Results for 'Joan Cabó'

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  1. Figuras límite de la reducción en la escritura de Maurice Blanchot.Joan Cabó Rodríguez - 2025 - Pensamiento 80 (311):1455-1477.
    El presente artículo se propone realizar un acercamiento a las evocaciones y relecturas del motivo husserliano de la reducción en la obra del escritor y crítico literario Maurice Blanchot. Con este propósito, y situándose en el camino abierto por algunos trabajos que han estudiado sus posibles relaciones con la fenomenología, considera los motivos blanchotianos de la angustia, la soledad esencial, lo neutro y el retorno en tanto admiten ser caracterizados como figuras límite de la reducción. La modulación de esta particular (...)
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  2.  38
    (1 other version)Rosa Martínez González. Maurice Blanchot. La exigencia política.Joan Cabó Rodríguez - 2015 - Revista de filosofía (Chile) 71:210-213.
  3. Hermenéutica y pedagogía: por una filosofía antropológica de la finitud.Joan-Carles Mèlich Sangrà - 2006 - Estudios Filosóficos 55 (160):481-490.
    En este ensayo se trata de reflexionar sobre la implicación de la hermenéutica (de inspiración nietzscheana) en filosofía de la educación. En la primera parte se lleva a cabo una crítica del positivismo y de la pedagogía tecnológica. En la segunda, se exponen algunas de las implicaciones hermenéuticas más importantes de la filosofía de Nietzsche. Finalmente, en la tercera parte, se realiza una propuesta filosófico-pedagógica de inspiración hermenéutica, que el autor denomina "narrativa" para contraponerla tanto al positivismo como a la (...)
     
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  4.  21
    Materiales para una investigación fenomenológica sobre el dinero.Joan González - 2009 - Arbor 185 (736):289-302.
    En nuestra exposición pretendemos hacer una aportación a la fundamentación de una fenomenología del dinero. Se parte del hecho de la comprensión preteórica del dinero como un “ente para”, es decir, como un útil. En esta comprensión preteórica, el dinero es entendido siempre desde su teleología: el dinero es [algo que es] para comprar. Difícilmente se define el dinero desde la actitud preteórica como “algo para vender” o como “el resultado del esfuerzo de mi trabajo”. El ser del dinero deviene, (...)
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  5.  36
    Acerca de utopías y realidades: el diálogo de Montaigne con Platón en «Sobre los caníbales» (Ensayos I, 31).Joan Lluís Llinàs Begon - 2011 - Daimon: Revista Internacional de Filosofía:267-275.
    En este artículo pretendo precisar el noutopismo de Montaigne en relación a la organización sociopolítica a partir del análisis de la utilización de Platón que lleva a cabo Montaigne en el capítulo «Sobre los caníbales» de los Ensayos, capítulo que puede ser visto como un intento de valorar la utilidad de modelos de estado como el de la República de Platón a partir de la observación de sociedades reales alternativas a las europeas. Aunque la sociedad caníbal de los Tupinamba se (...)
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  6.  21
    The Crisis of European Social Sciences: The Case of Money.Joan González Guardiola - 2014 - Investigaciones Fenomenológicas 4:197.
    Our aim in this article is to put into practice, in the field of social sciences, the principles that Husserl displayed in his book from 1936, "The crisis of European sciences and transcendental phenomenology”. In that seminal work, Husserl reflected on the mathematization of nature and produced an historical meditation on the essence of geometry. Here we will try to extend the reach of Husserlian postulates in order to deal with economics and, more specifically, with the theory of money. We (...)
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  7.  17
    Factores epistemológicos y contextuales en la genealogía de la teoría de la fotografía en la segunda mitad del siglo XX.Enric Mira Pastor - 2020 - Arbor 196 (798):a584.
    El giro crítico del arte conceptual en los años sesenta, la subsiguiente aparición de estrategias de hibridación y escenificación a finales de los setenta y, en paralelo, la institucionalización de la fotografía con su entrada al museo y el surgimiento de un pujante mercado fotográfico, constituyen el caldo de cultivo en el que se gesta la demanda de la teoría de la fotografía como disciplina con identidad epistemológica propia. Esta demanda se hizo explícita a través de las iniciativas llevadas a (...)
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  8.  1
    Set down in bone.Joan Marsh - 2000 - Bioessays 22 (4):402-403.
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  9. Thinking about Thinking: Studies in the background of some Psychological Approaches.Joan Wynn Reeves - 1969
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  10.  15
    Gendering Creolisation: Creolising Affect.Joan Anim-Addo - 2013 - Feminist Review 104 (1):5-23.
    Going beyond the creolisation theories of Brathwaite and Glissant, I attempt to develop ideas concerning the gendering of creolisation, and a historicising of affects within it. Addressing affects as ‘physiological things’ contextualised in the history of the Caribbean slave plantation, I seek, importantly, to delineate a trajectory and development of a specific Creole history in relation to affects. Brathwaite's proposition that ‘the most significant (and lasting) inter-cultural creolisation took place’ within the ‘intimate’ space of ‘sexual relations’ is key to my (...)
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  11.  57
    Realism in Mathematics.Joan Weiner - 1993 - Philosophical Review 102 (2):281.
  12.  48
    Value Creation in Cross-Sector Collaborations: The Roles of Experience and Alignment.Joan Manuel Batista, Daniel Arenas & Matthew Murphy - 2015 - Journal of Business Ethics 130 (1):145-162.
    This research uses a survey to analyze types of benefits sought by partners in cross-sector collaborations in Spain and to test and build upon theories that indicate prior collaboration experience and partner alignment will positively affect value creation through the collaboration. Using exploratory factor analysis to operationalize a broad range of potential benefits into more specific concepts, the results of this study identify distinct factors that characterize the types of benefits sought by non-profit organizations and businesses engaged in cross-sector collaborations. (...)
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  13.  37
    Contesting the Consciousness Criterion: A More Radical Approach to the Moral Status of Non-Humans.Joan Llorca-Albareda & Gonzalo Díaz-Cobacho - 2023 - American Journal of Bioethics Neuroscience 14 (2):158-160.
    Numerous and diverse discussions about moral status have taken place over the years. However, this concept was not born until the moral weight of non-human entities was raised. Animal ethics, for i...
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  14.  8
    Ramon Llull y el pensamiento trascendental como vía de acceso a la trascendència.Joan Andreu Alcina - 2012 - Barcelona: Edicions de la Facultat de Teologia de Catalunya.
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  15.  16
    De maestros itinerantes a educadores de adultos.Juan Agustín González Rodríguez & Olga Bernad Cavero - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (5):1-12.
    Este artículo busca el reconocimiento del trabajo de los educadores de adultos y sus luchas desde el fin de la dictadura hasta la actualidad para asentar las bases de la educación de adultos.Con una metodología cualitativa de corte exploratorio, basada en entrevistas en profundidad a los profesionales que estuvieron involucrados, este artículo describe los orígenes, las dificultades encontradas y los procesos llevados a cabo en la creación y reconocimiento oficial del centro de educación de adultos Joan Carles I, situado (...)
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  16. John Dewey face aux fondamentalismes: les origines des discours "post-séculiers" et leur antidote.Joan Stavo-Debauge - 2024 - Nancy, France: Éditions de l'Université de Lorraine.
    Deux constats sont à l'origine de ce livre. Le débat dans le monde académique autour du lien entre religions, sciences et espace public semble s'être fixé sur l'idée de 'post-sécularité'. Or, sous couvert de rendre les sociétés plus hospitalières aux religions, cette idée profite essentiellement à des courants politico-religieux absolutistes et fondamentalistes. Et la solide expertise francophone qui s'est développée sur le philosophe américain John Dewey (1859-1952) néglige trop souvent ses nombreux écrits consacrés à la critique des religions. Joan (...)
     
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  17. The problem of solidarism in St. Thomas: a study in social philosophy.Mary Joan of Arc Wolfe - 1938 - Washington, D.C.: Catholic University of America.
     
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  18.  50
    Lessons from a postcolonial-feminist perspective: Suffering and a path to healing.Joan M. Anderson - 2004 - Nursing Inquiry 11 (4):238-246.
    Recent events around the globe reflect the tensions and ethical dilemmas of the postmodern, postcolonial and neocolonial world that have far reaching implications for health, well-being, and human suffering. As we consider what is at stake, and what this means for local lives and human relationships, we need to examine whether the theories we draw on are adequate to further our understanding of health, and the social and material conditions of human suffering. In this paper I begin to explore the (...)
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  19.  20
    Activist-Mothers Maybe, Sisters Surely? Black British Feminism, Absence and Transformation.Joan Anim-Addo - 2014 - Feminist Review 108 (1):44-60.
    This article, drawing on selected feminist magazines of the 1980s, particularly Feminist Arts News (FAN) and GEN, offers a textual ‘braiding’ of narratives to re-present a history of Black British feminism. I attempt to chart a history of Black British feminist inheritance while proposing the politics of (other)mothering as a politics of potential, pluralistic and democratic community building, where Black thought and everyday living carry a primary and participant role. The personal—mothering our children—is the political, affording a nurturing of alterity (...)
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  20.  26
    El Eterno Retorno. ¿Son fascistas las ideas-fuerza de la Nueva Derecha Europea (ND)?Joan Antón-Mellón - 2011 - Foro Interno. Anuario de Teoría Política 11:69-92.
    El artículo analiza las concepciones nucleares o ideas-fuerza de la Nueva Derecha Europea en sus diferentes versiones, ortodoxa y heterodoxa , y las compara con las concepciones nucleares del fascismo clásico para establecer los factores de continuidad y de divergencia con él. Los ideólogos de la ND difieren del fascismo clásico en diversos aspectos, como por ejemplo en el apoyo a las formaciones populistas de derecha radical, pero comparten una misma visión del mundo y una forma de estar en él. (...)
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  21.  25
    Musica E alterita': A partire da lévinas.Joan-Elies Adell I. Pitarch & Joan Elies - 1994 - Idee 25:183-186.
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  22.  48
    Can Future Managers and Business Executives be Influenced to Behave more Ethically in the Workplace? The Impact of Approaches to Learning on Business Students’ Cheating Behavior.Joan A. Ballantine, Xin Guo & Patricia Larres - 2018 - Journal of Business Ethics 149 (1):245-258.
    This study considers the potential for influencing business students to become ethical managers by directing their undergraduate learning environment. In particular, the relationship between business students’ academic cheating, as a predictor of workplace ethical behavior, and their approaches to learning is explored. The three approaches to learning identified from the students’ approaches to learning literature are deep approach, represented by an intrinsic interest in and a desire to understand the subject, surface approach, characterized by rote learning and memorization without understanding, (...)
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  23.  76
    Ethical issues in managed care: guidelines for clinicians and recommendations to accrediting organizations.Joan D. Biblo, M. J. Christopher, L. Johnson & R. L. Potter - 1995 - Bioethics Forum 12 (1):MC - 1.
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  24.  14
    Liberté, Egalité... y ¿cómo se llamaba el tercero, hermano?Joan Vergés Gifra - forthcoming - Daimon: Revista Internacional de Filosofía:125-138.
    En este artículo nos planteamos dos propósitos. En primer lugar, trazar una distinción entre la fraternidad y la solidaridad. En segundo lugar, intentamos averiguar qué relación mantienen la fraternidad y la justicia. Para ello, presentamos una tipología de posibilidades. Finalmente, sugerimos una explicación conceptual de por qué el concepto de fraternidad cayó en declive.
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  25. Democràcia federalista i ciutadania universalista, concreta i arrelada, en l'obra de Denis de Rougemont.Joan Alfred Martínez I. Seguí - 2009 - Astrolabio 9:106-125.
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  26. AGAMBEN, Giorgio (2008). Què vol dir ser contemporani? Barcelona: Arcàdia.Joan Lara Amat Y. León - 2009 - Enrahonar: Quaderns de Filosofía 42:235.
     
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  27.  17
    What can the ‘Transpersonal’ Contribute to Transformative Research?Joan Walton - 2014 - International Journal for Transformative Research 1 (1):25-44.
    Since Mezirow, there has been considerable research into transformative learning. However the research methods generally used have been of the same kind that are drawn on to inquire into any area of interest. A key aim of this journal is to explore the transformative possibilities of research, and in the process to investigate creative methods which are expanding and transforming our understanding of what constitutes valid research in a postmodern world. In this context, where the assumptions and worldview of classical (...)
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  28. The trouble with gender: Tales of the still-missing feminist revolution in sociological theory.Joan Alway - 1995 - Sociological Theory 13 (3):209-228.
    Why do sociological theorists remain uninterested in and resistant to feminist theory? Notwithstanding indications of increasing openness to feminist theory, journals and texts on sociological theory reflect a continuing pattern of neglect. I identify reasons for this pattern, including tensions resulting from the introduction of gender as a central analytical category: Not only does gender challenge the dichotomous categories that define sociology's boundaries and identity, it also displaces the discipline's central problematic of modernity. The significance of this displacement is apparent (...)
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  29.  30
    Finitary Extensions of the Nilpotent Minimum Logic and (Almost) Structural Completeness.Joan Gispert - 2018 - Studia Logica 106 (4):789-808.
    In this paper we study finitary extensions of the nilpotent minimum logic or equivalently quasivarieties of NM-algebras. We first study structural completeness of NML, we prove that NML is hereditarily almost structurally complete and moreover NM\, the axiomatic extension of NML given by the axiom \^{2}\leftrightarrow ^{2})^{2}\), is hereditarily structurally complete. We use those results to obtain the full description of the lattice of all quasivarieties of NM-algebras which allow us to characterize and axiomatize all finitary extensions of NML.
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  30.  26
    Le naturalisme de John Dewey : un antidote au post-sécularisme contemporain.Joan Stavo-Debauge - 2018 - ThéoRèmes 13 (13).
    In this article, I will focus on two lines of discussion: the first is the rise of post-secularist discourses and theories; the second is the frequent (and recent) attenuation of John Dewey's naturalism. If it is important for me to note the curious weakening of his naturalism among many contemporary pragmatists, it is in order to better respond to the theories of the "post-secular society". By returning to many of Dewey's texts, too often omitted from the discussion for the sole (...)
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  31.  31
    The Evolution of the Gilgamesh Epic.Joan Goodnick Westenholz & Jeffrey H. Tigay - 1984 - Journal of the American Oriental Society 104 (2):370.
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  32.  28
    By Author.Armand Matheny Antommaria, Joan Atkinson & Michael See Prieur - 2006 - Kennedy Institute of Ethics Journal 16 (4):397-399.
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  33. Truth and Proofs. From Tarski's Convention T to Game Theory.Christian Bassac & Joan Busquets - 2021 - In Piotr Stalmaszczyk & Mieszko Tałasiewicz, The Lvov-Warsaw School and Contemporary Philosophy of Language. Boston: BRILL.
     
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  34.  24
    Case study.Steven Edwards, Joan McCarthy & Emiko Konishi - 2010 - Nursing Ethics 17 (4):523-526.
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  35. Critical review of Impact of research cultures on the use of digital library resources.Marcia Johnson & Joan Cherry - forthcoming - Critical Review: A Journal of Politics and Society.
     
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  36.  14
    Islam and Psychoanalysis.Sigi Jöttkandt & Joan Copjec - 2009 - S: Journal of the Circle for Lacanian Ideology Critique 2 (1):2-4.
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  37. Selected Papers, vol. 1 : Logic and knowledge ; vol. 2 : Persons and values.John L. Mackie, Joan Mackie & Penelope Mackie - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):215-216.
     
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  38.  5
    Contra els absoluts: converses amb Ignasi Moreta.Joan-Carles Mèlich - 2018 - Barcelona: Fragmenta Editorial. Edited by Ignasi Moreta.
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  39. A selection of manuscript collections at American repositories.Joan Warnow-Blewett - 1969 - New York,: Center for History and Philosophy of Physics, American Institute of Physics.
     
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  40. Truthmakers for Negatives.Joan Pagès - 2009 - Theoria 24 (1):49-61.
    In this paper I will first present and defend Molnar’s way of setting out the problem of finding truthmakers for negative propositions. Secondly, I will reply to two objections to what in my view is the most promising general approach to the problem of negatives. Finally, I will present and defend Cheyne and Pidgen’s specific proposal that falls under that general promising approach.
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  41.  38
    After the Patient Self-Determination Act The Need for Empirical Research on Formal Advance Directives.Joanne Lynn & Joan M. Teno - 1993 - Hastings Center Report 23 (1):20.
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  42. A Dialogue between Enlightenment Liberals And Neoliberal Elites on the Idea of the University.Joan Pedro-Carana - 2017 - In Alejandro Abraham-Hamanoiel, Liberalism in neoliberal times: dimensions, contradictions, limits. London: Goldsmiths Press.
     
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  43.  28
    Figures Philosophiques du Conflit.Andreas Wilmes & Joan-Antoine Mallet (eds.) - 2015 - Paris, France: L'Harmattan.
    L'ambition de cet ouvrage est d'illustrer à la fois comment la philosophie conceptualise le conflit et comment elle s'efforce d'en résoudre les dangers inhérents. Plutôt que de proposer un aperçu purement abstrait de la notion de « conflit », l'ensemble des travaux se focalise sur la confrontation des philosophes à des problèmes historiques tels que la guerre, la dissension sociale, la tyrannie, ou encore le sport. -/- .
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  44. The role of beneficence in clinical genetics: Non-directive counseling reconsidered.Mark Yarborough, Joan A. Scott & Linda K. Dixon - 1989 - Theoretical Medicine and Bioethics 10 (2).
    The popular view of non-directive genetic counseling limits the counselor's role to providing information to clients and assisting families in making decisions in a morally neutral fashion. This view of non-directive genetic counseling is shown to be incomplete. A fuller understanding of what it means to respect autonomy shows that merely respecting client choices does not exhaust the duty. Moreover, the genetic counselor/client relationship should also be governed by the counselor's commitment to the principle of beneficience. When non-directive counseling is (...)
     
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  45.  7
    Parcours d’un schème théologique désécularisateur : L’exemple états-unien du schème kuyperien des « sphères de souveraineté ».Joan Stavo-Debauge - 2024 - ThéoRèmes 21 (21).
    In this article, the author looks back at the Hobby Lobby case and shows the role of a desecularising theological scheme borrowed from Abraham Kuyper's apologetics, the "spheres of sovereignty" scheme. Long popular in the evangelical world and among members of the Christian right, this scheme has also been introduced into legal theory and philosophy of law, and it turns out that it was very well suited to the claims of the Green family, the multi-billionaires behind the Hobby Lobby case.
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  46.  10
    Acrid Text: Memory and Auto/biography of the ‘New Human’.Joan Anim-Addo - 2012 - Feminist Review 100 (1):167-171.
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  47.  35
    Ancient Chinese Jades from the Grenville L. Winthrop Collection in the Fogg Art Musuem, Harvard University.Joan M. Hartman & Max Loehr - 1980 - Journal of the American Oriental Society 100 (3):377.
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  48.  11
    From Christian Apologetics to Deism.Joan-Pau Rubiés - 2016 - In William J. Bulman & Robert G. Ingram, God in the Enlightenment. New York, NY: Oxford University Press USA.
    India and its religion played an important role in the assault on Christian orthodoxy during the late Enlightenment. However, the late-seventeenth century transition from antiquarian apologetics to libertinism is harder to explain, and yet historically more crucial. This chapter maps this process with particular reference to the interpretation of the remarkable range of materials concerning Hinduism that appeared in the illustrated encyclopedia of world religions Cérémonies et coutumes de tots les peuples du monde. Its editor, Jean-Fréderic Bernard, went well beyond (...)
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  49.  17
    Thoughts on a nachlass fragment from Nietzsche.Joan Stambaugh - 1977 - Nietzsche Studien 6 (1):195-204.
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  50.  89
    In the Shadow of the Muses a View of Akkadian LiteratureBefore the Muses: An Anthology of Akkadian Literature.Joan Goodnick Westenholz & Benjamin R. Foster - 1999 - Journal of the American Oriental Society 119 (1):80.
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