Results for 'Joan Mahoney'

962 found
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  1.  47
    An Essay on Surrogacy and Feminist Thought.Joan Mahoney - 1988 - Journal of Law, Medicine and Ethics 16 (1-2):81-88.
  2. Adoption as a feminist alternative to reproductive technology.Joan Mahoney - 1995 - In Joan C. Callahan, Reproduction, Ethics, and the Law: Feminist Perspectives. Indiana University Press. pp. 35--54.
  3.  22
    Keith Ewing, Joan Mahoney and Andrew Moretta, MI5, the Cold War, and the Rule of Law Oxford: Oxford University Press, 2020. Pp. 528. ISBN: 978-0-1988-1862-5. £84.00 (hardback). [REVIEW]Maja Korolija - 2021 - British Journal for the History of Science 54 (4):534-536.
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  4.  7
    Perceptual support of diagram creation and editing.Eric Saund & James Mahoney - 2004 - In A. Blackwell, K. Marriott & A. Shimojima, Diagrammatic Representation and Inference. Springer. pp. 424--427.
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  5. The “Nanny” Question in Feminism.Joan C. Tronto - 2002 - Hypatia 17 (2):34-51.
    Are social movements responsible for their unfinished agendas? Feminist successes in opening the professions to women paved the way for the emergence of the upper middle-class two-career household. These households sometimes hire domestic servants to accomplish their child care work. If, as I shall argue, this practice is unjust and furthers social inequality, then it poses a moral problem for any feminist commitment to social justice.
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  6.  30
    Problems in Primary Education.Joan Dean & R. F. Dearden - 1978 - British Journal of Educational Studies 26 (1):97.
  7.  76
    Philosophy and Humanism. Renaissance Essays in Honor of Paul Oskar Kristeller. [REVIEW]F. W. J. - 1979 - Review of Metaphysics 33 (2):436-438.
    This Festschrift in Professor Kristeller’s honor consists of contributions by scholars who have had some connection with Columbia University, his "intellectual home in the United States for three decades." It also includes a Tabula Gratulatoria listing many other friends from the United States and Europe. The editor’s opening essay provides an interesting and informative account of this scholar’s academic career, and should be read together with the complete annotated bibliography of his publications through 1974. The latter lists 149 "major publications" (...)
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  8.  5
    Contra els absoluts: converses amb Ignasi Moreta.Joan-Carles Mèlich - 2018 - Barcelona: Fragmenta Editorial. Edited by Ignasi Moreta.
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  9.  11
    Machiavelli at a crossroads. The birth of modern thinking.Joan Lluis Llinàs Begon - 2012 - Cuadernos Salmantinos de Filosofía 39:415-430.
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  10. Sobre la lógica de las lagunas en el derecho.Josep Joan Moreso, María Cristina Redondo & Pablo Eugenio Navarro López - 2001 - Critica 33 (99):47-73.
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  11.  35
    Cat Wars: The Devastating Consequences of a Dangerous Book.Joan E. Schaffner - 2018 - Journal of Animal Ethics 8 (2):236-248.
    Cat Wars is a dangerous book that declares war on all free-roaming cats. Filled with hyperbole and exaggerated statistics, the book argues that cats are a danger to humans, birds, and other free-living animals and should be eradicated from the landscape—a devastating, expensive, inhumane, and useless result. This review exposes the flaws in the authors’ analysis and ethical approach and redirects the dialogue toward an ethic that protects all animals. Compassionate conservationism promotes the use of nonlethal management strategies to protect (...)
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  12.  35
    The Evolution of the Gilgamesh Epic.Joan Goodnick Westenholz & Jeffrey H. Tigay - 1984 - Journal of the American Oriental Society 104 (2):370.
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  13. Same-Sex Marriage: Why It Matters—At Least for Now.Joan Callahan - 2009 - Hypatia 24 (1):70-80.
    This paper addresses the progressive, feminist critique of same-sex marriage as articulated by Claudia Card. Although agreeing with Card that the institution of marriage as we know it is profoundly morally flawed in its origins and effects, Callahan disagrees with Card's suggestion that queer activists in the United States should not be working for the inclusion of same-sex couples in the institution.
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  14.  23
    Is adaptation of orientation-specific cortical cells a plausible explanation of illusion decrement?Stanley Coren, Joan S. Girgus & Diane Schiano - 1986 - Bulletin of the Psychonomic Society 24 (3):207-210.
  15.  16
    The paradox of deviance in addicted mexican american mothers.Mary Devitt & Joan Moore - 1989 - Gender and Society 3 (1):53-70.
    Two aspects of mothering—using drugs during pregnancy and giving up the rearing of one's children—are the focus of this analysis of 58 addicted Chicana mothers who spent their adolescent years in barrio gangs. From a traditional stance, such women were doubly deviant, since they violated gender-role prescriptions by joining a barrio gang and by becoming involved in heroin and street life. Half of these women added to this deviance by using heroin during pregnancy, and 40 percent relinquished at least one (...)
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  16.  18
    Launch of the International Philosophy of Nursing Society (IPONS).Steven Edwards & Joan Liaschenko - 2004 - Nursing Philosophy 5 (1):91-92.
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  17.  13
    Affect and Gendered Creolisation.Suzanne Scafe & Joan Anim-Addo - 2013 - Feminist Review 104 (1):1-4.
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  18. Editors' Introduction to Writing against Heterosexism.Joan Callahan, Bonnie Mann & Sara Ruddick - 2007 - Hypatia 22 (1).
    For many of us, entry into motherhood involves an ambiguous visibility and intelligibility, where our acceptance into mainstream spaces as mothers entails a loss of lesbian difference. Mann explores this loss using the work of two philosophers of lesbian difference, Monique Wittig and Judith Butler. She argues that the figure of the lesbian mother is deployed on a broad cultural scale to reinvigorate and renaturaUze the myth of the happy, natural, heterosexual mother.
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  19.  24
    Evaluating Cognitive Action Control Using Eye-Movement Analysis: An Oculomotor Adaptation of the Simon Task.Joan Duprez, Jean-François Houvenaghel, Florian Naudet, Thibaut Dondaine, Manon Auffret, Gabriel Robert, Dominique Drapier, Soizic Argaud, Marc Vérin & Paul Sauleau - 2016 - Frontiers in Human Neuroscience 10.
  20. Truthmaking and Supervenience.Joan Pagès - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 20 (2):191-197.
    This paper advances a criticism of Parsons' notion of truthmaker grounded on the notion of supervenience. I argue that none of the two naturalinterpretations of Parsons' definition succeeds in accomplishing the several tasks intended by Parsons.
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  21.  26
    Introduction: Fragmented Lives.Joan Richards - 2006 - Isis 97 (2):302-305.
    Sophia De Morgan’s Memoir of Augustus De Morgan highlights the difficulty of creating a unified picture of a scientific life. It also provides a critical perspective from which to view the chronological development of the modern “scientist” from the eighteenth through the twentieth centuries.
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  22. (1 other version)The Logic of Chastity: Women, Sex, and the History of Philosophy in the Early Modern Period.Joan Gibson - 2001 - Hypatia 21 (4):1-19.
    Before women could become visible as philosophers, they had first to become visible as rational autonomous thinkers. A social and ethical position holding that chastity was the most important virtue for women, and that rationality and chastity were incompatible, was a significant impediment to accepting women's capacity for philosophical thought. Thus one of the first tasks for women was to confront this belief and argue for their rationality in the face of a self-referential dilemma.
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  23.  32
    Musica e alterità: a partire da Lévinas.Joan Elies Adell I. Pitarch - 1994 - Idee 25:183-186.
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  24.  28
    BOOK REVIEW: MARQUES, T. & WIKFORSS, Å (EDS.), Shifting Concepts (Oxford University Press, 2020, 284 Pages).Joan Gimeno-simó - 2021 - Manuscrito 44 (3):143-156.
    In this review I provide a brief analysis of the main features of the collective volume Shifting Concepts (Oxford University Press, 2020), edited by Teresa Marques and Åsa Wikforss. The volume addresses several related topics, and it contains contributions from psychologists and philosophers. It deals with the topic of concept variation understood in a broad sense, for it tackles diachronic, contextual, interpersonal and even intrapersonal variation; besides, the second part of the book is devoted to the topic of concept revision (...)
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  25.  14
    Islam and Psychoanalysis.Sigi Jöttkandt & Joan Copjec - 2009 - S: Journal of the Circle for Lacanian Ideology Critique 2 (1):2-4.
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  26.  6
    Enseñanza y revolución en China.Zedong Mao & Joan Senent-Josa (eds.) - 1977 - Barcelona: Anagrama.
  27. The problem of solidarism in St. Thomas: a study in social philosophy.Mary Joan of Arc Wolfe - 1938 - Washington, D.C.: Catholic University of America.
     
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  28.  21
    Una visión de la Delegación del CSIC en Cataluña.Joan Albaigés - 2003 - Arbor 176 (695-696):179-190.
    Las Delegaciones territoriales del CSIC pueden ser, no sólo unidades de coordinación y representación institucional, sino también instrumentos idóneos para la búsqueda de oportunidades de implantación del Organismo en todo el Estado. En el presente artículo se describe la evolución del papel que la Delegación de Cataluña ha tenido a lo largo de sus 60 años de existencia y se hace especial hincapié en la necesidad de superar las dinámicas de concurrencia de iniciativas con el establecimiento de fórmulas de concertación, (...)
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  29.  29
    Unique Features of the Human Brainstem and Cerebellum.Joan S. Baizer - 2014 - Frontiers in Human Neuroscience 8.
  30.  39
    Man and the Beasts: De animalibus . Albertus Magnus, James J. Scanlan.Joan Cadden - 1989 - Isis 80 (1):179-181.
  31.  52
    Sexuality and Medicine in the Middle AgesDanielle Jacquart Claude Thomasset Matthew Adamson.Joan Cadden - 1990 - Isis 81 (2):335-336.
  32.  27
    The Ages of Man: Medieval Interpretations of the Life Cycle. Elizabeth Sears.Joan Cadden - 1987 - Isis 78 (4):629-630.
  33.  79
    The Silent Scream.Joan C. Callahan - 1985 - Philosophy Research Archives 11:181-195.
    The Silent Scream, a videotape which includes footage of a real time sonogram of an abortion in progress, has been receiving considerable attention in America as the anti-abortion movement’s latest argument. The tape has been enthusiastically endorsed by President Reagan and has been distributed to every member of Congress and to each of the Supreme Court justices. It is produced and narrated by Bernard N. Nathanson, a practicing obstetrician and gynecologist, and it includes a number of implicit and explicit claims (...)
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  34.  22
    Materiales para una investigación fenomenológica sobre el dinero.Joan González - 2009 - Arbor 185 (736):289-302.
    En nuestra exposición pretendemos hacer una aportación a la fundamentación de una fenomenología del dinero. Se parte del hecho de la comprensión preteórica del dinero como un “ente para”, es decir, como un útil. En esta comprensión preteórica, el dinero es entendido siempre desde su teleología: el dinero es [algo que es] para comprar. Difícilmente se define el dinero desde la actitud preteórica como “algo para vender” o como “el resultado del esfuerzo de mi trabajo”. El ser del dinero deviene, (...)
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  35.  18
    Plato on Mind and Morality in Nature.Joan Kung - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:803-807.
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  36.  25
    Revising Critical Thinking.Joan Latchaw - 1998 - Inquiry: Critical Thinking Across the Disciplines 17 (4):96-113.
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  37.  34
    History, Evolution, and the Concept of Culture: Selected Papers. Alexander Lesser, Sidney W. Mintz.Joan Mark - 1987 - Isis 78 (1):110-111.
  38.  36
    One Hundred Years of Anthropology. J. O. Brew.Joan Mark - 1970 - Isis 61 (1):129-130.
  39.  39
    ¿ Hacia dónde va la enseñanza de la historia y de las ciencias sociales? Apuntes para la comprensión de un debate.Joan Pagés - 2001 - Endoxa 1 (14):261.
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  40.  37
    Charles Babbage: Pioneer of the Computer. Anthony Hyman.Joan Richards - 1983 - Isis 74 (2):292-292.
  41.  17
    The Development of Newtonian Calculus in Britain, 1700-1800. Niccolo Guicciardini.Joan Richards - 1992 - Isis 83 (2):328-329.
  42.  11
    From Christian Apologetics to Deism.Joan-Pau Rubiés - 2016 - In William J. Bulman & Robert G. Ingram, God in the Enlightenment. New York, NY: Oxford University Press USA.
    India and its religion played an important role in the assault on Christian orthodoxy during the late Enlightenment. However, the late-seventeenth century transition from antiquarian apologetics to libertinism is harder to explain, and yet historically more crucial. This chapter maps this process with particular reference to the interpretation of the remarkable range of materials concerning Hinduism that appeared in the illustrated encyclopedia of world religions Cérémonies et coutumes de tots les peuples du monde. Its editor, Jean-Fréderic Bernard, went well beyond (...)
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  43.  14
    Progressivism and the Teacher Union Movement: A Historical Note.Joan K. Smith - 1976 - Educational Studies 7 (1):44-61.
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  44.  28
    All Joys want Eternity.Joan Stambaugh - 2004 - Nietzsche Studien 33 (1):335-341.
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  45.  28
    Basically Branching: A Handbook for ProgrammersA Guide to Evaluating Self Instructional Programs.Joan Taylor, Derek Rowntree, Paul I. Jacobs, Milton H. Maier & Lawrence M. Stolurow - 1967 - British Journal of Educational Studies 15 (1):90.
  46.  70
    Frantz Fanon.Joan Tronto - 2004 - Contemporary Political Theory 3 (3):245-252.
  47.  86
    Nature and the Noosphere.Joan Crewdson - 1987 - Tradition and Discovery 15 (1):18-24.
  48.  14
    The law(s) of the pedagogical jungle: La Fontaine read by Rousseau.Joan Dejean - 1984 - Semiotica 51 (1-3).
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  49.  15
    VI. Kant und das rumänische Denken.Joan Petrovici - 1928 - Archiv für Geschichte der Philosophie 38 (1-4):92-103.
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  50.  10
    Classical Christianity and the Political Order: Reflections on the Theologico-Political Problem.Father Ernest L. Fortin & Daniel J. Mahoney (eds.) - 1996 - Rowman & Littlefield Publishers.
    In Volume Two of Ernest Fortin: Collected Essays, Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these (...)
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