Results for 'Julie Webb'

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  1.  11
    Therapy and the Counter-Tradition: The Edge of Philosophy.Manu Bazzano & Julie Webb (eds.) - 2016 - New York: Routledge.
    _Therapy & the Counter-tradition: The Edge of Philosophy_ brings together leading exponents of contemporary psychotherapy, philosophers and writers, to explore how philosophical ideas may inform therapy work. Each author discusses a particular philosopher who has influenced their life and therapeutic practice, while questioning how counselling and psychotherapy can address human ‘wholeness’, despite the ascendancy of rationality, regulation and diagnosis. It also seeks to acknowledge the distinct lack of philosophical input and education in counselling and psychotherapy training. The chapters are rooted (...)
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  2. Theorizing Backlash: Philosophical Reflections on the Resistance to Feminism.Keith Burgess-Jackson, Mark Owen Webb, Martha Chamallas, Cynthia Willett, Julie E. Maybee, Carol A. Moeller, Alisa L. Carse, Debra A. DeBruin & Linda A. Bell (eds.) - 2002 - Rowman & Littlefield Publishers.
    Contrary to the popular belief that feminism has gained a foothold in the many disciplines of the academy, the essays collected in Theorizing Backlash argue that feminism is still actively resisted in mainstream academia. Contributors to this volume consider the professional, philosophical, and personal backlashes against feminist thought, and reflect upon their ramifications. The conclusion is that the disdain and irrational resentment of feminism, even in higher education, amounts to a backlash against progress.
     
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  3.  39
    Apropos de Kierkegaard.Clement C. J. Webb - 1943 - Philosophy 18 (69):68 - 74.
    In an interesting article on Kierkegaard and the “Existential” Philosophy, contributed to the number of Philosophy for July 1941, Miss Dorothy Emmet counselled her readers to make themselves acquainted with the Journals of the famous Danish thinker, now rendered accessible to Englishmen ignorant of his language by the translation of Mr. Dru. I have taken her advice and am grateful to her for it. I am not indeed convinced that this self-revelation of a remarkable personality can be ranked among the (...)
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  4.  37
    Letter to Father McNabb, July 30, 1942.Beatrice Webb - 1996 - The Chesterton Review 22 (1/2):234-235.
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  5.  28
    Julie Singer, Blindness and Therapy in Late Medieval French and Italian Poetry. Woodbridge, Suffolk, UK: D.S. Brewer, 2011. Pp. x, 238; illustrations. $99. ISBN: 9781843842729. [REVIEW]Heather Webb - 2012 - Speculum 87 (2):610-611.
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  6. The Grounds of Moral Status.Julie Tannenbaum & Agnieszka Jaworska - 2018 - Stanford Encyclopedia of Philosophy:0-0.
    This article discusses what is involved in having full moral status, as opposed to a lesser degree of moral status and surveys different views of the grounds of moral status as well as the arguments for attributing a particular degree of moral status on the basis of those grounds.
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  7. Interdisciplinarity: history, theory, and practice.Julie Thompson Klein - 1990 - Detroit: Wayne State University Press.
    Acknowledgments THROUGHOUT this book I cite the many people who have provided information on individual programs and activities. ...
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  8.  66
    Potential Termination of Pregnancy in a Non-Consenting Minor.John Unsworth-Webb - 2006 - Nursing Ethics 13 (4):428-437.
    The pregnancy of a 12-year-old girl provides the basis for a consideration of approaches to a dilemma brought about by conflicting expectations. Here, medical opinion is to reject action implied by the lack of Gillick competence and by a ‘parental responsibility’ claim adopted by the girl’s mother. Construction of the dilemma and the subsequent process, which sought resolution, illustrates that the Gillick ruling, and other guidelines intended to be helpful, can prove to be less so.
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  9. Responsibility Without Wrongdoing or Blame.Julie Tannenbaum - 2018 - Oxford Studies in Normative Ethics 7:124-148.
    In most discussions of moral responsibility, an agent’s moral responsibility for harming or failing to aid is equated with the agent’s being blameworthy for having done wrong. In this paper, I will argue that one can be morally responsible for one’s action even if the action was not wrong, not blameworthy, and not the result of blameworthy deliberation or bad motivation. This makes a difference to how we should relate to each other and ourselves in the aftermath. Some people have (...)
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  10. "By Eternity I Understand": Eternity According to Spinoza.Julie R. Klein - 2002 - Iyyun, The Jerusalem Philosophical Quarterly 51 (July):295-324.
  11. Amo on the Heterogeneity Problem.Julie Walsh - 2019 - Philosophers' Imprint 19 (41):1-18.
    In this paper, I examine a heretofore ignored critic of Descartes on the heterogeneity problem: Anton Wilhelm Amo. Looking at Amo’s critique of Descartes reveals a very clear case of a thinker who attempts to offer a causal system that is not a solution to the mind-body problem, but rather that transcends it. The focus of my discussion is Amo’s 1734 dissertation: The Apathy [ἀπάθεια] of the Human Mind or The Absence of Sensation and the Faculty of Sense in the (...)
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  12. Political Practices of Care: Needs and Rights.Julie A. White & Joan C. Tronto - 2004 - Ratio Juris 17 (4):425-453.
    In this paper the authors argue that the exploration of the nature of needs and rights should begin with the actually existing organization of care and of justice in society. The authors raise two key concerns with this organization: 1) the invisibility of care to some, and 2) the inaccessibility of rights to others. Recent work by care scholars has called attention to the ways the current organization of care work perpetuates the myth of self-sufficiency for some, while reducing others (...)
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  13. The Moral Status of Children.Julie Tannenbaum & Agnieszka Jaworska - 2018 - In Anca Gheaus, Gideon Calder & Jurgen de Wispelaere, The Routledge Handbook of the Philosophy of Childhood and Children. New York: Routledge. pp. 67-78.
    Broadly speaking, an entity has moral status if and only if it or its interest matters morally for its own sake. Some philosophers, who think of moral status in terms of duties and rights owed to an entity, allow that moral status can come in degrees, with only some beings having status of the highest degree – that is, full moral status (FMS). We critically review the competing accounts of what qualifies one for FMS. Some accounts demand cognitive sophistication, which (...)
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  14. Locke on the Power to Suspend.Julie Walsh - 2014 - Locke Studies 14:121-157.
    My aim in this paper is to determine how Locke understands suspension and the role it plays in his view of human liberty. To this end I, 1) discuss the deficiencies of the first edition version of ‘Of Power’ and why Locke needed to include the ability to suspend in the second edition, then 2) analyze Locke’s definitions of the power to suspend with a focus on his use of the terms ‘source’, ‘hinge’, and ‘inlet’ to describe the power. I (...)
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  15.  37
    The Political Force of the Comedic.Julie Webber, Mehnaaz Momen, Jessyka Finley, Rebecca Krefting, Cynthia Willett & Julie Willett - 2021 - Contemporary Political Theory 20 (2):419-446.
  16.  26
    What Does It Mean to be Central? A Botanical Geography of Paris 1830–1848.Thierry Hoquet - 2016 - Journal of the History of Biology 49 (1):191-230.
    This paper focuses on the geography of the botanical community in Paris, under the July Monarchy. At that time, the Muséum d’Histoire naturelle was at its institutional acme and, under the impulse of François Guizot, its budget was increasing dramatically. However, closer attention to manuscript sources reveals that the botanists of the time favoured other private institutions, located both on the Right and Left Banks of the Seine. The MHN was prestigious for its collections and professors but it was relatively (...)
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  17. "Something of It Remains": Spinoza and Gersonides on Intellectual Eternity.Julie R. Klein - 2014 - In Steven Nadler, Spinoza and Medieval Jewish Philosophy. New York: Cambridge University Press. pp. 177-203.
  18. Absential Suspension: Malebranche and Locke on Human Freedom.Julie Walsh & Thomas M. Lennon - 2019 - Journal of Modern Philosophy 1 (1):1-17.
    This paper treats a heretofore-unnoticed concept in the history of the philosophical discussion of human freedom, a kind of freedom that is not defined solely in terms of the causal power of the agent. Instead, the exercise of freedom essentially involves the non-occurrence of something. That being free involves the non-occurrence, that is, the absence, of an act may seem counterintuitive. With the exception of those specifically treated in this paper, philosophers tend to think of freedom as intimately involved with (...)
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  19. Personhood and Moral Status.Julie Tannenbaum & Agnieszka Jaworska - 2019 - In Antonia LoLordo, Persons: a history of the concept. New York: Oxford University Press. pp. 334-362.
    This chapter focuses on moral personhood understood in terms of the notion of moral status. An entity is said to have moral status only if it or its interest matters morally for its own sake. Nonutilitarians tend to think of moral status in terms of entitlements and protections that can conflict with, and sometimes override, doing what would maximize the good and minimize the bad. If moral status comes in degrees, and if there is a status of the highest degree (...)
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  20.  79
    Feminism and ancient philosophy.Julie K. Ward (ed.) - 1996 - New York: Routledge.
    An important volume connecting classical studies with feminism, Feminism and Ancient Philosophy provides an even-handed assessment of the ancient philosophers' discussions of women and explains which ancient views can be fruitful for feminist theorizing today. The papers in this anthology range from classical Greek philosophy through the Hellenistic period, with the predominance of essays focusing on topics such as the relation of reason and the emotions, the nature of emotions and desire, and related issues in moral psychology. The volume contains (...)
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  21. Spinozan Meditations on Life and Death.Julie R. Klein - 2021 - In Susan James, Life and Death in Early Modern Philosophy. Oxford: Oxford University Press. pp. 125-156.
    In Ethics 4, Spinoza argues that “A free man thinks of nothing less than of death, and his wisdom is a meditation on life, not on death” (E4p67). Spinoza’s argument for this claim depends on his view of imagination, reason, and scientia intuitiva and on his notion of conatus. I explicate Spinoza’s view of life in terms of power (potentia) and show that Spinozan death amounts to reconfiguration rather than absolute annihilation. I then show that E4p67 reflects Spinoza’s well-known account (...)
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  22.  85
    Gabrielle Suchon, Freedom, and the Neutral Life.Julie Walsh - 2019 - International Journal of Philosophical Studies (5):1-28.
    A central project of Enlightenment thought is to ground claims to natural freedom and equality. This project is the foundation of Suchon’s view of freedom. But it is not the whole story. For, Suchon’s focus is not just natural freedom, but also the necessary and sufficient conditions for oppressed members of society, women, to avail themselves of this freedom. In this paper I, first, treat Suchon’s normative argument for women’s right to develop their rational minds. In Section 2, I consider (...)
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  23. Aristotle on Philia: The Beginning of a Feminist Ideal of Friendship.Julie K. Ward - 1996 - In Feminism and ancient philosophy. New York: Routledge. pp. 155-71.
     
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  24. Gregor Mendel and “myth‐conceptions”.Julie Westerlund & Daniel Fairbanks - 2004 - Science Education 88 (5):754-758.
     
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  25.  71
    The Promise and Peril of the Pharmacological Enhancer Modafinil.Julie Tannenbaum - 2012 - Bioethics 28 (8):436-445.
    The neuro-enhancement Modafinil promises to dramatically increase users' waking hours without much sacrifice to clarity of thought and without serious side effects (inducing addiction). For Modafinil to be advantageous, its usage must enable access to goods that themselves improve the quality of one's life. I draw attention to a variety of conditions that must be met for an experience, activity or object to improve the quality of one's life, such as positional, relational, and saturation conditions, as well as it's being (...)
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  26. Locke's Last Word on Freedom: Correspondence with Limborch.Julie Walsh - 2018 - Res Philosophica 95 (4):637-661.
    JohnLocke’s 1700–1702 correspondencewith Dutch Arminian Philippus van Limborch has been taken by commentators as the motivation for modifications to the fifth edition of “Of Power,” the chapter in An Essay Concerning Human Understanding that treats freedom. In this paper, I offer the first systematic and chronological study of their correspondence. I argue that the heart of their disagreement is over how they define “freedom of indifference.” Once the importance of the disagreement over indifference is established, it is clear that when (...)
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  27.  19
    (1 other version)Philosophers on Race: Critical Essays.Julie K. Ward & Tommy L. Lott (eds.) - 2002 - Wiley-Blackwell.
    _Philosophers on Race _adds a new dimension to current research on race theory by examining the historical roots of the concept in the works of major Western philosophers.
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  28.  37
    Aristotle on Physis: Human Nature in the Ethics and Politics.Julie K. Ward - 2005 - Polis 22 (2):287-308.
    In EN II.1, Aristotle claims that our nature is inadequate for moral virtue. We are not, he says, in the same relation to virtue as a stone falling to earth; moral excellence is neither by nature nor contrary to our nature but reached by habituation . Other texts such as Pol. I.13 and Pol. VII.12 about natural capacities, as well as those like Phys. II.1 and Meta. V.4 about physis in general, complicate the picture concerning the bases for moral excellence (...)
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  29. Perception and Λόγος in De anima ii 12.Julie K. Ward - 1988 - Ancient Philosophy 8 (2):217-233.
  30.  45
    Cybernetic or Machinic Ecology? Guattari’s Parting Ways with Bateson.Julie Van der Wielen - 2024 - Environmental Philosophy 21 (1):61-89.
    In this article, I examine the relation between Bateson and Guattari’s ecological thoughts: two thinkers whose ecological ideas at first sight have a lot in common. In order to show the difference between the thoughts of both thinkers, I will take my clue from Guattari’s remark that he parts ways with Bateson on the role of context. Explaining the role of context in both authors will allow me to show how Guattari’s thought implies both an endorsement and a critique of (...)
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  31.  52
    Philosophising outside of the academy.Julie Tannenbaum - 2015 - Journal of Medical Ethics 41 (6):491-492.
    This brief critique of Frances Kamm’s Bioethical Prescriptions (Oxford University Press, 2013) focuses on the phenomenon of philosophers taking on roles outside of academia, which Kamm discusses in chapter 24, “The Philosopher as Insider and Outsider: How to Advise, Compromise, and Criticize.” Kamm discusses various conflicts that can arise for philosophers who serve as advisors on governmental commissions. One goal many philosophers have in joining such commissions is (a) to promote the public good (p. 527), but this can come into (...)
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  32. Globalizing Feminist Bioethics: Crosscultural Perspectives.Julie M. Zilberberg - 2005 - Hypatia 20 (2):208-210.
  33.  32
    Getting tough on mothers: regulating contact and residence.Julie Wallbank - 2007 - Feminist Legal Studies 15 (2):189-222.
    This article critically examines the relationship between shared residence and contact after the breakdown of the parents’ relationship. It examines the background to the government’s main emphasis on methods of monitoring, facilitating and enforcing contact as the most efficacious method of proceeding in respect of the law reform agenda, focussing particularly on the potential impact of punitive enforcement measures on primary carers, usually mothers. The article sets the discussion within its wider cultural context in respect of fathers’ rights claims that (...)
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  34.  90
    Focal Reference in Aristotle's Account of Φιλία : Eudemian Ethics VII 2.Julie K. Ward - 1995 - Apeiron 28 (3):183-205.
  35. Reciprocity and Friendship in Beauvoiris Thought.Julie K. Ward - 1999 - Hypatia 14 (4):36-49.
    For Simone de Beauvoir, the opposition of subjects is not inescapable as it may be resolved by a relation of reciprocal recognition. I discuss formulations of reciprocity and the problem of the other as outlined in Beauvoir's 1927 diary and her memoir, La Force de l'âge, then turn to examine the account of lesbianism in Le Deuxième sexe.
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  36.  24
    La philosophie comme solution au mal de vivre.Julie Tremblay - 2013 - [Québec]: Presses de l'Université Laval.
    "J’étais morte, mais pas enterrée, et c’est la philosophie qui m’a ramenée à la vie. Comme une mère, elle m’a non seulement donné la vie en me donnant accès à ma vie intérieure par l’élargissement de ma conscience, mais elle m’a également appris à vivre, c’est-à-dire comment agir au mieux dans la vie quotidienne. Tout au long de ses réflexions et de son témoignage, l’auteure affirme haut et fort que la philosophie peut sauver des vies, car elle rend possibles la (...)
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  37. Mexican Deaths in the Arizona Desert: The Culpability of Migrants, Humanitarian Workers, Governments, and Businesses.Julie Whitaker - 2009 - Journal of Business Ethics 88 (2):365 - 376.
    Since the mid-1990s, there has been a rise in the number of deaths of undocumented Mexican migrants crossing the U.S./Mexican border. Who is responsible for these deaths? This article examines the culpability of (1) migrants, (2) humanitarian volunteers, (3) the Mexican government, (4) the U.S. government, and (5) U.S. businesses. A significant portion of the blame is assigned to U.S. free trade policies and U.S. businesses employing undocumented immigrants.
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  38.  6
    Role of chaplains in end-of-life care: Case studies on healing.Julie LaMay Vaughn - forthcoming - Clinical Ethics.
    Within hospital settings, chaplains offer emotional support, spiritual counseling, and healing services to patients and simultaneously address ethical considerations by upholding confidentiality and impartiality. This study examines the impact of chaplains in hospital settings on patients, families, and healthcare teams by analyzing diverse case studies and personal anecdotes. Further, it highlights the significant spiritual and pastoral roles of chaplains, which potentially contribute to ethical decision-making in end-of-life situations. Results reveal that chaplains play a crucial and dynamic role in providing ethical (...)
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  39.  93
    Aristotelian homonymy.Julie Ward - 2009 - Philosophy Compass 4 (3):575-585.
    The notion of homonymy has been of perennial philosophical interest to scholars of Aristotle from ancient Greek commentators to modern thinkers. Across historical periods, certain issues have remained central, such as the nature of Aristotelian homonymy, its relation to synonymy and analogy, and whether the concept undergoes change throughout the corpus. In addition, fundamental questions concerning the use of homonymy in regard to dialectical practice and scientific inquiry are raised and discussed. It is argued that there are two aspects to (...)
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  40.  45
    Aristotle on Perceiving Objects.Julie K. Ward - 2015 - Ancient Philosophy 35 (2):467-471.
  41.  39
    Colloquium 4: One or Many: The Unity of Phantasia.Julie Ward - 2011 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 26 (1):131-165.
  42.  35
    Is Human a Homonym for Aristotle?Julie K. Ward - 2008 - Apeiron 41 (3):75-98.
  43. ‘The Master’s Tools’: Abolitionist Arguments of Equiano and Cugoano.Julie K. Ward - 1998 - In Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett, Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy. Rowman & Littlefield Publishers. pp. 79-98.
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  44.  61
    The Oxford Handbook of Philosophy and Race.Julie K. Ward - 2019 - Philosophical Review 128 (1):111-116.
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  45.  27
    Les pratiques politiques du care: les besoins et les droits.Julie A. White, Joan C. Tronto & Juliette Roussin - 2014 - Cahiers Philosophiques 1:69.
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  46.  22
    The Social Construction of School Exclusion Rates: Implications for evaluation methodology.Graham Vulliamy & Rosemary Webb - 2001 - Educational Studies 27 (3):357-370.
    Experience from a three-year Home Office funded evaluation of a project intended to reduce school exclusions is used to explore methodological dilemmas raised by the current emphasis upon 'evidence-based' policy formation. The social construction of school exclusion rates poses problems of reliability and validity, especially when such rates are simultaneously being used for target setting. In principle, the concept of 'evidence-based' can refer to a wide variety of research questions and appropriate research methodologies. Despite this, moves towards interpreting 'evidence-based' as (...)
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  47. Materializing Spinoza's Account of Human Freedom.Julie R. Klein - 2019 - In Noa Naaman Zauderer, Freedom Action and Motivation in Spinoza's Ethics. New York, NY: Routledge Press. pp. 152-71.
    Spinoza is often conceived as a highly intellectualist philosopher, and it is tempting to read human freedom without attention to its material basis. In this paper, I study Spinoza's claim that the more the body can undergo, the more the mind can know in order to establish Spinoza's view of freedom under the attribute of extension.
     
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  48.  46
    Joanna Stephens and the Stone: credibility economy in the history of medicine.Julie Walsh - 2023 - Perspectives in Biology and Medicine 66 (2):267-283.
    ABSTRACT:In 1740, Joanna Stephens (fl. 1720–1741) produced a recipe for a tonic that she claimed cured bladder stones. Although she had the support of some notable and powerful men in the medical community and empirical evidence that her tonic worked, it took two years of petitioning, discussing, and even (unsuccessfully) crowd-sourcing before Parliament relented and awarded her the sum she requested to take her tonic public. Stephens’s interaction with the scientific community serves as a case study for how epistemic credibility (...)
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  49.  11
    How to Make a Philosopher.Julie R. Klein - 2024 - In Daniel Garber, Mogens Laerke, Pierre-Francois Moreau & Pina Totaro, Spinoza: Reason, Religion, Politics: The Relation between the Ethics and the Tractatus Theologico-Politicus. New York: Oxford University Press. pp. 389-414.
    This chapter considers evidence from Spinoza’s Ethics, Theologico-Political Treatise, and correspondence to clarify his account of philosophical pedagogy and his analysis of the shift from imagining, characterized by inadequate ideas and passive affects, to reasoning and intuitive understanding, which consist of adequate ideas and active affects. Central issues in Spinoza’s account of how to make a philosopher include the tasks of teachers, the cultivation of the desire to learn, and the doctrine of the common notions. The chapter reads the Ethics (...)
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  50.  12
    A developmental account of curiosity and creativity.Julie Vaisarova & Kelsey Lucca - 2024 - Behavioral and Brain Sciences 47:e116.
    Ivancovsky et al.'s Novelty-Seeking Model suggests several mechanisms that might underlie developmental change in creativity and curiosity. We discuss how these implications both do and do not align with extant developmental findings, suggest two further elements that can provide a more complete developmental account, and discuss current methodological barriers to formulating an integrated developmental model of curiosity and creativity.
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