Results for 'Jorge Cerdio'

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  1.  25
    Modelos, las revoluciones y teoría jurídica a propósito del libro del profesor Ulises Schmill.Jorge Cerdio Herrán - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 34:175-188.
    El libro del profesor Schmill es un brillante ensayo de teoría del derecho que articula piezas conceptuales que se suelen presentar en forma desarticulada. El resultado es la presentación -y ejemplificación de uso- de una herramienta para conceptuar la noción de revolución. La herramienta es bifronte, pues contiene una estructura propia de la teoría del derecho -un esqueleto que proporciona la sintaxis, como dice Schmill- y una interpretación complementaria de carácter socio-político -arrancada a Tucídides con una sapiencia y lucidez que (...)
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  2.  7
    Entre la libertad y la igualdad: ensayos críticos sobre la obra de Rodolfo Vázquez.Jorge Cerdio - 2018 - Ciudad de México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas, Instituto de Estudios Constitucionales del Estade de Querétaro, Instituto Tecnológico Autónomo de México.
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  3.  21
    El Derecho contra sí mismo. Un diálogo con Massimo La Torre.Amalia Amaya, Leticia Bonifaz, Jorge Cerdio, Massimo La Torre & Francisco M. Mora-Sifuentes - 2020 - UNIVERSITAS Revista de Filosofía Derecho y Política 34:97-130.
    La presente contribución recoge el diálogo mantenido entre distintos filósofos del Derecho a propósito de la última obra del Profesor Massimo La Torre “Il diritto contro se stesso. Saggio sul positivismo giuridico e la sua crisi”. Al hilo del trabajo del citado autor, los participantes reflexionan sobre preguntas centrales para la teoría y filosofía del Derecho contemporánea: ¿cuál es la naturaleza del Derecho? ¿es el razonamiento jurídico eminentemente moral? ¿qué lugar debe ocupar la práctica jurídica en su conceptualización? ¿qué lugar (...)
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  4.  26
    Sobre derecho Y verdad II. genealogía(s), de germán sucar Y Jorge cerdio.Carlos Soriano Cienfuegos - 2016 - Isonomía. Revista de Teoría y Filosofía Del Derecho 44:201-207.
    La extraordinaria obra que se reseña corresponde al segundo volumen de un proyecto editorial colectivo internacional integrado en su totalidad por cuatro volúmenes, de los cuales este segundo –con el título de Genealogía– es el único que por el momento ha salido a la luz. Singular en su género en tanto que es propuesta, según enfatizan los propios editores, como la primera obra que ofrece un estudio histórico sobre las relaciones...
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  5. Normas verdaderas a la luz de la justificación axiológica de las normas.Marek Piechowiak - 2017 - In Germán Sucar & Jorge Cerdio Herrán, Derecho y verdad. Tirant lo Blanch. pp. Vol. IV, 655-681.
    En la Constitución de la República de Polonia del 2 de abril de 19971 se reconocía el carácter objetivo de ciertos valores y un cognoscitivismo axiológico. Si tomamos las disposiciones constitucionales en serio tenemos que aceptar que algunas valoraciones morales o que algunas proferencias [utterances] valorativas pueden ser verdaderas o falsas y que nos informan acerca de una realidad objetiva. Por otro lado, en la teoría del derecho polaca y en los cursos universitarios de lógica para abogados se encuentran definiciones (...)
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  6. Philosophical analysis and the moral concept of racism.Jorge Garcia - 1999 - Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose an (...)
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  7.  53
    Virtues and Principles in Biomedical Ethics.Jorge L. A. Garcia - 2020 - Journal of Medicine and Philosophy 45 (4-5):471-503.
    In the seventh and most recent edition of their classic book, Principles of Biomedical Ethics, Tom Beauchamp and James Childress define a virtue as a character trait that is “socially valuable and reliably present” and a moral virtue as such a trait that is also both “dispositional” and “morally valuable”. The virtues that they single out as “focal” within biomedical ethics are compassion, discernment, trustworthiness, integrity, and conscientiousness. Not all is well in their treatment of virtue. Beauchamp and Childress seem (...)
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  8.  2
    El hombre comprometido.Jorge J. Saurí - 1965 - Buenos Aires,: Ediciones C. Lohlé.
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  9.  50
    (1 other version)Argentina and the Future.Jorge Schvarzer - 1985 - Telos: Critical Theory of the Contemporary 1985 (64):124-133.
    SCHVARZER: “To visualize the near future in Argentina, it is necessary to consider some structural changes that have taken place during the last decade. First, important changes have taken place in the pampas' agricultural production in the last decade. After thirty years of stagnation, production took a formidable leap in excess of 24 to 40 million tons. This almost doubled Argentina's real export capacity. This leap might be seen as the result of the pampa-landowners managerial skills, but in reality is (...)
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  10. Sustained Representation of Perspectival Shape.Jorge Morales, Axel Bax & Chaz Firestone - 2020 - Proceedings of the National Academy of Sciences of the United States of America 117 (26):14873–14882.
    Arguably the most foundational principle in perception research is that our experience of the world goes beyond the retinal image; we perceive the distal environment itself, not the proximal stimulation it causes. Shape may be the paradigm case of such “unconscious inference”: When a coin is rotated in depth, we infer the circular object it truly is, discarding the perspectival ellipse projected on our eyes. But is this really the fate of such perspectival shapes? Or does a tilted coin retain (...)
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  11.  57
    The new critique of anti-consequentialist moral theory.Jorge L. A. Garcia - 1993 - Philosophical Studies 71 (1):1 - 32.
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  12. Hispanic / Latino Identity: A Philosophical Perspective.Jorge J. E. Gracia - 1999 - Wiley-Blackwell.
    This volume provides a superb introduction to the philosophical, social, and political elements of Hispanic/Latino identity. It is an indispensable tool for anyone interested in issues that concern Hispanics/Latinos, social policy, and the history of thought and culture.
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  13.  47
    Environmental ethics and ancient philosophy: A complicated affair.Jorge Torres - 2024 - Environmental Values 33 (6):665-683.
    This article provides a comprehensive review of the rather intricate relationship between contemporary environmental ethics, understood as a philosophical branch, and ancient philosophy. While its primary focus is on Western philosophy, it also includes some brief yet crucial considerations about the influence of Eastern traditions of thought on environmental ethics. Aside from the introduction in the first section, the discussion is organised into three main sections. In the Reception: Ancient philosophy in environmental ethics section, I review the initial reception of (...)
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  14. Double effect.Jorge L. A. Garcia - 1995 - Encyclopedia of Bioethics 4:636-40.
     
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  15.  36
    The aesthetic dimension of scientific discovery: finding the inter-maxillary bone in humans.Jorge L. García - 2020 - History and Philosophy of the Life Sciences 42 (3):1-30.
    This paper examines the points of disagreement between Petrus Camper and J. W. von Goethe regarding the existence of the inter-maxillary bone in humans as the link between man and the rest of nature. This historical case illustrates the fundamental role of aesthetic judgements in scientific discovery. Thus, I shall show how the eighteenth century discovery of the inter-maxillary bone in humans was largely determined by aesthetic factors—specifically, those sets of assumptions and criteria implied in the aesthetic schemata of Camper (...)
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  16.  18
    Anticipating Parenthood Among Lesbian, Gay, Bisexual, and Heterosexual Young Adults Without Children in Portugal: Predictors and Profiles.Jorge Gato, Daniela Leal, Susana Coimbra & Fiona Tasker - 2020 - Frontiers in Psychology 11.
    Parenthood is a highly valued life goal, independent of one’s sexual orientation. However, the majority of studies exploring young adults’ parenthood plans have relied exclusively on samples of heterosexual individuals. This study aimed (i) to explore differences in parenthood intentions as a function of sexual orientation, (ii) to investigate to what extent sociodemographic and psychological characteristics predict parenthood intentions of lesbian, gay, bisexual (LGB) and heterosexual individuals, (iii) to test the mediating effect of stigma between sexual orientation and parenthood intentions, (...)
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  17.  17
    “The Worst Part Was Coming Back Home and Feeling Like Crying”: Experiences of Lesbian, Gay, Bisexual and Trans Students in Portuguese Schools.Jorge Gato, Daniela Leal, Carla Moleiro, Telmo Fernandes, Diogo Nunes, Inês Marinho, Oren Pizmony-Levy & Cody Freeman - 2020 - Frontiers in Psychology 10.
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  18. Is being Hispanic an identity? Reflections on J. J. E. Gracia’s account.Jorge Garcia - 2001 - Philosophy and Social Criticism 27 (2):29-43.
  19. The racial contract hypothesis.Jorge Garcia - 2001 - Philosophia Africana 4 (1):27-42.
  20.  52
    La localización epistémica de la violencia: La escuela de Frankfurt y la filosofía de la liberación.Jorge Enrique Blanco García - 2022 - Ideas Y Valores 71 (180):197-218.
    Este artículo aborda la violencia como problema filosófico desde dos enfoques de pensamiento ubicados en latitudes geo-históricas distintas. En primer lugar, se presenta a la Escuela de Frankfurt, a través de la obra Dialéctica de la ilustración (1944/1947). En segundo lugar, desde América Latina se expone la Filosofía de la Liberación, a la luz de Enrique Dussel en los planteamientos de su obra El encubrimiento del otro: el origen del mito de la modernidad (1994). Ambos discursos articulan un análisis crítico (...)
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  21.  41
    FRANCISCO PEREIRA GANDARILLAS David Hume. Naturaleza, conocimiento y metafísica.Jorge Andrés García - 2011 - Praxis Filosófica 32:301-304.
  22.  39
    La noción de "fenómeno" en la fenomenología de Jean-Luc Marion.Jorge Luis Roggero - 2020 - Dianoia 65 (84):167-189.
    Resumen Me propongo aclarar la noción de “fenómeno” de Jean-Luc Marion y su relación con la categoría de “fenómeno saturado”. Para ello discutiré las interpretaciones de algunos comentaristas que advierten tensiones entre la primera y la segunda tópica del fenómeno.I aim to clarify Jean-Luc Marion’s notion of “phenomenon” and its relationship with the category of “saturated phenomenon”. To this end I discuss the interpretations of some commentators who point out tensions between the first and the second topic of the phenomenon (...)
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  23. Colección procesos.Jorge E. Zavala Baquerizo - 1997 - Quito: EDINO.
    1. El proceso de Atenas -- 2. El proceso de Jerusalem.
     
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  24.  81
    Latin American Philosophy.Jorge Gracia - forthcoming - Stanford Encyclopedia of Philosophy.
  25. El psicoanálisis y la epistemología contemporánea.Jorge L. Tizón García - 1976 - Teorema: International Journal of Philosophy 6 (1):161-186.
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  26.  1
    From aesthetics to anthropology: ideal beauty in Camper’s (1722–1789) theory of race.Jorge L. García & Xiaoyu Wang - 2025 - History and Philosophy of the Life Sciences 47 (1):1-33.
    The problem of providing an objective characterization of human variation have been often intermingled with the questionable task of providing scientific grounds for racism. The source of this confusion lies in the misconception that Petrus Camper’s (1722–1789) theory of the facial line demonstrates the superiority of the Caucasian racial type. In this paper, we argue that the invention of the facial line, far from obeying Euro-centric aesthetic bias, grounded Camper’s neutrality with respect to any claim of racial superiority. This can (...)
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  27. Pulsión y representación psicológica: un intento de delimitación.Jorge L. Tizón García - 1981 - El Basilisco 13:48-61.
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  28.  42
    A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Malden, MA: Wiley-Blackwell.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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  29.  20
    Knowledge-based programs as building blocks for planning.Jorge A. Baier & Sheila A. McIlraith - 2022 - Artificial Intelligence 303 (C):103634.
  30. The Recovery of the Natural Desire for Salvation.Jorge Martín Montoya Camacho & José Manuel Giménez Amaya - 2024 - Scientia et Fides 12 (1):119-141.
    Dynamic Theodicy (DT) is a broad concept we bring up to designate some modern Philosophical Theology attempts to reconcile the necessary and perfect existence of God with the contingent characteristics of human life. In this paper we analyze such approaches and discuss how they have become incomprehensible because the metaphysical assumptions implicit in these explanations have lost their intrinsic relation to the natural human desire for salvation. In the first part we show Charles Hartshorne's DT-model, arising from the modal logic (...)
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  31.  30
    (1 other version)En torno a El Origen de la obra de arte de Martin Heidegger.Jorge Acevedo Guerra & François Fédier - 2016 - Revista de Filosofía 72:25-35.
    Es necesario distinguir entre útil, cosa y obra de arte. Lo que nos circunda en la óptica de un "para" apunta al conjunto de los útiles. La cosa es aquello de lo que se habla. Aunque las relaciones entre útil y cosa son estrechas, es posible hablar de las cosas que nos circundan desde perspectivas que no se reducen a la óptica del "para". Una cosa no se reduce a ser para algo. Una obra tiene un tipo de presencia singular; (...)
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  32. En torno a un Esbozo para una historia de la filosofía.Jorge Acevedo Guerra - 2016 - Revista de filosofía (Chile) 17 (1):75-101.
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  33.  17
    Francisco Soler Grima y la recepción de Ortega en Chile.Jorge Acevedo Guerra - 2023 - Otrosiglo 7:111-125.
    Texto presentado en el Congreso Internacional “Recepciones de Ortega y Gasset en Chile” celebrado en el Centro Cultural de España en Santiago durante los días 30 y 31 de mayo de 2018, en Santiago de Chile. Forma parte de la compilación recogida en número especial de la Revista de Filosofía Otrosiglo, en junio del 2023.
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  34.  12
    Nuestra palabra “arte” de François Fédier.Jorge Acevedo Guerra - 2021 - Revista de filosofía (Chile) 78:289-304.
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  35. Notas sobre vida humana y libertad en el pensamiento de Ortega.Jorge Acevedo Guerra - 2016 - Revista de filosofía (Chile) 20:37-43.
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  36.  18
    Recordando a François Fédier.Jorge Acevedo Guerra - 2021 - Revista de filosofía (Chile) 78:271-275.
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  37. Reseña Bibliográfica.Jorge Acevedo Guerra - 2017 - Revista de filosofía (Chile) 14 (2):175-182.
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  38.  54
    Santayana and Guillen: Two poets translate each other.Jorge Guillén & George Santayana - 1964 - Journal of Philosophy 61 (1):5-6.
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  39.  45
    The Influence of Organizations’ Tax Avoidance Practices on Consumers’ Behavior: The Role of Moral Reasoning Strategies, Political Ideology, and Brand Identification.Jorge Matute, José Luis Sánchez-Torelló & Ramon Palau-Saumell - 2020 - Journal of Business Ethics 174 (2):369-386.
    This study adopts moral reasoning strategies to investigate why consumers support companies involved in ethical transgressions. Drawing on several cases of real multinationals publicly involved in tax avoidance practices, it aims to demonstrate that moral rationalization and moral decoupling depend not only on how consumers perceive the magnitude of the transgression, but also on their individual differences, such as political ideology and brand identification. A quantitative study with a sample of 3989 consumers of five different focal brands was employed to (...)
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  40. Confidence Tracks Consciousness.Jorge Morales & Hakwan Lau - 2022 - In Josh Weisberg, Qualitative Consciousness: Themes From the Philosophy of David Rosenthal. New York, NY, USA: Cambridge University Press. pp. 91-105.
    Consciousness and confidence seem intimately related. Accordingly, some researchers use confidence ratings as a measure of, or proxy for, consciousness. Rosenthal discusses the potential connections between the two, and rejects confidence as a valid measure of consciousness. He argues that there are better alternatives to get at conscious experiences such as direct subjective reports of awareness (i.e. subjects’ reports of perceiving something or of the degree of visibility of a stimulus). In this chapter, we offer a different perspective. Confidence ratings (...)
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  41. Whitehead's Metaphysics of Extension and Solidarity.Jorge Luis Nobo - 1987 - Transactions of the Charles S. Peirce Society 23 (1):153-161.
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  42. The Neural Substrates of Conscious Perception without Performance Confounds.Jorge Morales, Brian Odegaard & Brian Maniscalco - forthcoming - In Felipe De Brigard & Walter Sinnott-Armstrong, Anthology of Neuroscience and Philosophy.
    To find the neural substrates of consciousness, researchers compare subjects’ neural activity when they are aware of stimuli against neural activity when they are not aware. Ideally, to guarantee that the neural substrates of consciousness—and nothing but the neural substrates of consciousness—are isolated, the only difference between these two contrast conditions should be conscious awareness. Nevertheless, in practice, it is quite challenging to eliminate confounds and irrelevant differences between conscious and unconscious conditions. In particular, there is an often-neglected confound that (...)
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  43. Development of the Referee Shared Mental Models Measure (RSMMM).Jorge Sinval, João Aragão E. Pina, João Sinval, João Marôco, Catarina Marques Santos, Sjir Uitdewilligen, M. Travis Maynard & Ana Margarida Passos - 2020 - Frontiers in Psychology 11.
    The concept of shared mental models refers to the shared understanding among team members about how they should behave in different situations. This article aimed to develop a new shared mental model measure, specifically designed for the refereeing context. A cross-sectional study was conducted with three samples: national and regional football referees (n = 133), national football referees and assistant referees and national futsal referees (n = 277), and national futsal referees (n = 60). The proposed version of the Referee (...)
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  44. HACIA UNA ETNOFILOSOFÍA A PARTIR DE UNA FILOSOFÍA INTERCULTURAL Y DIALÓGICA.Jorge Balladares, Mauro Avilés & Juan Cadena - 2015 - Sophia. Colección de Filosofía de la Educación 18:21-36.
    This article focuses on an Ethno philosophy through intercultural philosophy and dialogue. This philosophical reflection stands on an historical, cultural and ethical subject known as “us” in the Latin American experience. From an intercultural dialog and its philosophy, there will be an approach of Ethno philosophy as a new way of thinking and doing philosophy from interculturalism, the recovery of ancestral knowledge and the dialogue of different forms of knowledge from the diversity of worldviews of different cultures and ethnic groups.
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  45.  29
    Nietzsche e o projeto crítico de superação da compreensibilidade.Jorge Luiz Viesenteiner - 2013 - Cadernos Nietzsche 32:297-318.
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  46.  26
    (2 other versions)Nietzsches moralkritik und ethik.Jorge L. Viesenteiner - 2009 - Nietzsche Studien 38 (1):455-463.
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  47.  27
    (1 other version)“[...] que o valor da vida não pode ser estimado”: uma interpretação contextual do aforismo 2 do capítulo “O problema de Sócrates”, no Crepúsculo dos Ídolos, de Nietzsche1.Jorge Luiz Viesenteiner - 2012 - Revista de Filosofia Aurora 24 (35):333.
    O objetivo do artigo é analisar, contextualmente, a fórmula de Nietzsche “[...] que o valor da vida não pode ser estimado” no capítulo “O problema de Sócrates” d’O Crepúsculo dos Ídolos. Trata-se de mostrar a trajetória teórica que Nietzsche opera, deslocando o horizonte teórico da tradição do ‘consensus sapientium’ – que supostamente teria condi- ções de estimar o valor da vida a partir de uma posição externa à vida mesma –, a fim de situar no horizonte que denominamos de sintomático-semiológico. (...)
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  48.  19
    A grande política E sua relação com os fragmentos inéditos kriegserklärung de Nietzsche.Jorge L. Viesenteiner - 2003 - Revista de Filosofia Aurora 15 (16):65.
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  49. El hacer argumentativo: Pedagogía y teoría de la argumentación. Entrevista a Christian Plantin.Jorge Warley - 2011 - Anclajes 15 (2):103 - 112.
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  50.  17
    Experience and Expression: Wittgenstein's Philosophy of Psychology.Jorge V. Arregui - 1995 - Philosophical Quarterly 45 (179):271-273.
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