Ce texte a déjà paru dans Anabases. Traditions et réceptions de l'Antiquité, n° 20, 2014. Nous remercions Pascal Payen, la revue Anabases et Juliette Lormier de nous avoir autorisé à le reproduire ici. Résumé : Cet article propose d'analyser deux entreprises de traduction en hexamètres français : celle des Travaux et des Jours d'Hésiode par Jean-Antoine de Baïf dans ses Étrénes de poézie fransoeze an vers mezurés, et celle de l'Iliade d'Homère par Philippe Brunet. Il s'agit de resituer ces (...) - Poétique et Études littéraires – GALERIE – Nouvel article. (shrink)

The term social license is generally understood as an intangible representation of ongoing approval or acceptance of a project by affected communities, which can be withdrawn at any time, distinct from a legal or regulatory license granted by a government. This paper looks at the concept through the lens of the extractive sector in the developing world and explores the history of violations of land and human rights of indigenous and rural communities living around these resources. While corporate actors often (...) maintain that acquiring a social license is voluntary and different from obtaining consent, this paper suggests instead that the idea of a license that can be withdrawn represents an assertion of power by people whose land and human rights have been consistently violated, and a recognition of that power by the corporate sector. This article will explore the relationship between the need for a social license and institutional characteristics related to land rights; the FPIC and CSR constructs as respo.. (shrink)

Juliette Roussin | : Cet article a pour objet d’interroger la tendance actuelle des démocraties à s’entourer d’institutions indépendantes au fort degré de compétence en vue de limiter et de corriger les défaillances éventuelles des corps démocratiques élus et représentatifs. La légitimité démocratique de ces institutions contre-majoritaires leur viendrait, selon certains théoriciens de la démocratie, de ce qu’elles offrent la possibilité de contester les décisions collectives lorsque celles-ci sont mauvaises ou injustes, contribuant ainsi à l’amélioration globale des performances du (...) régime démocratique. À partir notamment d’une lecture des travaux de Philip Pettit sur la démocratie contestataire et d’une réflexion sur l’approche épistémique défendue par David Estlund, nous questionnons au contraire le caractère démocratique de ces formes institutionnelles de contestation et montrons que, tant qu’elles ne font pas l’objet d’un contrôle démocratique plus étroit, elles peuvent être interprétées comme des modes de contestation de la démocratie plutôt que comme des instruments de son amélioration. | : This paper investigates a current tendency among democracies to appeal to highly competent independent institutions in order to constrain and amend the potential deficiencies of elected and representative democratic bodies. According to some democratic theorists, these counter-majoritarian institutions enjoy democratic legitimacy because they allow the contestation of ill-devised or unjust collective decisions, and hence contribute to the global improvement of democratic results. Based on a reading of Philip Pettit’s work on contestatory democracy and of David Estlund’s epistemic approach, the paper questions the democratic nature of these institutional forms of contestation and shows that, as long as they are not subjected to tighter democratic control, these institutions can be interpreted as ways of contesting democracy rather than as implements for its improvement. (shrink)

Actes d’un colloque qui s’est tenu à Copenhague en 2007, l’ouvrage veut combler un manque : traiter du développement de la dialectique de Platon à Aristote, non pas en se focalisant sur la méthode et l’ontologie, mais en se fondant sur le cadre du débat dialectique. Selon J. Fink (p. 2), la dialectique ici signifie d’abord et avant tout argumentation adressée à un interlocuteur. La pratique de l’argumentation dialectique et son extension dans la forme littéraire du dialogue constituent le cœu...

Precise spatiotemporal control of gene expression during normal development and cell differentiation is achieved by the combined action of proximal (promoters) and distal (enhancers) cis‐regulatory elements. Recent studies have reported that a subset of promoters, termed Epromoters, works also as enhancers to regulate distal genes. This new paradigm opened novel questions regarding the complexity of our genome and raises the possibility that genetic variation within Epromoters has pleiotropic effects on various physiological and pathological traits by differentially impacting multiple proximal and (...) distal genes. Here, we discuss the different observations pointing to an important role of Epromoters in the regulatory landscape and summarize the evidence supporting a pleiotropic impact of these elements in disease. We further hypothesize that Epromoter might represent a major contributor to phenotypic variation and disease. (shrink)

Dans un autoportrait en diptyque réalisé en 2020 et intitulé Couch Ditpych (huile sur toile, 1,80 m x 3 m), la peintre Joan Semmel, alors âgée de 88 ans, se représente assise sur un canapé dans une posture de détente, relâchée, le corps entièrement nu livré à la vue du spectateur ou de la spectatrice. Entre le volet gauche et le volet droit du diptyque, sa position évolue légèrement : l’un de ses genoux, d’abord plié, est ensuite déplié ; l’avant-bras, (...) d’abord levé devant les yeux, descend en... (shrink)

The educational design research movement asserts that the use of new tools or innovative devices is a powerful vector for the professional development of teachers, to the benefit of pupils' learning. It recommends that these tools be designed using a participatory approach that translates the knowledge gained from research into resources for action. The design-in-use approach shares the same presupposition. As part of our thesis work, we adopted this approach to co-design a teaching aid. With the help of a student (...) in training practice and engineering, we studied the effects of this participatory approach on the professional development of the sixteen co-designing teachers. This study enabled us to identify and categorize the professional contributions perceived by the practitioners. This work encouraged reflection on the "meta" processes used by teacher-designers to self-evaluate their professional development. (shrink)

Saisir est une association d’éducation populaire et d’éducation aux médias qui organise des « ateliers populaires de décryptage de l’actualité ». Le principe en est simple : une organisation – association, entreprise, café, collectivité locale – propose à son public de se réunir environ deux heures pour débriefer ensemble de l’actualité du moment. Derrière ce format se cache le triple pari de l’ oralité, de l’ altérité et de l’ unité de temps et d’espace. Au lieu d’écouter ou de voir (...) les informations en état de solitude passive, Saisir invite à formuler avec autrui ce qui peut être une signification commune de ces informations. (shrink)

Peut-on justifier l’emploi de procédures démocratiques de décision en invoquant le désaccord irrémédiable qui existe entre les citoyen·nes sur les questions sociales, de justice et de droit? Forgé par Rawls pour penser le statut des conceptions morales, philosophiques et religieuses dans une société libérale, le concept de « désaccord raisonnable » a été étendu par certain·es théoricien·nes de la démocratie, notamment Jeremy Waldron, pour englober toutes les questions politiques et juridiques. Cet article montre qu’une telle extension a des effets contre-productifs (...) pour la justification de la démocratie. D’une part, elle aboutit à relativiser l’importance de la décision démocratique. D’autre part, elle fait paradoxalement apparaître le mode de décision démocratique comme injustifié. (shrink)

PIERRE-YVES MONIN. — Que dit la chanson?JULIETTE. — La chanson ne dit rien. Et la chanson peut tout dire. Cela doit dépendre de la bouche qui la fredonne et l’invente. Elle reflète peut-être le monde, la société qui l’a vue naître. Elle reflète peut-être aussi la Vérité, la vraie, celle qui sort, toute nue, de son puits. Mais elle...

This article analyses a recent discourse of responsibility that accompanies states’ foreign aid provision. States adopt this discourse of National Social Responsibility to show their complian...

Machine generated contents note: 1. Introduction Juliette Kennedy and Roman Kossak; 2. Historical remarks on Suslin's problem Akihiro Kanamori; 3. The continuum hypothesis, the generic-multiverse of sets, and the [OMEGA] conjecture W. Hugh Woodin; 4. [omega]-Models of finite set theory Ali Enayat, James H. Schmerl and Albert Visser; 5. Tennenbaum's theorem for models of arithmetic Richard Kaye; 6. Hierarchies of subsystems of weak arithmetic Shahram Mohsenipour; 7. Diophantine correct open induction Sidney Raffer; 8. Tennenbaum's theorem and recursive reducts James (...) H. Schmerl; 9. History of constructivism in the 20th century A. S. Troelstra; 10. A very short history of ultrafinitism Rose M. Cherubin and Mirco A. Mannucci; 11. Sue Toledo's notes of her conversations with Gödel in 1972-1975 Sue Toledo; 12. Stanley Tennenbaum's Socrates Curtis Franks; 13. Tennenbaum's proof of the irrationality of [the square root of] 2́. (shrink)

We show that many singular cardinals λ above a strongly compact cardinal have regular ultrafilters D that violate the finite square principle $\square _{\lambda ,D}^{\mathit{fin}}$ introduced in [3]. For such ultrafilters D and cardinals λ there are models of size λ for which Mλ / D is not λ⁺⁺-universal and elementarily equivalent models M and N of size λ for which Mλ / D and Nλ / D are non-isomorphic. The question of the existence of such ultrafilters and models was (...) raised in [1]. (shrink)

Ottoman Women in Public Space prend pour sujet la question de l’invisibilité des femmes dans l’espace ottoman, du fait de leur réclusion domestique. Malgré de nombreux travaux récents réfutant une lecture trop extrémiste de cette logique ségrégative ottomane à l’égard des femmes, force est de constater une forme de résistance de principe à leur égard. Devant un tel aveuglement, on ne peut que féliciter et remercier les auteures pour cet ouvrage, qui recentre le débat sur la question essentiel...

In France, establishments and services of assistance through work (ESAT) are medico-social establishments in which disabled workers -supervised by employees and accompanied by medico-social and educational support- carry out activities of a professional nature aimed at economic production. Echoing their normal functioning, the options chosen in ESAT in response to the upheaval caused by the health crisis of March 2020 and its subsequent generalized lockdown showed contrasting realities. Relying on various understanding of what the notion of disability covers, arguments developed (...) by supervisors led to opposite solutions: total closure, operation with employees only or with disabled workers. Which disability constitutes a strict contraindication to work or an argument for continuity or resumption of their activities. In addition, the new organization of workshops, under health constraints, was an opportunity to look at some working conditions. The view taken of the skills of disabled workers in this context and the enhancement of their activities through the award of a bonus have showed that some ESAT reconsidered the importance of their contribution to the production carried out. (shrink)

Rousseau avait tout lieu, dans la controverse qui oppose au xviii e siècle partisans et pourfendeurs des voyages d’éducation, de prendre position contre ces voyages, suivant en cela les déclarations de Béat de Muralt, qu’il approuvait dans une large mesure. Nous constatons pourtant qu’en abordant « la question des voyages », l’auteur de l’Émile se voit obligé, tout en condamnant cette « mode », à la manière de Muralt, d’opérer un glissement théorique et de conférer à l’expérience du voyage, comme (...) expérience critique de la pluralité et de la liberté, une place essentielle dans son système, place rendue nécessaire par sa théorie des affects politiques. (shrink)

Social context is generally thought toinfluence how humans act. Here we argue thathumans rarely accept the context as it isgiven, but rather undertake conscious actionsto make it favourable. The example chosen isfrom northern Cameroon, where nomad herdsmeninduce the sedentary farmers to trust them, bydifferent means: creation of interpersonallinks, exhibition of good behaviours byrespecting certain norms. Trust is consideredas an element of the context, necessary forthem to perform acts that present a certainrisk. An attempt was made to translate one ofthe traditional (...) behaviours into a model,implemented in an artificial society:autonomous agents would make gifts in order tocreate an image of themselves in a group. Inthe simulations, a form of reputationstratification appears in time. One notes thatan agent can build the image it wants only ifthe part of the population that wants to beinvolved in the same dynamic is big enough. Asa conclusion, we suggest that althoughindividuals try to create consciously a contextfor their living, this is not just anindividual choice, but needs a commonbackground of rules, a context enabling contextcreation. (shrink)

The authors show. by means of a finitary version $\square_{\lambda D}^{fin}$ of the combinatorial principle $\square_\lambda^{h*}$ of [7]. the consistency of the failure, relative to the consistency of supercompact cardinals, of the following: for all regular filters D on a cardinal A. if Mi and Ni are elementarily equivalent models of a language of size $\leq \lambda$ , then the second player has a winning strategy in the Ehrenfeucht- $Fra\uml{i}ss\acute{e}$ game of length $\lambda^{+}$ on $\pi_{i} M_{i}/D$ and $\pi_{i} N_{i}/D$ . (...) If in addition $2^{\lambda} = \labda^{+}$ and i < $\lambda$ implies | $M_{i}$ | +| $N_{i}$ | $\leq$ \lambda^{+} this means that the ultrapowers are isomorphic. This settles negatively conjecture 18 in [2]. (shrink)

Learning from a text–picture multimedia document is particularly effective if learners can link information within the text and across the verbal and the pictorial representations. The ability to create a mental model successfully and include those implicit links is related to the ability to generate inferences. Text processing research has found that text cohesion facilitates the generation of inferences, and thus text comprehension for learners with poor prior knowledge or reading abilities, but is detrimental for learners with good prior knowledge (...) or reading abilities. Moreover, multimedia research has found a positive effect from adding visual representations to text information, particularly when implementing signaling, which consists of verbal or visual cues designed to guide attention to the pictorial representation of relevant information. We expected that, as with text-only documents, struggling readers would benefit from high text cohesion and that signaling would foster inference generation as well. Further, we hypothesized that better learning outcomes would be observed when text cohesion was low and signaling was present. Our first experimental study investigated the effect of those two factors on three levels of comprehension. Participants were adolescents in prevocational schools, where some of the students are struggling readers. The results showed a trend in favor of high cohesion, but with no significant effect, a significant positive effect of cross-representational signaling on comprehension from local inferences, and no interaction effect. A second experiment focused on signaling only and attention toward the picture, with collection of eye-tracking data in addition to measures of offline comprehension. As this study was conducted with university students, who are expected to have higher reading abilities and thus are less likely to benefit from high cohesion, the material was presented in its low cohesive version. The results showed no effect of conditions on comprehension performances but confirmed differences in processing behaviors. Participants allocated more attention to the pictorial representation in the CRS condition than in the no signaling condition. (shrink)

Is the capacity to experience hope central to our ability to entertain desirable future possibilities in thought? The ability to project oneself forward in time, or to entertain vivid positive episodic future thoughts, is impaired in patients with clinical depression. In this article, I consider the causal relation between, on the one hand, the loss of the affective experience of hope in depressed patients, and on the other hand, the reduced ability to generate and entertain positive episodic future thinking. I (...) suggest that findings in the philosophy of emotion may shed light on this causal relation. (shrink)

Emotions might contribute to our being rational cognitive agents. Anxiety – and more specifically epistemic anxiety – provides an especially interesting case study into the role of emotion for adaptive cognition. In this paper, I aim at clarifying the epistemic contribution of anxiety, and the role that ill-calibrated anxiety might play in maladaptive epistemic activities which can be observed in psychopathology. In particular, I argue that this emotion contributes to our ability to adapt our cognitive efforts to how we represent (...) the practical factors relevant to the task at hand, by sig- naling the need for increased cognitive processing and evidence gathering in high- stakes situations. I hypothesize that dysfunctional or ill-calibrated epistemic anxiety might play an important role in the motivation driving persons with obsessive- compulsive disorder (OCD) to invest high amounts of cognitive resources into the resolution of apparently simple and innocuous questions. As I argue, OCD might be conceived as a case in which epistemic anxiety is inappropriately elicited, represent- ing these as high-stakes questions, and inadequately signaling a need for cognition. In this paper, I thus make use of the concept of (epistemic) anxiety as developed in the philosophy of emotion and in epistemology, to propose an account of the role of anxiety in the pathological doubt that is central to obsessive-compulsive disorder. (shrink)

The logician Kurt Gödel published a paper in 1931 formulating what have come to be known as his 'incompleteness theorems', which prove, among other things, that within any formal system with resources sufficient to code arithmetic, questions exist which are neither provable nor disprovable on the basis of the axioms which define the system. These are among the most celebrated results in logic today. In this volume, leading philosophers and mathematicians assess important aspects of Gödel's work on the foundations and (...) philosophy of mathematics. Their essays explore almost every aspect of Godel's intellectual legacy including his concepts of intuition and analyticity, the Completeness Theorem, the set-theoretic multiverse, and the state of mathematical logic today. This groundbreaking volume will be invaluable to students, historians, logicians and philosophers of mathematics who wish to understand the current thinking on these issues. (shrink)

In this article I examine the role of anxiety in our motivation to reassess our epistemic states, by taking as a starting point a proposal put forward by Levy, according to which anxiety is responsible for the ruminations and worries about threatening possibilities that we sometimes get caught up into in our everyday life. Levy’s claim is that these irrational persistent thoughts about possible states of affairs are best explained by anxiety, rather than by beliefs, degrees of belief, or other (...) mental states. I will take Levy’s article as a starting point into my study of the role of anxiety in our inclinations to question the epistemic quality of our cognitive states. While I believe that Levy is right in directing our attention to the role of anxiety in these cases, his claim calls for further explanation into the nature of anxiety, and into the mechanisms through which anxiety generates these doubts. Although the relation between anxiety and doubt has already been highlighted, there has been little effort to elaborate on the mechanisms through which an affective state like anxiety generates a motivation to reassess our beliefs. This paper is an attempt at providing such an elaboration. Clarifying the role of anxiety in these phenomena will lead me to revise a common assumption about the interactions between anxiety and higher-level cognitive processes, such as the ones involved in representing hypothetical threatening scenarios through mental imagery. (shrink)

Cet article analyse la position réaliste de Lukács en ontologie sociale, à partir d’une comparaison avec la perspective ontologique de John Searle. Relevant de traditions théoriques que tout oppose, ces deux ontologies se rejoignent sur trois points : elles se proposent d’appréhender le social d’un point de vue ontologique ; l’enquête ontologique elle-même est conçue par les deux auteurs comme une enquête de type génétique ; et chacune de ces approches octroie une place décisive au langage dans la définition de (...) la réalité sociale. Ce dernier point détermine la différence entre le constructivisme de Searle et le réalisme de Lukács. Pour l’un, la réalité sociale suppose le langage, pour le second le langage suppose la réalité sociale, et plus précisément le travail. On évalue chacune de ces positions au regard de l’autre, pour faire apparaître les difficultés que peuvent faire émerger les approches génétiques du social. (shrink)

Assume $\langle \aleph_0, \aleph_1 \rangle \rightarrow \langle \lambda, \lambda^+ \rangle$ . Assume M is a model of a first order theory T of cardinality at most λ+ in a language L(T) of cardinality $\leq \lambda$ . Let N be a model with the same language. Let Δ be a set of first order formulas in L(T) and let D be a regular filter on λ. Then M is $\Delta-embeddable$ into the reduced power $N^\lambda/D$ , provided that every $\Delta-existential$ formula true (...) in M is true also in N. We obtain the following corollary: for M as above and D a regular ultrafilter over $\lambda, M^\lambda/D$ is $\lambda^{++}-universal$ . Our second result is as follows: For $i < \mu$ let Mi and Ni be elementarily equivalent models of a language which has cardinality $\leq \lambda$ . Suppose D is a regular filter on λ and $\langle \aleph_0, \aleph_1 \rangle \rightarrow \langle \lambda, \lambda^+ \rangle$ holds. We show that then the second player has a winning strategy in the $Ehrenfeucht-Fra\ddot{i}ss\acute{e}$ game of length λ+ on $\prod_i M_i/D$ and $\prod_i N_i/D$ . This yields the following corollary: Assume GCH and λ regular (or just $\langle \aleph_0, \aleph_1 \rangle \rightarrow \langle \lambda, \lambda^+ \rangle$ and 2λ = λ+). For L, Mi and Ni be as above, if D is a regular filter on λ, then $\prod_i M_i/D \cong \prod_i N_i/D$. (shrink)

How does doubt come about? What are the mechanisms responsible for our inclinations to reassess propositions and collect further evidence to support or reject them? In this paper, I approach this question by focusing on what might be considered a distorting mirror of unreasonable doubt, namely the pathological doubt of patients with obsessive–compulsive disorder (OCD). Individuals with OCD exhibit a form of persistent doubting, indecisiveness, and over-cautiousness at pathological levels (Rasmussen and Eisen in Psychiatr Clin 15(4):743–758, 1992; Reed in Obsessional (...) experience and compulsive behaviour: a cognitive-structural approach, Academic Press, Cambridge, 1985; Tolin et al. in Cogn Ther Res 27(6):657–669, 2003). I argue that the failure in OCD is of an affective nature, involving both excessive epistemic anxiety and hyperactive feelings of uncertainty. I further argue that our adaptive disposition to inquire about the right matters—that is, about propositions which are both epistemically risky and imply harmful possibilities—might depend on these affective mechanisms. (shrink)

Is mathematics 'entangled' with its various formalisations? Or are the central concepts of mathematics largely insensitive to formalisation, or 'formalism free'? What is the semantic point of view and how is it implemented in foundational practice? Does a given semantic framework always have an implicit syntax? Inspired by what she calls the 'natural language moves' of Gödel and Tarski, Juliette Kennedy considers what roles the concepts of 'entanglement' and 'formalism freeness' play in a range of logical settings, from computability (...) and set theory to model theory and second order logic, to logicality, developing an entirely original philosophy of mathematics along the way. The treatment is historically, logically and set-theoretically rich, and topics such as naturalism and foundations receive their due, but now with a new twist. (shrink)

We work in set theory ZF without axiom of choice. Though the Hahn-Banach theorem cannot be proved in ZF, we prove that every Gateaux-differentiable uniformly convex Banach space E satisfies the following continuous Hahn-Banach property: if p is a continuous sublinear functional on E, if F is a subspace of E, and if f: F → ℝ is a linear functional such that f ≤ p|F then there exists a linear functional g : E → ℝ such that g extends (...) f and g ≤ p. We also prove that the continuous Hahn-Banach property on a topological vector space E is equivalent to the classical geometrical forms of the Hahn-Banach theorem on E. We then prove that the axiom of Dependent choices DC is equivalent to Ekeland's variational principle, and that it implies the continuous Hahn-Banach property on Gateaux-differentiable Banach spaces. Finally, we prove that, though separable normed spaces satisfy the continuous Hahn-Banach property, they do not satisfy the whole Hahn-Banach property in ZF+DC. (shrink)

There has been a renewed interest in the role of hope for our ability to act rationally under uncertainty, where accounts have tended to focus on either one of two (apparently contradictory) aspects of this attitude. On the one hand, like faith, hope is viewed as an attitude which grants us resolve and determination to continue striving towards uncertain goals. On the other hand, like worry, hope is also viewed as a process in which we cognitively engage with possible futures, (...) motivated to reduce the epistemic uncertainty surrounding the occurrence of goal-relevant outcomes. I spell out how an emotional account of the psychological nature of hope is able to accommodate both of these claims, as well as classic challenges (such as cases of “recalcitrant hopes”). Within this framework, hope is both a positive emotion (it consistently evaluates its object as good) and also an “emotion of uncertainty” or epistemic emotion, through which we apprehend that a given goal-relevant outcome is possible, albeit uncertain. (shrink)

The philosopher whose work best represents the type of thought and expresses the aspirations of the French writers of the eighteenth century is, beyond any doubt, Pierre Bayle. Not so well known as many of the others, it was he, nevertheless, who started the dialectic movement of philosophic thought which was very characteristic of that era. Furthermore, in his extensive writings, he accumulated material from which his successors could draw freely and copiously.

L’histoire européenne s’est construite sur des mariages entre familles souveraines européennes. Pourtant, ce modèle n’est pas universel : de l’autre côté de la Méditerranée, l’Empire ottoman proposa un autre modèle d’unions matrimoniales royales, qui étonnait les voyageurs occidentaux : les sultans ottomans ne prenaient pas d’épouses de noble lignée ; ils cessèrent même progressivement de prendre des épouses tout court, pour leur préférer des concubines esclaves. Leurs filles mêmes, plutôt que d’être mariées “selon leur rang”, étaient données à des “esclaves”. (...) C’est le pragmatisme politique des Ottomans, ainsi que leur constante volonté d’afficher leur supériorité lignagère, qui explique l’apparition de ce modèle à la fin du xve siècle. L’objectif de l’article est de mettre en perspectives les ressorts politiques d’une telle transformation des règles matrimoniales dynastiques et d’en expliciter les conséquences. (shrink)