-O'connor - 1968
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  22.  19
    Freud.Jerome Kroll - 1991 - History of European Ideas 13 (1-2):151-152.
  23. Model Theory of Stochastic Processes.Sergio Fajardo & H. Jerome Keisler - 2004 - Bulletin of Symbolic Logic 10 (1):110-112.
  24.  23
    Reaction time for horizontal versus vertical line-length discrimination.Robert Gottsdanker & Jerome D. Tietz - 1992 - Bulletin of the Psychonomic Society 30 (1):74-76.
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  25.  34
    The concept of identification.Jerome Kagan - 1958 - Psychological Review 65 (5):296-305.
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  26.  47
    Embodiment is the foundation, not a level.Jerome A. Feldman - 1997 - Behavioral and Brain Sciences 20 (4):746-747.
    Embodiment, the explicit dependence of cognition on the properties of the human body, is the foundation of contemporary cognitive science. Ballard et al.'s target article makes an important contribution to the embodiment story by suggesting how limitations on neural binding ability lead to deictic strategies for many tasks. It also exploits the powerful experimental method of instrumented virtual reality. This commentary suggests some ways in which the target article might be misinterpreted and offers other cautions.
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  27.  28
    From mimesis to synthesis.Jerome A. Feldman - 1993 - Behavioral and Brain Sciences 16 (4):759-759.
  28.  24
    Learning from instruction.Jerome A. Feldman - 1984 - Behavioral and Brain Sciences 7 (4):593-593.
  29.  37
    Resilience in Cognitive Development.Jerome Kagan - 1975 - Ethos: Journal of the Society for Psychological Anthropology 3 (2):231-247.
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  30.  25
    The mind as a Necker Cube.Jerome Kagan - 1985 - Behavioral and Brain Sciences 8 (1):21-22.
  31.  55
    The new sociology of education.Jerome Karabel & A. H. Halsey - 1976 - Theory and Society 3 (4):529-552.
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  32.  38
    Hamlethics in Planning.Jerome L. Kaufman - 1987 - Business and Professional Ethics Journal 6 (2):67-77.
  33.  72
    The Curriculum in a Catholic College.Jerome Keeler - 1948 - Thought: Fordham University Quarterly 23 (2):235-244.
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  34. A Theistic, Universe-Based, Theodicy of Human Suffering and Immoral Behavior.Jerome Gellman - 2012 - European Journal for Philosophy of Religion 4 (4):107--122.
    In what follows I offer an explanation for the evils in our world that should be a live option for theists who accept middle knowledge. My explanation depends on the possibility of a multiverse of radically different kinds of universes. Persons must pass through various universes, the sequence being chosen by God on an individual basis, until reaching God’s goal for them. Our universe is depicted as governed much by chance, and I give a justification, in light of my thesis, (...)
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  35. Leçons sur Platon.Emile Boutroux & Jérôme de Grammont - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (4):665-666.
     
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  36.  23
    Role of event runs in probability learning.Blase Gambino & Jerome L. Myers - 1967 - Psychological Review 74 (5):410-419.
  37.  71
    Beyond Belief.Jerome Gellman - 2006 - Faith and Philosophy 23 (3):299-313.
  38.  85
    Credulity and Experience of God.Jerome Gellman - 2007 - Philo 10 (2):114-124.
    In this paper I argue that Richard Swinburne fails to adequately support his Principle of Credulity in favor of the validity of alleged experiences of God. I then formulate an alternative, analogical argument for the validity of alleged experiences of God from the validity of sense-perceptual experiences, and defend it against objections of Gale and Fales. But then I argue against trying to establish the validity of alleged experiences of God by analogy.
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  39.  94
    Fear and Trembling.Jerome I. Gellmann - 2001 - Faith and Philosophy 18 (1):61-74.
    The purpose of this paper is to show that the various layers of meaning in Kierkegaard’s Fear and Trembling are embedded in a hidden, new Christian communication. I trace the traditional Christian understanding of the “sacrifice of Isaac,” in which Isaac is the prefiguration of Jesus, and then argue that Kierkegaard departed from this traditional teaching to make Abraham the Christ-figure of the story. To Kierkegaard, Abraham is the true sacrifice of the story.
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  40.  59
    Notes: A New Gettier-Type Refutation of Nozick´s Analysis of Knowledge.Jerome Gellman - 2004 - Principia: An International Journal of Epistemology 8 (2):279–283.
    Discussion: A New Gettier-Type Refutation of Nozick´s Analysis of Knowledge.
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  41. On arguing from God's possibility to his necessity.Jerome I. Gellman - 1979 - Logique Et Analyse 22 (88):525.
     
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  42.  87
    Religion as Language.Jerome I. Gellman - 1985 - Religious Studies 21 (2):159 - 168.
    When are sentences A and B the same belief? Following Quine, observation sentences A and B are the same belief when they share the same stimulus–meaning, similar patterns of assent and dissent by subjects when the sentences are queried in the presence of the same non–linguistic stimuli. As for non–observation sentences we note a suggestion of Karl Schick: apply linguistic stimuli in the form of utterances of the language, and map the connections between sentences in the language in terms of (...)
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  43.  32
    Normative Underpinnings of Direct Employee Participation Studies and Implications for Developing Ethical Reflexivity: A Multidisciplinary Review.George Kandathil & Jerome Joseph - 2019 - Journal of Business Ethics 157 (3):685-697.
    This paper seeks to join studies which have drawn attention to the ethical reflexivity of research and the research enterprise in the organisational studies’ field. Towards this end, we review OB, HRM, and IR studies on direct employee participation in organisations post-1990s to examine their normative underpinnings. Using Fox’s three frames—unitarist, pluralist, and radical—we compare the underpinnings within and across the chosen disciplines to bring ethical reflexivity to studies in this area of inquiry. Implications are drawn out to take forward (...)
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  44.  8
    Universal Homogeneous Boolean Algebras.H. Jerome Keisler - 1968 - Journal of Symbolic Logic 33 (1):123-123.
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  45. Religion and the Law.Philip B. Kurland, Jerome Hall & Walter Firey - 1968 - Ethics 78 (2):160-165.
     
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  46.  12
    (1 other version)Bulletin d’histoire des ésotérismes.Jérôme Rousse-Lacordaire - 2016 - Revue des Sciences Philosophiques Et Théologiques 99 (3):515-530.
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  47.  36
    Un dominicain lecteur de l'Apologia pichienne.Jérôme Rousse-Lacordaire - 2009 - Revue des Sciences Philosophiques Et Théologiques 93 (2):275-313.
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  48.  15
    Personality Variations in Autobiographical Memories, Self-Representations, and Daydreaming.Jefferson A. Singer, Jerome L. Singer & Carolyn Zittel - 2000 - In Robert G. Kunzendorf & Benjamin Wallace, Individual Differences in Conscious Experience. Amsterdam: John Benjamins. pp. 20--351.
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  49.  41
    Carol Karp. Nonaxiomatizability results for infinitary systems. The journal of symbolic logic, vol. 32 , pp. 367–384.H. Jerome Keisler - 1968 - Journal of Symbolic Logic 33 (3):478-479.
  50.  42
    R. L. Vaught. Models of complete theories. Bulletin of the American Mathematical Society, vol. 69 , pp. 299–313.H. Jerome Keisler - 1970 - Journal of Symbolic Logic 35 (2):344.
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