Results for 'John Edson'

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  1.  56
    Conjunctions: Verbal-Visual Relations.John Anzalone & Laurie Edson - 2000 - Substance 29 (2):108.
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  2.  43
    Book Review Section 2. [REVIEW]John H. Scahill, Charles K. West, Linda Valli, Robert F. Arnove, Beverly M. Gordon, Earle H. West, Maurice M. Martinez, Kathleen Densmore, Cameron Fincher, Alan H. Jones, C. H. Edson, Richard H. Usher, Michael W. Apple & Olga Skorapa - 1987 - Educational Studies 18 (3):413-492.
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  3. Charles Dickens' American road show: based on the journal & letters of William Nathaniel Price.Peter Barbour & John Edson - 2021 - Austin, TX: Fedd Books.
     
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  4.  29
    Book Review Section 1. [REVIEW]Richard Pratte, Stephen Appel, Ch Edson, Patricia A. Schmuck, Stephen Preskill, Brian Hendley, Eric C. Pappas, James W. Garrison, John P. Portelli & David E. Purpel - 1992 - Educational Studies 23 (2):139-200.
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  5.  63
    Educação religiosa da primeira inf'ncia na perspectiva de João Amós Comenius - DOI: DOI – 10.5752/P.2175-5841.2013v11n31p1106. [REVIEW]Edson Pereira Lopes - 2013 - Horizonte 11 (31):1106-1128.
    No estudo de Philippe Ariès observou-se que a partir do século XVII, houve uma crescente ênfase na instituição escolar que propunha a substituição da família, por profissionais da educação, no ensino dedicado à criança, que de depreciada, começava a receber destaque e se tornava figura central na família. A criança de filho passou a ser intuída como aluno e percebida como criança-aluno. Nesse contexto, Comenius, Pai da Pedagogia Moderna, um apologista da instituição escolar, ao propor sua organização escolar, inicia pela (...)
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  6.  31
    John Rawls e Hannah Arendt.Ricardo Corrêa de Araujo, Alceu Mauricio Junior, Carolina Matedi Barreira, Edson Kretle dos Santos & Gustavo Antonio Pierazzo Santos - 2023 - Veritas – Revista de Filosofia da Pucrs 68 (1):e43776.
    Este artigo investiga as posições do liberalismo político de John Rawls e do republicanismo de Hannah Arendt em relação ao humanismo cívico e ao republicanismo clássico. Defende que o republicanismo de Arendt não deve ser considerado um humanismo cívico abrangente e que há uma proximidade entre o liberalismo político e o republicanismo clássico, pois sustenta que um perfeccionismo minimalista baseado em virtudes políticas informa as duas teorias.
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  7. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  8.  15
    A Good and Holy Death: Ars Moriendi and the Battle of Wit versus Truth.Daniel Rentfro - 2022 - New Blackfriars 103 (1108):730-744.
    There is an ancient Christian tradition of a ‘good and holy death’. That tradition has largely been forgotten in the medicalization of death, which regards death solely as an enemy to be defeated at all costs. This paper examines the tradition of a holy death through the lens of Margaret Edson's play W;t, with particular attention paid to the use of John Donne's poetry in the play. The paper then uses theologian Allen Verhey's writings on the Christian art (...)
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  9.  51
    Reliable knowledge: an exploration of the grounds for belief in science.John M. Ziman - 1978 - New York: Cambridge University Press.
    Why believe in the findings of science? John Ziman argues that scientific knowledge is not uniformly reliable, but rather like a map representing a country we cannot visit. He shows how science has many elements, including alongside its experiments and formulae the language and logic, patterns and preconceptions, facts and fantasies used to illustrate and express its findings. These elements are variously combined by scientists in their explanations of the material world as it lies outside our everyday experience. (...) Ziman’s book offers at once a valuably clear account and a radically challenging investigation of the credibility of scientific knowledge, searching widely across a range of disciplines for evidence about the perceptions, paradigms and analogies on which all our understanding depends. (shrink)
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  10. Evolution of the Brain: Creation of the Self.John Carew Eccles - 1989 - New York: Routledge.
    Sir John Eccles, a distinguished scientist and Nobel Prize winner who has devoted his scientific life to the study of the mammalian brain, tells the story of how we came to be, not only as animals at the end of the hominid evolutionary line, but also as human persons possessed of reflective consciousness.
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  11. The Public and its Problems Vol. 2.John Dewey - 1927 - Southern Illinois Up, 1986/2008. Edited by Jo Ann Boydston.
     
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  12.  22
    Model Theory and the Philosophy of Mathematical Practice: Formalization Without Foundationalism.John T. Baldwin - 2018 - Cambridge University Press.
    Major shifts in the field of model theory in the twentieth century have seen the development of new tools, methods, and motivations for mathematicians and philosophers. In this book, John T. Baldwin places the revolution in its historical context from the ancient Greeks to the last century, argues for local rather than global foundations for mathematics, and provides philosophical viewpoints on the importance of modern model theory for both understanding and undertaking mathematical practice. The volume also addresses the impact (...)
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  13.  94
    Frege on Definitions: A Case Study of Semantic Content.John Horty - 2007 - , US: Oup Usa.
    In this short monograph, John Horty explores the difficulties presented for Gottlob Frege's semantic theory, as well as its modern descendents, by the treatment of defined expressions. The book begins by focusing on the psychological constraints governing Frege's notion of sense, or meaning, and argues that, given these constraints, even the treatment of simple stipulative definitions led Frege to important difficulties. Horty is able to suggest ways out of these difficulties that are both philosophically and logically plausible and Fregean (...)
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  14.  53
    Does proper function come in degrees?John Matthewson - 2020 - Biology and Philosophy 35 (4):1-18.
    Natural selection comes in degrees. Some biological traits are subjected to stronger selective force than others, selection on particular traits waxes and wanes over time, and some groups can only undergo an attenuated kind of selective process. This has downstream consequences for any notions that are standardly treated as binary but depend on natural selection. For instance, the proper function of a biological structure can be defined as what caused that structure to be retained by natural selection in the past. (...)
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  15.  18
    The Great Delusion: Liberal Dreams and International Realities.John J. Mearsheimer - 2018 - Yale University Press.
    _A major theoretical statement by a distinguished political scholar explains why a policy of liberal hegemony is doomed to fail_ In this major statement, the renowned international-relations scholar John Mearsheimer argues that liberal hegemony, the foreign policy pursued by the United States since the Cold War ended, is doomed to fail. It makes far more sense, he maintains, for Washington to adopt a more restrained foreign policy based on a sound understanding of how nationalism and realism constrain great powers (...)
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  16.  70
    Aristotle’s Solution to Zeno’s Arrow Paradox and its Implications.John M. Pemberton - 2022 - Ancient Philosophy Today 4 (1):73-95.
    Aristotle’s solution to Zeno’s arrow paradox differs markedly from the so called at-at solution championed by Russell, which has become the orthodox view in contemporary philosophy. The latter supposes that motion consists in simply being at different places at different times. It can boast parsimony because it eliminates velocity from the ontology. Aristotle, by contrast, solves the paradox by denying that the flight of the arrow is composed of instants; rather, on my reading, he holds that the flight is a (...)
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  17.  33
    Public Understanding of Science.John Ziman - 1991 - Science, Technology and Human Values 16 (1):99-105.
    [Editor's introduction: The following are excerpts from three talks given at the conference "Policies and Publics for Science and Technology, " London, April 1990. They introduce a British research initiative in public understanding of science and point to early results. The program was developed and coordinated by the Science Policy Support Group. At the meeting, a new journal for specialists in this area was launched: Public Understanding of Science, to be edited by John Durant, Science Museum, London SW7 2DD, (...)
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  18.  24
    Empathy, Sympathetic Respect, and the Foundations of Morality.John J. Drummond - 2021 - In Anna Bortolan & Elisa Magrì (eds.), Empathy, Intersubjectivity, and the Social World: The Continued Relevance of Phenomenology. Essays in Honour of Dermot Moran. Berlin: DeGruyter. pp. 345-362.
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  19.  28
    Genetic testing in the acute setting: a round table discussion.John Henry McDermott - 2020 - Journal of Medical Ethics 46 (8):531-532.
    Genetic testing has historically been performed in the context of chronic disease and cancer diagnostics. The timelines for these tests are typically measured in days or weeks, rather than in minutes. As such, the concept that genetic information might be generated and then used to alter management in the acute setting has, thus far, not been feasible. However, recent advances in genetic technologies have the potential to allow genetic information to be generated significantly quicker. The m.1555A>G genetic variant is present (...)
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  20. Dialogues in the Philosophy of Religion.John Hick (ed.) - 2001 - Palgrave.
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
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  21. John Hick, Disputed Questions in Theology and the Philosophy of Religion Reviewed by.John King-Farlow - 1994 - Philosophy in Review 14 (3):169-171.
     
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  22.  8
    Voltaire's bastards: the dictatorship of reason in the West.John Ralston Saul - 1992 - New York: Vintage Books.
    In a wide-ranging, provocative anatomy of modern society and its origins, novelist and historian John Ralston Saul explores the reason for our deepening sense of crisis and confusion. Throughout the Western world we talk endlessly of individual freedom, yet Saul shows that there has never before been such pressure for conformity. Our business leaders describe themselves as capitalists, yet most are corporate employees and financial speculators. We are obsessed with competition, yet the single largest item of international trade is (...)
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  23.  33
    (1 other version)Voluntary Action, Chosen Action, and Resolve.John J. Drummond - forthcoming - Tandf: Journal of the British Society for Phenomenology:1-12.
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  24.  19
    A sociological agenda for the tech age.John Torpey - 2020 - Theory and Society 49 (5-6):749-769.
    This article outlines a sociological agenda for the era of “tech,” a period when digital technologies have come to dominate our social lives. It argues that we should break “tech” down into two parts, the production side and the consumption side. The production side concerns the ways in which these technologies are made, the social actors involved on the design, financing, and production side, and the consumption side refers to the ways in which ordinary users make use of these technologies (...)
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  25.  90
    The human condition.John Kekes - 2010 - New York: Oxford University Press. Edited by John Kekes.
    The Human Condition is a response to the growing disenchantment in the Western world with contemporary life. John Kekes provides rationally justified answers to questions about the meaning of life, the basis of morality, the contingencies of human lives, the prevalence of evil, the nature and extent of human responsibility, and the sources of values we prize. He offers a realistic view of the human condition that rejects both facile optimism and gloomy pessimism; acknowledges that we are vulnerable to (...)
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  26.  34
    Decolonising Borders.John Sodiq Sanni - 2020 - Theoria 67 (163):1-24.
    This paper seeks to address the problem of strangeness within the context of migration in Africa. I draw on historical realities that inform existing international and African discourses on migration. I hope to show that most African countries have unconsciously bought into international arguments that drive the legitimacy of building walls, visible and invisible, and the promotion of stringent migration policies that minimise the influx of African immigrants. I draw on political and philosophical positions of African thinkers like Kwame Nkrumah, (...)
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  27.  42
    Structural Realism: The Only Defensible Realist Game in Town?John Worrall - 2020 - In Wenceslao J. Gonzalez (ed.), New Approaches to Scientific Realism. Boston: De Gruyter. pp. 169-205.
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  28.  67
    Non-instrumental roles of science.John Ziman - 2003 - Science and Engineering Ethics 9 (1):17-27.
    Nowadays, science is treated an instrument of policy, serving the material interests of government and commerce. Traditionally, however, it also has important non-instrumental social functions, such as the creation of critical scenarios and world pictures, the stimulation of rational attitudes, and the production of enlightened practitioners and independent experts. The transition from academic to ‘post-academic’ science threatens the performance of these functions, which are inconsistent with strictly instrumental modes of knowledge production. In particular, expert objectivity is negated by entanglement with (...)
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  29.  38
    Accountability and Autonomy.John R. Peteet, Charlotte V. O. Witvliet & C. Stephen Evans - 2022 - Philosophy, Psychiatry, and Psychology 29 (1):69-71.
    Christian miller invites further clarification about the relationship between accountability and autonomy. Whereas embracing accountability to others for one’s responsibilities in those relationships emphasizes relationality, autonomy accents the individual’s own capacities to exhibit agency in enacting one’s decisions. Accordingly, we theorize that relational capacities for empathic concern and perspective-taking are especially important in the virtue of accountability. The capacity for self-regulation may serve both one’s autonomous pursuits and accountability for carrying out one’s responsibilities...
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  30.  13
    Serres’ science.John Weaver - 2022 - Educational Philosophy and Theory 54 (4):353-361.
    In this article I explore Serres’ idea of science and how it impacted his overall work. This approach to understanding Serres’ idea of science is much like working with Nietzsche. I look at the areas Serres viewed as the dangers of science including what he referred to as a tsunami of data and the primary focus on methods. I end with Serres third way of inventive science.
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  31.  57
    What good are the arts?John Carey - 2006 - New York: Oxford University Press.
    Does strolling through an art museum, admiring the old masters, improve us morally and spiritually? Would government subsidies of "high art" (such as big-city opera houses) be better spent on local community art projects? In What Good are the Arts? John Carey--one of Britain's most respected literary critics--offers a delightfully skeptical look at the nature of art. In particular, he cuts through the cant surrounding the fine arts, debunking claims that the arts make us better people or that judgements (...)
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  32. Psychologism.John Dewey - 1960 - In .
  33.  26
    Through the rearview mirror: historical reflections on psychology.John Macnamara - 1999 - Cambridge: MIT Press.
    In this lively book, John Macnamara shows how a number of important thinkers through the ages have approached problems of mental representation and the ...
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  34.  52
    The meaning of the tough-construction.John Gluckman - 2021 - Natural Language Semantics 29 (3):453-499.
    A formal semantic analysis of the _tough_-construction is provided building on the well-known observation that _events_ play a central role. A close look at the semantic characteristics of the class of _tough_-predicates and the syntactic and semantic properties of nonfinite clauses reveals the link between these pieces, expanding on recent advances in the semantics of clauses (Moulton in Natural selection and the syntax of clausal complementation, PhD thesis, University of Massachusetts at Amherst, 2009 ). Building on Salzmann (Reconstruction and resumption (...)
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  35.  11
    Cultures of Inquiry: From Epistemology to Discourse in Sociohistorical Research.John R. Hall & John Ross Hall - 1999 - Cambridge University Press.
  36.  13
    (1 other version)Why Niebuhr Now?John Patrick Diggins - 2011 - University of Chicago Press.
    Barack Obama has called him “one of my favorite philosophers.” John McCain wrote that he is “a paragon of clarity about the costs of a good war.” Andrew Sullivan has said, “We need Niebuhr now more than ever.” For a theologian who died in 1971, Reinhold Niebuhr is maintaining a remarkably high profile in the twenty-first century. In _Why Niebuhr Now?_ acclaimed historian John Patrick Diggins tackles the complicated question of why, at a time of great uncertainty about (...)
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  37.  24
    Envisioning the Aesthetic Firm.John Dobson - 2021 - Philosophy of Management 20 (3):355-368.
    This paper draws on the work of Alain Badiou and Martin Heidegger to construct a postructural theory of the firm. The ideal firm is conceived as a technology that facilitates a technology-free void/site of potential. For actors within this firm to be ethical requires their achievement of human subjecthood through aesthetic fidelity to the site-induced events. Heidegger’s concerns regarding the enframing effects of technology and his recognition of the truth-revealing qualities of art, are incorporated here into a theory of the (...)
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  38. Kant and naturalism reconsidered.John H. Zammito - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (5):532 – 558.
    Reconstructions of Kant are prominent in the contemporary debate over naturalism. Given that this naturalism rejects a priori principles, Kant's anti-naturalism can best be discerned in the “critical turn” as a response to David Hume. Hume did not awaken Kant to criticize but to defend rational metaphysics. But when Kant went transcendental did he not, in fact, go transcendent? The controversy in the 1990s over John McDowell's Mind and World explored just this suspicion: the questions of the normative force (...)
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  39. Getting scientists to think about what they are doing.John Ziman - 2001 - Science and Engineering Ethics 7 (2):165-176.
    Research scientists are trained to produce specialised bricks of knowledge, but not to look at the whole building. Increasing public concern about the social role of science is forcing science students to think about what they are actually learning to do. What sort of knowledge will they be producing, and how will it be used? Science education now requires serious consideration of these philosophical and ethical questions. But the many different forms of knowledge produced by modern science cannot be covered (...)
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  40. The Curriculum Experiment: Meeting the Challenge of Social Change.John Elliott - 1999 - British Journal of Educational Studies 47 (2):196-198.
     
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  41. A year later.John Hill - 2018 - The Australasian Catholic Record 95 (2):152.
    Hill, John Sixty years ago, in 1958, a novel was published posthumously in Italy, 'Il Gattopardo', by Giuseppe Tomasi di Lampedusa.It was a masterpiece that soon became a bestseller and the basis of Visconti's cinema classic. It recounts the impact on a Sicilian aristocratic family of Garibaldi's invasion in 1860, with Sicily's incorporation into the Kingdom of Sardinia and, subsequently, the formation of the Kingdom of Italy. In particular, it portrays the reaction to all this on the part of (...)
     
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  42. A reconsideration of the theory of value. Parts I and II.John Hicks & Roy Allen - 1934 - Economica 1 (1):52–76.
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  43.  38
    Replies to Commentators.John C. P. Goldberg & Benjamin C. Zipursky - 2020 - Law and Philosophy 41 (1):127-166.
    With gratitude for our commentators’ thoughtful and generous engagement with Recognizing Wrongs, we offer in this reply a thumbnail summary of their comments and responses to some of their most important questions and criticisms. In the spirit of friendly amendment, Tom Dougherty and Johann Frick suggest that a more satisfactory version of our theory would cast tort actions as a means of enforcing wrongdoers’ moral duties of repair. We provide both legal and moral reasons for declining their invitation. Rebecca Stone (...)
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  44.  32
    Margins of Religion: Between Kierkegaard and Derrida.John Llewelyn - 2008 - Indiana University Press.
    Pursuing Jacques Derrida's reflections on the possibility of "religion without religion," John Llewelyn makes room for a sense of the religious that does not depend on the religions or traditional notions of God or gods. Beginning with Derrida's statement that it was Kierkegaard to whom he remained most faithful, Llewelyn reads Kant, Hegel, Nietzsche, Feuerbach, Heidegger, Sartre, Levinas, Deleuze, Marion, as well as Kierkegaard and Derrida, in original and compelling ways. Llewelyn puts religiousness in vital touch with the struggles (...)
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  45.  46
    The Philosophy of Wittgenstein: Logical Necessity and Rules.John V. Canfield - 1986 - New York, NY, USA: Garland.
    1. The early philosophy--language as picture -- 2. Logic and ontology -- 3. "My world and its value" -- 4. The later philosophy--views and reviews -- 5. Method and essense -- 6. Meaning -- 7. Criteria -- 8. Knowing, naming, certainty, and idealism -- 9. The private language argument -- 10. Logical necessity and rules -- 11. Philosophy of mathematics -- 12. Persons -- 13. Psychology and conceptual relativity -- 14. Aesthetics, ethics, and religion -- 15. Elective affinities.
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  46.  30
    Listening to steroids.John Hoberman & William J. Morgan - 2007 - In William John Morgan (ed.), Ethics in Sport. Champaign, IL: Human Kinetics. pp. 235--244.
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  47. Competing for the Human: Nietzsche and the Christians.John F. Owens - 2011 - The Australasian Catholic Record 88 (2):191.
    Owens, John F It is about sixty years since Frederick Copleston was required by the ecclesiastical censor to insert 'some unambiguous condemnation of Nietzsche' into a new edition of his 'Friedrich Nietzsche, Philosopher of Culture.' Copleston thought the work 'disfigured' as a result, sensing perhaps that the addition would reinforce crude misunderstandings of his subject. He was aware of something that probably passed the ecclesiastical censor by, that whatever is to be said of Nietzsche's relation to Christianity, it is (...)
     
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  48. Could Waleed Aly ever become a humanist?John L. Perkins - 2012 - The Australian Humanist (106):24.
    Perkins, John L With his regular programmes on radio and television, newspaper columns and commentary, Waleed Aly has become Australia's favourite Muslim celebrity. He is intelligent, articulate and provides incisive analysis of political and social issues. Given this, it might have been expected that he could have applied the same quality of analysis in his book, People Like Us: How Arrogance is Dividing Islam and the West (2007); however this is not the case.
     
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  49. Reflections on the readings of Sundays and feasts: September-November.John Rate - 2012 - The Australasian Catholic Record 89 (3):364.
  50.  18
    A abordagem carrolliana a paradoxos.John Lennon Lindemann & Frank Thomas Sautter - 2019 - Pensando - Revista de Filosofia 10 (20):91.
    O objetivo deste trabalho é apresentar a versão carrolliana de dois paradoxos clássicos e um original, acompanhadas da reconstrução e exame do tratamento lógico oferecido por Carroll e de como tais paradoxos foram tratados por outros autores.
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