Results for 'Julia Tuñón'

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  1. (1 other version)Conspiracy Theories Are Not Beliefs.Julia Duetz - 2022 - Erkenntnis:1-15.
    Napolitano (2021) argues that the Minimalist Account of conspiracy theories—i.e., which defines conspiracy theories as explanations, or theories, about conspiracies—should be rejected. Instead, she proposes to define conspiracy theories as a certain kind of belief—i.e., an evidentially self-insulated belief in a conspiracy. Napolitano argues that her account should be favored over the Minimalist Account based on two considerations: ordinary language intuitions and theoretical fruitfulness. I show how Napolitano’s account fails its own purposes with respect to these two considerations and so (...)
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  2. Reinforcement learning: A brief guide for philosophers of mind.Julia Haas - 2022 - Philosophy Compass 17 (9):e12865.
    In this opinionated review, I draw attention to some of the contributions reinforcement learning can make to questions in the philosophy of mind. In particular, I highlight reinforcement learning's foundational emphasis on the role of reward in agent learning, and canvass two ways in which the framework may advance our understanding of perception and motivation.
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  3. Reconciling Conceptual Confusions in the Le Monde Debate on Conspiracy Theories, J.C.M. Duetz and M R. X. Dentith.Julia Duetz & M. R. X. Dentith - 2022 - Social Epistemology Review and Reply Collective 10 (11):40-50.
    This reply to an ongoing debate between conspiracy theory researchers from different disciplines exposes the conceptual confusions that underlie some of the disagreements in conspiracy theory research. Reconciling these conceptual confusions is important because conspiracy theories are a multidisciplinary topic and a profound understanding of them requires integrative insights from different fields. Specifically, we distinguish research focussing on conspiracy *theories* (and theorizing) from research of conspiracy *belief* (and mindset, theorists) and explain how particularism with regards to conspiracy theories does not (...)
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  4.  33
    Márgenes de la Filosofía. Diálogos cruzados sobre la alteridad en Levinas y Derrida.Julia Urabayen - forthcoming - Anuario Filosófico.
    El propósito de este monográfi co es entablar diálogos cruzados o recuperar algunos de los diálogos que son la urdimbre del pensamiento de Levinas y Derrida. Este número polifónico ofrece la oportunidad de escuchar algunas voces con, contra, desde, por, para las cuales escribieron estos dos fi - lósofos de la alteridad. Por ello quienes lean los trabajos incluidos en este monográfi co no encontrarán artículos duales o marcados por los binomios. En cambio, se enfrentarán a posibilidades, a huellas, a (...)
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  5. Black Sun: Depression and Melancholia.Julia Kristeva - 1992 - Columbia University Press.
    In _Black Sun_, Julia Kristeva addresses the subject of melancholia, examining this phenomenon in the context of art, literature, philosophy, the history of religion and culture, as well as psychoanalysis. She describes the depressive as one who perceives the sense of self as a crucial pursuit and a nearly unattainable goal and explains how the love of a lost identity of attachment lies at the very core of depression's dark heart. In her discussion she analyzes Holbein's controversial 1522 painting (...)
  6. Aristotle’s Metaphysics: Books M and N.Julia Annas - 1976 - Philosophical Review 87 (3):479-485.
  7.  55
    Degrees coded in jumps of orderings.Julia F. Knight - 1986 - Journal of Symbolic Logic 51 (4):1034-1042.
  8.  48
    Holographic Ethics for Intergenerational Justice.Julia D. Gibson - 2022 - Environmental Philosophy 19 (2):141-162.
    Building off Manulani Aluli-Meyer’s theory of holographic epistemology, this article explores how our understanding of intergenerational justice shifts when informed by relational interspecies ethics and nonlinear temporalities. Both intergenerational and interspecies ethics are greatly enriched if the dead, the living, and those yet-to-be are not (only) distinct generations of beings along a linear sequence but coexistent facets of every being. The second focal point of this article concerns what holographic epistemology reveals about Dipesh Chakrabarty’s notion of the planetary. Ultimately, the (...)
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  9.  37
    Eugenio TRIAS, Filosofía del futuro.Julia Manzano - 1985 - Enrahonar: Quaderns de Filosofía 12:110.
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  10. Applying Virtue to Ethics.Julia Annas - 2014 - Journal of Applied Philosophy 32 (1):1-14.
    Virtue ethics is sometimes taken to be incapable of providing guidance for an individual's actions, as some other ethical theories do. I show how virtue ethics does provide guidance for action, and also meet the objection that, while it may account for what we ought to do, it cannot account for the force of duty and obligation.
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  11.  9
    The Liberal Arts and Virgil’s Aeneid: What Can the Greatest Text Teach Us?Julia D. Hejduk - 2022 - Principia: A Journal of Classical Education 1 (1):15-26.
    As the classic of classics and the bridge between pagan antiquity and the Christian era, Virgil’s Aeneid stands at the center of the humanities’ Great Conversation. Yet this poem of Empire, with its flawed hero and its ambivalence toward divine and temporal power, raises more questions than it answers about the nature of human history. The epic’s true moral complexity, mirroring the insoluble conundrum that is human life, makes it especially relevant in an era whose political polarization resembles civil war. (...)
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  12.  16
    On transcendental and non-transcendental idealism in Husserl.Jansen Julia - 2017 - Metodo. International Studies in Phenomenology and Philosophy 1:27-39.
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  13.  16
    Bent out of Shape: The Projection of Male Anxiety onto Busks and Stays in Early Modern Europe.Julia-Rose Miller - 2022 - Constellations 13 (1&2).
    An interesting pattern emerges in the Early Modern Era of women taking control of their lives and bodies through the use of material culture, and men being terrified of this fact. Women often lacked agency in a world with ever-changing perceptions of not only femininity, but also of the female form. Clothing was then one of the few ways that these women who lacked power could control their body and their spheres. To those living in the Early Modern Era, clothing (...)
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  14.  15
    Wierność prawdzie warunkiem bycia podmiotem moralnym.Porównanie koncepcji Tadeusza Stycznia i Alaina Badiou.Julia Rejewska - 2022 - Ruch Filozoficzny 78 (1):147-169.
    Współczesna etyka coraz rzadziej odwołuje się do kategorii prawdy – z tego powodu zainteresowanie budzić może każda propozycja etyczna, której twórca umieszcza kategorię prawdy w samym jej centrum. Na gruncie polskim taką etyką prawdy jest teoria Tadeusza Stycznia (1931-2010), w której prawda ma charakter normatywny. Do normatywnej mocy prawdy w etyce, choć rozumie on prawdę w zupełnie inny sposób, odwołuje się także francuski filozof Alain Badiou (ur. 1937). Zarówno w myśli Stycznia, jak i Badiou zagadnienie prawdy jest ściśle związane z (...)
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  15. In the beginning was love: psychoanalysis and faith.Julia Kristeva - 1987 - New York: Columbia University Press.
  16.  64
    Russian Thinkers.Julia Annas, Isaiah Berlin, Henry Hardy & Aileen Kelly - 1980 - Philosophical Quarterly 30 (121):357.
  17.  38
    Your brain on speed: cognitive performance of a spatial working memory task is not affected by walking speed.Julia E. Kline, Katherine Poggensee & Daniel P. Ferris - 2014 - Frontiers in Human Neuroscience 8.
  18. Luck and Fortune in Moral Evaluation.Julia Driver - 2013 - In Martijn Blaauw, Contrastivism in philosophy. New York: Routledge/Taylor & Francis Group.
     
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  19.  35
    Melanie Klein.Julia Kristeva - 2001 - Columbia University Press.
    To the renowned psychoanalyst, philosopher, and linguist Julia Kristeva, Melanie Klein (1882--1960) was the most original innovator, male or female, in the psychoanalytic arena. Klein pioneered psychoanalytic practice with children and made major contributions to our understanding of both psychosis and autism. Along the way, she successfully introduced a new approach to the theory of the unconscious without abandoning the principles set forth by Freud. In her first biography of a fellow psychoanalyst, the prolific Kristeva considers Klein's life and (...)
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  20.  25
    Coding in graphs and linear orderings.Julia F. Knight, Alexandra A. Soskova & Stefan V. Vatev - 2020 - Journal of Symbolic Logic 85 (2):673-690.
    There is a Turing computable embedding $\Phi $ of directed graphs $\mathcal {A}$ in undirected graphs. Moreover, there is a fixed tuple of formulas that give a uniform effective interpretation; i.e., for all directed graphs $\mathcal {A}$, these formulas interpret $\mathcal {A}$ in $\Phi $. It follows that $\mathcal {A}$ is Medvedev reducible to $\Phi $ uniformly; i.e., $\mathcal {A}\leq _s\Phi $ with a fixed Turing operator that serves for all $\mathcal {A}$. We observe that there is a graph G (...)
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  21. On the ”Intermediates“.Julia Annas - 1975 - Archiv für Geschichte der Philosophie 57 (2):146-166.
    Is Aristotle right when he says that Plato believed in a class ofentities which are "intermediate" between physical objects and Forms? It may seem unrewarding to ask this question again. Scholars divide into two groups over the answer, and it may well seem impossible by now for either side to make any point that will convince the other. If the issues are well understood, and the lines of the controversy drawn already, can it be worthwhile to reconsider the problem? In (...)
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  22. Naturalism in Greek Ethics: Aristotle and After.Julia Annas - forthcoming - Proceedings of the Boston Area Colloquium of Ancient Philosophy.
    This paper examines the ancient appeal to nature in ethics to support the account of the final end in life offered by the various schools from aristotle onwards. various modern objections against the appeal to nature are examined and found not to hold. as a result certain features of the ancient position emerge: the appeal to human nature is not an attempt to end ethical argument by appeal to undisputed fact; nor does it depend on a metaphysics which we can (...)
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  23. Virtue as the Use of Other Goods.Julia Annas - 1993 - Apeiron 26 (3/4):53 - 66.
  24.  31
    New Perspectives on Plato, Modern and Ancient.Julia Annas & C. J. Rowe - 2002 - Harvard University Press.
    Recently, scholars have looked more closely at the philosophical importance of the imaginative and literary aspects of Plato's writing, and have begun to appreciate the methods of ancient philosophers and commentators who studied Plato. This study brings together leading philosophical and literary scholars to investigate these new-old approaches.
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  25.  52
    Expansions of models and Turing degrees.Julia Knight & Mark Nadel - 1982 - Journal of Symbolic Logic 47 (3):587-604.
  26.  59
    Secondary School Students’ LLL Competencies, and Their Relation with Classroom Structure and Achievement.Julia Klug, Marko Lüftenegger, Evelyn Bergsmann, Christiane Spiel & Barbara Schober - 2016 - Frontiers in Psychology 7.
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  27. Davidson and Anscombe on `the same action'.Julia Annas - 1976 - Mind 85 (338):251-257.
  28.  96
    Virtue and Duty: Negotiating Between Different Ethical Traditions.Julia Annas - 2015 - Journal of Value Inquiry 49 (4):605-618.
  29.  37
    Am individuellen Therapieergebnis orientierte Erstattungsverfahren in der Onkologie: ethische Implikationen am Beispiel der CAR-T-Zelltherapie.Julia König, Christoph Gerst, Lorenz Trümper, Gerald G. Wulf & Claudia Wiesemann - 2020 - Ethik in der Medizin 32 (1):85-92.
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  30. The Good Life and the Good Lives of Others.Julia Annas - 1992 - Social Philosophy and Policy 9 (2):133.
    It is well-known that in recent years, alongside the familiar forms of modern ethical theory, such as consequentialism, deontology, and rights theory, there has been a resurgence of interest in what goes by the name of “virtue ethics” — forms of ethical theory which give a prominent status to the virtues, and to the idea that an agent has a “final end” which the virtues enable her to achieve. With this has come an increase of theoretical interest in ancient ethical (...)
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  31.  29
    Contrasting motivational orientation and evaluative coding accounts: on the need to differentiate the effectors of approach/avoidance responses.Julia Kozlik, Roland Neumann & Ljubica Lozo - 2015 - Frontiers in Psychology 6.
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  32.  56
    Reply to Cooper.Julia Annas - 1995 - Philosophy and Phenomenological Research 55 (3):599-610.
    ‘The matter will hinge on this point: what will be established is the ideal wise and virtuous person either of the Stoics or of the Old Academy [Platonists and Aristotelians]. You can’t have both; the dispute between them is not about boundaries but about complete ownership, since all rationale for living is involved in one’s definition of the final good, and dispute about that is dispute about all rationale for living. So it can’t be both, since they disagree so deeply; (...)
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  33.  19
    The Severed Head: Capital Visions.Julia Kristeva - 2011 - Columbia University Press.
    Informed by a provocative exhibition at the Louvre curated by the author, _The Severed Head_ unpacks artistic representations of severed heads from the Paleolithic period to the present. Surveying paintings, sculptures, and drawings, Julia Kristeva turns her famed critical eye to a study of the head as symbol and metaphor, as religious object and physical fact, further developing a critical theme in her work--_the power of horror_--and the potential for the face to provide an experience of the sacred. Kristeva (...)
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  34.  29
    Constructions by transfinitely many workers.Julia F. Knight - 1990 - Annals of Pure and Applied Logic 48 (3):237-259.
  35.  41
    Prime and atomic models.Julia F. Knight - 1978 - Journal of Symbolic Logic 43 (3):385-393.
  36.  49
    Two theorems on degrees of models of true arithmetic.Julia Knight, Alistair H. Lachlan & Robert I. Soare - 1984 - Journal of Symbolic Logic 49 (2):425-436.
  37.  19
    Ivan Bunin and George Fedotov: A Discourse on the 1917 Revolution in Philosophical and Literary Thought of the Silver Age.Julia V. Klepikova - 2020 - Russian Journal of Philosophical Sciences 63 (6):82-95.
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  38.  27
    Algebraic independence.Julia F. Knight - 1981 - Journal of Symbolic Logic 46 (2):377-384.
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  39.  51
    Additive structure in uncountable models for a fixed completion of P.Julia F. Knight - 1983 - Journal of Symbolic Logic 48 (3):623-628.
  40.  30
    Complete types and the natural numbers.Julia F. Knight - 1973 - Journal of Symbolic Logic 38 (3):413-415.
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  41.  54
    Degrees of types and independent sequences.Julia F. Knight - 1983 - Journal of Symbolic Logic 48 (4):1074-1081.
  42.  17
    (1 other version)Meeting of the Association for Symbolic Logic.Julia F. Knight - 1988 - Journal of Symbolic Logic 53 (3):1000-1006.
  43.  51
    Requirement systems.Julia F. Knight - 1995 - Journal of Symbolic Logic 60 (1):222-245.
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  44.  41
    Saturation of homogeneous resplendent models.Julia F. Knight - 1986 - Journal of Symbolic Logic 51 (1):222-224.
  45.  19
    University of California, San Diego, March 20–23, 1999.Julia F. Knight, Steffen Lempp, Toniann Pitassi, Hans Schoutens, Simon Thomas, Victor Vianu & Jindrich Zapletal - 1999 - Bulletin of Symbolic Logic 5 (3).
  46.  14
    When Physicians Don’t Know.Julia Knopes - 2020 - Perspectives in Biology and Medicine 63 (3):444-457.
    Physicians are trained to an expert degree in the scientific knowledge and skills of biomedicine. Despite this training, however, physicians’ professional lives are rife with instances in which they do not know. They must operate adeptly in the face of numerous uncertainties, as the extensiveness of the scientific literature, unknown mechanisms of pharmaceuticals or biological processes, and variations in patients’ etiologies and anatomies render it impossible to know everything. Similarly, physicians study vast swaths of scientific concepts and clinical skills throughout (...)
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  47.  10
    Experiencia de Hacer Filosofía Con Niños Desde Las Voces de Los Docentes.Julia Alcain, Norma Letica Vázquez & Andrea Beatriz Pac - 2024 - Saberes y Prácticas. Revista de Filosofía y Educación 9 (1):1-15.
    En el presente escrito indagamos en representaciones de docentes en torno a la experiencia de llevar adelante propuestas de filosofía con niños. Para ello, proponemos, primero, precisar las implicancias de lo que denominamos escenas filosóficas, definimos a la enseñanza de la filosofía como un problema filosófico y caracterizamos, luego, la práctica a partir de una polémica sobre su denominación de filosofía para niños o filosofía con niños. Para relevar estas representaciones, realizamos seis entrevistas en profundidad a docentes que tienen amplia (...)
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  48.  72
    Against the Ethicists.Julia Annas, Sextus Empiricus & Richard Bett - 1999 - Philosophical Review 108 (1):137.
    Sextus’s arguments against ethical theories are shorter and more general than those he brings against the other two parts of ancient philosophy, logic and physics. Until recently this part of his work, in Outlines of Pyrrhonism III and Adversus Mathematicos XI has been comparatively neglected. Now, as well as the splendidly scholarly book by Emidio Spinelli, Sesto Empirico: Contro Gli Etici we have Richard Bett’s translation with commentary in the Clarendon Later Ancient Philosophers series. Both books make Sextus’s sometimes elusive (...)
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  49.  25
    Contribuições críticas sobre a produção científica na atualidade.Aline Accorssi, Julia Clasen & Anelise Fernandes Silveira - 2020 - Conjectura: Filosofia E Educação 25:207-221.
    O teórico Michael Löwy afirmou que o campo científico é social e politicamente condicionado, não sendo viável estabelecer um distanciamento entre ciência e ideologia. No atual momento, é possível visualizar a clareza dessa afirmação, na medida em que o campo científico se demonstra obstruído diante do cenário político vivenciado. O pensamento crítico e problematizador é tido como um perigo eminente perante a conjuntura conservadora e antidemocrática que se acentua. Com isso, a produção de pensamento crítico e o posicionamento de resistência, (...)
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  50.  37
    Narration et transformation.Julia Kristeva - 1969 - Semiotica 1 (4).
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