Results for 'Joe Alcock'

960 found
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  1.  80
    Is eating behavior manipulated by the gastrointestinal microbiota? Evolutionary pressures and potential mechanisms.Joe Alcock, Carlo C. Maley & C. Athena Aktipis - 2014 - Bioessays 36 (10):940-949.
    Microbes in the gastrointestinal tract are under selective pressure to manipulate host eating behavior to increase their fitness, sometimes at the expense of host fitness. Microbes may do this through two potential strategies: (i) generating cravings for foods that they specialize on or foods that suppress their competitors, or (ii) inducing dysphoria until we eat foods that enhance their fitness. We review several potential mechanisms for microbial control over eating behavior including microbial influence on reward and satiety pathways, production of (...)
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  2.  37
    Joe L. Kincheloe 163.Joe L. Kincheloe - forthcoming - Journal of Thought.
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  3.  33
    Singing down a blind alley.John Alcock - 1988 - Behavioral and Brain Sciences 11 (4):630-631.
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  4. Cadbury-Camelot: A Fifteen- Year Perspective.L. Alcock - 1983 - In Alcock L., Proceedings of the British Academy, Volume 68: 1982. pp. 355-388.
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  5.  25
    1 The stratigraphy of serendipity.Susan E. Alcock - 2010 - In Mark de Rond & Iain Morley, Serendipity: fortune and the prepared mind. New York: Cambridge University Press. pp. 22--11.
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  6.  32
    Iron Age Jerusalem: Temple-Palace, Capital City.Joe Uziel & Itzhaq Shai - 2007 - Journal of the American Oriental Society 127 (2):161-170.
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  7.  94
    Give the null hypothesis a chance: Reasons to remain doubtful about the existence of psi.James Alcock - 2003 - Journal of Consciousness Studies 10 (6-7):6-7.
    Is there a world beyond the senses? Can we perceive future events before they occur? Is it possible to communicate with others without need of our complex sensory-perceptual apparatus that has evolved over hundreds of millions of years? Can our minds/souls/personalities leave our bodies and operate with all the knowledge and information-processing ability that is normally dependent upon the physical brain? Do our personalities survive physical death?
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  8. Parapsychology: Science of the anomalous or search for the soul?James E. Alcock - 1987 - Behavioral and Brain Sciences 10 (4):553.
  9. P. F. Strawson’s Free Will Naturalism.Joe Campbell - 2017 - International Journal for the Study of Skepticism 7 (1):26-52.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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  10.  13
    Between Nature and Culture: Photographs of the Getty Center by Joe Deal.Joe Deal, Richard Meier, Weston Naef & Mark Johnstone - 1999 - J. Paul Getty Museum.
    "He completed the assignment in two phases: The photographs made during the first phase capture the natural ruggedness of the terrain and establish its relationship to the developed neighboring enclaves. Those made during the second phase not only record the actual construction process but also reveal Deal's personal perspective on the qualities of light and the creation of form. Represented in this book as a selection from the resulting portfolio, Topos, a Greek word meaning place, site, position, and occasion - (...)
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  11.  34
    A to-do about dualism or a duel about data?James E. Alcock - 1987 - Behavioral and Brain Sciences 10 (4):627.
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  12.  9
    Lacan: une lecture philosophique.Joël Balazut - 2018 - Paris: L'Harmattan.
    Lacan, qui a prôné le "retour à Freud", qui s'est donc voulu le défenseur strict de la cause freudienne, ne s'est jamais réclamé que de la psychanalyse. Il a cependant beaucoup fréquenté les philosophes : non seulement Hegel à travers la lecture de Kojève, mais aussi et surtout Bataille et Heidegger, deux auteurs dont il a été, on le sait aujourd'hui, intellectuellement très proche. Cette profonde influence sur son oeuvre pose alors la question de savoir s'il serait possible de proposer (...)
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  13.  15
    How to be accountable: take responsibility to change your behavior, boundaries, and relationships.Joe Biel - 2020 - Portland: Microcosm Publishing. Edited by Faith G. Harper.
    Accountability means accepting responsibility for your actions and repairing any harm you have done. This workbook can be used by anyone who is ready to do the work to change toxic behaviors and patterns, from quitting smoking to atoning for abuse or crimes. At its heart, accountability is understanding that your actions do not always have the impact that you intend. Sometimes this is as simple as getting to know yourself and apologizing. Sometimes it's a years-long process to recognize the (...)
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  14. The Trouble with Contradictions.Joe Mccarney - 1979 - Radical Philosophy 23:24.
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  15.  73
    Is an agreement an exchange of intentions?Joe Mintoff - 2004 - Pacific Philosophical Quarterly 85 (1):44–67.
    Margaret Gilbert has argued that an agreement is not exchange of promises, since no such exchange plays all the roles she claims are distinctive of agreements. After briefly discussing the notion of intention and the principles governing intentions, I argue that a certain type of exchange of intentions — in which one person forms a conditional intention to act if the other does, and the other forms an unconditional intention to act on the presumption that the first will do what (...)
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  16. The determination of episodes in Greek tragedy.Joe Park Poe - 1993 - American Journal of Philology 114 (3):343-396.
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  17.  11
    Unconventional procedures in rhesus.Joe Park Poe - 2004 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 148 (1):21-33.
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  18.  29
    (1 other version)Interview: Ryuzaburo Kaku.Joe Skelly - 1995 - Business Ethics 9 (2):30-33.
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  19.  2
    Die absolute Vereindeutlichung der philosophischen Terminologie.Joe Stickers - 1924 - Berlin,: L. Simion nf..
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  20.  23
    Rethinking Critical Communication.Joe Zeccardi - 2010 - Journal of Aesthetics and Art Criticism 68 (4):367-377.
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  21.  60
    The ‘We’ in ‘Me’: An Account of Minimal Relational Selfhood.Joe Higgins - 2020 - Topoi 39 (3):535-546.
    Many philosophers contend that selfhood involves a uniquely first-personal experiential dimension, which precedes any form of socially dependent selfhood. In this paper, I do not wish to deny the notion of such a “minimal” experiential dimension as encapsulating the very givenness of experience as for a certain subject, such that experiences are accessible to this subject in a way that they are not for others. However, I do wish to deny any temptation to view minimal experiential selfhood as ontogenetically more (...)
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  22.  15
    Atheist out of the Foxhole.Joe Haldeman - 2009 - In Russell Blackford & Udo Schüklenk, 50 Voices of Disbelief. Wiley‐Blackwell. pp. 187–190.
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  23.  71
    Woodger, positivism, and the evolutionary synthesis.Joe Cain - 2000 - Biology and Philosophy 15 (4):535-551.
    In Unifying Biology, Smocovitis offers a series of claimsregarding the relationship between key actors in the synthesisperiod of evolutionary studies and positivism, especially claimsentailing Joseph Henry Woodger and the Unity of Science Movement.This commentary examines Woodger''s possible relevance to key synthesis actors and challenges Smocovitis'' arguments for theexplanatory relevance of logical positivism, and positivism moregenerally, to synthesis history. Under scrutiny, these arguments areshort on evidence and subject to substantial conceptual confusion.Though plausible, Smocovitis'' minimal interpretation – that somegeneralised form of Comtean (...)
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  24.  5
    The quest for learning: how to maximize student engagement.Marie Alcock - 2018 - Bloomington, IN: Solution Tree Press. Edited by Michael Fisher & Allison Zmuda.
    The Quest for Learning: How to Maximize Student Engagement affirms that traditional classroom learning experiences, in which you plan lessons and voice instruction at the front of the room, do not meet 21st century students learning needs. Questing is a customizable pedagogy that readers and their students together tailor to a students abilities, needs, and interests. Side by side, and aligned with learning targets, readers learn how teachers and students determine what a student will learn about and at what pace. (...)
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  25.  8
    West and West: Reimagining the Great Plains.Joe Deal - 2009 - Center for American Places.
    The Kansas-Nebraska Act of 1854 officially opened the Great Plains to westward settlement, and the public survey of 1855 by Charles A. Manners and Joseph Ledlie along the Sixth Principal Meridian established the grid by which the uncharted expanse of the Great Plains was brought into scale. The mechanical act performed by land surveyors is believed by photographer Joe Deal to be powerfully similar to the artistic act of making a photograph.To Deal, both acts are about establishing a frame around (...)
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  26.  47
    Weighted Constraints in Generative Linguistics.Joe Pater - 2009 - Cognitive Science 33 (6):999-1035.
    Harmonic Grammar (HG) and Optimality Theory (OT) are closely related formal frameworks for the study of language. In both, the structure of a given language is determined by the relative strengths of a set of constraints. They differ in how these strengths are represented: as numerical weights (HG) or as ranks (OT). Weighted constraints have advantages for the construction of accounts of language learning and other cognitive processes, partly because they allow for the adaptation of connectionist and statistical models. HG (...)
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  27. Should religious beliefs be allowed to stonewall a secular approach to withdrawing and withholding treatment in children?Joe Brierley, Jim Linthicum & Andy Petros - 2013 - Journal of Medical Ethics 39 (9):573-577.
    Religion is an important element of end-of-life care on the paediatric intensive care unit with religious belief providing support for many families and for some staff. However, religious claims used by families to challenge cessation of aggressive therapies considered futile and burdensome by a wide range of medical and lay people can cause considerable problems and be very difficult to resolve. While it is vital to support families in such difficult times, we are increasingly concerned that deeply held belief in (...)
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  28. Urban Survey and the.S. E. Alcock - forthcoming - Polis.
     
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  29.  44
    Standing, the Posture of Participation in the Eucharistic Prayer.Joe Grayland - 2004 - The Australasian Catholic Record 81 (3):336.
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  30.  40
    The Crisis of Family and Unions in Late Modern Global Capitalism.Joe Holland - 2012 - Journal of Catholic Social Thought 9 (1):43-58.
  31.  7
    Questioning history: 16 essential questions that will deepen your understanding of the past.Joe Regenbogen - 2016 - Wilmington, Delaware: Vernon Press.
    Since the days of the Ancient Greeks, history has been perceived as the academic study of the past. Unfortunately, it has generally been taught as a litany of rigid, boring facts intended to be accepted rather than questioned. This has been reinforced for decades by weighty textbooks that overwhelm the reader with mind-numbing details presented in a chronological sequence. The end result is that students see little relevance of what they learn in history class to the real world, and many (...)
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  32.  21
    Control of speaking rate is achieved by switching between qualitatively distinct cognitive “gaits”: Evidence from simulation.Joe Rodd, Hans Rutger Bosker, Mirjam Ernestus, Phillip M. Alday, Antje S. Meyer & Louis ten Bosch - 2020 - Psychological Review 127 (2):281-304.
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  33.  61
    An Informal Talk about Forms.Joe Sachs - 2007 - New Yearbook for Phenomenology and Phenomenological Philosophy 7:197-207.
  34.  15
    Ethical challenges of HIV clinical trials in developing countries.Joe Thomas - 1998 - Bioethics 12 (4):320–327.
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  35. L'espace du héros, ou les destins croisés.Joël Thomas - 1989 - In Rudolf Ritsema, Wegkreuzungen. Frankfurt am Main: Insel.
     
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  36.  91
    Comparing causality principles.Joe Henson - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (3):519-543.
  37.  19
    Reaching God speed: unlocking the secret broadcast revealing the mystery of everything.Joe Kovacs - 2022 - New York: Fidelis Books.
    The answer is surprising, and what we're about to learn will wake us up to a reality most of us never knew existed.The reason we're so oblivious is because we've all been operating at human speed, relying on our own physical power and our five senses. But there is something extremely important we've all been missing. It holds the key to everything good--the key to life, success, happiness, peace of mind, and understanding beyond our wildest imagination. It's perhaps the best-kept (...)
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  38.  27
    Gorgias and Rhetoric.Joe Sachs (ed.) - 2008 - Focus.
    By pairing translations of _Gorgias_ and _Rhetoric_, along with an outstanding introductory essay, Joe Sachs demonstrates Aristotles response to Plato. If in the _Gorgias_ Plato probes the question of what is problematic in rhetoric, in _Rhetoric_, Aristotle continues the thread by looking at what makes rhetoric useful. By juxtaposing the two texts, an interesting "conversation" is illuminated—one which students of philosophy and rhetoric will find key in their analytical pursuits. Focus Philosophical Library translations are close to and are non-interpretative of (...)
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  39. The All or Nothing Problem.Joe Horton - 2017 - Journal of Philosophy 114 (2):94-104.
    There are many cases in which, by making some great sacrifice, you could bring about either a good outcome or a very good outcome. In some of these cases, it seems wrong for you to bring about the good outcome, since you could bring about the very good outcome with no additional sacrifice. It also seems permissible for you not to make the sacrifice, and bring about neither outcome. But together, these claims seem to imply that you ought to bring (...)
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  40. Chemical kind term reference and the discovery of essence.Joe LaPorte - 1996 - Noûs 30 (1):112-132.
  41. The representational basis of brute metacognition: a proposal.Joëlle Proust - 2009 - In Robert W. Lurz, The Philosophy of Animal Minds. New York: Cambridge University Press. pp. 165--183.
  42. New Essays on the Knowability Paradox.Joe Salerno (ed.) - 2008 - Oxford, England and New York, NY, USA: Oxford University Press.
    This collection assembles Church's referee reports, Fitch's 1963 paper, and nineteen new papers on the knowability paradox.
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  43. [no title].Joe Salerno - 2008 - In New Essays on the Knowability Paradox. Oxford, England and New York, NY, USA: Oxford University Press.
     
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  44. Always Aggregate.Joe Horton - 2018 - Philosophy and Public Affairs 46 (2):160-174.
    Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a headache rather than saving one person from death? Many people answer ‘yes’ and ‘no’, respectively. They therefore accept a partially aggregative moral view. Patrick Tomlin has recently argued that the most promising partially aggregative views in the literature have implausible implications in certain cases in which there are additions or subtractions to (...)
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  45.  69
    Belief and survival.James Alcock - 2003 - World Futures 59 (3 & 4):189 – 200.
    Our ability to survive in a world beset by looming global perils depends ultimately on our collective will to harness our intellects and change our behaviors. In order to respond appropriately, people must first believe that serious problems exist, that there are potential solutions, and that they have a role to play in finding and implementing them. Without such beliefs, individual change is unlikely. In order to promote belief change, it is important to understand how beliefs are learned, what their (...)
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  46.  46
    No Glue in the Universe.Joe Barnhart - 1989 - Southwest Philosophy Review 5 (1):39-45.
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  47.  10
    The Study of Religion and Its Meaning: New Explorations in Light of Karl Popper and Emile Durkheim.Joe E. Barnhart - 1977 - Mouton.
  48.  11
    And It Was Good: Building an Ethics of Sufficiency.Joe Blosser - forthcoming - Journal of the Society of Christian Ethics.
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  49.  46
    Annual Meeting Edition.Joe DesJardins - 2005 - The Society for Business Ethics Newsletter 15 (5):1-1.
  50. Kneeling is unfeeling during anthem.Joe Elerson - 2019 - In Marty Gitlin, Athletes, ethics, and morality. New York: Greenhaven Publishing.
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