Results for 'Joe Elerson'

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  1. Kneeling is unfeeling during anthem.Joe Elerson - 2019 - In Marty Gitlin, Athletes, ethics, and morality. New York: Greenhaven Publishing.
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  2.  35
    Joe L. Kincheloe 163.Joe L. Kincheloe - forthcoming - Journal of Thought.
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  3.  13
    Between Nature and Culture: Photographs of the Getty Center by Joe Deal.Joe Deal, Richard Meier, Weston Naef & Mark Johnstone - 1999 - J. Paul Getty Museum.
    "He completed the assignment in two phases: The photographs made during the first phase capture the natural ruggedness of the terrain and establish its relationship to the developed neighboring enclaves. Those made during the second phase not only record the actual construction process but also reveal Deal's personal perspective on the qualities of light and the creation of form. Represented in this book as a selection from the resulting portfolio, Topos, a Greek word meaning place, site, position, and occasion - (...)
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  4.  42
    Kant’s Rationalist Account of Hope.Joe Stratmann - 2024 - Archiv für Geschichte der Philosophie 106 (4):836-857.
    Few fates seem worse than living without cause for hope. Yet what is it to have a cause for hope? And how is it related to having hope? Although these questions have received relatively little philosophical attention, I argue that Kant advances a rationalist account of hope that addresses them. My central thesis has two parts. First, hope is a rational attitude for Kant; certain rational conditions are needed to differentiate hope from other desiderative attitudes (such as mere wishing or (...)
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  5.  28
    Adolescent autonomy revisited: clinicians need clearer guidance.Joe Brierley & Victor Larcher - 2016 - Journal of Medical Ethics 42 (8):482-485.
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  6.  84
    Using machine learning to create a repository of judgments concerning a new practice area: a case study in animal protection law.Joe Watson, Guy Aglionby & Samuel March - 2023 - Artificial Intelligence and Law 31 (2):293-324.
    Judgments concerning animals have arisen across a variety of established practice areas. There is, however, no publicly available repository of judgments concerning the emerging practice area of animal protection law. This has hindered the identification of individual animal protection law judgments and comprehension of the scale of animal protection law made by courts. Thus, we detail the creation of an initial animal protection law repository using natural language processing and machine learning techniques. This involved domain expert classification of 500 judgments (...)
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  7. Who's right and what's left on the middle ground? Repatriation as political action.Joe Watkins - 2008 - In Mille Gabriel & Jens Dahl, Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
     
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  8. Aggregation, Risk, and Reductio.Joe Horton - 2020 - Ethics 130 (4):514-529.
    Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a migraine rather than saving one person from death? Many people answer “yes” and “no,” respectively. The aim of partially aggregative moral views is to capture and justify combinations of intuitions like these. In this article, I develop a risk-based reductio argument that shows that there can be no adequate partially aggregative view. (...)
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  9.  10
    Some hope for Kant’s Groundwork III.Joe Saunders - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):2902-2929.
    Kant worries that if we are not free, morality will be nothing more than a phantasm for us. In the final section of the Groundwork, he attempts secure our freedom, and with it, morality. Here is a simplified version of his argument: A rational will is a free willA free will stands under the moral lawTherefore, a rational will stands under the moral lawIn this paper, I attempt to defuse two prominent objections to this argument. Commentators often worry that Kant (...)
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  10.  15
    Atheist out of the Foxhole.Joe Haldeman - 2009 - In Russell Blackford & Udo Schüklenk, 50 Voices of Disbelief. Wiley‐Blackwell. pp. 187–190.
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  11.  49
    From dogmatic slumber to rationalist nightmares: Kant among the dreamers of reason.Joe Stratmann - 2023 - European Journal of Philosophy 31 (4):869-886.
    What awakened Kant from his dogmatic slumber? On the traditional narrative, he was awakened by Hume's challenge to our cognition of causal connections. A more recent narrative claims that he was awakened by Hume's challenge to our cognition of non‐logical connections more generally. In this paper, I argue that a key part of Kant's awakening was far wider‐reaching: he came to realize that all dogmas must be abandoned. An oft‐overlooked technical notion, dogmas are non‐logical principles cognizable to unaided human reason. (...)
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  12.  17
    Faith and Ethics at Work.Joe Blosser - 2019 - Journal of Business Ethics Education 16:41-61.
    To improve the efficacy of business ethics courses, the article recommends closer attention be paid to the religious motivations of students, which have for too long been ignored by most business ethics theory. By disconnecting the teaching of business ethics from the motivations driving business decisions, the theory that gets taught – and published in the textbooks – more strongly represents the philosophical tools of business ethicists than the moral resources business people claim to use. Through a community-based research study (...)
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  13. Externalism about mental content.Joe Lau - 2008 - Stanford Encyclopedia of Philosophy.
    Externalism with regard to mental content says that in order to have certain types of intentional mental states (e.g. beliefs), it is necessary to be related to the environment in the right way.
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  14.  16
    Teachers as Researchers : Qualitative Inquiry as a Path to Empowerment.Joe L. Kincheloe - 2012 - Routledge.
    _Teachers as Researchers_ urges teachers - as both producers and consumers of knowledge - to engage in the debate about educational research by undertaking meaningful research themselves. Teachers are being encouraged to carry out research in order to improve their effectiveness in the classroom, but this book suggests that they also reflect on and challenge the reductionist and technicist methods that promote a 'top down' system of education. It argues that only by engaging in complex, critical research will teachers rediscover (...)
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  15. Always Aggregate.Joe Horton - 2018 - Philosophy and Public Affairs 46 (2):160-174.
    Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a headache rather than saving one person from death? Many people answer ‘yes’ and ‘no’, respectively. They therefore accept a partially aggregative moral view. Patrick Tomlin has recently argued that the most promising partially aggregative views in the literature have implausible implications in certain cases in which there are additions or subtractions to (...)
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  16.  18
    We must Act under the Idea of Freedom.Joe Saunders - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1125-1132.
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  17. New and Improvable Lives.Joe Horton - 2021 - Journal of Philosophy 118 (9):486-503.
    According to weak utilitarianism, at least when other things are equal, you should maximize the sum of well-being. This view has considerable explanatory power, but it also has two implications that seem to me implausible. First, it implies that, other things equal, it is wrong to harm yourself, or even to deny yourself benefits. Second, it implies that, other things equal, given the opportunity to create new happy people, it is wrong not to. These implications can be avoided by accepting (...)
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  18.  19
    Reaching God speed: unlocking the secret broadcast revealing the mystery of everything.Joe Kovacs - 2022 - New York: Fidelis Books.
    The answer is surprising, and what we're about to learn will wake us up to a reality most of us never knew existed.The reason we're so oblivious is because we've all been operating at human speed, relying on our own physical power and our five senses. But there is something extremely important we've all been missing. It holds the key to everything good--the key to life, success, happiness, peace of mind, and understanding beyond our wildest imagination. It's perhaps the best-kept (...)
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  19. The End of Explanation: Kant on the Unconditioned.Joe Stratmann - 2021 - Philosophy and Phenomenological Research 105 (3):507-532.
    Human reason demands ultimate explanation; it demands a Because that admits of no further Because –something unconditioned. Pace dogmatic rationalist metaphysics, Kant concludes that theoretical reason must remain modest; it cannot know or cognize the existence of particular unconditioned entities (e.g. God or Leibnizian monads). The prevailing view goes even further; it maintains that theoretical reason cannot even know that something or other unconditioned exists. Yet I argue that Kant’s critique contains an ambitious conclusion: reason can know that something unconditioned (...)
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  20. Satisficing Consequentialism Still Doesn't Satisfy.Joe Slater - 2020 - Utilitas 32 (1):108-117.
    Satisficing consequentialism is an unpopular theory. Because it permits gratuitous sub-optimal behaviour, it strikes many as wildly implausible. It has been widely rejected as a tenable moral theory for more than twenty years. In this article, I rehearse the arguments behind this unpopularity, before examining an attempt to redeem satisficing. Richard Yetter Chappell has recently defended a form of ‘effort satisficing consequentialism’. By incorporating an ‘effort ceiling’ – a limit on the amount of willpower a situation requires – and requiring (...)
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  21.  66
    Nietzsche's Value Conflict: Culture, Individual, Synthesis.Joe Ward - 2011 - Journal of Nietzsche Studies 41 (1):4-25.
    This article poses the question of what it is that Nietzsche values, arguing that we need a generic answer that makes sense of Nietzsche's admiration for both exceptional individuals and types of culture: what Nietzsche values are certain kinds of syntheses of the will to power, holding at diverse levels. These are syntheses endowed with a distinctive, "aristocratic" structure with a pathos of distance maintaining a separation between ruling and subjugated elements. But Nietzsche's valuing is also oriented by extrinsic criteria (...)
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  22. The Basis of Debasing Scepticism.Joe Cunningham - 2021 - Erkenntnis 86 (4):813-833.
    This paper purports to provide a fresh cashing out of Debasing Scepticism: the type of Scepticism put on the map in a recent article by Jonathan Schaffer, with a view to demonstrating that the Debasing Sceptic’s argument is not so easily dismissed as many of Schaffer’s commentators have thought. After defending the very possibility of the Debasing Sceptic’s favoured sceptical scenario, I lay out a framework for thinking of the agent’s power to hold their beliefs in the light of reasons (...)
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  23. New Essays on the Knowability Paradox.Joe Salerno (ed.) - 2008 - Oxford, England and New York, NY, USA: Oxford University Press.
    This collection assembles Church's referee reports, Fitch's 1963 paper, and nineteen new papers on the knowability paradox.
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  24. Modelling in Normative Ethics.Joe Roussos - 2022 - Ethical Theory and Moral Practice (5):1-25.
    This is a paper about the methodology of normative ethics. I claim that much work in normative ethics can be interpreted as modelling, the form of inquiry familiar from science, involving idealised representations. I begin with the anti-theory debate in ethics, and note that the debate utilises the vocabulary of scientific theories without recognising the role models play in science. I characterise modelling, and show that work with these characteristics is common in ethics. This establishes the plausibility of my interpretation. (...)
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  25.  44
    In Leibniz’s Wake: Rationalist Paradise Lost.Joe Stratmann - 2022 - Canadian Journal of Philosophy 52 (5):517-539.
    The eighteenth-century German rationalist tradition is, broadly speaking, committed to (what I call) ‘the principle of rational cognition’: the grounded must be rationally cognizable from its sufficient ground. Whereas the prevailing view takes the fundamental challenge to rationalist paradise to stem from the principle of sufficient reason, I argue that it instead stems from this principle: How is it possible to rationally cognize anything at all from its ground? By investigating the opposing responses of two of Leibniz’s most influential immediate (...)
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  26. The representational basis of brute metacognition: a proposal.Joëlle Proust - 2009 - In Robert W. Lurz, The Philosophy of Animal Minds. New York: Cambridge University Press. pp. 165--183.
  27. Kant and the Problem of Recognition: Freedom, Transcendental Idealism, and the Third-Person.Joe Saunders - 2016 - International Journal of Philosophical Studies 24 (2):164-182.
    Kant wants to show that freedom is possible in the face of natural necessity. Transcendental idealism is his solution, which locates freedom outside of nature. I accept that this makes freedom possible, but object that it precludes the recognition of other rational agents. In making this case, I trace some of the history of Kant’s thoughts on freedom. In several of his earlier works, he argues that we are aware of our own activity. He later abandons this approach, as he (...)
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  28.  65
    Mechanistic Miscomputation: a Reply to Fresco and Primiero.Joe Dewhurst - 2014 - Philosophy and Technology 27 (3):495-498.
    Fresco and Primiero’s recent article, ‘Miscomputation’ , provides a useful framework with which to think about miscomputation, as well as an admirably broad taxonomy of different kinds of miscomputation. However, it also misconstrues the mechanistic approach to miscomputation, which I will argue should not recognise design errors as miscomputations per se. I argue that a computing mechanism, if it is functioning correctly in the physical sense, cannot miscompute on the basis of an error made by an external agent, such as (...)
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  29.  14
    Democracy, Kingship, and Consensus: A South African Perspective.Joe Teffo - 2004 - In Kwasi Wiredu, A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 443–449.
    This chapter contains sections titled: Introduction Domesticated Democracy The Principle of Consensus as a Feature of Democracy Conclusion.
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  30. The ecological gaze : re-reading Sartre through Guido van Helten's No Exit Murals".Joe Balay - 2023 - In Matthew C. Ally & Damon Boria, Earthly Engagements: Reading Sartre after the Holocene. Lanham, Maryland: Rowman and Littlefield.
     
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  31. An Ontology of Inevitable Moral Evil.Joe E. Barnhart - 1966 - Pacific Philosophical Quarterly 47 (1):102.
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  32.  6
    (1 other version)Wandlungen der Weltanschauung.Karl Joël - 1965 - Tübingen,: Mohr .
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  33.  29
    (1 other version)Interview: Ryuzaburo Kaku.Joe Skelly - 1995 - Business Ethics 9 (2):30-33.
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  34. Partial aggregation in ethics.Joe Horton - 2021 - Philosophy Compass 16 (3):1-12.
    Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a migraine rather than saving one person from death? Many people answer ‘yes’ and ‘no’, respectively. The aim of partially aggregative moral views is to capture and justify combinations of intuitions like these. These views contrast with fully aggregative moral views, which imply that the answer to both questions is ‘yes’, and with (...)
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  35.  40
    Knowability and a New Paradox of Happiness.Joe Salerno - 2018 - In Hans van Ditmarsch & Gabriel Sandu, Jaakko Hintikka on Knowledge and Game Theoretical Semantics. Cham, Switzerland: Springer. pp. 457-474.
    The paper examines the logic of the knowability paradox and a structural analogue, a new paradox of happiness. We develop a general understanding of what it is to be a Fitch paradox, and follow a natural thread in the literature that attempts to block or resolve Fitch paradoxes. We conclude that, in the case of the attitude of happiness, the new paradox remains even if one finds the knowability analogue non-threatening.
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  36. The Chimerical Appeal of Epistemic Externalism.Joe Cruz & John Pollock - 2004 - In Richard Schantz, The Externalist Challenge. De Gruyter. pp. 125--42.
    Internalism in epistemology is the view that all the factors relevant to the justification of a belief are importantly internal to the believer, while externalism is the view that at least some of those factors are external. This extremely modest first approximation cries out for refinement (which we undertake below), but is enough to orient us in the right direction, namely that the debate between internalism and externalism is bound up with the controversy over the correct account of the distinction (...)
     
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  37.  53
    A brief history of analytic philosophy in Hong Kong.Joe Y. F. Lau & Jonathan K. L. Chan - 2022 - Asian Journal of Philosophy 1 (1):1-20.
    This paper offers a brief historical survey of the development of analytic philosophy in Hong Kong from 1911 to the present day. At first, Western philosophy was a minor subject taught mainly by part-time staff. After the Second World War, research and teaching in analytic philosophy in Hong Kong began to grow and consolidate with the expansion of higher-education and the establishment of new universities. Analytic philosophy has been a significant influence on comparative and Chinese philosophy and played a crucial (...)
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  38.  17
    The Genealogical Ethics of Leadership-as-Practice.Joe Raelin - 2020 - Business Ethics Journal Review 8 (5):26-30.
    Mensch and Barge in their interpretation of Alasdair MacIntyre’s critique of genealogical ethics as a basis of ethical weakness in the emerging field of “leadership-as-practice,” suggest that L-A-P is lacking in ethical grounding especially because of its relativist philosophy. I address this valid ethical concern in L-A-P theory by arguing that there is a form of realism in Nietzchean axiology and that the dialogic potentialities in material-social interactions may offer a greater capacity for ethical reflexivity than a reliance on rules.
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  39.  46
    Weighted Constraints in Generative Linguistics.Joe Pater - 2009 - Cognitive Science 33 (6):999-1035.
    Harmonic Grammar (HG) and Optimality Theory (OT) are closely related formal frameworks for the study of language. In both, the structure of a given language is determined by the relative strengths of a set of constraints. They differ in how these strengths are represented: as numerical weights (HG) or as ranks (OT). Weighted constraints have advantages for the construction of accounts of language learning and other cognitive processes, partly because they allow for the adaptation of connectionist and statistical models. HG (...)
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  40.  19
    The Grounds of a Critique of Pure Reason.Joe Stratmann - 2024 - Australasian Journal of Philosophy 102 (2):354-371.
    For the realist metaphysician, certain notions in metaphysics are objectively theory-guiding. But what makes them so? Echoing others, Dasgupta (Citation2018) suggests that the realist metaphysician faces trenchant difficulties here—resulting in the problem of missing value. I first propose that Kant’s project of a critique of pure reason faces this problem: he supposes that the notion of ground is objectively theory-guiding in metaphysics. This investigation reconstructs his response. I argue that, for Kant, a notion is objectively theory-guiding in metaphysics if (and (...)
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  41. Normative Formal Epistemology as Modelling.Joe Roussos - forthcoming - The British Journal for the Philosophy of Science.
    I argue that normative formal epistemology (NFE) is best understood as modelling, in the sense that this is the reconstruction of its methodology on which NFE is doing best. I focus on Bayesianism and show that it has the characteristics of modelling. But modelling is a scientific enterprise, while NFE is normative. I thus develop an account of normative models on which they are idealised representations put to normative purposes. Normative assumptions, such as the transitivity of comparative credence, are characterised (...)
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  42. [no title].Joe Salerno - 2008 - In New Essays on the Knowability Paradox. Oxford, England and New York, NY, USA: Oxford University Press.
     
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  43. The All or Nothing Problem.Joe Horton - 2017 - Journal of Philosophy 114 (2):94-104.
    There are many cases in which, by making some great sacrifice, you could bring about either a good outcome or a very good outcome. In some of these cases, it seems wrong for you to bring about the good outcome, since you could bring about the very good outcome with no additional sacrifice. It also seems permissible for you not to make the sacrifice, and bring about neither outcome. But together, these claims seem to imply that you ought to bring (...)
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  44.  15
    Ethical journalism: adopting the ethics of care.Joe Mathewson - 2022 - New York: Routledge.
    This book makes the case for the news media to take the lead in combatting key threats to American society including racial injustice, economic disparity, and climate change by adopting an "ethics of care" in reporting practices. Examining how traditional news coverage of race, economics and climate change has been dedicated to straightforward facts, the author asserts that journalism should now respond to societal needs by adopting a moral philosophy of the "ethics of care," opening the door to empathetic yet (...)
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  45.  70
    Strategic Corporate Philanthropy: Addressing Frontline Talent Needs Through an Educational Giving Program.Joe M. Ricks & Jacqueline A. Williams - 2005 - Journal of Business Ethics 60 (2):147-157.
    Corporate philanthropy describes the action when a corporation voluntarily donates a portion of its resources to a societal cause. Although the thought of philanthropy invokes feelings of altruism, there are many objectives for corporate giving beyond altruism. Meeting strategic corporate objectives can be an important if not primary goal of philanthropy. The purpose of this paper is to share insights from a strategic corporate philanthropic initiative aimed at increasing the pool of frontline customer contact employees who are performance-ready, while supporting (...)
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  46.  23
    Organizational Neuroethics: Reflections on the Contributions of Neuroscience to Management Theories and Business Practices.Joé T. Martineau & Eric Racine (eds.) - 2019 - Springer Verlag.
    Understanding and improving how organizations work and are managed is the object of management research and practice, and this topic is of longstanding interest in the academia and in society at large. More recently, the contribution that the study of the brain could make to, notably, our understanding of decisions, emotional reactions, and behaviors has led to the emergence of the field of “organizational neuroscience”. Within the field of management, organizational neuroscience seeks to explore linkages between neuroscience research, theories, and (...)
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  47.  86
    Concussion in the National Football League: Viewpoint of an Elite Player.Joe DeLamielleure - 2014 - Journal of Law, Medicine and Ethics 42 (2):133-134.
    Concussive injuries to the head and brain are relatively common in the National Football League. This is not news, since the issue has been covered in many articles in the popular press and many news specials on television. As an NFL offensive lineman for 13 years, I suffered a huge number of hits to the head — an estimated 215,000 at least. Nevertheless, I have fared better than many of the players of my era: many suffered from chronic traumatic encephalopathy. (...)
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  48.  46
    Normative folk psychology and decision theory.Joe Dewhurst & Christopher Burr - 2022 - Mind and Language 37 (4):525-542.
    Our aim in this paper is to explore two possible directions of interaction between normative folk psychology and decision theory. In one direction, folk psychology plays a regulative role that constrains practical decision‐making. In the other direction, decision theory provides novel tools and norms that shape folk psychology. We argue that these interactions could lead to the emergence of an iterative “decision theoretic spiral," where folk psychology influences decision‐making, decision‐making is studied by decision theory, and decision theory influences folk psychology. (...)
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  49. Individuation without Representation.Joe Dewhurst - 2018 - British Journal for the Philosophy of Science 69 (1):103-116.
    ABSTRACT Shagrir and Sprevak explore the apparent necessity of representation for the individuation of digits in computational systems.1 1 I will first offer a response to Sprevak’s argument that does not mention Shagrir’s original formulation, which was more complex. I then extend my initial response to cover Shagrir’s argument, thus demonstrating that it is possible to individuate digits in non-representational computing mechanisms. I also consider the implications that the non-representational individuation of digits would have for the broader theory of computing (...)
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  50.  20
    Authority and Benevolence: Social Welfare in China.Joe C. B. Leung - 1995 - Columbia University Press.
    In both the literal and metaphorical senses, it seemed as if 1970s America was running out of gas.
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