Results for 'Jorge Cerdio'

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  1.  25
    Modelos, las revoluciones y teoría jurídica a propósito del libro del profesor Ulises Schmill.Jorge Cerdio Herrán - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 34:175-188.
    El libro del profesor Schmill es un brillante ensayo de teoría del derecho que articula piezas conceptuales que se suelen presentar en forma desarticulada. El resultado es la presentación -y ejemplificación de uso- de una herramienta para conceptuar la noción de revolución. La herramienta es bifronte, pues contiene una estructura propia de la teoría del derecho -un esqueleto que proporciona la sintaxis, como dice Schmill- y una interpretación complementaria de carácter socio-político -arrancada a Tucídides con una sapiencia y lucidez que (...)
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  2.  7
    Entre la libertad y la igualdad: ensayos críticos sobre la obra de Rodolfo Vázquez.Jorge Cerdio - 2018 - Ciudad de México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas, Instituto de Estudios Constitucionales del Estade de Querétaro, Instituto Tecnológico Autónomo de México.
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  3.  21
    El Derecho contra sí mismo. Un diálogo con Massimo La Torre.Amalia Amaya, Leticia Bonifaz, Jorge Cerdio, Massimo La Torre & Francisco M. Mora-Sifuentes - 2020 - UNIVERSITAS Revista de Filosofía Derecho y Política 34:97-130.
    La presente contribución recoge el diálogo mantenido entre distintos filósofos del Derecho a propósito de la última obra del Profesor Massimo La Torre “Il diritto contro se stesso. Saggio sul positivismo giuridico e la sua crisi”. Al hilo del trabajo del citado autor, los participantes reflexionan sobre preguntas centrales para la teoría y filosofía del Derecho contemporánea: ¿cuál es la naturaleza del Derecho? ¿es el razonamiento jurídico eminentemente moral? ¿qué lugar debe ocupar la práctica jurídica en su conceptualización? ¿qué lugar (...)
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  4.  26
    Sobre derecho Y verdad II. genealogía(s), de germán sucar Y Jorge cerdio.Carlos Soriano Cienfuegos - 2016 - Isonomía. Revista de Teoría y Filosofía Del Derecho 44:201-207.
    La extraordinaria obra que se reseña corresponde al segundo volumen de un proyecto editorial colectivo internacional integrado en su totalidad por cuatro volúmenes, de los cuales este segundo –con el título de Genealogía– es el único que por el momento ha salido a la luz. Singular en su género en tanto que es propuesta, según enfatizan los propios editores, como la primera obra que ofrece un estudio histórico sobre las relaciones...
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  5. Normas verdaderas a la luz de la justificación axiológica de las normas.Marek Piechowiak - 2017 - In Germán Sucar & Jorge Cerdio Herrán, Derecho y verdad. Tirant lo Blanch. pp. Vol. IV, 655-681.
    En la Constitución de la República de Polonia del 2 de abril de 19971 se reconocía el carácter objetivo de ciertos valores y un cognoscitivismo axiológico. Si tomamos las disposiciones constitucionales en serio tenemos que aceptar que algunas valoraciones morales o que algunas proferencias [utterances] valorativas pueden ser verdaderas o falsas y que nos informan acerca de una realidad objetiva. Por otro lado, en la teoría del derecho polaca y en los cursos universitarios de lógica para abogados se encuentran definiciones (...)
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  6. Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy.Jorge L. A. Garcia - 1997 - Journal of Social Philosophy 28 (2):5-42.
  7.  2
    El hombre comprometido.Jorge J. Saurí - 1965 - Buenos Aires,: Ediciones C. Lohlé.
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  8.  50
    (1 other version)Argentina and the Future.Jorge Schvarzer - 1985 - Telos: Critical Theory of the Contemporary 1985 (64):124-133.
    SCHVARZER: “To visualize the near future in Argentina, it is necessary to consider some structural changes that have taken place during the last decade. First, important changes have taken place in the pampas' agricultural production in the last decade. After thirty years of stagnation, production took a formidable leap in excess of 24 to 40 million tons. This almost doubled Argentina's real export capacity. This leap might be seen as the result of the pampa-landowners managerial skills, but in reality is (...)
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  9.  47
    Environmental ethics and ancient philosophy: A complicated affair.Jorge Torres - 2024 - Environmental Values 33 (6):665-683.
    This article provides a comprehensive review of the rather intricate relationship between contemporary environmental ethics, understood as a philosophical branch, and ancient philosophy. While its primary focus is on Western philosophy, it also includes some brief yet crucial considerations about the influence of Eastern traditions of thought on environmental ethics. Aside from the introduction in the first section, the discussion is organised into three main sections. In the Reception: Ancient philosophy in environmental ethics section, I review the initial reception of (...)
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  10. Colección procesos.Jorge E. Zavala Baquerizo - 1997 - Quito: EDINO.
    1. El proceso de Atenas -- 2. El proceso de Jerusalem.
     
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  11.  62
    Race or Ethnicity?: On Black and Latino Identity.Jorge J. E. Gracia (ed.) - 2007 - Cornell Univ Pr.
    And how are the answers to these questions affected by the Black and Latino experience in the United States"-From the Preface This collection of new essays explores the relation between race and ethnicity and its social and political ...
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  12.  59
    Texts and Their Interpretation.Jorge J. E. Gracia - 1990 - Review of Metaphysics 43 (3):495 - 542.
    IF THE HISTORY OF PHILOSOPHY studies ideas from the past, as is generally accepted, then historians of philosophy face a serious problem concerning their object of study for two reasons. In the first place, like all history, the history of philosophy is concerned with the past and we can never have direct empirical access to the past unless that past is close to us and we have taken part in it. In order to know the past in which we have (...)
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  13.  43
    Individuals as Instances.Jorge J. E. Gracia - 1983 - Review of Metaphysics 37 (1):37 - 59.
    INDIVIDUALITY has given philosophers considerable trouble. There are conflicting views as to how to understand it and even as to its intelligibility in spite of what appears to be its fundamental character in our experience. For, on the one hand, we seem to experience the world in terms of individuals, but when we try to explain what their individuality is we run into difficulties. Indeed, even a view which at first sight appears quite innocuous, defining individuality formally as a feature (...)
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  14.  96
    Autopoiesis and Darwinism.Jorge M. Escobar - 2012 - Synthese 185 (1):53-72.
    The purpose of this paper is to offer a critical approach to the theory of autopoiesis in order to see how it challenges mainstream Darwinism. In the first part of the paper, I characterize Darwinism from the concepts of natural selection, heredity, reproduction, and evolution. This characterization is absolutely schematic, and I hope not controversial at all, since my aim is to provide a general background for the discussion of the rest of the paper. The second part presents the main (...)
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  15.  30
    (1 other version)En torno a El Origen de la obra de arte de Martin Heidegger.Jorge Acevedo Guerra & François Fédier - 2016 - Revista de Filosofía 72:25-35.
    Es necesario distinguir entre útil, cosa y obra de arte. Lo que nos circunda en la óptica de un "para" apunta al conjunto de los útiles. La cosa es aquello de lo que se habla. Aunque las relaciones entre útil y cosa son estrechas, es posible hablar de las cosas que nos circundan desde perspectivas que no se reducen a la óptica del "para". Una cosa no se reduce a ser para algo. Una obra tiene un tipo de presencia singular; (...)
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  16. En torno a un Esbozo para una historia de la filosofía.Jorge Acevedo Guerra - 2016 - Revista de filosofía (Chile) 17 (1):75-101.
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  17.  17
    Francisco Soler Grima y la recepción de Ortega en Chile.Jorge Acevedo Guerra - 2023 - Otrosiglo 7:111-125.
    Texto presentado en el Congreso Internacional “Recepciones de Ortega y Gasset en Chile” celebrado en el Centro Cultural de España en Santiago durante los días 30 y 31 de mayo de 2018, en Santiago de Chile. Forma parte de la compilación recogida en número especial de la Revista de Filosofía Otrosiglo, en junio del 2023.
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  18.  12
    Nuestra palabra “arte” de François Fédier.Jorge Acevedo Guerra - 2021 - Revista de filosofía (Chile) 78:289-304.
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  19. Notas sobre vida humana y libertad en el pensamiento de Ortega.Jorge Acevedo Guerra - 2016 - Revista de filosofía (Chile) 20:37-43.
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  20. Reseña Bibliográfica.Jorge Acevedo Guerra - 2017 - Revista de filosofía (Chile) 14 (2):175-182.
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  21.  54
    Santayana and Guillen: Two poets translate each other.Jorge Guillén & George Santayana - 1964 - Journal of Philosophy 61 (1):5-6.
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  22. ``The Examination Paradox and Formal Prediction".Jorge Bosch - 1972 - Logique Et Analyse 15:505-525.
     
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  23.  92
    Hispanic Philosophy: Its Beginning and Golden Age.Jorge J. E. Gracia - 1993 - Review of Metaphysics 46 (3):475 - 502.
    HISPANIC PHILOSOPHY. The notion of Hispanic philosophy is a useful one for trying to understand certain historical phenomena related to the philosophy developed in the Iberian peninsula, the Iberian colonies in the New World, and the countries that those colonies eventually came to form. It is useful for two reasons. First, it focuses attention on the close relations among the philosophers in these geographical areas; and second, other historical denominations and categorizations do not do justice to such relations. This becomes (...)
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  24.  43
    Philosophical Analysis in Latin America.Jorge J. E. Gracia - 1984 - History of Philosophy Quarterly 1 (1):111 - 122.
  25.  16
    El estado del bienestar español: valoración y perspectivas de futuro.Jorge Calero - 2021 - Araucaria 23 (47).
    The article aims at describing the Spanish welfare state and assessing its problems and perspectives. The description of its characteristics, based on a comparison with European countries, makes it possible to identify patterns similar to those of other Southern welfare states, with an important subsidiarity with regard to the family and an orientation towards the protection of the older population. Regarding the identification of problems, two technical problems are highlighted in the article. First, those related to sensitivity to economic crises, (...)
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  26.  46
    Defining Material Substance: A reading of Aristotle’s Metaphysics Z.10‒11.Jorge Mittelmann & Fabián Mié - 2022 - Rhizomata 10 (1):58-93.
    This paper presents a reading of Metaphysics Z.10–11 according to which both chapters outline two main definienda: forms and material substances or compounds, each of which is governed by its own peculiar constraints. Forms include formal parts alone; furthermore, they are the main definable items and enjoy the strictest possible unity. However, this does not preclude Aristotle from upgrading material compounds to the status of definable items in their own right. Z.10 explains this contention by making the compound’s sensible functional (...)
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  27.  42
    Understanding Form.Jorge Wagensberg - 2008 - Biological Theory 3 (4):325-335.
    Much research into morphogenesis focuses on discovering mechanisms and models able to generate or describe the forms we can observe in nature. These studies all provide insights, even though they do not directly touch upon what is the focus of this article: the understanding of form. To this end a conceptual scheme based on the following ideas is proposed: understanding , emerging , persisting , selection , and the relation concerning complexity versus uncertainty , in particular, the relation between form (...)
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  28. Whitehead's Metaphysics of Extension and Solidarity.Jorge Luis Nobo - 1987 - Transactions of the Charles S. Peirce Society 23 (1):153-161.
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  29.  27
    Hermeneutics of Grief as a Model for the Hermeneutics of Love in Jean-Luc Marion.Jorge Luis Roggero & Brian Becker - 2022 - Journal for Continental Philosophy of Religion 4 (1):54-67.
    From Jean-Luc Marion’s examination of Gustave Courbet and his painting, it is shown how grief can operate as a model for the hermeneutics of love. This hermeneutics of grief, in turn, makes possible a consideration of all phenomena, and not only the human, as saturated phenomena.
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  30.  9
    Jurisprudence in a globalized world / edited by Jorge Luis Fabra-Zamora.Fabra Zamora & Jorge Luis (eds.) - 2020 - Northampton, MA: Edward Elger.
    In this unique book, leading legal scholars and philosophers provide a breadth of perspectives and inspire stimulating debate around the transformations of jurisprudence in a globalized world. Traditionally the central debates surrounding jurisprudence and legal theory are concerned with the elucidation of the particularities of state-law. This innovative book considers that this orthodox picture may no longer be tenable, given the increasing standardization of technologies, systems and information worldwide.Split across four thematic parts, this timely book provides a broad overview of (...)
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  31.  59
    Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought.Jorge J. E. Gracia (ed.) - 2011 - University of Notre Dame Press.
    __Forging People __explores the way in which Hispanic American thinkers in Latin America and Latino/a philosophers in the United States have posed and thought about questions of race, ethnicity, and nationality, and how they have interpreted the most significant racial and ethnic labels used in Hispanic America in connection with issues of rights, nationalism, power, and identity. Following the first introductory chapter, each of the essays addresses one or more influential thinkers, ranging from Bartolomé de Las Casas on race and (...)
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  32. HACIA UNA ETNOFILOSOFÍA A PARTIR DE UNA FILOSOFÍA INTERCULTURAL Y DIALÓGICA.Jorge Balladares, Mauro Avilés & Juan Cadena - 2015 - Sophia. Colección de Filosofía de la Educación 18:21-36.
    This article focuses on an Ethno philosophy through intercultural philosophy and dialogue. This philosophical reflection stands on an historical, cultural and ethical subject known as “us” in the Latin American experience. From an intercultural dialog and its philosophy, there will be an approach of Ethno philosophy as a new way of thinking and doing philosophy from interculturalism, the recovery of ancestral knowledge and the dialogue of different forms of knowledge from the diversity of worldviews of different cultures and ethnic groups.
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  33.  11
    Exploring the mind-brain connection.Jorge Angel - 2008 - [Philadelphia]: Xlibris.
    In recent years, a keen interest has emerged in the world of science regarding the relationship between the biological and the psychological aspects of the mind. How can the neural activity of the brain create thoughts, memory, feelings, and emotions? The answer to this question is the subject of this book. Jorge Angel M.D. posits that, although the mind is the byproduct of the firing of neurons in different parts of the brain, it is also the organizing principle of (...)
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  34.  35
    Christian Wolff on Individuation.Jorge J. E. Gracia - 1993 - History of Philosophy Quarterly 10 (2):147 - 164.
  35.  34
    The Centrality of the Individual in the Philosophy of the Fourteenth Century.Jorge J. E. Gracia - 1991 - History of Philosophy Quarterly 8 (3):235 - 251.
  36. The Recovery of the Natural Desire for Salvation.Jorge Martín Montoya Camacho & José Manuel Giménez Amaya - 2024 - Scientia et Fides 12 (1):119-141.
    Dynamic Theodicy (DT) is a broad concept we bring up to designate some modern Philosophical Theology attempts to reconcile the necessary and perfect existence of God with the contingent characteristics of human life. In this paper we analyze such approaches and discuss how they have become incomprehensible because the metaphysical assumptions implicit in these explanations have lost their intrinsic relation to the natural human desire for salvation. In the first part we show Charles Hartshorne's DT-model, arising from the modal logic (...)
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  37.  4
    Hombre y Mundo: Sobre el punto de partida de la filosofía actual.Jorge Acevedo - 2017 - Revista de filosofía (Chile):150-152.
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  38.  20
    La sociedad política, el problema Del estado en Hegel.Jorge Rendón Alarcón - 2010 - Signos Filosóficos 12 (24):49-70.
    Resumen: La lectura política que Hegel lleva a cabo respecto de la Modernidad se remite a la interacción entre la voluntad en cuanto voluntad libre y la vida general del Estado. Se trata de una lectura abiertamente contrapuesta a la concepción del Estado liberal porque acentúa, precisamente, la auto..
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  39.  45
    Consensus and Dissension among Economic Science Academics in Mexico.Jorge L. Andere, Jorge Luis Canche-Escamilla & Alvaro Cano-Escalante - 2020 - Economic Thought 9 (2):1.
    We report general and consensus results of a survey administered to a defined population of economic science academics in Mexico. Our results include insights on economic opinions, scientific aspects of economics, scientific activities, countries' economic performances and methodological orientation. Our outcomes show areas of consensus which, at least partially, are consistent with findings in previous studies. Comparisons between our results and those of other studies suggest that consensus could be constant over time and that economics academics in Mexico seems to (...)
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  40. ¿ En qué consiste para Hegel el Idealismo?Jorge Aurelio Díaz Ardila - 1984 - Universitas Philosophica 2:33-46.
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  41.  30
    A Multi-Block Multivariate Analysis to Explore the Influence of the Somatic Maturation in Youth Basketball.Jorge Arede, Irene Oliveira, Miguel-Angel Ángel Gomez & Nuno Leite - 2021 - Frontiers in Psychology 12.
    The aim of this study was to examine the influence of somatic maturation in anthropometric, physical, and game-related variables in youth basketball age groups under-13 and under-15. One-hundred and eighty-five basketball players performed anthropometrical and physical tests during a non-official youth basketball tournament. Predicted maturity offset and game-related variables were also analyzed. Cluster analysis was used to analyze the between-maturation status differences in all parameters in each age group. Also, regularized generalized canonical correlation analysis was used to assess relative contributions (...)
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  42. El carácter práctico del conocimiento moral según Santo Tomás.Jorge Nicolás Vicente Arregui - 1980 - Anuario Filosófico 13 (2):101-130.
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  43. El presunto realismo estético de Francis Hutcheson.Jorge Nicolás Vicente Arregui - 1992 - Thémata: Revista de Filosofía 10:629-658.
     
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  44.  7
    GRIFFITHS, A. PHILLIPS (ed.), Wittgenstein Centenary Essays, Cambridge University Press, Cambridge, 1991, 262 págs.Jorge V. Arregui - 1993 - Anuario Filosófico:428-430.
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  45. Yo y persona: el problema del sujeto en Wittgenstein.Jorge Nicolás Vicente Arregui - 1985 - Anuario Filosófico 18 (1):103-136.
     
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  46.  12
    Innovation and interdisciplinarity in the university =.Jorge Luis Nicolas Audy & Marília Morosini (eds.) - 2007 - Porto Alegre: EDIPUCRS.
  47.  20
    Presentación.Jorge Luis Fabra Zamora & Andrés Molina Ochoa - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  48. La MISIÓN de las Facultades de Ciencias Naturales y Exactas es la del cultivo y desarrollo de las respectivas disciplinas científicas docencia (pre y postgrado), de la investigación científica básica y aplicada y de la transferencia del conocimiento generado internacional.Jorge Plaza De Los Reyes Zapata - 2003 - Theoria 12:5-6.
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  49.  22
    Public Policy in the real estate investment sector for agricultural land protection by the concept of sustainable development: Case of Monterrey Metropolitan Area-MMA.Jorge Zuniga - 2007 - Daena 2 (2):149-155.
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  50.  17
    Experience and Expression: Wittgenstein's Philosophy of Psychology.Jorge V. Arregui - 1995 - Philosophical Quarterly 45 (179):271-273.
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