Results for 'Joëlle Réthoré-Daillier'

270 found
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  1. O semiotyce Charlesa Sandersa Peirce'a (Fragment).Joëlle Réthoré-Daillier - 1993 - Studia Semiotyczne 18:151-159.
     
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  2.  12
    A few linguistic concepts revisited in the light of Peirce’s semiotics.Joëlle Réthoré - 1993 - Semiotica 97 (3-4):387-400.
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  3.  10
    Gérard Deledalle: In memoriam.Joëlle RéthorÉ - 2003 - Semiotica 2003 (147):103-105.
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    Langage, an actual partner to discours and langue.Joëlle Réthoré - 2000 - Semiotica 128 (3-4):487-498.
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  5.  11
    Another Close Look at the Interpretant.Joelle Rethore - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 62:243-252.
  6.  26
    Paul Ricœur, habitant de ce monde. Les affleurements de la conception peircienne de l'objet du signe et du pragmatisme.Joëlle Réthoré - 2008 - Semiotica 2008 (168):243-253.
  7.  20
    Entretien avec Joëlle Proust.Joëlle Proust - 2011 - Cahiers Philosophiques 4:7-21.
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  8. A plea for mental acts.Joëlle Proust - 2001 - Synthese 129 (1):105-128.
    A prominent but poorly understood domain of human agency is mental action, i.e., thecapacity for reaching specific desirable mental statesthrough an appropriate monitoring of one's own mentalprocesses. The present paper aims to define mentalacts, and to defend their explanatory role againsttwo objections. One is Gilbert Ryle's contention thatpostulating mental acts leads to an infinite regress.The other is a different although related difficulty,here called the access puzzle: How can the mindalready know how to act in order to reach somepredefined result? A (...)
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  9. Overlooking metacognitive experience.Joëlle Proust - 2009 - Behavioral and Brain Sciences 32 (2):158-159.
    Peter Carruthers correctly claims that metacognition in humans may involve self-directed interpretations (i.e., may use the conceptual interpretative resources of mindreading). He fails to show, however, that metacognition cannot rely exclusively on subjective experience. Focusing on self-directed mindreading can only bypass evolutionary considerations and obscure important functional differences.
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  10. The philosophy of metacognition: Mental agency and self- awareness.Joelle Proust - 2013 - New York: Oxford University Press.
    Does metacognition--the capacity to self-evaluate one's cognitive performance--derive from a mindreading capacity, or does it rely on informational processes? Joëlle Proust draws on psychology and neuroscience to defend the second claim. She argues that metacognition need not involve metarepresentations, and is essentially related to mental agency.
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  11. To Do Well by Doing Good: Improving Corporate Image Through Cause-Related Marketing.Joëlle Vanhamme, Adam Lindgreen, Jon Reast & Nathalie Popering - 2012 - Journal of Business Ethics 109 (3):259-274.
    As part of their corporate social responsibility, many organizations practice cause-related marketing, in which organizations donate to a chosen cause with every consumer purchase. The extant literature has identified the importance of the fit between the organization and the nature of the cause in influencing corporate image, as well as the influence of a connection between the cause and consumer preferences on brand attitudes and brand choice. However, prior research has not addressed which cause composition most appeals to consumers or (...)
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  12.  58
    (1 other version)Can 'radical' simulation theories explain psychological concept acquisition?Joëlle Proust - 2002 - In Jérôme Dokic & Joëlle Proust (eds.), Simulation and Knowledge of Action. John Benjamins.
    This paper examines the response offered by Robert Gordon to the question how an interpreter can reach the correct content of others'psychological states. It exposes the main problems raised by Gordon's proposal, and provides a tentative solution that emphasizes the structuring role of counterfactual reasoning in embedding simulations and deriving facts that are holding across them.
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  13. “Too Good to be True!”. The Effectiveness of CSR History in Countering Negative Publicity.Joëlle Vanhamme & Bas Grobben - 2008 - Journal of Business Ethics 85 (2):273-283.
    Corporate crises call for effective communication to shelter or restore a company's reputation. The use of corporate social responsibility claims may provide an effective tool to counter the negative impact of a crisis, but knowledge about its effectiveness is scarce and lacking in studies that consider CSR communication during crises. To help fill this gap, this study investigates whether the length of company's involvement in CSR matters when it uses CSR claims in its crisis communication as a means to counter (...)
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  14. Does metacognition necessarily involve metarepresentation?Joëlle Proust - 2003 - Behavioral and Brain Sciences 26 (3):352-352.
    Against the view that metacognition is a capacity that parallels theory of mind, it is argued that metacognition need involve neither metarepresentation nor semantic forms of reflexivity, but only process-reflexivity, through which a task-specific system monitors its own internal feedback by using quantitative cues. Metacognitive activities, however, may be redescribed in metarepresentational, mentalistic terms in species endowed with a theory of mind.
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  15. Rationality and metacognition in non-human animals.Joëlle Proust - 2006 - In Susan Hurley & Matthew Nudds (eds.), Rational Animals? Oxford University Press. pp. 247--274.
    The project of understanding rationality in non-human animals faces a number of conceptual and methodological difficulties. The present chapter defends the view that it is counterproductive to rely on the human folk psychological idiom in animal cognition studies. Instead, it approaches the subject on the basis of dynamic- evolutionary considerations. Concepts from control theory can be used to frame the problem in the most general terms. The specific selective pressures exerted on agents endowed with information-processing capacities are analysed. It is (...)
     
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  16. How voluntary are minimal actions?Joëlle Proust - unknown
    This book chapter aims at exploring how intentional a piece of behavior should be to count as an action, and how a minimal view on action, not requiring a richly intentional causation, may still qualify such a behavior as voluntary.
     
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  17.  13
    Levinas avant la guerre: une philosophie de l'évasion.Joëlle Hansel - 2022 - Paris: Éditions Manucius.
  18.  6
    Mise en lumière des dynamiques de coproduction de connaissances lors d’entretiens collectifs collaboratifs.Joëlle Morrissette - 2020 - Revue Phronesis 9 (2):63-76.
    This contribution aims to examine the dynamics that have emerged from a collaborative research-training approach having relied on collective interviews, in order to shed light on the growing phenomenon of the professional integration of foreign-trained teachers in Quebec schools which seems problematic in various aspects. A conversation analysis was used to identify how the expertises of a research culture and professional cultures come together to serve a knowledge co-production process that seems relevant by the two communities concerned. Three dynamics have (...)
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  19.  50
    Conversational metacognition.Joëlle Proust - 2008 - In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich (eds.), Embodied Communication in Humans and Machines. Oxford University Press. pp. 329.
    This chapter aims to relate two fields of research that have been rarely – if ever – associated, namely embodied communication and metacognition. Exploring this relationship offers a new perspective for understanding the relationship between self-knowledge and mindreading. "Embodied communication" refers to the process of conveying information to one or several interlocutors through speech and associated bodily gestures, or through gestures only. It is prima facie plausible that embodied communication crucially involves metacognitive interventions. Let the term ‘conversational metacognition’ refer to (...)
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  20.  9
    La connaissance philosophique: essais sur l'œuvre de Gilles-Gaston Granger.Joëlle Proust & Elisabeth Schwartz - 1995 - Presses Universitaires de France - PUF.
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  21. Précis de La Nature de la Volonté et Disputatio.Joëlle Proust - 2008 - Philosophiques:0-00.
    Cet article résume l'ouvrage paru en 2005 et répond aux objections de Stéphane Chauvier, Daniel Laurier et Pierre Livet dans le cadre d'une disputatio organisée par la revue Philosophiques.
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  22. Time and conscious experience.Joelle Proust - 1994 - In C.C. Gould (ed.), Artifacts, Representations, and Social Practice. Kluwer Academic Publishers.
  23.  20
    Experimental investigation of localized phenomena using digital image correlation.J. Réthoré, G. Besnard, G. Vivier, F. Hild & S. Roux - 2008 - Philosophical Magazine 88 (28-29):3339-3355.
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  24.  11
    La passion du Christ: Sur le film de Mel Gibson.Guy Vandevelde-Dailliere - 2004 - Nouvelle Revue Théologique 126 (4):614-632.
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  25.  57
    The role of mathematical symbols in the development of number conceptualization: The case of the Minus sign.Joëlle Vlassis - 2008 - Philosophical Psychology 21 (4):555 – 570.
    In mathematics education, students' difficulties with negative numbers are well known. To explain these difficulties, researchers traditionally refer to obstacles raised by the concept of NEGATIVE NUMBERS itself throughout its historical evolution. In order to improve our understanding, I propose to take into consideration another point of view, based on Vygotsky's principles, which define a strong relationship between signs such as language or symbols and cognitive development. I show how it is of great interest to consider students' difficulties with negatives (...)
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  26.  17
    De la démocratie à l’écologie et vice versa.Joëlle Zask - 2022 - Cités 92 (4):101-108.
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  27.  32
    (1 other version)Situation ou contexte ?Joëlle Zask - 2008 - Revue Internationale de Philosophie 3 (245):313-328.
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  28.  47
    Luxury Ethical Consumers: Who Are They?Joëlle Vanhamme, Adam Lindgreen & Gülen Sarial-Abi - 2021 - Journal of Business Ethics 183 (3):805-838.
    Building on a model of the biological, socio-psychological, and structural drivers of luxury consumption, this article explores when and why luxury consumers consider ethics in their luxury consumption practices, to identify differences in their ethical and ethical luxury consumption. The variables proposed to explain these differences derive from biological, socio-psychological, and structural drivers, namely, consumers’ (1) age, (2) ethicality, (3) human values, (4) motivations, and (5) assumptive world. A cluster analysis of a sample of 706 U.S. adult luxury consumers reveals (...)
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  29. Agency in schizophrenia from a control theory viewpoint.Joëlle Proust - unknown
    Experience of agency in patients with schizophrenia involves an interesting dissociation; these patients demonstrate that one can have a thought or perform an action consciously without being conscious of thinking or acting as the motivated agent, author of that thought or of that action. This chapter examines several interesting accounts of this dissociation, and aims at showing how they can be generalized to thought insertion phenomena. It is argued that control theory allows such a generalization; three different comparators need to (...)
     
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  30. Indexes for action.Joëlle Proust - 1999 - Revue Internationale de Philosophie 1999 (3):321-345.
    This articles examines three ways in which the connection between semantic and pragmatic representations of a single action can be tightened up in order to remedy the puzzle of deviant causation. A first move consists in making the feedback process, i.e. the dynamics of the relationship between both representational components, a central element in the definition of an action. A second step brings in the action-effect principle, emphasizing the teleological relation of each pragmatic representation type with its external effects. A (...)
     
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  31.  50
    To Do Well by Doing Good: Improving Corporate Image Through Cause-Related Marketing.Joëlle Vanhamme, Adam Lindgreen, Jon Reast & Nathalie van Popering - 2012 - Journal of Business Ethics 109 (3):259-274.
    As part of their corporate social responsibility, many organizations practice cause-related marketing, in which organizations donate to a chosen cause with every consumer purchase. The extant literature has identified the importance of the fit between the organization and the nature of the cause in influencing corporate image, as well as the influence of a connection between the cause and consumer preferences on brand attitudes and brand choice. However, prior research has not addressed which cause composition most appeals to consumers or (...)
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  32. Comment l’esprit vient aux bêtes. Essai sur la représentation.JOËLLE PROUST - 1997
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  33. Metacognition.Joëlle Proust - 2010 - Philosophy Compass 5 (11):989-998.
    Given disagreement about the architecture of the mind, the nature of self‐knowledge, and its epistemology, the question of how to understand the function and the scope of metacognition – the control of one’s cognition – is still a matter of hot debate. A dominant view, the self‐ascriptive view, has been that metacognition necessarily requires representing one’s own mental states as mental states, and, therefore, necessarily involves an ability to read one’s mind. The main claims of this view are articulated, and (...)
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  34.  23
    Informational communication and metacognition.Joëlle Proust - 2023 - Evolutionary Linguistic Theory 5 (1):11-52.
    Procedural metacognition is the set of affect-based mechanisms allowing agents to regulate cognitive actions like perceptual discrimination, memory retrieval or problem solving. This article proposes that procedural metacognition has had a major role in the evolution of communication. A plausible hypothesis is that, under pressure for maximizing signalling efficiency, the metacognitive abilities used by nonhumans to regulate their perception and their memory have been re-used to regulate their communication. On this view, detecting one’s production errors in signalling, or solving species-specific (...)
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  35. Metacognition and metarepresentation: Is a self-directed theory of mind a precondition for metacognition? [REVIEW]Joëlle Proust - 2007 - Synthese 159 (2):271 - 295.
    Metacognition is often defined as thinking about thinking. It is exemplified in all the activities through which one tries to predict and evaluate one’s own mental dispositions, states and properties for their cognitive adequacy. This article discusses the view that metacognition has metarepresentational structure. Properties such as causal contiguity, epistemic transparency and procedural reflexivity are present in metacognition but missing in metarepresentation, while open-ended recursivity and inferential promiscuity only occur in metarepresentation. It is concluded that, although metarepresentations can redescribe metacognitive (...)
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  36. Is there a sense of agency for thought?Joelle Proust - 2009 - In Lucy O'Brien & Matthew Soteriou (eds.), Mental actions. New York: Oxford University Press.
  37.  41
    What can metacognition teach us about the evolution of communication?Joëlle Proust - 2023 - Evolutionary Linguistic Theory 5 (1):1-10.
    Procedural metacognition is the set of affect-based mechanisms allowing agents to regulate cognitive actions like perceptual discrimination, memory retrieval or problem solving. This article proposes that procedural metacognition has had a major role in the evolution of communication. A plausible hypothesis is that, under pressure for maximizing signalling efficiency, the metacognitive abilities used by nonhumans to regulate their perception and their memory have been re-used to regulate their communication. On this view, detecting one’s production errors in signalling, or solving species-specific (...)
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  38.  85
    Time and Action: Impulsivity, Habit, Strategy.Joëlle Proust - 2015 - Review of Philosophy and Psychology 6 (4):717-743.
    Granting that various mental events might form the antecedents of an action, what is the mental event that is the proximate cause of action? The present article reconsiders the methodology for addressing this question: Intention and its varieties cannot be properly analyzed if one ignores the evolutionary constraints that have shaped action itself, such as the trade-off between efficient timing and resources available, for a given stake. On the present proposal, three types of action, impulsive, routine and strategic, are designed (...)
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  39.  33
    Cognitive control and cortisol response to stress in generalised anxiety disorder: a study of working memory capacity with negative and neutral distractors.Joelle LeMoult, Randi E. McCabe, Atayeh Hamedani & K. Lira Yoon - 2019 - Cognition and Emotion 34 (4):800-806.
    We investigated the association between cognitive control and individual differences in cortisol response to stress in participants with generalised anxiety disorder and in never-disordered c...
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  40. Perception et intermodalité. Approches actuelles de la question de Molyneux.Joëlle Proust - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (3):358-359.
     
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  41.  33
    Response to Phil Gerrans.Joëlle Proust - 2003 - Consciousness and Cognition 12 (4):513-514.
    Phil Gerrans comments on Proust's paper entitled 'Thinking of oneself as the same' raise two points; one has to do with the value of sceptical arguments about self-knowledge, the other with what a self can know of him/herself. These two comments are discussed. It is shown first that metacognition operates on content as well as on vehicles, which leaves every replica with her own numerical identity. Second, the homuncular fallacy is discussed as part of a response to the second point.
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  42.  16
    Trapped Mermaid.Joelle Thompson - 2016 - Aletheia: The Alpha Chi Journal of Undergraduate Scholarship 1 (2).
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  43.  12
    Genetic Testing, Birth, and the Quest for Health.Joëlle Vailly - 2014 - Science, Technology, and Human Values 39 (3):374-396.
    Newborn screening for genetic diseases has developed rapidly in Western countries. These biopolitics raise the question of birth as a sociological “knot” insofar as it is the threshold between the child and the fetus. The question therefore addressed in this text, based on a field study of newborn screening for cystic fibrosis in France, is that of the link between the quest for good health and the elimination of poor health. Do they reinforce each other or, on the contrary, are (...)
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  44.  21
    Correction to: Luxury Ethical Consumers: Who Are They?Joëlle Vanhamme, Adam Lindgreen & Gülen Sarial-Abi - 2021 - Journal of Business Ethics 183 (3):839-839.
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  45.  12
    Pourquoi un public en démocratie? Dewey versus Lippmann.Joëlle Zask - 2001 - Hermes 31:63.
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  46.  13
    Questions de forme: logique et proposition analytique de Kant à Carnap.Joëlle Proust - 1986 - Fayard.
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  47.  30
    Mental Acts.Joëlle Proust - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Malden, MA: Wiley-Blackwell. pp. 209–217.
    This chapter contains sections titled: Mental Agency as Sensitivity to Reasons Mental Agency as Voluntary Control Mental Agency, ‘Evaluative Control,’ and Metacognition References Further reading.
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  48. The norms of acceptance.Joëlle Proust - 2012 - Philosophical Issues 22 (1):316-333.
    An area in the theory of action that has received little attention is how mental agency and world-directed agency interact. The purpose of the present contribution is to clarify the rational conditions of such interaction, through an analysis of the central case of acceptance. There are several problems with the literature about acceptance. First, it remains unclear how a context of acceptance is to be construed. Second, the possibility of conjoining, in acceptance, an epistemic component, which is essentially mind-to-world, and (...)
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  49.  89
    Metacognition and mindreading: one or two functions?Joëlle Proust - 2012 - In Michael J. Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The foundations of metacognition. Oxford University Press. pp. 234.
    Given disagreements about the architecture of the mind, the nature of self-knowledge, and its epistemology, the question of how to understand the function and scope of metacognition – the control of one's cognition - is still a matter of hot debate. A dominant view, the self-ascriptive view (or one-function view), has been that metacognition necessarily requires representing one's own mental states as mental states, and, therefore, necessarily involves an ability to read one's own mind. The self-evaluative view (or two-function view), (...)
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  50. Functionalism and multirealizability, On interaction between structure and function.Joëlle Proust - unknown
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