Results for 'Joe Chick'

963 found
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  1.  23
    David Harry, Constructing a Civic Community in Late Medieval London: The Common Profit, Charity and Commemoration. Woodbridge, UK: Boydell Press, 2019. Pp. xi, 216; black-and-white figure. $130. ISBN: 978-1-7832-7378-2. [REVIEW]Joe Chick - 2022 - Speculum 97 (2):502-503.
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  2.  35
    Joe L. Kincheloe 163.Joe L. Kincheloe - forthcoming - Journal of Thought.
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  3. .Joe Salerno - 2008 - In New Essays on the Knowability Paradox. Oxford, England and New York, NY, USA: Oxford University Press.
     
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  4. Rational cooperation, intention, and reconsideration.Joe Mintoff - 1997 - Ethics 107 (4):612-643.
    In their attempt to provide a reason to be moral, contractarians such as David Gauthier are concerned with situations allowing a group of agents the chance of mutual benefit, so long as at least some of them are prepared to constrain their maximising behaviour. But what justifies this constraint? Gauthier argues that it could be rational (because maximising) to intend to constrain one's behaviour, and in certain circumstances to act on this intention. The purpose of this paper is to examine (...)
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  5.  20
    Correction to: The Epistemic Value of Testimony.Matthew Chick - 2024 - Contemporary Political Theory 23 (4):704-704.
  6. Further studies of a cartilage malformation.in Young Chicks, Rm Leach Jr & Mc Nesheim - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.
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  7.  13
    Between Nature and Culture: Photographs of the Getty Center by Joe Deal.Joe Deal, Richard Meier, Weston Naef & Mark Johnstone - 1999 - J. Paul Getty Museum.
    "He completed the assignment in two phases: The photographs made during the first phase capture the natural ruggedness of the terrain and establish its relationship to the developed neighboring enclaves. Those made during the second phase not only record the actual construction process but also reveal Deal's personal perspective on the qualities of light and the creation of form. Represented in this book as a selection from the resulting portfolio, Topos, a Greek word meaning place, site, position, and occasion - (...)
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  8.  68
    The Relevance of Analytic Philosophy to Personal, Public, and Democratic Life.Matt Chick & Matthew LaVine - 2014 - Essays in Philosophy 15 (1):138-155.
    Increasingly, philosophy is being viewed by the public as a non-essential part of non-academic, political life. Moreover, the converse, that philosophy is viewing itself as non-essential to life, is also becoming true. Both trends are deeply troubling. This essay has two aims, both of which stem from these trends. The first is to show that they can partly be explained by a misunderstanding by philosophers of philosophy’s original goals. In fact, we argue that the goal of philosophy from the very (...)
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  9. Corporate environmental responsibility.Joe DesJardins - 1998 - Journal of Business Ethics 17 (8):825 - 838.
    This paper offers directions for the continuing dialogue between business ethicists and environmental philosophers. I argue that a theory of corporate social responsibility must be consistent with, if not derived from, a model of sustainable economics rather than the prevailing neoclassical model of market economics. I use environmental examples to critique both classical and neoclassical models of corporate social responsibility and sketch the alternative model of sustainable development. After describing some implications of this model at the level of individual firms (...)
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  10. The representational basis of brute metacognition: a proposal.Joëlle Proust - 2009 - In Robert W. Lurz (ed.), The Philosophy of Animal Minds. New York: Cambridge University Press. pp. 165--183.
  11.  30
    Awareness Revision and Belief Extension.Joe Roussos - 2024 - Australasian Journal of Philosophy:1-24.
    What norm governs how an agent should change their beliefs when they encounter a completely new possibility? Orthodox Bayesianism has no answer, as it takes all learning to involve updating prior beliefs. A partial proposal is Reverse Bayesianism, which mandates the preservation of ratios of prior probabilities, but it faces counterexamples introduced by Mahtani (2021). I propose to separate awareness growth into two stages: awareness revision and belief extension. I argue that Mahtani’s cases highlight that we need to theorize awareness (...)
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  12. Kant and the Problem of Recognition: Freedom, Transcendental Idealism, and the Third-Person.Joe Saunders - 2016 - International Journal of Philosophical Studies 24 (2):164-182.
    Kant wants to show that freedom is possible in the face of natural necessity. Transcendental idealism is his solution, which locates freedom outside of nature. I accept that this makes freedom possible, but object that it precludes the recognition of other rational agents. In making this case, I trace some of the history of Kant’s thoughts on freedom. In several of his earlier works, he argues that we are aware of our own activity. He later abandons this approach, as he (...)
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  13.  41
    The Epistemic Value of Testimony.Matthew Chick - 2022 - Contemporary Political Theory 21 (1):93-113.
    This article brings together two sets of insights about deliberative democracy and uses them to develop a novel epistemic justification for the importance of testimony. Some democratic theorists have argued persuasively that a deliberative process limited to formal argumentation is exclusionary and thus undermines democratic legitimacy; they have made a compelling case for testimony on grounds of democratic inclusion. Others have made the case that deliberation has important epistemic benefits. Those theorists emphasize the give and take of reasons as a (...)
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  14. Individuation without Representation.Joe Dewhurst - 2018 - British Journal for the Philosophy of Science 69 (1):103-116.
    ABSTRACT Shagrir and Sprevak explore the apparent necessity of representation for the individuation of digits in computational systems.1 1 I will first offer a response to Sprevak’s argument that does not mention Shagrir’s original formulation, which was more complex. I then extend my initial response to cover Shagrir’s argument, thus demonstrating that it is possible to individuate digits in non-representational computing mechanisms. I also consider the implications that the non-representational individuation of digits would have for the broader theory of computing (...)
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  15. Kant, Grounding, and Things in Themselves.Joe Stratmann - 2018 - Philosophers' Imprint 18.
    One of the central issues dividing proponents of metaphysical interpretations of transcendental idealism concerns Kant’s views on the distinctness of things in themselves and appearances. Proponents of metaphysical one-object interpretations claim that things in themselves and appearances are related by some kind of one-object grounding relation, through which the grounding and grounded relata are different aspects of the same object. Proponents of metaphysical two-object interpretations, by contrast, claim that things in themselves and appearances are related by some kind of two-object (...)
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  16.  95
    Policymaking under scientific uncertainty.Joe Roussos - 2020 - Dissertation, London School of Economics
    Policymakers who seek to make scientifically informed decisions are constantly confronted by scientific uncertainty and expert disagreement. This thesis asks: how can policymakers rationally respond to expert disagreement and scientific uncertainty? This is a work of non-ideal theory, which applies formal philosophical tools developed by ideal theorists to more realistic cases of policymaking under scientific uncertainty. I start with Bayesian approaches to expert testimony and the problem of expert disagreement, arguing that two popular approaches— supra-Bayesianism and the standard model of (...)
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  17. Always Aggregate.Joe Horton - 2018 - Philosophy and Public Affairs 46 (2):160-174.
    Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a headache rather than saving one person from death? Many people answer ‘yes’ and ‘no’, respectively. They therefore accept a partially aggregative moral view. Patrick Tomlin has recently argued that the most promising partially aggregative views in the literature have implausible implications in certain cases in which there are additions or subtractions to (...)
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  18.  86
    Concussion in the National Football League: Viewpoint of an Elite Player.Joe DeLamielleure - 2014 - Journal of Law, Medicine and Ethics 42 (2):133-134.
    Concussive injuries to the head and brain are relatively common in the National Football League. This is not news, since the issue has been covered in many articles in the popular press and many news specials on television. As an NFL offensive lineman for 13 years, I suffered a huge number of hits to the head — an estimated 215,000 at least. Nevertheless, I have fared better than many of the players of my era: many suffered from chronic traumatic encephalopathy. (...)
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  19.  36
    Economics and the Good Life: Keynes and Schumacher.Victoria Chick - 2013 - Economic Thought 2 (2):33.
    It is, I think, interesting to compare the views of E. F. Schumacher and J. M. Keynes on the ethical aspects of economics – both the economic systems of which they were a part and economics as a subject. Both agreed that economics (as commonly understood and taught) applied to only a limited sphere of life. They agreed about the role of profits, the market and the love of money. And they both believed that there was much more to life (...)
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  20.  8
    Personality Attribute Inference and Religious Officeholding in a Tlaxcalan Village.Garry E. Chick - 1984 - Ethos: Journal of the Society for Psychological Anthropology 12 (3):245-265.
  21.  49
    From dogmatic slumber to rationalist nightmares: Kant among the dreamers of reason.Joe Stratmann - 2023 - European Journal of Philosophy 31 (4):869-886.
    What awakened Kant from his dogmatic slumber? On the traditional narrative, he was awakened by Hume's challenge to our cognition of causal connections. A more recent narrative claims that he was awakened by Hume's challenge to our cognition of non‐logical connections more generally. In this paper, I argue that a key part of Kant's awakening was far wider‐reaching: he came to realize that all dogmas must be abandoned. An oft‐overlooked technical notion, dogmas are non‐logical principles cognizable to unaided human reason. (...)
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  22.  43
    Motives, Timing, and Targets of Corporate Philanthropy: A Tripartite Classification Scheme of Charitable Giving.Joe M. Ricks & Richard C. Peters - 2013 - Business and Society Review 118 (3):413-436.
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  23.  49
    Hegel on history.Joe McCarney - 2000 - New York: Routledge.
    Hegel's Lectures on the Philosophy of History is regarded as the best introduction to the fundamental themes in his philosophy. In this accessible guidebook, Joseph McCarney introduces and assesses Hegel's life and background to the Lectures , examines key elements of Hegel's theory of history and its place within his philosophy as a whole, discusses the reception and criticism of the theory, and explores the present condition and future prospects of Hegelian philosophy of history.
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  24. The Chimerical Appeal of Epistemic Externalism.Joe Cruz & John Pollock - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter. pp. 125--42.
    Internalism in epistemology is the view that all the factors relevant to the justification of a belief are importantly internal to the believer, while externalism is the view that at least some of those factors are external. This extremely modest first approximation cries out for refinement (which we undertake below), but is enough to orient us in the right direction, namely that the debate between internalism and externalism is bound up with the controversy over the correct account of the distinction (...)
     
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  25.  86
    Computing Mechanisms Without Proper Functions.Joe Dewhurst - 2018 - Minds and Machines 28 (3):569-588.
    The aim of this paper is to begin developing a version of Gualtiero Piccinini’s mechanistic account of computation that does not need to appeal to any notion of proper (or teleological) functions. The motivation for doing so is a general concern about the role played by proper functions in Piccinini’s account, which will be evaluated in the first part of the paper. I will then propose a potential alternative approach, where computing mechanisms are understood in terms of Carl Craver’s perspectival (...)
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  26. (1 other version)Simulation theory.Joe Cruz & Robert M. Gordon - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
    What is the simulation theory? Arguments for simulation theory Simulation theory versus theory theory Simulation theory and cognitive science Versions of simulation theory A possible test of the simulation theory.
     
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  27. Externalism about mental content.Joe Lau - 2008 - Stanford Encyclopedia of Philosophy.
    Externalism with regard to mental content says that in order to have certain types of intentional mental states (e.g. beliefs), it is necessary to be related to the environment in the right way.
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  28.  16
    Teachers as Researchers : Qualitative Inquiry as a Path to Empowerment.Joe L. Kincheloe - 2012 - Routledge.
    _Teachers as Researchers_ urges teachers - as both producers and consumers of knowledge - to engage in the debate about educational research by undertaking meaningful research themselves. Teachers are being encouraged to carry out research in order to improve their effectiveness in the classroom, but this book suggests that they also reflect on and challenge the reductionist and technicist methods that promote a 'top down' system of education. It argues that only by engaging in complex, critical research will teachers rediscover (...)
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  29.  8
    The School and Society.Joe R. Burnett - 1980 - Southern Illinois University Press.
    First published in 1899, The School and Society describes John Dewey's experiences with his own famous Laboratory School, started in 1896. Dewey's experiments at the Labora­tory School reflected his original social and educational philosophy based on American experience and concepts of democracy, not on European education models then in vogue. This forerunner of the major works shows Dewey's per­vasive concern with the need for a rich, dynamic, and viable society. In his introduction to this volume, Joe R. Burnett states Dewey's (...)
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  30.  30
    The problems democracy can solve.Matthew Chick - 2024 - Critical Review of International Social and Political Philosophy 27 (7):1277-1296.
    This article argues that current attempts to demonstrate the plausibility of democratic procedures’ tendency to produce good/wise/better outcomes at least partially fail. The examples given, while suggestive of a power in group decision-making, rarely reference anything resembling an actual political problem. The reason the examples do not do the work purveyors of them think they do, is that political problems seem much more complicated than the examples suggest. The author goes on to contend that a more productive strategy is to (...)
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  31.  53
    Life at the Bottom: The Worldview That Makes the Underclass, by Theodore Dalrymple.Joe Campbell - 2002 - The Chesterton Review 28 (3):381-387.
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  32.  4
    Le sentiment esthétique: essai transdisciplinaire.Joëlle Deniot - 2017 - Paris: Éditions Le Manuscrit.
    L'esthétique comme catégorie oscille entre sensation et jugement. La beauté assiège la raison philosophique, quêtant, de Platon à Heidegger, l'intelligible non le ravissement, indicible émoi. Les sciences sociales creusent ce fossé, substituant au concept d'esthétique celui d'Art. Il s'agit ici de dissocier goût artistique, agonistique des expertises sociales, et sentiment esthétique, expérience rare et commune d'un saisissement affectif et spirituel de tout l'être. Singulier, toujours, silencieux souvent. Comprendre son ardeur ou sa simplicité, c'est se placer aux frontières : esthétique de (...)
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  33. Kneeling is unfeeling during anthem.Joe Elerson - 2019 - In Marty Gitlin (ed.), Athletes, ethics, and morality. New York: Greenhaven Publishing.
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  34.  10
    De la beauté, dans ses rapports à l'humanité.Joël Gaubert - 2018 - Paris: Éditions Kimé.
    Qu'y a-t-il de plus paradoxal et de plus profondément décevant que de ne plus pouvoir parler ouvertement aujourd'hui de la beauté sans être soupçonné de naïveté, tant elle a été elle-même frappée de mutisme voire d'interdiction par toutes les "déconstructions" de la métaphysique, toutes les "ruptures" des "avant-gardes artistiques", toutes les industries du divertissement de masse et toutes les formes de nihilisme qui en résultent? La beauté ne continue-t-elle pas, pourtant, de faire l'objet d'une irréductible expérience qui, modestement mais résolument, (...)
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  35.  20
    Understanding Selfhood to Elucidate the Phenomenology of Mindfulness.Joe Higgins - 2022 - Philosophia 50 (2):551-566.
    The health benefits of practising mindfulness are well documented, yet the phenomenological mechanisms of such practice remain under-theorised from both ontogenetic and social perspectives. By leveraging an enactive perspective on selfhood, these lacunae can be addressed: firstly, it is argued that proper understanding of mindfulness – and the health benefits that mindfulness practices seek – relies on recognising the socio-embodied nature of the self; consequently, occasions in which the therapeutic need for mindfulness are most pressing will be shown to be (...)
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  36.  65
    Decision-making and the backward induction argument.Joe Mintoff - 1999 - Pacific Philosophical Quarterly 80 (1):64–77.
    The traditional form of the backward induction argument, which concludes that two initially rational agents would always defect, relies on the assumption that they believe they will be rational in later rounds. Philip Pettit and Robert Sugden have argued, however, that this assumption is unjustified. The purpose of this paper is to reconstruct the argument without using this assumption. The formulation offered concludes that two initially rational agents would decide to always defect, and relies only on the weaker assumption that (...)
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  37.  14
    Theaetetus.Joe Sachs (ed.) - 2004 - Focus.
    This is an English translation of Plato's dialogue concerning the nature of knowledge. In this dialogue, Socrates and Theaetetus discuss three definitions of knowledge: knowledge as nothing but perception, as true judgment and as true judgment with an account. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Plato’s immediate audience.
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  38. L'espace du héros, ou les destins croisés.Joël Thomas - 1989 - In Rudolf Ritsema (ed.), Wegkreuzungen. Frankfurt am Main: Insel.
     
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  39.  65
    Only a promise of happiness: The place of beauty in a world of art (review).Joe Winston - 2009 - Journal of Aesthetic Education 43 (4):pp. 124-129.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Only a Promise of Happiness: The Place of Beauty in a World of ArtJoe WinstonOnly a Promise of Happiness: The Place of Beauty in a World of Art, by Alexander Nehamas. Princeton, NJ: Princeton University Press, 2007, 186 pp., $29.95 cloth.We cannot doubt that, since the turn of the new millennium, there has been something of what Michael Bérubé has called a "Return to Beauty" in cultural and (...)
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  40.  7
    Don't Stop Believin'.Joe Smith - 1998
  41.  18
    The Grounds of a Critique of Pure Reason.Joe Stratmann - 2024 - Australasian Journal of Philosophy 102 (2):354-371.
    For the realist metaphysician, certain notions in metaphysics are objectively theory-guiding. But what makes them so? Echoing others, Dasgupta (Citation2018) suggests that the realist metaphysician faces trenchant difficulties here—resulting in the problem of missing value. I first propose that Kant’s project of a critique of pure reason faces this problem: he supposes that the notion of ground is objectively theory-guiding in metaphysics. This investigation reconstructs his response. I argue that, for Kant, a notion is objectively theory-guiding in metaphysics if (and (...)
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  42. Christian freedom in political economy : the legacy of John Calvin in the thought of Adam Smith.Joe Blosser - 2011 - In Paul Oslington (ed.), Adam Smith as theologian. New York: Routledge.
  43.  51
    Causal emergence from effective information: Neither causal nor emergent?Joe Dewhurst - 2021 - Thought: A Journal of Philosophy 10 (3):158-168.
    The past few years have seen several novel information-theoretic measures of causal emergence developed within the scientific community. In this paper I will introduce one such measure, called ‘effective information’, and describe how it is used to argue for causal emergence. In brief, the idea is that certain kinds of complex system are structured such that an intervention characterised at the macro-level will be more informative than one characterised at the micro-level, and that this constitutes a form of causal emergence. (...)
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  44.  41
    Rejecting the Received View.Joe Dewhurst - 2014 - Proceedings of the 50th Anniversary Convention of the AISB.
    I defend Piccinini’s mechanistic account of computation against three related criticisms adapted from Sprevak’s critique of non-representational computation. I then argue that this defence highlights a major problem with what Sprevak calls the received view; namely, that representation introduces observer-relativity into our account of computation. I conclude that if we want to retain an objective account of computation, we should reject the received view.
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  45. Transcendental Freedom and its Discontents.Joe Saunders - 2018 - Con-Textos Kantianos 8:319-322.
    This introduction briefly lays out the basics of Kant’s concept, transcendental freedom, and some of its discontents. It also provides an overview of the dossier itself, introducing Katerina Deligiorgi’s discussion of ought-implies-can, Patrick Frierson’s account of degrees of responsibility, and Jeanine Grenberg’s treatment of the third-person.
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  46.  39
    Civic pedagogies and liberal-democratic curricula.Joe Coleman - 1998 - Ethics 108 (4):746-761.
  47.  17
    The Genealogical Ethics of Leadership-as-Practice.Joe Raelin - 2020 - Business Ethics Journal Review 8 (5):26-30.
    Mensch and Barge in their interpretation of Alasdair MacIntyre’s critique of genealogical ethics as a basis of ethical weakness in the emerging field of “leadership-as-practice,” suggest that L-A-P is lacking in ethical grounding especially because of its relativist philosophy. I address this valid ethical concern in L-A-P theory by arguing that there is a form of realism in Nietzchean axiology and that the dialogic potentialities in material-social interactions may offer a greater capacity for ethical reflexivity than a reliance on rules.
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  48. Non-separability Does Not Relieve the Problem of Bell’s Theorem.Joe Henson - 2013 - Foundations of Physics 43 (8):1008-1038.
    This paper addresses arguments that “separability” is an assumption of Bell’s theorem, and that abandoning this assumption in our interpretation of quantum mechanics (a position sometimes referred to as “holism”) will allow us to restore a satisfying locality principle. Separability here means that all events associated to the union of some set of disjoint regions are combinations of events associated to each region taken separately.In this article, it is shown that: (a) localised events can be consistently defined without implying separability; (...)
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  49.  25
    Seeing Serially: Harman’s Object-Oriented Ontology Encountering Serial Drawing.Joe Graham - 2023 - Journal of Aesthetics and Phenomenology 10 (1):1-16.
    ABSTRACT Graham Harman’s Object-Oriented Ontology prioritises aesthetics as first philosophy, and finds increasing interest from those working across art, architecture and the humanities in general. This article tests the application of Harman’s ideas by applying them to a thorny issue related to the domain of serial art, and serially developed drawing in particular. The issue concerns the productive role of the beholder in constituting the serial artwork as a unified thing, wherein it appears manifestly deeper than the sum of its (...)
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  50.  21
    (1 other version)Concepts as operators.Joe Adams - 1953 - Psychological Review 60 (4):241-251.
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