Results for 'Jon Houseley'

931 found
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  1.  41
    Annual meeting of the EpiGeneSys Network of Excellence – Advancing epigenetics towards systems biology.Jon Houseley, Caroline S. Hill & Peter J. Rugg-Gunn - 2015 - Bioessays 37 (6):592-595.
    Graphical AbstractThe third annual meeting of the EpiGeneSys network brought together epigenetics and systems biologists to report on collaborative projects that apply quantitative approaches to understanding complex epigenetic processes. The figure shown represents one meeting highlight, which was the unexpected emergence of genotype versus epigenotype in control of cell state.
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  2.  24
    Coronavirus, the great toilet paper panic and civilisation.Jon Stratton - 2021 - Thesis Eleven 165 (1):145-168.
    Panic buying of toilet rolls in Australia began in early March 2020. This was related to the realisation that the novel coronavirus was spreading across the country. To the general population the impact of the virus was unknown. Gradually the federal government started closing the country’s borders. The panic buying of toilet rolls was not unique to Australia. It happened across all societies that used toilet paper rather than water to clean after defecation and urination. However, research suggests that the (...)
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  3. Neuroethics 1995–2012. A Bibliometric Analysis of the Guiding Themes of an Emerging Research Field.Jon Leefmann, Clement Levallois & Elisabeth Hildt - 2016 - Frontiers in Human Neuroscience 10:167162.
    In bioethics, the first decade of the twenty-first century was characterized by the emergence of interest in the ethical, legal, and social aspects of neuroscience research. At the same time an ongoing extension of the topics and phenomena addressed by neuroscientists was observed alongside its rise as one of the leading disciplines in the biomedical science. One of these phenomena addressed by neuroscientists and moral psychologists was the neural processes involved in moral decision-making. Today both strands of research are often (...)
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  4.  3
    Kierkegaard bibliography.Peter Šajda & Jon Bartley Stewart (eds.) - 2017 - New York: Routledge.
    Tome I: Afrikaans to Dutch -- Tome II: English -- Tome III: Estonian to Hebrew -- Tome IV: Hungarian to Korean -- Tome V: Latvian to Ukrainian -- Tome VI: Figures A-H -- Tome VII: Figures I-Z.
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  5.  33
    Focus games.Jon Scott Stevens - 2016 - Linguistics and Philosophy 39 (5):395-441.
    This paper provides a game-theoretic analysis of contrastive focus, extending insights from recent work on the role of noisy communication in prosodic accent placement to account for focus within sentences, sub-sentential phrases and words. The shared insight behind these models is that languages with prosodic focus marking assign prosodic prominence only within elements which constitute material critical for successful interpretation. We first take care to distinguish the information-structural notion of focus from an ontologically distinct notion of givenness marking, and then (...)
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  6.  40
    Haunted by the Holocaust: Hogan’s Heroes, The Producers, Fiddler on the Roof.Jon Stratton - 2018 - Journal for Cultural Research 22 (3):239-261.
    ABSTRACTThe basis of my argument is that the cultural trauma now identified as the Holocaust occupied a latency period of around thirty years, or one generation, before surfacing in the late 1970s and early 1980s. Alongside theorists such as Ron Eyerman and Jeffrey Alexander I argue that cultural trauma, the trauma experienced by a social group, functions in a similar way to individual trauma. In this article I examine a number of texts that exhibit expressions of the trauma of the (...)
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  7.  15
    Introduction.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  8. England, whose England?Jon Beasley-Murray - 2005 - Radical Philosophy 134:2.
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  9.  22
    Setting the empirical record straight: Acceptability judgments appear to be reliable, robust, and replicable.Jon Sprouse & Diogo Almeida - 2017 - Behavioral and Brain Sciences 40.
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  10.  24
    Hegel’s Phenomenological Method and the Later Movement of Phenomenology.Jon Stewart - 2021 - In Cynthia D. Coe, The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 457-480.
    Hegel is known for coining the word “phenomenology” as a description of the methodological approach that he pursues in the famous work that bears this title. It has long been an open question the degree to which the later philosophical school of phenomenology in fact follows the actual method developed by Hegel or if it merely co-opted the name and applied the term in a new context. While Husserl was dismissive of Hegel, the French phenomenologists were generally receptive to Hegel’s (...)
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  11.  61
    Decomposing Legal Personhood.Jon Garthoff - 2019 - Journal of Business Ethics 154 (4):967-974.
    The claim that corporations are not people is perhaps the most frequently voiced criticism of the United States Supreme Court decision Citizens United v. Federal Election Commission. There is something obviously correct about this claim. While the nature and extent of obligations with respect to group agents like corporations and labor unions is far from clear, it is manifest in moral understanding and deeply embedded in legal practice that there is no general requirement to treat them like natural persons. Group (...)
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  12.  53
    Critical Thinking for College Students.Jon Stratton - 1999 - Rowman & Littlefield Publishers.
    The purpose of critical thinking, according to this text, is rethinking: that is, reviewing, evaluating, and revising thought. The approach of Critical Thinking for College Students is pragmatic and pluralistic: truth is viewed in terms of public confirmation and consensus, rather than with regard to naive realism, relativism, or popular opinion. The value of empathy and the legitimacy of diverse points of view are stressed. Nevertheless, it is necessary to use specific linguistic, logical, and evidential standards in order to evaluate (...)
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  13.  29
    Nothing happens here.Jon Stratton & Adam Trainer - 2016 - Thesis Eleven 135 (1):34-50.
    This essay examines Perth as portrayed through the lyrics of popular songs written by people who grew up in the city. These lyrics tend to reproduce the dominant myths about the city: that it is isolated, that it is self-satisfied, that little happens there. Perth became the focus of song lyrics during the late 1970s time of punk with titles such as ‘Arsehole of the Universe’ and ‘Perth Is a Culture Shock’. Even the Eurogliders’ 1984 hit, ‘Heaven Must Be There’, (...)
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  14.  5
    Volume 4: Kierkegaard and the Patristic and Medieval Traditions.Jon Stewart - 2008 - Routledge.
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  15.  14
    Volume 3: Kierkegaard and the Roman World.Jon Stewart - 2009 - Routledge.
    Ovid: Of Love and Exile: Kierkegaard's Appropriation of Ovid -- Sallust: Kierkegaard's Scarce Use of a Great Roman Historian -- Seneca: Disjecta Membra in Kierkegaard's Writings -- Suetonius: Exemplars of Truth and Madness: Kierkegaard's Proverbial uses of Suetonius' Lives -- Tacitus: Christianity as odium generis humani -- Terence: Traces of Roman Comedy in Kierkegaard's Writings -- Valerius Maximus: Moral Exempla in Kierkegaard's Writings -- Virgil: From Farms to Empire: Kierkegaard's Understanding of a Roman Poet -- Index of Persons -- Index (...)
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  16.  8
    Volume 14: Kierkegaard's Influence on Social-Political Thought.Jon Stewart - 2011 - Routledge.
    Cover -- Half Title -- Title Page -- Copyright Page -- Table of Contents -- List of Contributors -- Preface -- Acknowledgements -- List of Abbreviations -- Giorgio Agamben: State of Exception -- Hannah Arendt: Religion, Politics and the Influence of Kierkegaard -- Alain Badiou: Thinking the Subject after the Death of God -- Judith Butler: Kierkegaard as Her Early Teacher in Rhetoric and Parody -- Jürgen Habermas: Social Selfhood, Religion, and Kierkegaard -- Martin Luther King, Jr.: Kierkegaard's Works of (...)
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  17.  19
    Volume 9: Kierkegaard and Existentialism.Jon Stewart - 2011 - Routledge.
    Jean Wahl: Philosophies of Existence and the Introduction of Kierkegaard in the non-Germanic World -- Index of Persons -- Index of Subjects.
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  18.  27
    Beyond Art: Postmodernism and the Case of Popular Music.Jon Stratton - 1989 - Theory, Culture and Society 6 (1):31-57.
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  19.  18
    The Easybeats: From power pop to Oz rock.Jon Stratton - 2023 - Thesis Eleven 176 (1):24-48.
    The Easybeats’ 1960s career is viewed as being in two halves. In the first, they played pop songs composed by Stevie Wright and George Young. The group was incredibly successful in Australia spawning the term Easyfever to describe the adulation heaped on them by mainly teenage girls. In the second half, the group go to England and Young starts writing with Harry Vanda. The group had one huge international hit ‘Friday On My Mind’ and then their popularity declines as their (...)
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  20.  14
    Cognitive dictionary structure of the elderly.Jon D. Swartz, Louis J. Moran & Charles C. Cleland - 1980 - Bulletin of the Psychonomic Society 16 (5):383-384.
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  21.  15
    Nondualism: An Interreligious Exploration.Jon Paul Sydnor & Anthony J. Watson (eds.) - 2023 - Lexington Books.
    With contributions by scholars from different religions and specializations, this volume explores the potential of nondualism as a fundamentally unifying concept. In every case, we find that nondualism is universal in its relevance yet distinctive and original in its contribution.
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  22.  40
    Working with Wittgenstein's Builders.Douglas Birsch & Jon Dorbolo - 1990 - Philosophical Investigations 13 (4):338-349.
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  23.  13
    El padre en acción: una reflexión sobre la gracia y al intercesión de Dios desde la Tierra Media de Tolkien.Jon Mentxakatorre Odriozola - 2017 - Cuadernos Salmantinos de Filosofía 44:223-241.
    En el cristianismo, un elemento se eleva por sobre los demás en su darse: la gracia, dación gratuita que Dios otorga a su criatura. Principalmente, la gracia se entiende y estudia como aquel don dado a la naturaleza de la criatura para su complementación o perfección. Sin embargo, el tema no encuentra su agotamiento ahí, pues la gracia también puede ser dispensada para la finalización de un designio intrahistórico, tal como narran los Evangelios.
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  24.  15
    Volume 2, Tome Ii: Kierkegaard and the Greek World - Aristotle and Other Greek Authors.Katalin Nun & Jon Stewart - 2010 - Routledge.
    Hesiod: Kierkegaard and the Greek Gods -- Homer: Kierkegaard's Use of the Homeric Poems -- Plutarch: A Constant Cultural Reference -- Sophocles: The Tragic of Kierkegaard's Modern Antigone -- Index of Persons -- Index of Subjects.
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  25.  38
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology.Jon Stewart - 2019 - The Owl of Minerva 50 (1):69-90.
    In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means (...)
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  26.  13
    Kierkegaard as a Thinker of Alienation.Jon Stewart - 2019 - Kierkegaard Studies Yearbook 24 (1):193-216.
    Alienation is a key theme in both the philosophical tradition of the 19th century that begins with Hegel and Marx and in the heterogenous school of existentialist thought in the 20th century. Kierkegaard is often included in narratives of these philosophical traditions, but his contribution to this topic is problematic. Unlike figures such as Marx or Sartre, he almost never uses the term “alienation” explicitly. The question then becomes one of interpretation: what ideas in Kierkegaard bear a meaningful family resemblance (...)
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  27.  19
    The Paradox and the Criticism of Hegelian Mediation in Philosophical Fragments.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  28.  14
    Kierkegaard and the Danish Golden Age: The Strengths and Limits of Source-Work Research.Jon Stewart - 2018 - Kierkegaard Studies Yearbook 23 (1):207-221.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 23 Heft: 1 Seiten: 207-221.
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  29.  21
    War and Peace revisited: Practicing positive eugenics.Charles C. Cleland, Jon D. Swartz & Maureen McGavern - 1979 - Bulletin of the Psychonomic Society 14 (2):141-142.
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  30.  43
    L'émergence du cognitariat face aux réformes universitaires en France.Davy Cottet, Jon Bernat Zubiri-Rey & Patrick Sauvel - 2009 - Multitudes 39 (4):56.
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  31. Modulation of visual processing by attention and emotion: windows on causal interactions between human brain regions.Patrik Vuilleumier & Driver & Jon - 2008 - In Jon Driver, Patrick Haggard & Tim Shallice, Mental Processes in the Human Brain. Oxford University Press.
     
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  32.  44
    Elster, Marx, and MethodMaking Sense of Marx.Milton Fisk & Jon Elster - 1991 - Noûs 25 (2):215.
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  33. Resurrection: The Power of God for Christians and Jews.Kevin J. Madigan & Jon D. Levenson - 2008
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  34.  24
    Hegel’s Criticism of Hinduism.Jon Stewart - 2016 - Hegel Bulletin 37 (2):281-304.
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  35.  5
    Kierkegaard's View of Hegel, His Followers and Critics.Jon Stewart - 2015 - In A Companion to Kierkegaard. Wiley-Blackwell. pp. 50–65.
    Throughout his life Kierkegaard was an engaged student of German philosophy. He was especially exercised by the German philosophy of his own day, which was dominated by the popularity of the Hegelian system and the critical discussions surrounding it. This chapter explores Kierkegaard's use of Hegel and of a number of lesser‐known Hegelians (Marheineke, Daub, Erdmann, Rosenkranz, Hotho, Werder, Feuerbach, Bruno Bauer, and Strauss) and Hegel critics (Baader, I.H. Fichte, Schopenhauer, Trendelenburg, and Schelling). This study shows that Kierkegaard's interest in (...)
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  36.  23
    Martensen’s “Rationalism, Supernaturalism and the principium exclusi medii”.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  37.  12
    Mynster’s “Rationalism, Supernaturalism”.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  38.  15
    Self-Liberation, Reason and Will.Jon Stewart & Jochem Hennigfeld - 2003 - In Jochem Hennigfeld & Jon Stewart, Kierkegaard und Schelling: Freiheit, Angst und Wirklichkeit. Berlin: Walter de Gruyter.
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  39.  68
    The Architectonic of Hegel’s Phenomenology of Spirit.Jon Stewart - 1995 - Philosophy and Phenomenological Research 55 (4):747-776.
    After the virulent criticisms of Nietzsche, Kierkegaard and much of the analytic tradition, systematic philosophy has for the most part gone into eclipse in contemporary European thought. The main target of these criticisms was often the daunting edifice of the Hegelian system which dominated so much of Nineteenth Century philosophy. Despite a small handful of scholars who try with might and main to salvage this edifice, the general belief among scholars today is that at bottom Hegel’s philosophical project as a (...)
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  40.  26
    Strong but flexible: How fundamental social motives support but sometimes also thwart favorable attractiveness biases.Maria Agthe & Jon K. Maner - 2017 - Behavioral and Brain Sciences 40.
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  41. Suggested further reading.David F. Austin, Jon Barwise & John Perry - 1985 - In Aloysius Martinich, The philosophy of language. New York: Oxford University Press. pp. 78--468.
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  42. The Relationship of Clinical and Legal Perspectives Regarding Medical Treatment Decision-Making in Four Cultures.L. Rothenberg, Jon Merz, Neil Wenger, Marjorie Kagawa-SInger & Darryl Macer - 1996 - Jahrbuch für Recht Und Ethik 4.
    This paper examines a number of questions about the degree to which the clinical practice of medicine is affected, if at all, by the legal systems in four countries: Chile, Germany, Japan and the United States. The focus on these four countries in four different regions of the world offers a unique perspective within which to examine medical treatment decisions made by patients and their proxies or surrogates, the potential role for universal written instruments such as advance directives, the cross-professional (...)
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  43.  20
    Moral education and the role of cultural tools.Jon Magne Vestøl - 2011 - Journal of Moral Education 40 (1):37-50.
    Presenting results from a Norwegian empirical study of student texts and moral education textbooks, this article contributes to the evaluation and development of contextual approaches to moral education. Theoretical perspectives from Seyla Benhabib and Mark Tappan are discussed in the light of empirical data. In particular, while textbooks focus primarily on norm aspects of morality, student texts display interactions between relation‐oriented and norm‐oriented cultural tools, indicating a possible synthesis of care and justice aspects of morality, as suggested by Benhabib. A (...)
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  44.  21
    Bishop's Move.Jon Wynne-Tyson - 1988 - Between the Species 4 (2):13.
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  45.  17
    A history of nihilism in the nineteenth century: confrontations with nothingness.Jon Stewart - 2023 - New York, NY, USA: Cambridge University Press.
    The concept of Nihilism is associated most frequently with twentieth-century movements such as existentialism, postmodernism, and Dadaism. This work shows that a tradition of nihilism in the nineteenth century anticipated these movements. With its origins in Enlightenment science, this tradition had an influence on philosophy, religion, literature, and drama.
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  46.  9
    Editor's Introduction.Jon Stewart - 2015 - In A Companion to Kierkegaard. Wiley-Blackwell. pp. 1–18.
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  47.  12
    Hans Lassen Martensen: Theologian, Philosopher and Social Critic.Jon Stewart & George Pattison (eds.) - 2011 - Museum Tusculanum Press.
    During his lifetime, he saw his works translated into German, Swedish, English, French, Hungarian and Dutch. These works were widely read and frequently reprinted in numerous editions throughout the second half of the century.
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  48.  13
    Hegel’s Theory of the Emergence of Subjectivity and the Conditions for the Development of Human Rights.Jon Stewart - 2019 - Filozofia 74 (6).
  49.  8
    Kierkegaard's International Reception: Tome Iii: The Near East, Asia, Australia and the Americas.Jon Stewart - 2009 - Routledge.
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  50.  7
    Kierkegaard Secondary Literature: Tome Vi: Portuguese, Romanian, Russian, Slovak, Spanish, and Swedish.Jon Stewart (ed.) - 2016 - Burlington: Routledge.
    In recent years interest in the thought of Kierkegaard has grown dramatically, and with it the body of secondary literature has expanded so quickly that it has become impossible for even the most conscientious scholar to keep pace. The problem of the explosion of secondary literature is made more acute by the fact that much of what is written about Kierkegaard appears in languages that most Kierkegaard scholars do not know. Kierkegaard has become a global phenomenon, and new research traditions (...)
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