Results for 'Judith Unell'

966 found
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  1.  55
    What World is This?: A Pandemic Phenomenology.Judith Butler - 2022 - New York: Columbia University Press.
    The pandemic compels us to ask fundamental questions about our place in the world: the many ways humans rely on one another, how we vitally and sometimes fatally breathe the same air, share the surfaces of the earth, and exist in proximity to other porous creatures in order to live in a social world. What we require to live can also imperil our lives. How do we think from, and about, this common bind? Judith Butler shows how COVID-19 and (...)
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  2. Negative duties, positive duties, and the “new harms”.Judith Lichtenberg - 2010 - Ethics 120 (3):557-578.
  3.  47
    Giving an Account of Oneself.Judith Butler - 2001 - Diacritics 31 (4):22-40.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.4 (2001) 22-40 [Access article in PDF] Giving an Account of Oneself Judith Butler In recent years, the critique of poststructuralism, itself loquacious, has held that the postulation of a subject who is not self-grounding undermines the possibility of responsibility and, in particular, of giving an account of oneself. Critics have argued that the various critical reconsiderations of the subject, including those that do away with the (...)
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  4.  39
    Precarious Life: The Powers of Mourning and Violence.Judith Butler - 2004 - New York: Verso.
    In this profound appraisal of post-September 11, 2001 America, Judith Butler considers the conditions of heightened vulnerability and aggression that followed from the attack on the US, and US retaliation. Judith Butler critiques the use of violence that has emerged as a response to loss, and argues that the dislocation of first-world privilege offers instead a chance to imagine a world in which that violence might be minimized and in which interdependency becomes acknowledged as the basis for a (...)
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  5.  55
    The Power of One to Make a Difference: How Informal and Formal CEO Power Affect Environmental Sustainability.Judith L. Walls & Pascual Berrone - 2017 - Journal of Business Ethics 145 (2):293-308.
    We theoretically discuss and empirically show how CEO power based on environmental expertise and formal influence over executives and directors, in the absence and presence of shareholder activism, spurs firms toward greener strategies. Our results support the idea that CEOs with informal power, grounded in expertise, reduce corporate environmental impact and this relationship is amplified when the CEO also enjoys formal power over the board of directors. Additionally, we found that any source of CEO power, whether informal or formal, is (...)
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  6.  11
    Nietzsche: The Anti-Christ, Ecce Homo, Twilight of the Idols: And Other Writings.Aaron Ridley & Judith Norman (eds.) - 2005 - Cambridge University Press.
    Nietzsche's late works are brilliant and uncompromising, and stand as monuments to his lucidity, rigour, and style. This volume combines, for the first time in English, five of these works: The Antichrist, Ecce Homo, Twilight of the Idols, Nietzsche contra Wagner, and The Case of Wagner. Here, Nietzsche takes on some of his greatest adversaries: traditional religion, contemporary culture, and above all his one-time hero, the composer Richard Wagner. His writing is simultaneously critical and creative, putting into practice his alternative (...)
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  7.  28
    The Power of Religion in the Public Sphere.Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun (eds.) - 2011 - Columbia University Press.
    _The Power of Religion in the Public Sphere_ represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does—or should—religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of (...)
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  8. Good Practice in Virtual Worlds Teaching: Designing a Framework through the Euroversity Project.Judith Molka-Danielsen, Darren Mundy, Stella Hadjistassou & Cristina Stefannelli - 2014 - Iris 35.
     
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  9. BELIEVING IS SEEING:: Biology as Ideology.Judith Lorber - 1993 - Gender and Society 7 (4):568-581.
    Western ideology takes biology as the cause, and behavior and social statuses as the effects, and then proceeds to construct biological dichotomies to justify the “naturalness” of gendered behavior and gendered social statuses. What we believe is what we see—two sexes producing two genders. The process, however, goes the other way: gender constructs social bodies to be different and unequal. The content of the two sets of constructed social categories, “females and males” and “women and men,” is so varied that (...)
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  10. Roman Myth.Judith de Luce - 2005 - Classical World: A Quarterly Journal on Antiquity 98 (2).
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  11.  12
    Questioning the history of bioethics L.Renée C. Fox & Judith P. Swazey - forthcoming - Bioethics.
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  12.  5
    Aufklärung durch Gestaltung.Gerhard Schweppenhäuser, Popp Judith-Frederike & Christian Bauer (eds.) - 2021 - Wiesbaden: Springer.
    Die gestalterischen Beiträge in diesem Band entwickeln verschiedene Perspektiven kritischen Informationsdesigns in unterschiedlichen Medien und für vielfältige Anwendungsbereiche: Videospiel, medizinische Diagnostik und ästhetische Erfahrung im online-Bereich. Ihr gemeinsames Ziel ist die Verbesserung sozialer Interaktion durch gestalterische Intervention. Der designwissenschaftliche Gastbeitrag diskutiert verschiedene Perspektiven, in denen sich Kunst auf Design bezieht und analysiert ihre wechselseitige Differenz als kommunikative Beziehungsstruktur.
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  13.  41
    Using Gender to Undo Gender: A Feminist Degendering Movement.Judith Lorber - 2000 - Feminist Theory 1 (1):79-95.
    Women’s status in the Western world has improved enormously, but the revolution that would make women and men truly equal has not yet occurred. I argue that the reason is that gender divisions still deeply bifurcate the structure of modern society. Feminists want women and men to be equal, but few talk about doing away with gender divisions altogether. From a social constructionist structural gender perspective, it is the ubiquitous division of people into two unequally valued categories that undergirds the (...)
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  14.  25
    ‘We Have to Become the Quasi-cause of Nothing – of Nihil’: An Interview with Bernard Stiegler.Judith Wambacq, Daniel Ross & Bart Buseyne - 2018 - Theory, Culture and Society 35 (2):137-156.
    This interview with the philosopher Bernard Stiegler was conducted in Paris on 28 January 2015, and first appeared in Dutch translation in the journal De uil van Minerva. The conversation begins by discussing the fundamental place occupied by the concept of ‘technics’ in Stiegler’s work, and how the ‘constitutivity’ of technics does and does not relate to Kant and Husserl. Stiegler is then asked about his relationship with Deleuze, and he responds by focusing on the concept of quasi-causality, but also (...)
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  15. War, innocence, and the doctrine of double effect.Judith Lichtenberg - 1994 - Philosophical Studies 74 (3):347 - 368.
  16. What are codes of ethics for?Judith Lichtenberg - 1996 - In Margaret Coady & Sidney Bloch, Codes of ethics and the professions. Victoria, Australia: Melbourne University Press. pp. 13--27.
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  17. Bodies and power, revisited.Judith Butler - 2002 - Radical Philosophy 114.
     
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  18.  79
    The scope of privacy in law and ethics.Judith Wagner DeCew - 1986 - Law and Philosophy 5 (2):145-173.
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  19. Opinion.Jonathan Gilmore & Judith Surkis - unknown
    The recent arrest of Roman Polanski, the film director who fled to France from the United States in 1978 on the eve of sentencing for having unlawful sex with a 13-year-old girl, has caused an international ruckus. The French culture minister, Frédéric Mitterrand, and the French foreign minister, Bernard Kouchner, both issued statements of support for Mr. Polanski. But many others in France have expressed outrage at that support and said he should face justice for the crime.
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  20. Consuming Because Others Consume.Judith Lichtenberg - 1996 - Social Theory and Practice 22 (3):273-297.
  21.  20
    Discourses Surrounding Prostitution Policies in the UK.Judith Squires & Johanna Kantola - 2004 - European Journal of Women's Studies 11 (1):77-101.
    This article examines discourses invoked in the UK debates about prostitution and trafficking in women. The authors suggest that there are three striking features about these discourses: the absence of the sex work discourse, the dominance of the public nuisance discourse in relation to kerb-crawling and the dominance of moral order discourses in relation to trafficking. At a time when the UK is about to revise its sex laws, it is important to consider the discourses that frame prostitution policies in (...)
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  22.  90
    The Uses of Equality.Judith Butler, Ernesto Laclau & Reinaldo Laddaga - 1997 - Diacritics 27 (1):3-12.
    In lieu of an abstract, here is a brief excerpt of the content:The Uses of EqualityThe following exchange between Judith Butler (who at the time was in Irvine, California) and Ernesto Laclau (in Essex, England) took place during the months of May and June of 1995. Ernesto Laclau, born in Argentina, is well known for his Hegemony and Socialist Strategy, published in 1985 in collaboration with Chantal Mouffe. The work starts off by critically examining the concept of “hegemony” within (...)
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  23. Motherhood - Philosophy for Everyone.Sheila Lintott & Judith Warner - 2010 - Wiley.
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  24. Selected Correspondence, 1902-1920.Georg Lukács, Judith Marcus & Zoltan Tar - 1988 - Science and Society 52 (2):237-239.
     
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  25. Oughts and Cans.Judith Lichtenberg - 2010 - Philosophical Topics 38 (1):123-142.
    Many philosophers argue that reasonably well-off people have very demanding moral obligations to assist those living in dire poverty. I explore the relevance of demandingness to determining moral obligation, challenging the view that “morality demands what it demands” and that if we cannot live up to its demands that’s our problem, not morality’s. I argue that not only for practical reasons but also for moral-theoretical ones, the language of duty, obligation, and requirement may not be well-suited to express the nature (...)
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  26. Cuerpos aliados y lucha política.por Judith Butler - 2019 - In Adrián Cangi & Alejandra González, Meditaciones sobre el dolor. [Vicente López, Argentina?]: (Autonomía).
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  27.  11
    Walker Evans: Cuba.Andrei Codrescu & Judith Keller - 2001 - J. Paul Getty Museum.
    "As novelist and poet Andrei Codrescu points out in the essay that accompanies this selection of photographs from the Getty Museum's collection, Evans's photographs are the work of an artist whose temperament was distinctly at odds with Beals's impassioned rhetoric. Evans's photographs of Cuba were made by a young, still maturing artist who - as Codrescu argues - was just beginning to combine his early, formalist aesthetic with the social concerns that would figure prominently in his later work."--Jacket.
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  28. How to judge soldiers whose cause is unjust.Judith Lichtenberg - 2008 - In David Rodin & Henry Shue, Just and Unjust Warriors: The Moral and Legal Status of Soldiers. Oxford University Press. pp. 112--130.
    Having learned my just war theory at Michael Walzer’s figurative knee, for many years I accepted the independence of jus in bello from jus ad bellum unthinkingly. Just war theory consists of two separate parts, one concerning the legitimate grounds for going to war and the other the rules of engagement once war had begun. This two-part view, the “independence thesis,” went hand in hand with the “symmetry thesis,” or “the moral equality of soldiers”: soldiers whose cause is unjust have (...)
     
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  29.  28
    Sequential effects in disjunctive reaction time: Implications for decision models.Judith A. Williams - 1966 - Journal of Experimental Psychology 71 (5):665.
  30.  16
    The Logic of Liberty.Judith Wagner DeCew - 1991 - Noûs 25 (2):233-238.
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  31.  26
    Dynasty and Family in the Athenian City State: A View From Attic Tragedy.Judith Maitland - 1992 - Classical Quarterly 42 (01):26-.
    Greek tragedy shows a serious preoccupation with family concerns. Some of these concerns seem beyond the scope of ordinary family experience, particularly in the matter of the behaviour of women. The apparent discrepancy between historical evidence and the literary presentation of women has long been noted and variously explained. I want to suggest that this discrepancy reflects a way of distinguishing between the objectives and behaviour of the great aristocratic clans and of those families which were neither so wealthy nor (...)
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  32.  21
    De regeneratieve nexus Hoe wetenschap, technologie, economie, politiek en cultuur samenwerken aan een wereld die zichzelf kan heropladen.Judith Wambacq - 2023 - de Uil Van Minerva 35 (4).
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  33. About Altruism.Judith Lichtenberg - 2008 - Philosophy and Public Policy Quarterly 28 (1/2):2-6.
    When people act to aid others, they get something in return—at the very least, the satisfaction of having their desire to help fulfilled. Some conclude from this and other puzzles about motivation that people always act simply to benefit themselves. But this is an error: there is altruism in the world, although it is often inextricably linked with the well-being of the agent who does good.
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  34.  31
    Matthew Kieran, media ethics.Reviewed by Judith Lichtenberg - 2000 - Ethics 110 (4).
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  35. Questões conceituais de ética em educação // Questions about the concept of ethics in education.Maria Judith Sucupira da Costa Lins - 2013 - Conjectura: Filosofia E Educação 18 (2):91-106.
    Resumo (200 palavras) Podem-se encontrar diferentes conceitos na história da Ética. Esse artigo lida com a ideia que se deve identificar um conceito de Ética para se discutir sobre sua relação com Educação. Moral é um conceito que aparece quando se pensa sobre Ética. Por isso uma discussão sobre o conceito de Moral e sua relação com Ética é apresentado. Discutir Ética significa entender o conceito na sociedade porque Ética não pode acontecer a uma pessoa sozinha. Pessoas se relacionam na (...)
     
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  36.  20
    L’animisme de Merleau-Ponty et Guattari. Une critique de La machine sensible de Stefan Kristensen.Judith Wambacq - 2019 - Chiasmi International 21:371-377.
    Avec son livre La machine sensible, Stefan Kristensen réalise, de façon magistrale, deux objectifs. D’abord, il met en lien la pensée de deux philosophes qui sont à première vue très éloignés l’un de l’autre. Il s’agit de Félix Guattari et de Maurice Merleau-Ponty. Traditionnellement, Merleau-Ponty est considéré comme le philosophe du corps, tandis que Guattari est connu comme le philosophe du corps sans organes. Merleau-Ponty est un phénoménologue, tandis que Guattari prétend abandonner le point de vue du sujet. Kristensen démontre (...)
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  37.  39
    Renée van de Vall. At the Edges of Vision. A Phenomenological Aesthetics of Contemporary Spectatorship.Judith Wambacq - 2010 - Tijdschrift Voor Filosofie 72 (1):183-185.
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  38.  27
    The Differential Quality of Merleau-Ponty's Ontology.Judith Wambacq - 2008 - Tijdschrift Voor Filosofie 70 (3):479-508.
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  39.  10
    Feminist tactics and friendly fire in the irish women's movement.Judith Taylor - 1998 - Gender and Society 12 (6):674-691.
    This work considers current models for understanding tactical interaction among social movement actors and finds them insufficient for making sense of the tactical work required of the Irish women's movement. Analysis of Irish feminist efforts to expand reproductive freedom calls into question the idea that tactical innovations are solely responses to countermovements or state repression. In this case, feminist activists spent considerable energy avoiding co-optation by sympathetic men and class-based movements and competing with economic and nationalist dilemmas that capture the (...)
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  40.  39
    Poseidon, walls, and narrative complexity in the Homeric Iliad.Judith Maitland - 1999 - Classical Quarterly 49 (01):1-13.
    The sea god Poseidon is taken for granted as such in Classical Greek literature and iconography. Yet one does not have to look far in the literary or iconographical sources to find material that conveys a somewhat different impression. This has been noticed, and in the past there have been some interesting attempts to surmise Poseidon's origins and significance from the evidence at hand. This paper is not an attempt to reconstruct a putative Mycenaean deity, but will examine certain episodes (...)
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  41.  27
    Media Ethics.Judith Lichtenberg - 2003 - In R. G. Frey & Christopher Heath Wellman, A Companion to Applied Ethics. Malden, MA: Wiley-Blackwell. pp. 597–607.
    This chapter contains sections titled: Deception and Dishonesty A Right to Know? Media Bias Is Neutrality a Virtue?
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  42.  7
    Two Model Cities: Negotiations in Oakland.Judith V. May - 1971 - Politics and Society 2 (1):57-88.
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  43.  15
    Bothering to Enter the Garden of Eden Once Again.Judith E. McKinlay - 2011 - Feminist Theology 19 (2):143-153.
    The impetus to revisit the issues involved in readings of Genesis 2-3 came from Deborah Rooke’s article in Feminist Theology published in 2007, and in particular follows a presentation at an ‘Afternoon of Theology’ at a girls’ secondary school, where the author provided a response to the challenge set by the history of interpretation and the subsequent cultural assumptions of the meaning of the Garden of Eden narrative. The discussion proceeds partly through narrative retelling, partly through a critical commentary and (...)
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  44.  10
    Potiphar's Wife in Conversation.Judith McKinlay - 1995 - Feminist Theology 4 (10):69-80.
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  45.  28
    Representing groups, deconstructing identities.Judith Squires - 2001 - Feminist Theory 2 (1):7-27.
    This article explores feminist arguments for group representation and suggests that there are three distinct theoretical frameworks on which these arguments are based: an equality perspective leading to a strategy of inclusion, a difference perspective leading to a strategy of reversal and a diversity perspective leading to a strategy of displacement. I focus in particular on the defence of group representation developed by Iris Marion Young, because this is made from a diversity perspective, which offers the most theoretically satisfying account (...)
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  46.  4
    Review Essay: Second Thoughts on the Second Wave.Judith Stacey & Deborah Rosenfelt - 1987 - Feminist Review 27 (1):77-95.
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  47.  7
    Who Manages Feminist-Inspired Reform? An In-Depth Look at Title IX Coordinators in the United States.Judith Taylor - 2005 - Gender and Society 19 (3):358-375.
    This article presents an analysis of the political consciousness and commitments of six gender equity coordinators who served in the same public agency in the United States during a 20-year period in an effort to contribute knowledge about the people who institute movement-inspired laws and the diverse ways in which they come to understand their mandates and the organizational and political milieus within which they work. The author’s findings corroborate existing research indicating that bureaucrats have considerable autonomy to interpret equity (...)
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  48.  24
    A Communication Training Programme for Mildly Retarded School Children.Judith M. Watson - 1981 - Educational Studies 7 (3):185-196.
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  49.  84
    Summer Inquiry Workshop.Judith Waters & Jean Mechanic - 1989 - Inquiry: Critical Thinking Across the Disciplines 4 (1):6-7.
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  50.  17
    The Fable.Judith V. Waters - 1993 - Between the Species 9 (4):10.
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