Results for 'Jérôme Demers'

961 found
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  1. The Adapted Mind: Evolutionary Psychology and the Generation of Culture.Jerome H. Barkow, Leda Cosmides & John Tooby - 1992 - Oxford University Press. Edited by Jerome H. Barkow, Leda Cosmides & John Tooby.
    Second, this collection of cognitive programs evolved in the Pleistocene to solve the adaptive problems regularly faced by our hunter-gatherer ancestors-...
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  2. Leda Cosmoides, and John Tooby, eds.Jerome H. Barkow - 1992 - In Jerome H. Barkow, Leda Cosmides & John Tooby, The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press.
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  3.  90
    (1 other version)Law and the modern mind.Jerome Frank - 1931 - New York,: Coward-McCann.
    " In the generations since, its influence has grown-today it is accepted as a classic of general jurisprudence.The work is a bold and persuasive attack on the ...
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  4.  36
    From molecule to metaphor: a neural theory of language.Jerome A. Feldman - 2006 - Cambridge: MIT Press.
    A theory that treats language not as an abstract symbol system but as a function of our brains and experience, integrating recent findings from biology, ...
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  5.  46
    Decision Theory and Artificial Intelligence II: The Hungry Monkey.Jerome A. Feldman & Robert F. Sproull - 1977 - Cognitive Science 1 (2):158-192.
    First paper introducing probabilisitic decision theory methods to AI problem solving.
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  6. Learning Clinical Reasoning.Jerome P. Kassirer, John B. Wong & Richard I. Kopelman - 1991 - Lippincott Williams & Wilkins.
    After a 50-page outline of the principles of clinical reasoning, over 60 actual cases are detailed that illustrate (and are keyed to) the principles, presenting case records, analysis, and references to literature. For medical students and interns, and their instructors. Annotation copyright Book Ne.
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  7.  56
    Experience of God an the Rationality of Theistic Belief.Jerome I. Gellman - 1997 - Cornell Up.
    Introduction i This work is a sustained argument for the rationality of belief in God based on the evidence that across various religions down through history people seem to have experienced God.1 If we conf1ne ourselves to rationality ...
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  8.  81
    A New Look at the Problem of Evil.Jerome I. Gellmann - 1992 - Faith and Philosophy 9 (2):210-216.
  9.  69
    Training needs assessment in research ethics evaluation among research ethics committee members in three african countries: Cameroon, Mali and tanzania.Jérôme Ateudjieu, John Williams, Marie Hirtle, Cédric Baume, Joyce Ikingura, Alassane Niaré & Dominique Sprumont - 2009 - Developing World Bioethics 10 (2):88-98.
    Background: As actors with the key responsibility for the protection of human research participants, Research Ethics Committees (RECs) need to be competent and well-resourced in order to fulfil their roles. Despite recent programs designed to strengthen RECs in Africa, much more needs to be accomplished before these committees can function optimally.Objective: To assess training needs for biomedical research ethics evaluation among targeted countries.Methods: Members of RECs operating in three targeted African countries were surveyed between August and November 2007. Before implementing (...)
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  10. Religious Diversity and the Epistemic Justification of Religious Belief.Jerome I. Gellman - 1993 - Faith and Philosophy 10 (3):345-364.
    There exists a diversity of "evidence-free" religions, contradicting one an- other. There will be an epistemic problem for a religious devotee either because evidence-free belief is in general not epistemically justified in the face of diversity, or because of a special problem in the religious case. I argue that in general evidence-free belief is epistemically justified in the face of diversity. Then I argue that recent arguments of Wykstra and Basinger fail to show that there is a special problem in (...)
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  11.  34
    Human morality is distinctive.Jerome Kagan - 2000 - Journal of Consciousness Studies 7 (1-2):1-2.
    The behaviours Flack and de Waal describe as origins of human morality lack the most essential features of the human ethical competence; namely, application of the concepts good and bad to events, the capacities for guilt and empathy for another's state, and the ability to suppress actions that would compromise the self's virtue. These serious differences between apes and humans challenge the suggestion that primate behaviour lies on a continuum with human morality.
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  12.  75
    Towards a theory of intellectuals and politics.Jerome Karabel - 1996 - Theory and Society 25 (2):205-233.
  13.  70
    Fair Trade and the Depersonalization of Ethics.Jérôme Ballet & Aurélie Carimentrand - 2010 - Journal of Business Ethics 92 (S2):317-330.
    Fair Trade has changed considerably since its early days. In this article, we argue that these changes have led to a depersonalization of ethics, thus raising serious questions about the future of Fair Trade. In particular, the depersonalization of ethics which is seen to accompany the current changes has led to greater variety in the interpretations of Fair Trade. Hiding these divergences behind the labels is increasing the risk that the movement will lose its credibility.
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  14. Freedom: the priority of the political.Jerome Kohn - 2000 - In Dana Richard Villa, The Cambridge companion to Hannah Arendt. New York: Cambridge University Press. pp. 113--129.
     
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  15.  34
    Le stage en formation alternée dans l’enseignement supérieur : pour quel développement professionnel?Jérôme Eneau, Geneviève Lameul & Éric Bertrand - 2014 - Revue Phronesis 3 (1):38-48.
    This research aims to analyze the professionalization process of Master students in an adult education program, based in the University of Rennes (Brittany). The material uses ten reflexive analysis papers, produced by the students for each end of their year session (Master 1 and Master 2). This reflexive production, which aims to formalize and clarify the articulation of theoretical and praxeological aspects of the Master program, shows the integrative experience acquired during the year. The analysis of these papers allows us (...)
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  16.  96
    Omnipotence and Impeccability.Jerome Gellman - 1977 - New Scholasticism 51 (1):21-37.
  17. Mysticism and religious experience.Jerome I. Gellman - 2005 - In William J. Wainwright, The Oxford handbook of philosophy of religion. New York: Oxford University Press. pp. 138--167.
    This chapter discusses wide and narrow definitions of “mystical experience” and of “religious experience”; categories and attributes of mystical experience; perennialism vs. constructivism; on the possibility of experiencing God; epistemology: The doxastic practice approach and the argument from perception; criticisms of the doxastic practice approach and the argument from perception; religious diversity; naturalistic explanations; and mysticism, religious experience, and gender.
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  18.  44
    William James and 18th-century anthropology.Jerome Carroll - 2018 - History of the Human Sciences 31 (3):3-20.
    This article discusses the common ground between William James and the tradition of philosophical anthropology. Recent commentators on this overlap have characterised philosophical anthropology as combining science (in particular biology and medicine) and Kantian teleology, for instance in Kant’s seminal definition of anthropology as being concerned with what the human being makes of itself, as distinct from what attributes it is given by nature. This article registers the tension between Kantian thinking, which reckons to ground experience in a priori categories, (...)
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  19.  21
    Effect of mean and variability of event run length on two-choice learning.Blase Gambino & Jerome L. Myers - 1966 - Journal of Experimental Psychology 72 (6):904.
  20.  65
    The limits of maximal power.Jerome I. Gellman - 1989 - Philosophical Studies 55 (3):329 - 336.
  21.  46
    Précis of Darwin, sex and status: Biological approaches to mind and culture.Jerome H. Barkow - 1991 - Behavioral and Brain Sciences 14 (2):295-301.
    Darwin, Sex and Statusargues that a human sociobiology that mistakes evolutionary theory for theories of psychology and culture is wrong, as are psychologies that could never have evolved or social sciences that posit impossible psychologies. Status develops theories of human self-awareness, cognition, and cultural capacity that are compatible with evolutionary theory. Recurring themes include: the importance of sexual selection in human evolution; our species' preoccupation with self-esteem and relative standing; the individual as an active strategist, regularly revising culturally provided information; (...)
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  22.  11
    Discourse, power, and resistance: challenging the rhetoric of contemporary education.Elizabeth Atkinson, Jerome Satterthwaite & Ken Gale (eds.) - 2003 - Stoke-on-Trent ; Sterling, VA: Trentham Books.
    This work exposes the practices that are controlling education and reducing it to little more than skills development in preparation for work. It questions the strategy of mentoring to show how its dynamic requires docility from the learner and thus perpetuates inequality.
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  23.  62
    The geometry of legal principles.Rolando Chuaqui & Jerome Malitz - 1991 - Theory and Decision 30 (1):27-49.
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  24. On the Formal Structure of Esthetic Theory.M. Jerome Stolnitz - 1951 - Philosophy and Phenomenological Research 12:346.
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  25.  63
    Ramsey's Principle Re-situated.Jérôme Dokic & Pascal Engel - 2005 - In Hallvard Lillehammer & David Hugh Mellor, Ramsey's Legacy. Oxford, England: Oxford University Press.
    This paper is about Ramsey's Principle, according to which a belief's truth-conditions are those that guarantee the success of an action based on that belief whatever the underlying motivating desires. Some philosophers have argued that the Principle should be rejected because it leads to the apparently implausible consequence that any failure of action is the result of some false belief on the agent's part. There is a gap between action and success that cannot be bridged by the agent's cognitive state. (...)
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  26. On an Alleged Proof of Atheism: Reply to John Park.Jerome Gellman - 2015 - European Journal for Philosophy of Religion 7 (3):267--274.
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  27. A Theistic, Universe-Based, Theodicy of Human Suffering and Immoral Behavior.Jerome Gellman - 2012 - European Journal for Philosophy of Religion 4 (4):107--122.
    In what follows I offer an explanation for the evils in our world that should be a live option for theists who accept middle knowledge. My explanation depends on the possibility of a multiverse of radically different kinds of universes. Persons must pass through various universes, the sequence being chosen by God on an individual basis, until reaching God’s goal for them. Our universe is depicted as governed much by chance, and I give a justification, in light of my thesis, (...)
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  28.  82
    Naming, and Naming God.Jerome I. Gellman - 1993 - Religious Studies 29 (2):193 - 216.
    In what follows I wish to make a contribution to the clarification of the logic of the name . I will do so in two stages. In the first stage I will be investigating the meaning of names in general, and how names refer. In the second stage I will attempt to apply the findings of the first stage to the name , in light of the way that name functions in religious discourse.
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  29.  65
    The name of God.Jerome I. Gellman - 1995 - Noûs 29 (4):536-543.
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  30.  31
    Central problems of sociobiology.Jerome H. Barkow - 1986 - Behavioral and Brain Sciences 9 (1):188-188.
  31. Revenu garanti et puissance d'agir.Jérôme Ceccaldi - 2003 - Multitudes 4 (4):19-25.
    Résumé La question des fondements d’un revenu garanti n’est pas une question d’experts, réservée aux spécialistes du capitalisme historique ou de la crise de l’État-providence. Par delà la caution élégante ou l’habillage théorique qu’elle peut fournir, la philosophie de Spinoza, en tant qu’elle se formule comme projet d’augmentation de la puissance d’agir, permet à la fois de comprendre tout ce peut nous apporter un revenu garanti dans la conjoncture actuelle, et de problématiser un certain nombre de débats, propositions, critiques, qui (...)
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  32.  38
    A De la colonialité du pouvoir à l'Empire et vice versa.Yann Moulier-Boutang & Jérôme Vidal - 2006 - Multitudes 3 (3):15-25.
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  33. Keys to First Corinthians: Revisiting the Major Issues.Jerome Murphy-O'Connor - 2009
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  34. Paul and Qumran: Studies in New Testament Exegesis.Jerome Murphy-O'connor - 1968
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  35.  11
    Autonomy-based bioethics and vulnerability during the COVID-19 pandemic: towards an African relational approach.Mbih Jerome Tosam - 2024 - Theoretical Medicine and Bioethics 45 (3):183-197.
    The COVID-19 pandemic has provoked new interest in the notion of vulnerability and in identifying alternative approaches for responding to vulnerable patients and populations during health emergencies. In this paper, I argue that the autonomy-based approach (the most dominant approach in bioethics) to responding to vulnerability during health emergencies is deficient because it focuses only on the interests, values, and decisions of the individual patient. It overly emphasizes respect for autonomy and not respect for the patient as it does not (...)
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  36.  19
    Freud.Jerome Kroll - 1991 - History of European Ideas 13 (1-2):151-152.
  37.  36
    Human ethology: Empirical wealth, theoretical dearth.Jerome H. Barkow - 1979 - Behavioral and Brain Sciences 2 (1):27-27.
  38.  18
    Transfer of training across stimulus modality and response class.Jerome Frieman & Charles H. Goyette - 1973 - Journal of Experimental Psychology 97 (2):235.
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  39.  34
    The concept of identification.Jerome Kagan - 1958 - Psychological Review 65 (5):296-305.
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  40. Fate and Freedom a Philosophy for Free Americans.Jerome Frank - 1945 - Beacon Press.
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  41.  19
    Humanistic Ethics.Jerome Stolnitz - 1952 - Philosophy and Phenomenological Research 13 (2):256-257.
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  42. Model Theory of Stochastic Processes.Sergio Fajardo & H. Jerome Keisler - 2004 - Bulletin of Symbolic Logic 10 (1):110-112.
  43.  23
    Reaction time for horizontal versus vertical line-length discrimination.Robert Gottsdanker & Jerome D. Tietz - 1992 - Bulletin of the Psychonomic Society 30 (1):74-76.
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  44.  47
    Embodiment is the foundation, not a level.Jerome A. Feldman - 1997 - Behavioral and Brain Sciences 20 (4):746-747.
    Embodiment, the explicit dependence of cognition on the properties of the human body, is the foundation of contemporary cognitive science. Ballard et al.'s target article makes an important contribution to the embodiment story by suggesting how limitations on neural binding ability lead to deictic strategies for many tasks. It also exploits the powerful experimental method of instrumented virtual reality. This commentary suggests some ways in which the target article might be misinterpreted and offers other cautions.
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  45.  28
    From mimesis to synthesis.Jerome A. Feldman - 1993 - Behavioral and Brain Sciences 16 (4):759-759.
  46.  24
    Learning from instruction.Jerome A. Feldman - 1984 - Behavioral and Brain Sciences 7 (4):593-593.
  47.  44
    Radical empiricism is not constructive.Jerome A. Feldman - 1997 - Behavioral and Brain Sciences 20 (4):563-564.
    The radical empiricist theory of the Quartz & Sejnowski target article would result in a brain that could not act. The attempt to bolster this position with computational arguments is misleading and often just wrong. Fortunately, other efforts are making progress in linking neural and cognitive development.
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  48. Mr. justice Holmes and non-euclidean legal thinking.Jerome Frank - 1938 - In Jerome Hall, Readings in jurisprudence. Holmes Beach, Fla.: Gaunt. pp. 3--365.
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  49. New threats to man: the challenge of ethics.Jerome David Frank - 1965 - [New York]: New York Society for Ethical Culture.
     
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  50.  11
    The effects of CER training on the acquisition of a successive operant discrimination.Jerome Frieman & Dwight Walker - 1977 - Bulletin of the Psychonomic Society 9 (6):419-422.
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