Results for 'Jose Jalife'

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  1.  43
    Analytical modeling of the hysteresis phenomenon in guinea pig ventricular myocytes.Paco Lorente, Carmen Delgado, Mario Delmar & Jose Jalife - 1992 - Acta Biotheoretica 40 (2):177-193.
    In the present study, we have demonstrated hysteresis phenomena in the excitability of single, enzymatically dissociated guinea pig ventricular myocytes. Membrane potentials were recorded with patch pipettes in the whole-cell current clamp configuration. Repetitive stimulation with depolarizing current pulses of constant cycle length and duration but varying strength led to predictable excitation (1:l) and non-excitation (1:0) patterns depending on current strength. In addition, transition between patterns depended on the direction of current intensity change and stable hysteresis loops were obtained in (...)
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  2.  20
    La concepción del hombre en José Gaos y Francisco Romero.Clara Alicia Jalif de Bertranou - 2014 - Estudios de Filosofía Práctica E Historia de Las Ideas 16 (1):68-70.
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  3.  37
    Algo más que una relación epistolar: Francisco Romero, Edgar S. Brightman y el personalismo norteamericano.Clara Alicia Jalif de Bertranou - 2012 - Cuyo 29 (2):133-160.
    Dentro del epistolario de Francisco Romero, que permanece inédito, se analizan las cartas que intercambió con el filósofo personalista Edgar S. Brightman (1884-1953), como así también se alude a otros representantes dentro del movimiento en EEUU. Este escrito se apoya en la hipótesis del interés compartido por esta corriente de ideas dentro de los años que van desde la II Guerra Mundial hasta los inicios de la llamada Guerra Fría. Se alude también al propósito de ambos corresponsales por acercar la (...)
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  4.  19
    Aquellos años 30: Nosotros en la encrucijada intelectual y política / «Nosotros» at the intellectual and political crossroads of the 30's.Clara Alicia Jalif de Bertranou - 2012 - Estudios de Filosofía Práctica E Historia de Las Ideas 14 (2):73-92.
    SPANISH: Se analiza la revista Nosotros (1907-1943) en la década de 1930. Dentro de su variedad de temas, el eje de la investigación rastrea las contribuciones de autores nacionales que cuestionaron la propia identidad argentina. Dentro del período se estudian las opiniones que, como respuestas, aparecieron ante los artículos de Ortega y Gasset referidos "al hombre a la defensiva" y a "la pampa, promesas"; la discusión sobre el rol de los intelectuales; los interrogantes sobre una supuesta "nueva generación"; las tipologías (...)
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  5. The Relevance of Credibility Excess in a Proportional View of Epistemic Injustice: Differential Epistemic Authority and the Social Imaginary.José Medina - 2011 - Social Epistemology 25 (1):15-35.
    This paper defends a contextualist approach to epistemic injustice according to which instances of such injustice should be looked at as temporally extended phenomena (having developmental and historical trajectories) and socially extended phenomena (being rooted in patterns of social relations). Within this contextualist framework, credibility excesses appear as a form of undeserved epistemic privilege that is crucially relevant for matters of testimonial justice. While drawing on Miranda Fricker's proportional view of epistemic justice, I take issue with its lack of attention (...)
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  6.  9
    Davidson, Russell and Wittgenstein on the Problem of Predication.José L. Zalabardo - 2017 - In Claudine Verheggen, Wittgenstein and Davidson on Language, Thought, and Action. New York: Cambridge University Press.
  7. The meaning of meaning ascriptions : assertability conditions and meaning facts.José L. Zalabardo - 2024 - In Claudine Verheggen, Kripke's Wittgenstein on Rules and Private Language at 40. New York,: Cambridge University Press.
     
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  8. La negación de la esperanza. Dialéctica negativa y experiencia religiosa en T.W. Adorno.José Miguel Rodríguez Zamora - 2004 - Revista de Filosofía de la Universidad de Costa Rica 42 (105):101-110.
     
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  9.  35
    Th. W. Adorno y la praxis necesaria. Prolegómenos a una propuesta de ética negativa.José A. Zamora - 1997 - Enrahonar: Quaderns de Filosofía 28:23-32.
    En la búsqueda de una ética para nuestro tiempo, el autor acude a la obra de Adorno para examinar la relación dialéctica entre praxis y teoría, y afirma que el nuevo concepto de praxis que emerge de esta relación podría guiarnos en la construcción de una ética más crítica que la mayoría de morales, constituidas únicamente por un sistema de normas. El autor defiende la concepción adorniana sobre el lugar del sujeto en la sociedad, que pretende despertar en este sujeto (...)
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  10. W. Benjamin: crítica del capitalismo y justicia mesiánica.José Antonio Zamora - 2009 - In Bartolomé Ruiz & M. Castor, Justiça e memória: para uma crítica ética da violência. São Leopoldo, RS, Brasil: Editora UNISINOS.
  11. What is at stake in the debate on nonconceptual content?José Luis Bermúdez - 2007 - Philosophical Perspectives 21 (1):55–72.
    It is now 25 years since Gareth Evans introduced the distinction between conceptual and nonconceptual content in The Varieties of Reference. This is a fitting time to take stock of what has become a complex and extended debate both within philosophy and at the interface between philosophy and psychology. Unfortunately, the debate has become increasingly murky as it has become increasingly ramified. Much of the contemporary discussion does not do full justice to the powerful theoretical tool originally proposed by Evans (...)
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  12. Identity trouble: Disidentification and the problem of difference.Josè Medina - 2003 - Philosophy and Social Criticism 29 (6):655-680.
    This paper uses the conceptual apparatus of Wittgenstein’s later philosophy to tackle a foundational issue in the philosophical literature on group identity, namely, the problem of difference. This problem suggests that any appeal to a collective identity is oppressive because it imposes a shared identity on the members of a group and suppresses the internal differences of the group. I develop a Wittgensteinian view of identity that dissolves this problem by showing the conceptual confusions on which it rests. My Wittgensteinian (...)
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  13. Why believe the truth? Shah and Velleman on the aim of belief.José L. Zalabardo - 2010 - Philosophical Explorations 13 (1):1 - 21.
    The subject matter of this paper is the view that it is correct, in an absolute sense, to believe a proposition just in case the proposition is true. I take issue with arguments in support of this view put forward by Nishi Shah and David Velleman.
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  14. Externalism, skepticism, and the problem of easy knowledge.José L. Zalabardo - 2005 - Philosophical Review 114 (1):33-61.
    The paper deals with a version of the principle that a belief source can be a knowledge source only if the subject knows that it is reliable. I argue that the principle can be saved from the main objections that motivate its widespread rejection: the claim that it leads to skepticism, the claim that it forces us to accept counterintuitive knowledge ascriptions and the claim that it is incompatible with reliabilist accounts of knowledge. I argue that naturalist epistemologists should reject (...)
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  15. Traditional logic and the early history of sets, 1854-1908.José Ferreirós - 1996 - Archive for History of Exact Sciences 50 (1):5-71.
  16.  33
    Metaphysics: the logical approach.José Amado Benardete - 1989 - New York: Oxford University Press.
    This survey of metaphysics covers the historical or classical aspects of the subject as well as those currently in the post-Wittgensteinian limelight--principally materialism, platonism, essentialism, and anti-realism. Benardete sees contemporary metaphysical preoccupations as more or less thinly disguised revisitings of those of the past, and explains how metaphysics and mathematical logic are interrelated and how metaphysical studies can illuminate both scinece and the humanities.
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  17. Falsificationism and the structure of theories: the Popper–Kuhn controversy about the rationality of normal science.Jose Díez - 2007 - Studies in History and Philosophy of Science Part A 38 (3):543-554.
    Many controversies within philosophy of science have been attempted to be explained in terms of the metaphilosophical prescription/description distinction over the goal of philosophy of science. The aim of this paper is to show that the controversy between Popper and Kuhn about the ir/rationality of Normal Science cannot be fully explained in these terms, not even if we also take the truth/problem-solving distinction over the goal of science into account. It is argued that, to gain full understanding of this controversy, (...)
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  18. In defense of pragmatic contextualism: Wittgenstein and Dewey on meaning and agreement.Jose Medina - 2004 - Philosophical Forum 35 (3):341–369.
  19.  45
    Truth, indefinite extensibility, and fitch's paradox.Jose Luis Bermudez - 2008 - In Joe Salerno, New Essays on the Knowability Paradox. Oxford, England and New York, NY, USA: Oxford University Press.
    A number of authors have noted that the key steps in Fitch’s argument are not intuitionistically valid, and some have proposed this as a reason for an anti-realist to accept intuitionistic logic (e.g. Williamson 1982, 1988). This line of reasoning rests upon two assumptions. The first is that the premises of Fitch’s argument make sense from an anti-realist point of view – and in particular, that an anti-realist can and should maintain the principle that all truths are knowable. The second (...)
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  20. Wittgenstein as a rebel: Dissidence and contestation in discursive practices.José Medina - 2010 - International Journal of Philosophical Studies 18 (1):1 – 29.
    Through a new interpretation of Wittgenstein's rule-following discussions, this article defends a negotiating model of normativity according to which normative authority is always subject to contestation. To refute both individualism and collectivism, I supplement Wittgenstein's Private Language Argument with a Social Language Argument, showing that normativity cannot be monopolized either individually or socially (i.e. it cannot be privatized or collectivized). The negotiating view of normativity here developed lays the foundations of a politics of radical contestation which converges with Chantal Mouffe's (...)
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  21. Ética del juez: de los trasiegos con la verdad a la lucha por los derechos.José Joaquín Pérez-Beneyto Abad - 1996 - Diálogo Filosófico 35:229-234.
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  22. Xavier Zubiri, filósofo en marcha hacia la realidad.José Antonio Merino Abad - 1984 - Filosofia Oggi 7 (4):503-514.
  23.  21
    Actitudes de los estudiantes hacia la enseñanza de RSE en los Posgrados de Negocios (Attitude of students toward the teaching of CSR in Business Graduate Schools).José Luis Abreu - 2009 - Daena 4 (1):12-20.
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  24. Liderazgo ético basado en valores zoroastrianos.Jose Abreu - 2006 - Daena 1 (1):9-20.
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  25.  28
    Metáforas Gerenciales y Organizacionales (Management and Organizational Metaphors).José Luis Abreu - 2012 - Daena 7 (3):97-108.
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  26.  25
    Reporte preliminar de investigación sobre Responsabilidad Social Corporativa explicada por la Neuroeconomía: el Modelo Daena (Preliminary research report about corporate social responsibility explained by neuroeconomics: the daena model).José Luis Abreu - 2009 - Daena 4 (1):87-115.
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  27. El caciquismo en la España reciente. El caso de Castilla y León.José Manuel Rodríguez Acevedo - 2009 - Aposta 43:2.
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  28. Liberdade e conflito: o confronto dos desejos como fundamento da ideia de liberdade em Maquiavel.José Luiz Ames - 2009 - Kriterion: Journal of Philosophy 50 (119):179-196.
    O artigo parte da enunciação da tese de que ao desejo desmesurado dos grandes pela apropriação/dominação absoluta opõe-se um desejo não menos desmesurado e absoluto do povo de não sê-lo: dois desejos de natureza diferente que não são nem o desejo das mesmas coisas nem desejo de coisas diferentes, mas desejos cujo ato de desejar é diferente. Considerando que cada desejo visa sua efetividade absoluta, cada um tenta impor-se universalmente tornando-se duplamente absoluto: por um lado tende à dominação total (os (...)
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  29. La iluminación recíproca del matrimonio y el celibato por el Reino de los Cielos en la teología del cuerpo de Juan Pablo II.José Miguel Granados Temes - 2011 - Verdad y Vida 69 (258):179-198.
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  30.  10
    Foucault, do retorno da linguagem ao dizer-verdadeiro.José Ternes - 2011 - Revista de Filosofia Aurora 23 (32):131.
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  31.  12
    Hacia el verdadero concepto de la metafísica.José Riesco Terrero - 1954 - Salmanticensis 1 (1):87-132.
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  32. Superar divisiones: conocimientos de bioética para navegar la desconfianza y polarización en una era post-covid.José Tham - 2025 - Medicina y Ética 36 (1):11-43.
    La polarización de opiniones y posturas durante la pandemia de COVID-19 es inconfundible. Aunque hay muchas áreas de debate, nuestro enfoque principal gira en torno a las controversias de la vacuna COVID-19. El Informe SAGE (OMS 2014) sobre la indecisión ante las vacunas enumeró tres factores críticos, complacencia, conveniencia y confianza, que se repitieron durante la pandemia. De ellos, la confianza emerge como el motor central de la polarización. La desconfianza abarca varias dimensiones: el gobierno, la ciencia, las empresas farmacéuticas, (...)
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  33.  22
    Thinking, a Diverse and Inclusive Process: An Epistemological Look.José Manuel Salum Tomé - 2020 - Philosophy Study 10 (9).
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  34.  16
    La racionalidad práctica según Leibniz: análisis del determinismo en la elección moral.José María Torralba - 2003 - Anuario Filosófico 36 (77):715-742.
    An analysis of the particular kind of determinism that is to be found in the moral election according to Leibniz shows the model of practical reason held in his philosophy. The hermeneutical clue used in the article is to make a parallelism between the model of rationality of God’s election to create the best possible world and that of human moral election.
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  35. La velocidad.José Antonio Marina Torres - 2007 - Contrastes: Revista Cultural 47:12-15.
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  36.  18
    Propuesta para un modelo sistemático de prevención.José Antonio Marina Torres - 2007 - Contrastes: Revista Cultural 50:62-69.
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  37. Representación y conocimiento práctico.José Torralba & Alejandro Llano - 2010 - Thémata: Revista de Filosofía 43:435-561.
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  38.  8
    Una escuela cristiana aconfesional la de Don Milani.José Luis Corzo Toral - 1978 - Salmanticensis 25 (1):67.
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  39.  30
    La ideología del ritual purificatorio a la luz de textos hititas e indios.José Virgilio García Trabazo - 1998 - 'Ilu. Revista de Ciencias de Las Religiones 3:63.
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  40. Acotación a la Teoría Medieval del Arte: Del servicio a la gloria de Dios.José Gaspar Birlanga Trigueros & María Sánchez Cifuentes - 2001 - Revista Agustiniana 42 (128):777-800.
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  41. Aforismos y virajes: L. Wittgenstein y G. Simmel.José Gaspar Birlanga Trigueros - 2003 - A Parte Rei 28:7.
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  42. Da maçã de Eva à maçã de Newton.José Antonio Zago - 2017 - Aufklärung 4 (2):131-148.
  43. Cuarto añadido a la Bibliografía Viquiana en español.Jose M. Sevilla - 2003 - Cuadernos Sobre Vico 15 (16):346.
    Suplemento a / Some Additions to: Jose M. Sevilla, "Bibliografía viquiana en español", Cuadernos sobre Vico, 1, 1991, pp. 179-196 ; ID., "Añadido a la bibliografía viquiana en español", Cuadernos sobre Vico, 3, 1993, pp. 199-205 ; ID., "Nuevo añadido a la Bibliografía Viquiana en español", Cuadernos sobre Vico, 5/6, 1995-1996, pp. 419-422 ; ID., "Tercer añadido a la Bibliografía Viquiana en español", Cuadernos sobre Vico, 7/8, 1997, pp. 451-455 . 307 nuevas entradas / 307 new entries nn. 500 (...)
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  44.  36
    Kinematical and gravitational analysis of the rocket-borne clock experiment by Vessot and Levine using the revised Robertson's test theory of special relativity.José G. Vargas - 1986 - Foundations of Physics 16 (10):1003-1020.
    The kinematic aspects of the rocket-borne clock experiment by Vessot and Levine are analyzed with the revised Robertson's test theory of special relativity (Found. Phys. 14, 625 (1984)). Besides the expected time-dilation, it is found that the intermediate steps of this experiment yield in principle Michelson-Morley type information (a relation between longitudinal and transverse length contractions) in the third order of the velocities involved, but no relativity-of-simultaneity related effects.The flat space-time test theory induces a family of “spherically symmetric” line elements (...)
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  45. Unidad. naturaleza y adquisición de la virtud en Platón, una lectura a través del "Menón" y el "Protágoras".José Luis Ventura - 2008 - Apuntes Filosóficos 33:9-32.
     
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  46.  5
    La gobernabilidad y la cultura laboral en el entorno universitario: una perspectiva cualitativa.José Gregorio Páez Veracierta - 2012 - Aposta 52:7-27.
    Uno de los factores a tener en consideración para el logro de la misión y la visión universitaria pasa por la congruencia entre la gobernabilidad como proceso y la cultura laboral como cualidad propia de los profesionales o empleados que hacen vida en el entorno académicoadministrativo. Sobre esta base, el presente trabajo intenta explicar a través de una teoría fundamentada, los obstáculos de la gobernabilidad relacionados con las costumbres y tradiciones propias de la interacción laboral, desde el punto de vista (...)
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  47.  37
    Hannah Arendt e o "milagre" da natalidade.José João Neves Barbosa Vicente - 2011 - Synesis 3 (1):40-51.
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  48.  20
    (1 other version)Natureza humana e totalitarismo.José João Neves Barbosa Vicente - 2010 - Griot : Revista de Filosofia 1 (1):39-48.
    Classificado pelo pensamento político contemporâneo como novidade singular na história da humanidade e considerado como exemplo emblemático da erosão do político, o fenômeno totalitário provocou polêmicas em relação aos termos utilizados no processo da sua compreensão. Por exemplo, quando se afirmou que o seu objetivo supremo era “transformar a natureza humana”, essa expressão causou ruído desconfortável aos ouvidos daqueles que, sintonizados à tradição metafísica, sempre definiram a natureza humana como uma essência imutável. Este artigo discute e aponta o significado e (...)
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  49.  20
    Tomás de Aquino: o ente e a essência como concebidos primeiro pelo intelecto.José João Neves Barbosa Vicente - 2014 - Griot : Revista de Filosofia 9 (1):181-190.
    A proposta deste artigo é refletir sobre os termos “ente e essência” como aparecem no texto de Tomás de Aquino e explicar o sentido da afirmação “o ente e a essência são o que é concebido primeiro pelo intelecto”.
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  50.  32
    Recentrando el papel futuro de la religión: humanizar la Humanidad. El papel de la religión en la sociedad futura va a ser netamente espiritual.José María Vigil - 2015 - Horizonte 13 (37).
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