Results for 'John Woolman'

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  1.  1
    The Works of John Woolman: In Two Parts.John Woolman - 1775
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  2. John Woolman and his Ultimate Reality and Meaning.John F. Perry - 2009 - Ultimate Reality and Meaning 32 (1):90-102.
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  3.  32
    Classics of Religious Devotion. Augustine's Confessions.Guide for the Perplexed.Imitation of Christ.Pilgrim's Progress.Journal.Out of My Life and Thought. [REVIEW]John Wild, Beryl D. Cohon, Willard L. Sperry, Perry Miller & John Woolman - 1951 - Journal of Philosophy 48 (7):223.
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  4. John Woolman: Mystic and Reformer.Muriel Kent - 1927 - Hibbert Journal 26:302.
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  5.  41
    The Christian Consumer: Living Faithfully in a Fragile World by Laura M. Hartman.David Cloutier - 2014 - Journal of the Society of Christian Ethics 34 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Christian Consumer: Living Faithfully in a Fragile World by Laura M. HartmanDavid CloutierThe Christian Consumer: Living Faithfully in a Fragile World LAURA M. HARTMAN New York: Oxford University Press, 2011. 256 pp. $29.95Laura Hartman has written an elegant, graceful, and gentle book about a topic often inspiring jeremiads: consumer society. Setting out to provide “an effective and explicitly practical ethics of consumption” (5), she develops an ethical (...)
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  6.  66
    ?I am we? consciousness and dialog as organizational ethics method.Richard P. Nielsen - 1991 - Journal of Business Ethics 10 (9):649 - 663.
    There is a practical five-step method of ethics dialog developed by John Woolman, an 18th c. businessman and ethical activist, that was used by Robert K. Greenleaf, a 20th c. A.T.&T. Corporate Vice-President, that includes: (a) friendly, emotive affect; (b) discussion of mutual commonalities; (c) discussion of issue entanglements; (d) discussion of potential experimental solutions; and, (e) trial and feedback discussion. This method of dialog appears to proceed with a type of consciousness considered by John Woolman (...)
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  7.  17
    Three Hundred Years toward Peace. [REVIEW]Tom H. Hastings - 2016 - The Acorn 16 (1-2):53-55.
    Review of: War No More: Three Centuries of American Antiwar and Peace Writing. Edited by Lawrence Rosenwald. Library Classics of the United States, 2016. For those offering a course in the peace history of America, this is your text. From the title you may correctly surmise that there is content by or about those living in colonial America, but the very first offering of this edited magisterial compilation of primary documents is a fragment from the legendary pre-colonial peacemaker Dekanawideh, circa (...)
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  8.  73
    Contemporary Aristotelianism.John R. Wallach - 1992 - Political Theory 20 (4):613-641.
  9. Feeling Right.John C. Cavadini - 2005 - Augustinian Studies 36 (1):195-217.
  10.  28
    Some Antecedents of the Theory of the Corporative System.John Clarke Adams - 1942 - Journal of the History of Ideas 3 (2):182.
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  11.  38
    Pandemic Influenza: The Threat, Health System Implications, and Legal Preparedness.John O. Agwunobi - 2007 - Journal of Law, Medicine and Ethics 35 (S4):23-27.
  12.  63
    A Fool's Errand?John Ahrens - 2000 - Journal des Economistes Et des Etudes Humaines 10 (4):489-504.
    Aujourd’hui, le gouvernement fédéral entreprend de diriger les situation d’urgence, un tâche si intimidante qu’elle fait appel à la panoplie de réglementation et de pouvoirs économiques résidant dans les institutions et les bureaucraties fédérales. L’Administration Fédérale de Gestion des Situations d’Urgence occupe la pôle position dans cet effort massif. Mais une société qui autorise le gouvernement à répondre face aux catastrophes naturelles et autres calamités de ce type peut-elle espérer préserver sa liberté? Non. En fait, le gouvernement d’une société libre (...)
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  13.  24
    Mind as feeling.John Anderson - 1934 - Australasian Journal of Psychology and Philosophy 12 (2):81-94.
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  14.  5
    On existence and the perfect.John Anderson - 1973 - Foundations of Language 10 (2):333-337.
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  15.  25
    Psycho-analysis and romanticism.John Anderson - 1936 - Australasian Journal of Psychology and Philosophy 14 (3):210-215.
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  16.  21
    Production, distribution and exchange.John Anderson - 1935 - Australasian Journal of Psychology and Philosophy 13 (2):136-142.
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  17.  26
    Militarized Bodies: An Introduction.John Armitage - 2003 - Body and Society 9 (4):1-12.
  18.  19
    Campus Wars: Multiculturalism and the Politics of Difference.John Arthur & Amy Shapiro - 1995 - Routledge.
  19.  16
    I. some genealogy.John Arthur - 2003 - In Hugh LaFollette, The Oxford Hndbk of Practical Ethics. New York: Oxford University Press UK. pp. 413.
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  20.  8
    The Austinian theory of law.John Austin - 1912 - London,: J. Murray. Edited by W. Jethro Brown.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  21. Making good again: German compensation for forced and slave laborers a DE GREIFF, P.John Authers - 2006 - In De Greiff Pablo, The handbook of reparations. New York: Oxford University Press.
     
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  22.  34
    "Good" worms and human rights.John Aycock & Alana Maurushat - 2008 - Acm Sigcas Computers and Society 38 (1):28-39.
    The extent of Internet censorship in countries like China is regularly tested, but the testing methods used from within a censored country can entail risk for humans. A benevolent worm can be used for testing instead: the worm's self-replication, long the bane of suggested benevolent viruses and worms, is shown to be essential here. We describe the design of this benevolent worm, along with some other related applications for it. A technical, ethical, and legal analysis is provided.
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  23.  57
    A Set of Axioms for the Propositional Calculus with Implication and Converse Non-Implication.John Bacon - 1966 - Journal of Symbolic Logic 31 (4):664.
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  24. The Idea of Orthodoxy.John Baillie - 1925 - Hibbert Journal 24:232.
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  25.  13
    Words in Memory of Jay Macpherson.John Baird - 2014 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 33:151.
  26.  27
    A balanced emphasis on environmental influences.John D. Baldwin - 1984 - Behavioral and Brain Sciences 7 (3):434-435.
  27.  40
    The Image of the Jongleur in Northern France around 1200.John W. Baldwin - 1997 - Speculum 72 (3):635-663.
    In the pages of the Latin chroniclers writing around 1200 the jongleur appears as a gray, furtive shadow. His existence was acknowledged by the broad term joculator, but his functions were too suspect to deserve further comment. The clerical chroniclers associated jongleurs with other lay activities, such as making love, admiring feminine beauty, holding festivities, and fighting in tournaments, about which the less said, the better. In contemporary vernacular literature, however, the jongleur's image springs into sharp focus and takes on (...)
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  28.  30
    Ethical Perspectives on Neuromarketing: An Interview With Will Allred.John Banja - 2019 - American Journal of Bioethics Neuroscience 10 (2):71-74.
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  29.  54
    Human Rights and the Environment.John Barry & Kerri Woods - unknown
  30.  13
    Interlude : Raconter et écouter des histoires.John Barth - 2003 - Diogène 203 (3):161-162.
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  31. Does science discredit religion?John Worrall - manuscript
    JOHN WORRALL (ABOUT TO APPEAR –W ITH REPLY BY DEL RATZCH – IN PETERSON AND VANARRAGON (EDS) CONTEMPORARY DEBATES IN THE PHILOSOPHY OF RELIGION. BLACKWELL) We get the ages of rock, and they get the rock of ages; we work out how the heavens go and they work out how to get to heaven.
     
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  32.  84
    Extending self-consciousness into the future.John Barresi - 2001 - In Chris Moore & Karen Lemmon, The Self in Time: Developmental Perspectives. Erlbaum. pp. 141-161.
    As adults we have little difficulty thinking of ourselves as mental beings extended in time. Even though our conscious thoughts and experiences are constantly changing, we think of ourselves as the same self throughout these variations in mental content. Indeed, it is so natural for adults to think this way that it was not until the 18th century—at least in Western thought—that the issue of how we come to acquire such a concept of an identical but constantly changing self was (...)
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  33. Conscious Growth.John Abrams - 2004 - Business Ethics: The Magazine of Corporate Responsibility 18 (2):9-11.
  34.  44
    A primer on global climate change and its likely impacts.John Abatzoglou, Joseph Fc Dimento, Pamela Doughman & Stefano Nespor - 2007 - In Joseph F. DiMento & Pamela Doughman, Climate Change: What It Means for Us, Our Children, and Our Grandchildren. MIT Press.
  35.  85
    Herbert Marcuse: a critical reader.John Abromeit & William Mark Cobb (eds.) - 2004 - New York: Routledge.
    _The Legacy of Herbert Marcuse: A Critical Reader_ is a collection of brand new papers by seventeen Marcuse scholars, which provides a comprehensive reassessment of the relevance of Marcuse's critical theory at the beginning of the 21st century. Although best known for his reputation in critical theory, Herbert Marcuse's work has had impact on areas as diverse as politics, technology, aesthetics, psychoanalysis and ecology. This collection addresses the contemporary relevance of Marcuse's work in this broad variety of fields and from (...)
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  36.  12
    Herbert Marcuse: A Critical Reader.John Abromeit & W. Mark Cobb (eds.) - 2003 - New York: Routledge.
    _The Legacy of Herbert Marcuse: A Critical Reader_ is a collection of brand new papers by seventeen Marcuse scholars, which provides a comprehensive reassessment of the relevance of Marcuse's critical theory at the beginning of the 21st century. Although best known for his reputation in critical theory, Herbert Marcuse's work has had impact on areas as diverse as politics, technology, aesthetics, psychoanalysis and ecology. This collection addresses the contemporary relevance of Marcuse's work in this broad variety of fields and from (...)
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  37.  33
    Time changes in the strength of extinguished context and specific associations.John C. Abra - 1968 - Journal of Experimental Psychology 77 (4):684.
  38.  22
    Education and Development in Latin America.John T. K. Adams & Laurence Gale - 1970 - British Journal of Educational Studies 18 (1):101.
    First published in 1969, this volume presents a survey of the contemporary national education system in Latin American countries. Laurence Gale describes the uneven provision of schools for different sections of the community and the problems which arise with the racial, cultural and geographical difficulties. He examines the main features in education throughout Latin America, areas of co-operation and agreement and differences of policy and provision.
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  39.  31
    The enigma of the amygdala: on its contribution to human emotion.John P. Aggleton & Andrew W. Young - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern, Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 106--128.
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  40.  57
    Thanks for the memories: Extending the hippocampal-diencephalic mnemonic system.John P. Aggleton & Malcolm W. Brown - 1999 - Behavioral and Brain Sciences 22 (3):471-479.
    The goal of our target article was to review a number of emerging facts about the effects of limbic damage on memory in humans and animals, and about divisions within recognition memory in humans. We then argued that this information can be synthesized to produce a new view of the substrates of episodic memory. The key pathway in this system is from the hippocampus to the anterior thalamic nuclei. There seems to be a general agreement that the importance of this (...)
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  41.  58
    Liberty and Nature: An Aristotelian Defense of Liberal Order.John Ahrens - 1992 - International Philosophical Quarterly 32 (4):526-527.
  42.  67
    Capability Egalitarianism and Moral Selfhood.John M. Alexander - 2003 - Ethical Perspectives 10 (1):3-21.
    Amartya Sen and Martha Nussbaum advocate that a person’s quality of life and equal standing in society should be evaluated in terms of capabilities rather than utility, income or resources.In this article, I critically examine the concept of the person that underpins the capability approach. I argue that the ideal of equality of capability articulates a ‘non-utilitarian’ and ‘non-liberal’ view of the self.
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  43.  70
    Determinism and ethics.John Anderson - 1928 - Australasian Journal of Psychology and Philosophy 6 (4):241-255.
  44.  18
    (1 other version)Ii. ethics and advocacy.John Anderson - 1944 - Australasian Journal of Philosophy 22 (3):174 – 187.
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  45.  14
    (1 other version)Ii. the status of logic.John Anderson - 1939 - Australasian Journal of Philosophy 17 (2):164 – 169.
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  46.  29
    What is Not Wrong with a Hartshornean Modal Proof.John Robert Baker - 1980 - Southern Journal of Philosophy 18 (1):99-106.
  47.  44
    Aristotle's Doctrine of Duty.John E. Pattantyus - 1974 - Modern Schoolman 51 (3):213-222.
  48.  35
    Avery Cardinal Dulles, S.J. (1918–2008) Parallels with Newman.John T. Ford - 2009 - Newman Studies Journal 6 (1):91-96.
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  49.  15
    Newman’s Via Media Theology of Justification.John Rogers Friday - 2007 - Newman Studies Journal 4 (2):64-74.
    This essay argues that Newman’s theology of justification is a true via media between Roman Catholicism and Protestantism because of its Trinitarian character. While conceding that Newman misunderstood Luther’s theology of justification, this essay explores Newman’s theology of justification through Christ’s divine indwelling in the Holy Spirit. The Holy Spirit is the formal cause of the soul’s justice, because through the Spirit, both Christ’s alien righteousness and an actual inherent righteousness are brought to the soul.Accordingly, justification is a Trinitarian action (...)
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  50.  74
    Frequencies and Possibility.John Meixner - 1987 - Philosophy Research Archives 13:73-77.
    A popular conception of probability for many years now has been the relative frequency interpretation, made famous by the work of Reichenbach and von Mises, and more recently by Salmon and others. The frequency view has played important roles of various sorts in virtually every area in epistemology and the philosophy of science, including explanation, causation, the justification of induction, the nature of laws and lawlike statements, and so on. A major attraction of the frequency conception has been its claim (...)
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