Results for 'Joanna Bator'

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  1. Psychoanaliza Freuda i feminizm - dwie hermeneutyki kultury.Joanna Bator - 1996 - Przeglad Filozoficzny - Nowa Seria 20 (4):19-41.
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  2.  35
    Fifth International Conference on Philosophy in Practice.Gerd Achenbach, Eulalia Bosch, Eite Veening, Emmy Van Deurzen, Richard Smith, Ida Jongsma, Joanna Haynes, Dorine Baudin & Karin Murris - 1999 - History and Philosophy of Logic 20:77.
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  3.  21
    (1 other version)Relational dual tableau decision procedures and their applications to modal and intuitionistic logics.Joanna Golińska-Pilarek & Taneli Huuskonen - 2014 - Annals of Pure and Applied Logic 165 (2):428-502.
    This paper introduces Basic Intuitionistic Set Theory BIST, and investigates it as a first-order set theory extending the internal logic of elementary toposes. Given an elementary topos, together with the extra structure of a directed structural system of inclusions on the topos, a forcing-style interpretation of the language of first-order set theory in the topos is given, which conservatively extends the internal logic of the topos. This forcing interpretation applies to an arbitrary elementary topos, since any such is equivalent to (...)
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  4.  13
    Stressful Life Events, Cognitive Biases, and Symptoms of Depression in Young Adults.Władysław Łosiak, Agata Blaut, Joanna Kłosowska & Julia Łosiak-Pilch - 2019 - Frontiers in Psychology 10.
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  5.  32
    Creating associative memory distortions - a Polish adaptation of the DRM paradigm.Justyna Olszewska & Joanna Ulatowska - 2013 - Polish Psychological Bulletin 44 (4):449-456.
    One of the most widely applied techniques used to examine associative memory errors is the Deese-Roediger- McDermott paradigm. The aim of the present studies was to demonstrate a Polish version of the DRM paradigm and to test the characteristics of memory illusions evoked by this procedure for both recall and recognition. A normative study was conducted to prepare Polish stimuli material sharing similar characteristics as the lists in the English language version. Subsequently, the lists were applied to examine the effect (...)
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  6.  16
    Conclusions.Wilfred Beckerman & Joanna Pasek - 2001 - In Wilfred Beckerman & Joanna Pasek, Justice, Posterity, and the Environment. Oxford University Press.
    It is recalled that serious doubts can be raised concerning the status of theories such as those pertaining to the rights of future generations, or the constraints imposed on us by theories of intergenerational justice. At the same time, we do have moral obligations to future generations. But these must be based on an appraisal of what are likely to be the main interests that future generations will have and which of these are most likely to be under permanent threat. (...)
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  7.  10
    How Much Richer Will Future Generations Be?Wilfred Beckerman & Joanna Pasek - 2001 - In Wilfred Beckerman & Joanna Pasek, Justice, Posterity, and the Environment. Oxford University Press.
    This chapter leaves the ‘safe’ world of philosophical speculation and turns to the dangerous world of economic prediction. It outlines the economic reasons for believing that, in the very long term—i.e. abstracting from cyclical or other transitory fluctuations in economic activity—future generations will be incomparably richer than people today. Reasons are also given for believing that there will be no significant obstacles to future growth on account of popularly feared environmental developments, such as running out of ‘finite’ resources, or climate (...)
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  8.  9
    Sustainable Development.Wilfred Beckerman & Joanna Pasek - 2001 - In Wilfred Beckerman & Joanna Pasek, Justice, Posterity, and the Environment. Oxford University Press.
    Another widely suggested principle governing our obligations to future generations is ‘sustainable development’. The first part of this chapter argues that the mainstream interpretations of the concept of sustainable development are open to serious objections on ethical grounds. The chapter also shows that even if intergenerational egalitarianism were a viable objective there is nothing intergenerationally egalitarian about sustainable development.
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  9.  36
    Epistemological Error: A Whole Systems View of Converging Crises.Jody Joanna Boehnert - 2012 - Philosophy of Management 11 (1):95-107.
    Gregory Bateson said that we are “governed by epistemologies that we know to be wrong” back in 1972. In the same book Bateson wrote: “the organism that destroys its environment destroys itself.” Almost forty years later, global ecological systems are in steep decline and converging crises make a deep evaluation of the underlying premises of our philosophical traditions an urgent imperative. This paper will suggest that the roots of the economic crisis are epistemological and that, to correct this error, whole (...)
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  10.  29
    How to measure motivation to change risk behaviours in the self-determination perspective? The Polish adaptation of the Treatment Self-Regulation Questionnaire (TSRQ) among patients with chronic diseases.Joanna Syska-Sumińska, Maria Jurczyk, Maciej Januszek & Jolanta Życińska - 2012 - Polish Psychological Bulletin 43 (4):261-271.
    The aim of this study was to validate the Polish adaptation of the Treatment Self-Regulation Questionnaire, which measures the degree of self-determination in risk behaviour changes. The study comprised 219 patients, beginning to undergo treatment. The Global Motivation Scale was used to test a convergent validity. The confirmatory factor analysis did not support the theoretical four-factor model, thus an exploratory analysis was conducted to determine an optimal model across risk behaviours. The adopted two-factor model matched original TSRQ subscales: autonomous motivation (...)
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  11. Musgrove. Conditional tea. son—ing with inducements and advice.Jonathan St B. T. Evans&Joanna Twyman - 1998 - Cognition 69:B1.
     
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  12.  29
    A New Application of the SERVQUAL Method for the Evaluation of the Quality of Medical Services.Paweł Węgłowski, Iwona Mazur, Joanna A. Jończyk, Michał Czapla & Piotr Karniej - 2017 - Studies in Logic, Grammar and Rhetoric 51 (1):101-111.
    This study was designed to determine the quality of service through the evaluation of hospitalized patients. An analysis of hospitalized patients’ subjective feelings towards service quality was carried out, in the context of the application of the SERVQUAL method. The pilot study was conducted in a Silesian hospital in a group of 29 young patients diagnosed with kidney disease. The study used a standard sheet of 22 SERVQUAL statements and an analysis of the significance of the 5 areas of quality (...)
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  13.  92
    Book reviews. [REVIEW]Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma - 2004 - International Journal of Hindu Studies 8 (1-3):203-227.
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  14.  60
    This moral coil: a cross-sectional survey of Canadian medical student attitudes toward medical assistance in dying.Eli Xavier Bator, Bethany Philpott & Andrew Paul Costa - 2017 - BMC Medical Ethics 18 (1):1-7.
    Background In February, 2015, the Supreme Court of Canada struck down the ban on medical assistance in dying. In June, 2016, the federal government passed Bill C-14, permitting MAiD. Current medical students will be the first physician cohort to enter a system permissive of MAiD, and may help to ensure equitable access to care. This study assessed medical student views on MAiD, factors influencing these views, and opportunities for medical education. Methods An exploratory cross-sectional survey was developed and distributed to (...)
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  15.  13
    Językowe dzieło sztuki.Andrzej P. Bator - 2004 - Nowa Krytyka 17.
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  16. The logic-of-learning approach to teaching: A testable theory.Joanna Swann - 1999 - In Joanna Swann & John Pratt, Improving education: realist approaches to method and research. New York: Cassell. pp. 109--120.
     
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  17.  24
    Wspomnienie - Joanna Jabłkowska.Joanna Jabłkowska - 2011 - Etyka 44:106-109.
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  18.  73
    Cultural neuroscience and the category of race: the case of the other-race effect.Joanna K. Malinowska - 2016 - Synthese 193 (12):3865-3887.
    The use of the category of race in science remains controversial. During the last few years there has been a lively debate on this topic in the field of a relatively young neuroscience discipline called cultural neuroscience. The main focus of cultural neuroscience is on biocultural conditions of the development of different dimensions of human perceptive activity, both cognitive or emotional. These dimensions are analysed through the comparison of representatives of different social and ethnic groups. In my article, I present (...)
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  19.  52
    When Not Knowing is a Virtue: A Business Ethics Perspective.Joanna Crossman & Vijayta Doshi - 2015 - Journal of Business Ethics 131 (1):1-8.
    How leaders and managers respond to not knowing is highly relevant given the complex, ambiguous, and chaotic business environment of the twenty-first century. Drawing on the literature from a variety of disciplines, the paper explores the dominant, unfavorable conceptualization of not knowing. The authors present some potential ethical implications of a negative view of not knowing and suggest how organizations would benefit from identifying any unhelpful aspects of the culture that may encourage unethical, undesirable, and/or hasty actions in situations of (...)
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  20.  44
    On the Alleged Right to Participate in High‐Risk Research.Joanna Różyńska - 2015 - Bioethics 29 (7):451-461.
    Reigning regulatory frameworks for biomedical research impose on researchers and research ethics committees an obligation to protect research participants from risks that are unnecessary, disproportionate to potential research benefits, and non-minimized. Where the research has no potential to produce results of direct benefit to the subjects and the subjects are unable to give consent, these requirements are strengthened by an additional condition, that risks should not exceed a certain minimal threshold. In this article, I address the question of whether there (...)
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  21.  11
    A post-analytical approach to philosophy and theory of law.Andrzej Bator, Zbigniew Pulka, Jan Burzyński & Mikołaj Golubiewski (eds.) - 2019 - Berlin: Peter Lang.
    The book deals with post-analytical philosophy of law, which departs from the traditional view which considers philosophical cognition as a sense-making and optimizing activity. It seeks to deconstruct the analytical, both philosophical and legal, narrative to expose it as a collection of schemes which oversimplify the legal and political reality.
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  22.  7
    Legal theory and philosophy of law: towards contemporary challenges.Andrzej Bator & Zbigniew Pulka (eds.) - 2013 - Warsaw: Scholar Publishing House.
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  23. Renaissance Florence on Five Florins a Day [Book Review].Joanna Clyne - 2010 - Agora (History Teachers' Association of Victoria) 45 (3):64.
  24.  9
    Superstition, Management and Organisations: Irrationality, Randomness, and Chaos in Decision Making.Joanna Crossman - 2024 - Springer Nature Switzerland.
    This book addresses how people and organisations sometimes respond to uncertainty in making decisions. Those decisions are rooted in beliefs and behaviours that are not always rational, especially in response to perceived randomness, chaos and unexpected circumstances. The author uses a transdisciplinary approach to the study of superstition in the context of business and management, taking care to acknowledge that what is regarded as superstition to one person may well be constructed as a spiritual belief by another. Respect and sensitivity (...)
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  25.  10
    „Dennoch imponierte die Stadt“ – Steffens langsame Annäherung an Breslau.Joanna Giel - 2018 - In Leon Miodoński & Sarah Schmidt, System Und Subversion: Friedrich Schleiermacher Und Henrik Steffens. De Gruyter. pp. 15-26.
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  26. Identity contingencies in an autoethnography of Polish Bukovina dwellers.Joanna Gorzelana - 2021 - In Małgorzata Haładewicz-Grzelak & Marta Boguslawska-Tafelska, Intersubjective plateaus in language and communication. New York: Peter Lang.
     
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  27. Art Essay.Joanna Kao - 1999 - Feminist Studies 25.
     
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  28. Ethical dilemmas in treating chronic pain in the context of addiction.Joanna G. Katzman & Cynthia M. A. Geppert - 2008 - In Cynthia M. A. Geppert & Laura Weiss Roberts, The book of ethics: expert guidance for professionals who treat addiction. Center City, Minn.: Hazelden.
  29.  31
    Concept revision is sensitive to changes in category structure, causal history.Joanna Korman - 2011 - Behavioral and Brain Sciences 34 (3):135-136.
    Carey argues that the aspects of categorization that are diagnostic of deep conceptual structure and, by extension, narrow conceptual content, must be distinguished from those aspects that are incidental to categorization tasks. For natural kind concepts, discriminating between these two types of processes is complicated by the role of explanatory stance and the causal history of features in determining category structure.
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  30. Samowiedza czy samokreacja? O konsekwencjach niefaktualności pytań o siebie dla problemu samowiedzy.Joanna Luc - 2013 - Studia Z Kognitywistyki I Filozofii Umysłu 7 (1).
     
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  31. Zielony pejzaż (o obrazie Jerzego Nowosielskiego).Joanna Pollakówna - 1988 - Res Publica (Misc) 3.
     
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  32. Anne Conway (1631-1679). Poglądy filozoficzne.Joanna Usakiewicz - 2002 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 14 (14).
  33. Philosophies of the afterlife in the early Italian Renaissance: fifteenth-century sources on the immortality of the soul.Joanna Papiernik - 2024 - New York, NY: Bloomsbury Academic.
    The immortality of the soul is one of the oldest tropes in the history of philosophy and one that gained significant momentum in 16th-century Europe. But what came before Pietro Pomponazzi and his contemporaries? Through examination of four neglected but central figures, Joanna Papiernik uncovers the rich and varied nature of the afterlife debate in 15th-century Italy. By engaging with old prints, manuscripts and other archival material, this book reveals just how much interest there was in the question of (...)
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  34.  15
    Minimal ethics for the anthropocene.Joanna Zylinska - 2014 - Ann Arbor, Michigan: Open Humanities Press.
    Life typically becomes an object of reflection when it is seen to be under threat. In particular, humans have a tendency to engage in thinking about life (instead of just continuing to live it) when being confronted with the prospect of death: be it the death of individuals due to illness, accident or old age; the death of whole ethnic or national groups in wars and other forms of armed conflict; but also of whole populations, be they human or nonhuman. (...)
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  35.  46
    What makes clinical labour different? The case of human guinea pigging.Joanna Różyńska - 2018 - Journal of Medical Ethics 44 (9):638-642.
    Each year thousands of individuals enrol in clinical trials as healthy volunteers to earn money. Some of them pursue research participation as a full-time or at least a part-time job. They call themselves professional or semiprofessional guinea pigs. The practice of paying healthy volunteers raises numerous ethical concerns. Different payment models have been discussed in literature. Dickert and Grady argue for a wage-payment model. This model gives research subjects a standardised hourly wage, and it is based on an assumption that (...)
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  36.  13
    W obronie kodeksów etyki zawodowej.Joanna Górnicka - 1994 - Etyka 27:187-189.
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  37. Of, for, and by the people: the legal lacuna of synthetic persons.Joanna J. Bryson, Mihailis E. Diamantis & Thomas D. Grant - 2017 - Artificial Intelligence and Law 25 (3):273-291.
    Conferring legal personhood on purely synthetic entities is a very real legal possibility, one under consideration presently by the European Union. We show here that such legislative action would be morally unnecessary and legally troublesome. While AI legal personhood may have some emotional or economic appeal, so do many superficially desirable hazards against which the law protects us. We review the utility and history of legal fictions of personhood, discussing salient precedents where such fictions resulted in abuse or incoherence. We (...)
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  38. L'idealismo di G. Lachelier.Franco de Joanna - 1925 - Napoli [etc.]: F. Perrella.
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  39.  20
    Liberalism in Poland: Reply to Walicki.Joanna J. Mizgala - 1989 - Critical Review: A Journal of Politics and Society 3 (2):348-354.
  40.  40
    Majesty and mercy: undocumented immigration, deferred removal action, and the spectacle of sovereign exceptionalism.Joanna Mosser - 2018 - Critical Review of International Social and Political Philosophy 21 (2):129-147.
  41. Odwrót od relatywizmu kulturowego.Joanna Pawłowska - 1987 - Studia Filozoficzne 255 (2).
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  42. Komunikowanie się miedzy ludźmi a skuteczność działania.Joanna Łucewicz - 1999 - Prakseologia 139 (139).
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  43.  14
    The story of pain: from prayer to painkillers.Joanna Bourke - 2014 - New York, NY: Oxford University Press.
    Everyone knows what is feels like to be in pain. Scraped knees, toothaches, migraines, giving birth, cancer, heart attacks, and heartaches: pain permeates our entire lives. We also witness other people - loved ones - suffering, and we 'feel with' them. It is easy to assume this is the end of the story: 'pain-is-pain-is-pain', and that is all there is to say. But it is not. In fact, the way in which people respond to what they describe as 'painful' has (...)
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  44. Dependent Co-arising: The Distinctiveness of Buddhist Ethics.Joanna Rogers Macy - 1979 - Journal of Religious Ethics 7 (1):38 - 52.
    The doctrine of paṭicca samuppāda or dependent co-arising is fundamental to Buddhist ethics. In this vision of radical relativity, reality appears as an interdependent process wherein change and choice, doer and deed, person and community are mutually causative. Morality is grounded in this interdependence, as in the corrollary Buddhist views of anattā and karma. Consequently it reveals a reciprocal dynamic between personal and social transformation, expressed in Buddhist scripture and illustrated in a contemporary Buddhist movement in Sri Lanka.
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  45.  58
    Why participating in scientific research is a moral duty.Joanna Forsberg, Mats Hansson & Stefan Eriksson - 2014 - Journal of Medical Ethics 40 (5):325-328.
    Our starting point in this article is the debate between John Harris and Iain Brassington on whether or not there is a duty to take part in scientific research. We consider the arguments that have been put forward based on fairness and a duty to rescue, and suggest an alternative justification grounded in a hypothetical agreement: that is, because effective healthcare cannot be taken for granted, but requires continuous medical research, and nobody knows what kind of healthcare they will need, (...)
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  46.  83
    Why robot nannies probably won't do much psychological damage.Joanna J. Bryson - 2010 - Interaction Studies 11 (2):196-200.
  47.  47
    Foucault, the subject and the research interview: a critique of methods.Joanna K. Fadyl & David A. Nicholls - 2013 - Nursing Inquiry 20 (1):23-29.
    FADYL JK and NICHOLLS DA. Nursing Inquiry 2013; 20: 23–29 Foucault, the subject and the research interview: a critique of methodsResearch interviews are a widely used method in qualitative health research and have been adapted to suit a range of methodologies. Just as it is valuable that new approaches are explored, it is also important to continue to examine their appropriate use. In this article, we question the suitability of research interviews for ‘history of the present’ studies informed by the (...)
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  48.  34
    Methodological and Ethical Risks Associated with the Epistemic Unification of Tribe Members.Joanna K. Malinowska - 2021 - American Journal of Bioethics 21 (10):32-34.
    Saunkeah et al. analyze the aptness of extending the Belmont Principles of Respect for Persons, Beneficence and Justice to AI/AN tribal communities as a whole. They argue that to protect AI/...
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  49.  28
    Improving education: realist approaches to method and research.Joanna Swann & John Pratt (eds.) - 1999 - New York: Cassell.
    Stimulated by late-1990s debate in the UK on quality, effectiveness and usefulness of educational research (reports by OFSTED, DFEE and NFER), this book shows ...
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  50.  30
    Pain Sensitivity: An Unnatural History from 1800 to 1965.Joanna Bourke - 2014 - Journal of Medical Humanities 35 (3):301-319.
    Who was truly capable of experiencing pain? In this article, I explore ideas about the distribution of bodily sensitivity in patients from the early nineteenth century to 1965 in Anglo-American societies. While certain patients were regarded as “truly hurting,” other patients’ distress could be disparaged or not even registered as being “real pain.” Such judgments had major effects on regimes of pain-alleviation. Indeed, it took until the late twentieth century for the routine underestimation of the sufferings of certain groups of (...)
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