Results for 'Jonathan Treem'

947 found
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  1.  19
    The Quest for Humane Termination of Intractable Suffering May Be an Uphill Struggle, Not a Downhill Slide on a Slippery Slope.Joel Yager, Thomas B. Strouse & Jonathan Treem - 2023 - American Journal of Bioethics 23 (11):107-109.
    By titling his paper “Slowing the Slide Down the Slippery Slope of Medical Assistance in Dying: Mutual Learnings for Canada and the US,” Daryl Pullman, an esteemed medical ethicist, uses a rhetoric...
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  2.  65
    Medicine and Public Health, Ethics and Human Rights.Jonathan M. Mann - 2012 - Hastings Center Report 27 (3):6-13.
    There is more to modern health than new scientific discoveries, the development of new technologies, or emerging or re‐emerging diseases. World events and experiences, such as the AIDS epidemic and the humanitarian emergencies in Bosnia and Rwanda, have made this evident by creating new relationships among medicine, public health, ethics, and human rights. Each domain has seeped into the other, making allies of public health and human rights, pressing the need for an ethics of public health, and revealing the rights‐related (...)
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  3.  35
    M. I. Finley: An Ancient Historian and His Impact ed. by Daniel Jew, Robin Osborne, Michael Scott.Jonathan S. Perry - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (2):271-272.
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  4. Contextualism and fallibility: pragmatic encroachment, possibility, and strength of epistemic position.Jonathan E. Adler - 2012 - Synthese 188 (2):247-272.
    A critique of conversational epistemic contextualism focusing initially on why pragmatic encroachment for knowledge is to be avoided. The data for pragmatic encroachment by way of greater costs of error and the complementary means to raise standards of introducing counter-possibilities are argued to be accountable for by prudence, fallibility and pragmatics. This theme is sharpened by a contrast in recommendations: holding a number of factors constant, when allegedly higher standards for knowing hold, invariantists still recommend assertion (action), while contextualists do (...)
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  5. Moore's paradox and the transparency of belief.Jonathan E. Adler & Bradley Armour-Garb - 2007 - In Mitchell S. Green & John N. Williams, Moore’s Paradox: New Essays on Belief, Rationality, and the First Person. New York: Oxford University Press.
  6.  16
    Descartes e a rejeição da loucura enquanto argumento na primeira Meditação.Jonathan Alvarenga - 2022 - Cadernos Espinosanos 46:83-104.
    No presente artigo discutimos a inserção, a natureza e a problemática da rejeição à loucura enquanto argumento na primeira das Meditações de Descartes. Para isso, nos direcionaremos à análise do local, textualmente dito, em que tal rejeição está posta. Em um segundo momento, passaremos a dialogar com outros autores que já realizaram interpretações a respeito da loucura em Descartes. Com isso, poderemos ter um rico panorama de teses já formuladas sobre o tema aqui em questão, além de entender sob qual (...)
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  7.  34
    Natural Law and the Nature of Law.Jonathan Crowe - 2019 - New York: Cambridge University Press.
    This book provides the first systematic, book-length defence of natural law ideas in ethics, politics and jurisprudence since John Finnis's influential Natural Law and Natural Rights. Incorporating insights from recent work in ethical, legal and social theory, it presents a robust and original account of the natural law tradition, challenging common perceptions of natural law as a set of timeless standards imposed on humans from above. Natural law, Jonathan Crowe argues, is objective and normative, but nonetheless historically extended, socially (...)
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  8. Time for presence?Jonathan Tallant - 2010 - Philosophia 38 (2):271-280.
    It is, I think, possible to generate a variation of McTaggart’s (Mind 17:457–474, 1908 ) paradox that infects all extant versions of presentism. This is not to say that presentism is doomed to failure. There may be ways to modify presentism and I can’t anticipate all such modifications, here. For the purposes of the paper I’ll understand ‘presentism’ to be the view that for all x , x is present (cf. Crisp ( 2004 : 18)). It seems only right that, (...)
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  9. There have been, are (now), and will be lots of times like the present in the hybrid view of time.Jonathan Tallant - 2007 - Analysis 67 (1):83-86.
  10.  27
    Fallacies Not Fallacious: Not!Jonathan E. Adler - 1997 - Philosophy and Rhetoric 30 (4):333 - 350.
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  11. Presupposition, attention, and why questions.Jonathan E. Adler - 2008 - In Jonathan Eric Adler & Lance J. Rips, Reasoning: Studies of Human Inference and its Foundations. New York: Cambridge University Press. pp. 748--764.
  12.  35
    O fenômeno da exposição de crianças em dois extremos: freguesias de Porto Alegre e da Cidade do Natal, séculos XVIII e XIX.Jonathan Fachini da Silva & Thiago Do Nascimento Torres De Paula - 2019 - Dialogos 23 (2):256.
    A exposição ou enjeitamento de crianças foi fenômeno importado do velho mundo e amplamente aceito e praticado em território ibero-americano. A historiografia avançou sobre o tema nos últimos anos, entretanto, algumas lacunas ainda permanecem para desafio dos historiadores interessados no assunto. Uma dessas questões é detectar as singularidades regionais desse fenômeno tão recorrente ao território luso-brasileiro. Nesse sentido, o objetivo deste artigo é comparar o perfil da exposição de crianças e a assistência aos enjeitados em dois extremos da América portuguesa: (...)
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  13.  52
    The Richness of Inner Experience: Relating Styles of Daydreaming to Creative Processes.Claire M. Zedelius & Jonathan W. Schooler - 2015 - Frontiers in Psychology 6.
  14.  24
    The Roar of a Tibetan Lion: Phya pa Chos kyi seng ge's Theory of Mind in Philosophical and Historical Perspective.Jonathan Stoltz & Pascale Hugon - 2019 - Vienna, Austria: Austrian Academy of Sciences Press.
    This book explores the contributions to the philosophy of mind made by the Tibetan Buddhist thinker Phya pa Chos kyi seng ge (1109–1169) in his seminal text, the “Dispeller of the Mind’s Darkness.” This study, which includes a critical edition and English translation of those portions of the “Dispeller” devoted to explicating the nature of mental episodes and their objects, contributes to a deeper understanding of Tibetan intellectual history, while also facilitating a wider appreciation of both Phya pa’s theory of (...)
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  15.  85
    Why Be Charitable?Jonathan E. Adler - 1981 - Informal Logic 4 (2).
  16.  35
    "I am aware that this letter may be offensive": The Unapologetic Achievements of Ruth Barcan Marcus and Marjorie Glicksman Grene.Jonathan Strassfeld - 2022 - Journal of the History of Ideas 83 (4):579-600.
    Abstract:This article presents a case study in the complex of pressures and attitudes that shaped the professional lives and intellectual legacies of twentieth-century American philosophers, examining the writings and careers of two of the discipline's pioneering women: Ruth Barcan Marcus and Marjorie Glicksman Grene. As members of the small cohort of women trained in philosophy during the first half of the century who achieved permanent academic appointments, their stories illuminate the salience of gender within the professional world of mid-twentieth century (...)
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  17.  22
    Husserl at Harvard: The Origins of American Phenomenology.Jonathan Strassfeld - 2019 - In Michela Beatrice Ferri & Carlo Ierna, The Reception of Husserlian Phenomenology in North America. Cham: Springer Verlag. pp. 3-23.
    “Husserl at Harvard: The Origins of American Phenomenology” examines the first interactions between American philosophers and Edmund Husserl, describing a pattern of serious and sustained interest in the phenomenological movement centered at Harvard University during the first three decades of the twentieth century. Beginning in 1902 with W.E. Hocking, at least seven Harvard students had studied with Husserl by 1925. By examining these transatlantic exchanges systematically, this essay argues that Husserlian philosophy enjoyed a promising initial reception in the United States (...)
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  18.  95
    Belief and Negation.Jonathan E. Adler & J. Anthony Blair - 2000 - Informal Logic 20 (3).
    This paper argues for the importance of the distinction between internal and external negation over expressions for belief. The common fallacy is to confuse statement like (1) and (2): (1) John believes that the school is not closed on Tuesday; (2) John does not believe that the school is closed on Tuesday. The fallacy has ramifications in teaching, reasoning, and argumentation. Analysis of the fallacy and suggestions for teaching are offered.
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  19.  29
    Reduced multisensory integration of self-initiated stimuli.Björn Zierul, Jonathan Tong, Patrick Bruns & Brigitte Röder - 2019 - Cognition 182 (C):349-359.
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  20.  22
    Quasi‐conscious multivariate systems.Jonathan W. D. Mason - 2016 - Complexity 21 (S1):125-147.
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  21. Resisting the Force of Argument.Jonathan E. Adler - 2009 - Journal of Philosophy 106 (6):339-364.
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  22. Pragmatic encroachment, methods and contextualism.Jonathan E. Adler - 2012 - Analysis 72 (3):526-534.
    Defence of conditions to withdraw an assertion that require evidence or epistemic reasons that the assertion is not true or warranted. (Adler, J. 2006. Withdrawal and contextualism. Analysis 66: 280–85) The defence replies to the claim that better methods justify withdrawal without meeting that requirement and without pragmatic encroachment.
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  23.  41
    Even-Arguments, Explanatory Gaps, and Pragmatic Scales.Jonathan E. Adler - 1992 - Philosophy and Rhetoric 25 (1):22-44.
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  24.  20
    Reply by Repetition and Reminder.Jonathan E. Adler - 1997 - Philosophy and Rhetoric 30 (4):367 - 375.
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  25. Response to Flint.Jonathan Kvanvig - unknown
    In defending his rejection of Maverick Molinism (Faith and Philosophy 20.1, (January 2003), pp. 91-100) from my criticisms (Faith and Philosophy 19 (2002), pp. 348-357), Tom Flint attributes three central claims to my argument, and disagrees with two of them. He also notes my request for a defense of the Law of Conditional Excluded Middle, which his argument employs. He portrays that discussion as taking “potshots” at his argument, in part because I denied that concerns about the Law are compelling, (...)
     
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  26. The valueof know ledgeis external to it.Jonathan Kvanvig - 2008 - In Duncan Pritchard & Ram Neta, Arguing About Knowledge. New York: Routledge. pp. 37.
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  27. Ammonius and Adverbs.Jonathan Barnes - 1991 - Oxford Studies in Ancient Philosophy:145-163.
     
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  28.  53
    A Novel Approach to Ethics.Jonathan Jacobs - 1987 - Teaching Philosophy 10 (4):295-303.
  29.  68
    Analytical Marxism and Ecology: A Reply to Paul Burkett.Jonathan Hughes - 2001 - Historical Materialism 9 (1):153-167.
    Presents a response to the Paul Burkett's review of the book ``Ecology and Historical Materialism.'' Overview of the book; Details of the criticisms presented by Burkett; Information on sociologist Karl Marx's theory of history.
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  30.  43
    Geach on Harrison on Geach on God.Jonathan Harrison - 1977 - Philosophy 52 (200):223 - 226.
  31.  14
    In Defense of a Kripkean Dogma.Ishani Maitra Jonathan Ichikawa - 2012 - Philosophy and Phenomenological Research 85 (1):56-68.
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  32.  33
    On the eliminability of de re modalities in some systems.Jonathan Broido - 1976 - Notre Dame Journal of Formal Logic 17 (1):79-88.
  33.  3
    Structure and assembly of hemidesmosomes.Jonathan C. R. Jones, Susan B. Hopkinson & Lawrence E. Goldfinger - 1998 - Bioessays 20 (6):488-494.
    The hemidesmosome is a complex junction containing many proteins. The keratin cytoskeleton attaches to its cytoplasmic plaque, while its transmembrane elements interact with components of the extracellular matrix. Hemidesmosome assembly involves recruitment of α6β4 integrin heterodimers, as well as cytoskeletal elements and cytoskeleton-associated proteins to the cell surface. In our cell culture models, these phenomena appear to be triggered by laminin-5 in the extracellular matrix. Cell interaction with laminin-5 apparently induces both phosphorylation and dephosphorylation of subunits of α6β4 integrin. There (...)
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  34.  22
    The political neutrality of universities—defending some classical views.Jonathan Suzman - 1979 - Philosophical Papers 8 (1):11-19.
  35.  25
    Situating Existentialism: Key Texts in Context.Jonathan Judaken & Robert Bernasconi (eds.) - 2012 - Columbia University Press.
    This anthology provides a history of the systemization and canonization of existentialism, a quintessentially antisystemic mode of thought. Situating existentialism within the history of ideas, it features new readings on the most influential works in the existential canon, exploring their formative contexts and the cultural dialogues of which they were a part. Emphasizing the multidisciplinary and global nature of existential arguments, the chosen texts relate to philosophy, religion, literature, theater, and culture and reflect European, Russian, Latin American, African, and American (...)
  36. Functional law and economics : the search for value-neutral principles of lawmaking.Jonathan Klick & Francesco Parisi - 2015 - In Aristides N. Hatzis & Nicholas Mercuro, Law and economics: philosophical issues and fundamental questions. New York, NY: Routledge.
     
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  37.  19
    Critical Response V Forms and Explanations: A Reply to Our Critics.Jonathan Kramnick & Anahid Nersessian - 2017 - Critical Inquiry 44 (1):164-174.
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  38.  19
    The Limits of Design for Cosmopolitan Democracy.Jonathan Kuyper - 2012 - Public Reason 4 (1-2):28-47.
  39. Conservation, concurrence, and counterfactuals of freedom.Jonathan L. Kvangig - 2009 - In Kevin Timpe, Metaphysics and God: Essays in Honor of Eleonore Stump. New York: Routledge. pp. 112-126.
  40.  45
    The Meaning of Life.Jonathan Lear - 2001 - Philosophical Inquiry 23 (3-4):161-162.
  41.  46
    Outcome-focused judgements of moral dilemmas in schizophrenia.Jonathan McGuire, Martin Brüne & Robyn Langdon - 2017 - Consciousness and Cognition 52:21-31.
  42.  43
    Your body, my property : The problem of colonial genetics in a postcolonial world.Jonathan Marks - 2005 - In Lynn Meskell & Peter Pels, Embedding ethics. New York: Berg. pp. 29--45.
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  43. Hume’s “Of Miracles” (Part One).Jonathan E. Adler - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (2):1-10.
  44. Critical Thinking, A Deflated Defense: A Critical Study of John E. McPeck's Teaching Critical Thinking: Dialogue and Dialectic.Jonathan E. Adler - 1991 - Informal Logic 13 (2).
    A critical study of McPeck's recent book, in which he strengthens and develops his arguments against teaching critical thinking (CT). Accepting McPeck's basic claim that there is no unitary skill of reasoning or thinking, I argue that his strictures on CT courses or programs do not follow. I set out what I consider the proper justification that programs in CT have to meet, and argue both that McPeck demands much more than is required, and also that it is plausible that (...)
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  45.  22
    Distortion and Excluded Middles.Jonathan E. Adler - unknown
    Why is there so much distortion in ordinary, political, social, and ethical argument? Since we have a pervasive interest in reasoning well and corresponding abilities, the extent of distortion invites explanation. The leading candidates are the need to economize, widespread, fallacious heuristics or assumptions, and self-defensive biases. I argue that these are not sufficient. An additional force is the intellectual pressure generated by acceptance of norms of conversation and argument, which exclude ‘middles’ of, prominently, neither accept nor reject. I conjecture (...)
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  46.  66
    Diversity, Social Inquiries, and Epistemic Virtues.Jonathan E. Adler - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (4):37-52.
    A teoria das virtudes epistêmicas (VE) sustenta que as virtudes dos agentes, tais como a imparcialidade ou a permeabilidade intelectual, ao invés de crenças específicas, devem estar no centro da avaliação epistêmica, e que os indivíduos que possuem essas virtudes estão mais bem-posicionados epistemicamente do que se não as tivessem, ou, pior ainda, do que se tivessem os vícios correspondentes: o preconceito, o dogmatismo, ou a impermeabilidade intelectual. Eu argumento que a teoria VE padece de um grave defeito, porque fracassa (...)
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  47.  37
    Fairness to policies, distinctions and intuitions.Jonathan E. Adler - 1994 - Behavioral and Brain Sciences 17 (1):10-11.
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  48.  48
    Indirect learning and the aims-curricula fallacy.Jonathan E. Adler - 1993 - Journal of Philosophy of Education 27 (2):223–232.
    ABSTRACT I have two main theses. The first is that the inference from accepting an educational aim, especially an ideal aim such as self-realization or critical thinking, to a conclusion as to the content or structure of a curriculum is fallacious. The first thesis should not be controversial. But even if so, the aims-curricula fallacy is readily committed, and that calls for explanation. My second thesis is that the aims–curricula fallacy is often committed because the possibilities for realizing educational aims (...)
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  49.  83
    If the base rate fallacy is a fallacy, does it matter how frequently it is committed?Jonathan E. Adler - 1997 - Behavioral and Brain Sciences 20 (4):774-775.
    In many base rate studies, a judgment is required for which the base rates are relevant, and subjects do not use them. It is inferred that the base rates are ignored; I question this inference. Second, I argue that the base rate fallacy is not less significant for what it reveals about human reasoning, if it occurs less frequently than has been alleged.
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  50.  18
    Philosophical Inquiry: Classic and Contemporary Readings.Jonathan Eric Adler & Catherine Z. Elgin (eds.) - 2007 - Hackett Publishing Company.
    This meticulously edited anthology provides a comprehensive, problems-oriented entree to philosophy. Substantial readings from major classical and contemporary thinkers--featuring many of Hackett's widely acclaimed translations--are supported by a general introduction, engaging introductions to each major topic, and a glossary of important philosophical terms.
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