Results for 'Jonathan Treem'

948 found
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  1.  19
    The Quest for Humane Termination of Intractable Suffering May Be an Uphill Struggle, Not a Downhill Slide on a Slippery Slope.Joel Yager, Thomas B. Strouse & Jonathan Treem - 2023 - American Journal of Bioethics 23 (11):107-109.
    By titling his paper “Slowing the Slide Down the Slippery Slope of Medical Assistance in Dying: Mutual Learnings for Canada and the US,” Daryl Pullman, an esteemed medical ethicist, uses a rhetoric...
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  2.  65
    Medicine and Public Health, Ethics and Human Rights.Jonathan M. Mann - 2012 - Hastings Center Report 27 (3):6-13.
    There is more to modern health than new scientific discoveries, the development of new technologies, or emerging or re‐emerging diseases. World events and experiences, such as the AIDS epidemic and the humanitarian emergencies in Bosnia and Rwanda, have made this evident by creating new relationships among medicine, public health, ethics, and human rights. Each domain has seeped into the other, making allies of public health and human rights, pressing the need for an ethics of public health, and revealing the rights‐related (...)
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  3. Contextualism and fallibility: pragmatic encroachment, possibility, and strength of epistemic position.Jonathan E. Adler - 2012 - Synthese 188 (2):247-272.
    A critique of conversational epistemic contextualism focusing initially on why pragmatic encroachment for knowledge is to be avoided. The data for pragmatic encroachment by way of greater costs of error and the complementary means to raise standards of introducing counter-possibilities are argued to be accountable for by prudence, fallibility and pragmatics. This theme is sharpened by a contrast in recommendations: holding a number of factors constant, when allegedly higher standards for knowing hold, invariantists still recommend assertion (action), while contextualists do (...)
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  4.  35
    M. I. Finley: An Ancient Historian and His Impact ed. by Daniel Jew, Robin Osborne, Michael Scott.Jonathan S. Perry - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (2):271-272.
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  5.  16
    Descartes e a rejeição da loucura enquanto argumento na primeira Meditação.Jonathan Alvarenga - 2022 - Cadernos Espinosanos 46:83-104.
    No presente artigo discutimos a inserção, a natureza e a problemática da rejeição à loucura enquanto argumento na primeira das Meditações de Descartes. Para isso, nos direcionaremos à análise do local, textualmente dito, em que tal rejeição está posta. Em um segundo momento, passaremos a dialogar com outros autores que já realizaram interpretações a respeito da loucura em Descartes. Com isso, poderemos ter um rico panorama de teses já formuladas sobre o tema aqui em questão, além de entender sob qual (...)
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  6.  34
    Natural Law and the Nature of Law.Jonathan Crowe - 2019 - New York: Cambridge University Press.
    This book provides the first systematic, book-length defence of natural law ideas in ethics, politics and jurisprudence since John Finnis's influential Natural Law and Natural Rights. Incorporating insights from recent work in ethical, legal and social theory, it presents a robust and original account of the natural law tradition, challenging common perceptions of natural law as a set of timeless standards imposed on humans from above. Natural law, Jonathan Crowe argues, is objective and normative, but nonetheless historically extended, socially (...)
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  7.  27
    Fallacies Not Fallacious: Not!Jonathan E. Adler - 1997 - Philosophy and Rhetoric 30 (4):333 - 350.
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  8. Presupposition, attention, and why questions.Jonathan E. Adler - 2008 - In Jonathan Eric Adler & Lance J. Rips, Reasoning: Studies of Human Inference and its Foundations. New York: Cambridge University Press. pp. 748--764.
  9. There have been, are (now), and will be lots of times like the present in the hybrid view of time.Jonathan Tallant - 2007 - Analysis 67 (1):83-86.
  10.  85
    Why Be Charitable?Jonathan E. Adler - 1981 - Informal Logic 4 (2).
  11.  35
    O fenômeno da exposição de crianças em dois extremos: freguesias de Porto Alegre e da Cidade do Natal, séculos XVIII e XIX.Jonathan Fachini da Silva & Thiago Do Nascimento Torres De Paula - 2019 - Dialogos 23 (2):256.
    A exposição ou enjeitamento de crianças foi fenômeno importado do velho mundo e amplamente aceito e praticado em território ibero-americano. A historiografia avançou sobre o tema nos últimos anos, entretanto, algumas lacunas ainda permanecem para desafio dos historiadores interessados no assunto. Uma dessas questões é detectar as singularidades regionais desse fenômeno tão recorrente ao território luso-brasileiro. Nesse sentido, o objetivo deste artigo é comparar o perfil da exposição de crianças e a assistência aos enjeitados em dois extremos da América portuguesa: (...)
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  12.  52
    The Richness of Inner Experience: Relating Styles of Daydreaming to Creative Processes.Claire M. Zedelius & Jonathan W. Schooler - 2015 - Frontiers in Psychology 6.
  13.  95
    Belief and Negation.Jonathan E. Adler & J. Anthony Blair - 2000 - Informal Logic 20 (3).
    This paper argues for the importance of the distinction between internal and external negation over expressions for belief. The common fallacy is to confuse statement like (1) and (2): (1) John believes that the school is not closed on Tuesday; (2) John does not believe that the school is closed on Tuesday. The fallacy has ramifications in teaching, reasoning, and argumentation. Analysis of the fallacy and suggestions for teaching are offered.
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  14.  40
    Analysis and the hierarchy of nature in eighteenth-century chemistry.Jonathan Simon - 2002 - British Journal for the History of Science 35 (1):1-16.
    What was the impact of Lavoisier's new elementary chemical analysis on the conception and practice of chemistry in the vegetable kingdom at the end of the eighteenth century? I examine how this elementary analysis relates both to more traditional plant analysis and to philosophical and mathematical concepts of analysis current in the Enlightenment. Thus I explore the relationship between algebra, Condillac's philosophy and Lavoisier's chemical system, as well as comparing Lavoisier's analytical approach to those of his predecessors, such as Baumé (...)
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  15.  35
    "I am aware that this letter may be offensive": The Unapologetic Achievements of Ruth Barcan Marcus and Marjorie Glicksman Grene.Jonathan Strassfeld - 2022 - Journal of the History of Ideas 83 (4):579-600.
    Abstract:This article presents a case study in the complex of pressures and attitudes that shaped the professional lives and intellectual legacies of twentieth-century American philosophers, examining the writings and careers of two of the discipline's pioneering women: Ruth Barcan Marcus and Marjorie Glicksman Grene. As members of the small cohort of women trained in philosophy during the first half of the century who achieved permanent academic appointments, their stories illuminate the salience of gender within the professional world of mid-twentieth century (...)
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  16.  22
    Husserl at Harvard: The Origins of American Phenomenology.Jonathan Strassfeld - 2019 - In Michela Beatrice Ferri & Carlo Ierna, The Reception of Husserlian Phenomenology in North America. Cham: Springer Verlag. pp. 3-23.
    “Husserl at Harvard: The Origins of American Phenomenology” examines the first interactions between American philosophers and Edmund Husserl, describing a pattern of serious and sustained interest in the phenomenological movement centered at Harvard University during the first three decades of the twentieth century. Beginning in 1902 with W.E. Hocking, at least seven Harvard students had studied with Husserl by 1925. By examining these transatlantic exchanges systematically, this essay argues that Husserlian philosophy enjoyed a promising initial reception in the United States (...)
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  17.  22
    Quasi‐conscious multivariate systems.Jonathan W. D. Mason - 2016 - Complexity 21 (S1):125-147.
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  18. Resisting the Force of Argument.Jonathan E. Adler - 2009 - Journal of Philosophy 106 (6):339-364.
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  19.  29
    Reduced multisensory integration of self-initiated stimuli.Björn Zierul, Jonathan Tong, Patrick Bruns & Brigitte Röder - 2019 - Cognition 182 (C):349-359.
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  20. Pragmatic encroachment, methods and contextualism.Jonathan E. Adler - 2012 - Analysis 72 (3):526-534.
    Defence of conditions to withdraw an assertion that require evidence or epistemic reasons that the assertion is not true or warranted. (Adler, J. 2006. Withdrawal and contextualism. Analysis 66: 280–85) The defence replies to the claim that better methods justify withdrawal without meeting that requirement and without pragmatic encroachment.
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  21.  41
    Even-Arguments, Explanatory Gaps, and Pragmatic Scales.Jonathan E. Adler - 1992 - Philosophy and Rhetoric 25 (1):22-44.
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  22.  20
    Reply by Repetition and Reminder.Jonathan E. Adler - 1997 - Philosophy and Rhetoric 30 (4):367 - 375.
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  23. Hume’s “Of Miracles” (Part One).Jonathan E. Adler - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (2):1-10.
  24. Critical Thinking, A Deflated Defense: A Critical Study of John E. McPeck's Teaching Critical Thinking: Dialogue and Dialectic.Jonathan E. Adler - 1991 - Informal Logic 13 (2).
    A critical study of McPeck's recent book, in which he strengthens and develops his arguments against teaching critical thinking (CT). Accepting McPeck's basic claim that there is no unitary skill of reasoning or thinking, I argue that his strictures on CT courses or programs do not follow. I set out what I consider the proper justification that programs in CT have to meet, and argue both that McPeck demands much more than is required, and also that it is plausible that (...)
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  25.  22
    Distortion and Excluded Middles.Jonathan E. Adler - unknown
    Why is there so much distortion in ordinary, political, social, and ethical argument? Since we have a pervasive interest in reasoning well and corresponding abilities, the extent of distortion invites explanation. The leading candidates are the need to economize, widespread, fallacious heuristics or assumptions, and self-defensive biases. I argue that these are not sufficient. An additional force is the intellectual pressure generated by acceptance of norms of conversation and argument, which exclude ‘middles’ of, prominently, neither accept nor reject. I conjecture (...)
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  26.  66
    Diversity, Social Inquiries, and Epistemic Virtues.Jonathan E. Adler - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (4):37-52.
    A teoria das virtudes epistêmicas (VE) sustenta que as virtudes dos agentes, tais como a imparcialidade ou a permeabilidade intelectual, ao invés de crenças específicas, devem estar no centro da avaliação epistêmica, e que os indivíduos que possuem essas virtudes estão mais bem-posicionados epistemicamente do que se não as tivessem, ou, pior ainda, do que se tivessem os vícios correspondentes: o preconceito, o dogmatismo, ou a impermeabilidade intelectual. Eu argumento que a teoria VE padece de um grave defeito, porque fracassa (...)
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  27.  37
    Fairness to policies, distinctions and intuitions.Jonathan E. Adler - 1994 - Behavioral and Brain Sciences 17 (1):10-11.
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  28.  48
    Indirect learning and the aims-curricula fallacy.Jonathan E. Adler - 1993 - Journal of Philosophy of Education 27 (2):223–232.
    ABSTRACT I have two main theses. The first is that the inference from accepting an educational aim, especially an ideal aim such as self-realization or critical thinking, to a conclusion as to the content or structure of a curriculum is fallacious. The first thesis should not be controversial. But even if so, the aims-curricula fallacy is readily committed, and that calls for explanation. My second thesis is that the aims–curricula fallacy is often committed because the possibilities for realizing educational aims (...)
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  29.  83
    If the base rate fallacy is a fallacy, does it matter how frequently it is committed?Jonathan E. Adler - 1997 - Behavioral and Brain Sciences 20 (4):774-775.
    In many base rate studies, a judgment is required for which the base rates are relevant, and subjects do not use them. It is inferred that the base rates are ignored; I question this inference. Second, I argue that the base rate fallacy is not less significant for what it reveals about human reasoning, if it occurs less frequently than has been alleged.
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  30.  18
    Philosophical Inquiry: Classic and Contemporary Readings.Jonathan Eric Adler & Catherine Z. Elgin (eds.) - 2007 - Hackett Publishing Company.
    This meticulously edited anthology provides a comprehensive, problems-oriented entree to philosophy. Substantial readings from major classical and contemporary thinkers--featuring many of Hackett's widely acclaimed translations--are supported by a general introduction, engaging introductions to each major topic, and a glossary of important philosophical terms.
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  31.  85
    Sticks and stones: A reply to Warren.Jonathan E. Adler - 2008 - Journal of Social Philosophy 39 (4):639-655.
  32. Theories of Induction: A Guide and a Critique.Jonathan Eric Adler - 1974 - Dissertation, Brandeis University
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  33.  36
    Die Philosophie der Antike. Volume 4: Die Hellenistische Philosophie. Michael Erler, Hellmut Flashar, Gunter Gawlick, Woldemar Gorler, Peter Steinmetz.Jonathan Barnes - 1998 - Isis 89 (3):534-535.
  34.  47
    III.—A Relation of Counterfactual Conditionals to Statements of What Makes Sense.Jonathan Cohen - 1955 - Proceedings of the Aristotelian Society 55 (1):45-82.
  35.  16
    Chapter Three. What Is A Crisis Of Intelligibility?Jonathan Lear - 2017 - In Wisdom Won From Illness: Essays in Philosophy and Psychoanalysis. Cambridge, Massachusetts: Harvard University Press. pp. 50-62.
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  36. Security and Prisons.Jonathan Peterson - 2023 - In Elodie Bertrand & Vida Panitch, The Routledge Handbook of Commodification. Routledge.
    This chapter addresses questions about commodification in the sphere of security and prisons. It surveys potential forms of commodification and considers arguments that aim to show that they are morally wrong or unjust. The chapter considers the relationship between commodification and privatization. It examines economic, legal and moral commodification arguments against private prisons and prison labor. The economic arguments against private prisons considered here focus on efficiency and perverse incentives. The legal arguments focus on dignity and the commodification of the (...)
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  37.  46
    Wittgenstein, Shakespeare, and Metaphysical Wit.Jonathan Pugh - 2012 - Philosophy and Literature 36 (1):238-248.
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  38. Cosmopolitanism and the Experience of Nationality.Jonathan Rée - 1996 - Philosophical Forum 28 (1-2):167-179.
     
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  39.  45
    Descartes's Comedy.Jonathan Rée - 1984 - Philosophy and Literature 8 (2):151-166.
    This essay examines the development of descartes' literary aspirations, and the temporal and ironic structures of the "discourse" and "meditations". descartes emerges as an ingenious philosophical stylist, with complicated debts to montaigne. his texts are shown to employ a 'rhetoric of edification', embodying the view that metaphysical wisdom can be achieved only through a lengthy apprenticeship to error.
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  40. Hell’s Angels: Derrida and the Heidegger Controversy.Jonathan Rée - 1993 - Radical Philosophy 64.
     
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  41.  10
    Heidegger: History and Truth in Being and Time.Jonathan Rée, Ray Monk & Frederic Raphael - 1998 - Weidenfeld & Nicolson.
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  42.  26
    Retracted article: Seasons.Jonathan Reisman - 2015 - Journal of Medical Humanities 36 (4):403-403.
    This poem is a reflection on finishing medical school and starting residency.
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  43.  25
    Michel Foucault's Archaeology of Scientific Reason.Jonathan Rée - 1991 - Philosophical Books 32 (1):28-29.
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  44. Preface to 'Proletarian Nights'.Jonathan Rée - 1982 - Radical Philosophy 31:10.
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  45.  8
    The Routledge Guidebook to Mill's on Liberty.Jonathan Riley - 2014 - Routledge.
    John Stuart Mill’s _On Liberty_ is widely regarded as one of the most influential and stirring pieces of political philosophy ever written. Ever relevant in our increasingly surveillance dominated culture, the essay argues strongly in favour of the moral rights of individuality, including rights of privacy and of freedom of expression. _The Routledge Guidebook to Mill’s On Liberty_ introduces the major themes in Mill’s great book and aids the reader in understanding this key work, covering: the context of Mill’s work (...)
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  46. To know or not to know: Consciousness, meta-consciousness, and motivation.Jonathan W. Schooler & Charles A. Schreiber - 2004 - In Joseph P. Forgas, Kipling D. Williams & Simon M. Laham, Social Motivation: Conscious and Unconscious Processes. New York: Cambridge University Press. pp. 351-372.
  47.  53
    Levels of Intersubjectivity.Jonathan Tuckett - 2015 - Schutzian Research 7:105-128.
    One of the key insights of Scheler’s approach to the topic intersubjectivity is to recognise that the problem of intersubjectivity is in fact several problems. In The Nature of Sympathy, Scheler lays out an order of precedence in which these problems need to be addressed. One of his major criticisms against analogical arguments and theories of empathy is that they violate this order. Specifically, they provide accounts of what the Other is thinking, but treat this as a solution to how (...)
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  48. Response to Flint.Jonathan Kvanvig - unknown
    In defending his rejection of Maverick Molinism (Faith and Philosophy 20.1, (January 2003), pp. 91-100) from my criticisms (Faith and Philosophy 19 (2002), pp. 348-357), Tom Flint attributes three central claims to my argument, and disagrees with two of them. He also notes my request for a defense of the Law of Conditional Excluded Middle, which his argument employs. He portrays that discussion as taking “potshots” at his argument, in part because I denied that concerns about the Law are compelling, (...)
     
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  49. The valueof know ledgeis external to it.Jonathan Kvanvig - 2008 - In Duncan Pritchard & Ram Neta, Arguing About Knowledge. New York: Routledge. pp. 37.
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  50. Ammonius and Adverbs.Jonathan Barnes - 1991 - Oxford Studies in Ancient Philosophy:145-163.
     
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