Results for 'Jonny Steinberg'

480 found
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  1.  15
    The burdens of Berlin's modernity.Jonny Steinberg - 1996 - History of European Ideas 22 (5-6):369-383.
  2.  26
    Spinoza's Political Psychology: The Taming of Fortune and Fear.Justin Steinberg - 2018 - New York: Cambridge University Press.
    Spinoza's Political Psychology advances a novel, comprehensive interpretation of Spinoza's political writings, exploring how his analysis of psychology informs his arguments for democracy and toleration. Justin Steinberg shows how Spinoza's political method resembles the Renaissance civic humanism in its view of governance as an adaptive craft that requires psychological attunement. He examines the ways that Spinoza deploys this realist method in the service of empowerment, suggesting that the state can affectively reorient and thereby liberate its citizens, but only if (...)
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  3. Public Goods and Education.Jonny Anomaly - 2018 - In Andrew I. Cohen, Philosophy and Public Policy. New York, USA: Rowman & Littlefield International.
  4. Personal Identity and Practical Reason: The Failure of Kantian Replies to Parfit.Jonny Anomaly - 2008 - Dialogue 47 (2):331-350.
  5. Great Minds Think Different: Preserving Cognitive Diversity in an Age of Gene Editing.Jonny Anomaly, Julian Savulescu & Christopher Gyngell - 2020 - Bioethics 34 (1):81-89.
  6. What's Wrong with Factory Farming?Jonny Anomaly - 2015 - Public Health Ethics 8 (3):246-254.
  7. Public Goods and Government Action.Jonny Anomaly - 2015 - Politics, Philosophy and Economics 14 (2):109-128.
  8. Trust, Trade, and Moral Progress.Jonny Anomaly - 2017 - Social Philosophy and Policy 34 (2):89-107.
    Abstract:Trust is important for a variety of social relationships. Trust facilitates trade, which increases prosperity and induces us to interact with people of different backgrounds on terms that benefit all parties. Trade promotes trustworthiness, which enables us to form meaningful as well as mutually beneficial relationships. In what follows, I argue that when we erect institutions that enhance trust and reward people who are worthy of trust, we create the conditions for a certain kind of moral progress.
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  9.  96
    The mechanistic stance.Jonny Lee & Joe Dewhurst - 2021 - European Journal for Philosophy of Science 11 (1):1-21.
    It is generally acknowledged by proponents of ‘new mechanism’ that mechanistic explanation involves adopting a perspective, but there is less agreement on how we should understand this perspective-taking or what its implications are for practising science. This paper examines the perspectival nature of mechanistic explanation through the lens of the ‘mechanistic stance’, which falls somewhere between Dennett’s more familiar physical and design stance. We argue this approach implies three distinct and significant ways in which mechanistic explanation can be interpreted as (...)
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  10. Mechanisms, Wide Functions, and Content: Towards a Computational Pluralism.Jonny Lee - 2021 - British Journal for the Philosophy of Science 72 (1):221-244.
    In recent years, the ‘mechanistic view’ has developed as a popular alternative to the ‘semantic view’ concerning the identity of physical computation. However, semanticists have provided powerful arguments that suggest the mechanistic view fails to deliver essential distinctions between paradigmatic computational operations. This article reviews responses on behalf of the mechanist and uses this opportunity to propose a type of pluralism about computational identity. This pluralism contends that there are multiple ‘levels’ of properties and relations pertaining to computation that can (...)
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  11. Social Norms, The Invisible Hand, and the Law.Jonny Anomaly & Geoffrey Brennan - 2014 - University of Queensland Law Journal 33 (2).
  12. How to understand the knowledge norm of assertion: Reply to Schlöder.Jonny McIntosh - 2020 - Thought: A Journal of Philosophy 9 (3):207-214.
    Julian Schlöder (2018) examines Timothy Williamson's proposal that knowledge is the norm of assertion within the context of deontic logic. He argues for two claims, one concerning the formalisation of the thesis that knowledge is a norm of assertion and another concerning the formalisation of the thesis that knowledge is the only norm of assertion. On the basis of these claims, Schlöder goes on to raise a series of problems for Williamson's proposal. In response, I argue that both of Schlöder's (...)
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  13.  39
    AI management beyond the hype: exploring the co-constitution of AI and organizational context.Jonny Holmström & Markus Hällgren - 2022 - AI and Society 37 (4):1575-1585.
    AI technologies hold great promise for addressing existing problems in organizational contexts, but the potential benefits must not obscure the potential perils associated with AI. In this article, we conceptually explore these promises and perils by examining AI use in organizational contexts. The exploration complements and extends extant literature on AI management by providing a typology describing four types of AI use, based on the idea of co-constitution of AI technologies and organizational context. Building on this typology, we propose three (...)
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  14. Defending Eugenics: From cryptic choice to conscious selection.Jonny Anomaly - 2018 - Monash Bioethics Review 35:24-35.
  15.  29
    Rapid Influence of Word‐Talker Associations on Lexical Access.Jonny Kim & Katie Drager - 2018 - Topics in Cognitive Science 10 (4):775-786.
    Kim & Drager (2018) provide new evidence confirming that socially‐indexed phonetic cues affect lexical access. They show that young listeners are faster and more accurate when responding to words associated with young people and spoken by younger talkers, compared with old‐associated words and older talkers. The effect of phonetic detail on lexical access is rapid and obtains even when the listener holds no expectations about the talker's age prior to the onset of the word.
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  16.  58
    Basic equality: A Hegelian resolution.Jonny Thakkar - 2024 - European Journal of Philosophy 32 (2):507-531.
    Contemporary political philosophers often take for granted that for political purposes all humans are to be considered of equal worth. The difficulty, as Bernard Williams observed, is to find an interpretation of this claim that does not collapse into absurdity or triviality. I show that the principal attempts to solve this problem all beg the question against an Aristotelian proponent of natural hierarchy. I then explore existing proposals for dissolving the problem of basic equality, whether by denying the need for (...)
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  17. Harm to Others: The social cost of antibiotics in agriculture.Jonny Anomaly - 2009 - Journal of Agricultural and Environmental Ethics 22 (5):423-435.
    See "What's Wrong with Factory Farming?" (2015) for an updated treatment of these issues.
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  18. Probability and Certainty.Jonny Blamey - 2008 - Praxis 1 (1).
    Probability can be used to measure degree of belief in two ways: objectively and subjectively. The objective measure is a measure of the rational degree of belief in a proposition given a set of evidential propositions. The subjective measure is the measure of a particular subject’s dispositions to decide between options. In both measures, certainty is a degree of belief 1. I will show, however, that there can be cases where one belief is stronger than another yet both beliefs are (...)
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  19.  60
    Moneymakers and Craftsmen: A Platonic Approach to Privatization.Jonny Thakkar - 2016 - European Journal of Philosophy 24 (4):735-759.
    Debates over the privatization of formerly public industries and services are common in contemporary politics. The overall goal of this paper is to suggest a normative framework within which deliberations over public ownership might take place. I draw this framework from Plato's Republic, which I claim justifies public ownership as a means for ensuring that citizens labour as craftsmen rather than moneymakers; according to Plato's social ontology, only craftsmen can constitute a genuine society and hence enjoy access to the full (...)
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  20.  76
    Mental representation and two kinds of eliminativism.Jonny Lee - 2018 - Philosophical Psychology 31 (1):1-24.
    The battle over the proper place of mental representation in cognitive science is often portrayed as a clash between realism and eliminativism. But this simple dichotomy belies the variety of different ontological positions available. This article investigates the various stances that one can adopt toward the ontology of mental representation, and in so doing, shows that eliminativism is in fact best understood as two distinct positions: a posteriori eliminativism and a priori eliminativism. Furthermore, I show that a priori eliminativism faces (...)
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  21. What do they know?Jonny Blamey - 2008 - Think 6 (17-18):121-127.
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  22.  8
    Monstret & människan.Jonnie Eriksson - 2010 - Lund: Sekel.
  23.  13
    Football for All—Even Women!Jonny Hjelm - 2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson, Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Frankfurt: Ontos Verlag. pp. 5--275.
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  24.  43
    Questions of Character, edited by Iskra Fileva.Jonny Robinson - 2019 - Journal of Moral Philosophy 16 (4):532-535.
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  25.  64
    A Note on Bennett's Transattribute Differentiae and Spinoza's Substance Monism.Diane Steinberg - 1986 - Southern Journal of Philosophy 24 (3):431-435.
  26.  14
    (1 other version)Books in Review.Peter J. Steinberger - 1983 - Political Theory 11 (1):155-158.
  27.  17
    Index.Jonny Thakkar - 2018 - In Plato as Critical Theorist. Cambridge, MA, USA: Harvard University Press. pp. 365-378.
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  28. Race Research and the Ethics of Belief.Jonny Anomaly - 2017 - Journal of Bioethical Inquiry 14 (2):287-297.
    On most accounts, beliefs are supposed to fit the world rather than change it. But believing can have social consequences, since the beliefs we form underwrite our actions and impact our character. Because our beliefs affect how we live our lives and how we treat other people, it is surprising how little attention is usually given to the moral status of believing apart from its epistemic justification. In what follows, I develop a version of the harm principle that applies to (...)
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  29.  28
    Deleuze and sport: towards a general athleticism of thought.Jonnie Eriksson & Kalle Jonasson - 2023 - Journal of the Philosophy of Sport 50 (2):159-174.
    The French philosopher Gilles Deleuze repeatedly referred to a wide range of sports and games throughout his career. This article assembles a comprehensive view of the philosophy of sport seen from Deleuze’s perspective. By studying the development of how he discussed different sports and games, and by pinpointing the concepts he constructed with reference to them, the article attests to the merits of a Deleuzian philosophy of sports. His term athleticism is utilised as a node to overview his allusions to (...)
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  30. Ethics, Antibiotics, and Public Policy.Jonny Anomaly - 2017 - Georgetown Journal of Law and Public Policy 15 (2).
  31. Nietzsche's critique of utilitarianism.Jonny Anomaly - 2005 - Journal of Nietzsche Studies 29 (29):1-15.
  32. Combating Resistance: The Case for a Global Antibiotics Treaty.Jonny Anomaly - 2010 - Public Health Ethics 3 (1):13-22.
  33. Public Goods and Procreation.Jonny Anomaly - 2014 - Monash Bioethics Review 32 (3-4):172-188.
  34.  29
    Plato as Critical Theorist.Jonny Thakkar - 2018 - Cambridge, MA, USA: Harvard University Press.
    What is the best possible society? How would its rulers govern and its citizens behave? Such questions are sometimes dismissed as distractions from genuine political problems, but in an era when political idealism seems a relic of the past, says Jonny Thakkar, they are more urgent than ever. A daring experiment in using ancient philosophy to breathe life into our political present, Plato as Critical Theorist takes seriously one of Plato’s central claims: that philosophers should rule. What many accounts (...)
  35. Internal reasons and the ought-implies-can principle.Jonny Anomaly - 2008 - Philosophical Forum 39 (4):469-483.
  36. Is Obesity a Public Health Problem?Jonny Anomaly - 2012 - Public Health Ethics 5 (3):216-221.
  37.  94
    On being cruel to a chair.Jonny Robinson - 2019 - Analysis 79 (1):83-91.
    Can one be cruel to an inanimate object? In the following I argue that one can in fact be cruel to an inanimate object, defining cruelty as taking pleasure in intentionally causing suffering to another person, animal or inanimate object, whether such suffering be genuine, mistakenly believed, or sincerely hoped for. I label the conception of cruelty in question ‘agent-subjective, possible mistake of fact’, and touch upon some implications of this.
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  38. Structural representation and the two problems of content.Jonny Lee - 2019 - Mind and Language 34 (5):606-626.
    A promising strategy for defending the role that representation plays in explanations of cognition frames the concept in terms of internal models or map‐like mechanisms. “Structural representation” offers an account of representation that is grounded in well‐specified, empirical criteria. However, anti‐representationalists continue to press the issue of how to account for the paradigmatic semantic properties of representation at the subpersonal level. In this paper, I offer an account of how the proponent of structural representation should think about content. There are (...)
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  39.  9
    The Politics of Objectivity: An Essay on the Foundations of Political Conflict.Peter J. Steinberger - 2015 - Cambridge, United Kingdom: Cambridge University Press.
    Modern political conflict characteristically reflects and represents deep-seated but also unacknowledged and un-analyzed disagreements about what it means to be 'objective'. In defending this proposition, Peter J. Steinberger seeks to reaffirm the idea of rationalism in politics by examining important problems of public life explicitly in the light of established philosophical doctrine. The Politics of Objectivity invokes, thereby, an age-old, though now widely ignored, tradition of western thought according to which all political thinking is inevitably embedded in and underwritten by (...)
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  40. Collective Action and Individual Choice.Jonny Anomaly - 2013 - Journal of Medical Ethics 39 (4):752-756.
  41. Dispositions and subjunctives.Jesse R. Steinberg - 2010 - Philosophical Studies 148 (3):323 - 341.
    It is generally agreed that dispositions cannot be analyzed in terms of simple subjunctive conditionals (because of what are called “masked dispositions” and “finkish dispositions”). I here defend a qualified subjunctive account of dispositions according to which an object is disposed to Φ when conditions C obtain if and only if, if conditions C were to obtain, then the object would Φ ceteris paribus . I argue that this account does not fall prey to the objections that have been raised (...)
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  42.  41
    Supervenience: a survey.Alex Steinberg - 2013 - In Steinberg Alex, [no title].
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  43.  27
    The Bad Patient: Estranged Subjects of the Cancer Culture.Deborah Lynn Steinberg - 2015 - Body and Society 21 (3):115-143.
    Cancer has long been a cultural touchstone: a metaphor of devastation and a spectre of social as well as bodily anomie and loss. Yet recent years have witnessed significant transformations in perceptions of cancer, particularly in perceptions of the cancer patient. This paper is concerned with the ‘struggles of subjectivity’ emergent in this transvalued cancer culture. Explored from the standpoint of the ‘bad patient’, and drawing on media and cultural methodologies, the paper will consider the convergence of medicine, morality and (...)
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  44. Priority monism and part/whole dependence.Alex Steinberg - 2015 - Philosophical Studies 172 (8):2025-2031.
    Priority monism is the view that the cosmos is the only independent concrete object. The paper argues that, pace its proponents, Priority monism is in conflict with the dependence of any whole on any of its parts: if the cosmos does not depend on its parts, neither does any smaller composite.
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  45. Explosion and the Normativity of Logic.Florian Steinberger - 2016 - Mind 125 (498):385-419.
    Logic has traditionally been construed as a normative discipline; it sets forth standards of correct reasoning. Explosion is a valid principle of classical logic. It states that an inconsistent set of propositions entails any proposition whatsoever. However, ordinary agents presumably do — occasionally, at least — have inconsistent belief sets. Yet it is false that such agents may, let alone ought to, believe any proposition they please. Therefore, our logic should not recognize explosion as a logical law. Call this the (...)
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  46.  31
    Music and Melancholy.Michael P. Steinberg - 2014 - Critical Inquiry 40 (2):288-310.
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  47. Joe my emotion.Shirley Steinberg & Interviewer Hans Jansen - 2017 - In Johan Jansen & Hugo K. Letiche, Post formalism, pedagogy lives: as inspired by Joe L. Kincheloe. Frankfurt: Peter Lang.
  48.  78
    Method and the structure of knowledge in Spinoza.Diane Steinberg - 1998 - Pacific Philosophical Quarterly 79 (2):152–169.
    It is argued, first, that although Spinoza's early Treatise on the Emendation of the Intellect does show evidence of a foundationalist approach to the justification of knowledge, there are good reasons to think he came to find such an approach unsatisfactory; and second, that the Ethics notion of certainty as adequate knowledge of one's knowledge is a justificational concept which is holistic in that any instance of such certainty depends on knowledge of the entire basic metaphysical system. Finally it is (...)
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  49.  73
    Rethinking ideology: A dialogue with fine and sandstrom from a dialogic perspective.Marc W. Steinberg - 1993 - Sociological Theory 11 (3):314-320.
    In their recent article "Ideology in Action" in this journal, Alan Fine and Kent Sandstrom (1993) offer a theoretical account of ideology informed by pragmatism and symbolic interactionism. The authors provide compelling reasons for understanding ideology not simply as beliefs but as situated social action. Their effort to retrieve the analysis of ideology from the realm of the noosphere is a welcome departure from more traditional conceptions. Moreover, they provide a convincing case for bringing ideological analysis back into many of (...)
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  50.  62
    Rise of the swamp creatures: Reflections on a mechanistic approach to content.Jonny Lee - 2021 - Philosophical Psychology 34 (6):805-828.
    Recent developments in the literature suggest cognitive representation can be conceived of as a kind of mechanism that meets the functional profile set out by the S-representation account. However, this approach is threatened by worries that the S-representation account cannot tell a satisfactory story about content determination at the subpersonal level. One solution is to complement the S-representation account with a traditional etiological theory of content determination. This paper argues such a move is unwarranted and threatens the broader project of (...)
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