Results for 'JoShi sh'

665 found
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  1. Socially Motivated Belief and Its Epistemic Discontents.Hrishikesh Joshi - 2024 - Philosophic Exchange.
  2. " Another" Patriotism in Early Sh? wa Japan (1930–1945).Takashi Sh? Gimen - 2010 - Journal of the History of Ideas 71 (1):139.
     
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  3.  8
    Quest for Excellence: The Volume in Honour of Śrī Kireet Joshi.Kireet Joshi, D. P. Chattopadhyaya, S. R. Bhat, S. P. Singh & âSaâsiprabhåa Kumåara - 2000 - Richa Prakashan.
    Kireet Joshi, b. 1931, Indian philosopher and educationist; contributed articles.
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  4. Is Liberalism Committed to Its Own Demise?Hrishikesh Suhas Joshi - 2018 - Journal of Ethics and Social Philosophy 13 (3).
    Are immigration restrictions compatible with liberalism? Recently, Freiman and Hidalgo have argued that immigration restrictions conflict with the core commitments of liberalism. A society with immigration restrictions in place may well be optimal in some desired respects, but it is not liberal, they argue. So if you care about liberalism more deeply than you care about immigration restrictions, you should give up on restrictionism. You can’t hold on to both. I argue here that many restrictions on contractual, economic, and associational (...)
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  5.  14
    Ṣirāṭʹhā-yi mustaqīm / ʻAbd al-Karīm Surūsh.ʻAbd al-Karīm Surūsh - 1998 - [Tehran]: Muʼassasah-ʼi Farhangī-i Ṣirāṭ.
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  6. Why It's OK to Speak Your Mind.Hrishikesh Joshi - 2021 - New York, NY, USA: Routledge.
    Political protests, debates on college campuses, and social media tirades make it seem like everyone is speaking their minds today. Surveys, however, reveal that many people increasingly feel like they're walking on eggshells when communicating in public. Speaking your mind can risk relationships and professional opportunities. It can alienate friends and anger colleagues. Isn't it smarter to just put your head down and keep quiet about controversial topics? In this book, Hrishikesh Joshi offers a novel defense of speaking your (...)
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  7. The Duty to Listen.Hrishikesh Joshi & Robin McKenna - forthcoming - Philosophy and Phenomenological Research.
    In philosophical work on the ethics of conversational exchange, much has been written regarding the speaker side—i.e., on the rights and duties we have as speakers. This paper explores the relatively neglected topic of the duties pertaining to listeners’ side of the exchange. Following W.K. Clifford, we argue that it’s fruitful to think of our epistemic resources as common property. Furthermore, listeners have a key role in maintaining and improving these resources, perhaps a more important role than speakers. We develop (...)
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  8.  26
    Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes.L. M. Joshi - 1983 - Journal of the American Oriental Society 103 (4):783.
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  9. The Censor's Burden.Hrishikesh Joshi - forthcoming - Noûs.
    Censorship involves, inter alia, adopting a certain type of epistemic policy. While much has been written on the harms and benefits of free expression, and the associated rights thereof, the epistemic preconditions of justified censorship are relatively underexplored. In this paper, I argue that examining intrapersonal norms of how we ought to treat evidence that might come to us over time can shed light on interpersonal norms of evidence generation and sharing that are relevant in the context of censorship. The (...)
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  10. What are the chances you’re right about everything? An epistemic challenge for modern partisanship.Hrishikesh Joshi - 2020 - Politics, Philosophy and Economics 19 (1):36-61.
    The American political landscape exhibits significant polarization. People’s political beliefs cluster around two main camps. However, many of the issues with respect to which these two camps disagree seem to be rationally orthogonal. This feature raises an epistemic challenge for the political partisan. If she is justified in consistently adopting the party line, it must be true that her side is reliable on the issues that are the subject of disagreements. It would then follow that the other side is anti-reliable (...)
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  11. Zetetic Intransigence and Democratic Participation.Hrishikesh Joshi - forthcoming - Episteme:1-14.
    A pervasive feature of democracy is disagreement. And in general, when we encounter disagreement from someone who is at least more reliable than chance, this puts some pressure on us to moderate our beliefs. But this raises the specter of asymmetric compliance—it’s not obvious what to do when we moderate our beliefs but the other party refuses to do so. Whereas an elegant solution is available when it comes to how we can to respond to our higher-order evidence while still (...)
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  12. Nashʼat al-dars al-lisānī al-ʻArabī al-ḥadīth: dirāsah fī al-nashāṭ al-lisānī al-ʻArabī.Fāṭimah al-Hāshimī Bakkūsh - 2004 - Miṣr al-Jadīdah, al-Qāhirah: Ītrāk lil-Nashr wa-al-Tawzīʻ.
     
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  13. The American Cover-up of Japanese Human Biological Warfare Experiments, 1945-1948.Sh Harris - 2000 - Boston Studies in the Philosophy of Science 207:253-270.
     
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  14. Spiritual humanism of Shri swaminarayan.Harsiddh M. Joshi - 1981 - In Sahajānanda (ed.), New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
  15.  69
    Elements of Discourse Understanding.Aravind K. Joshi, Bonnie L. Webber & Ivan A. Sag (eds.) - 1981 - Cambridge, UK: Cambridge University Press.
    The questions of how human beings produce and comprehend language continue to engage a variety of researchers and scholars, and it is becoming increasingly clear that only interdisciplinary approaches will yield productive answers. This complex issue of discourse processing is the subject of this volume, and the contributors address it from the varying perspectives of cognitive psychology linguistics, and computer science. The chapters provide a fascinating overview of emerging theories in the new discipline of cognitive science. A useful introductory chapter (...)
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  16. The Epistemic Significance of Social Pressure.Hrishikesh Joshi - 2022 - Canadian Journal of Philosophy 52 (4):396-410.
    This paper argues for the existence of a certain type of defeater for one’s belief that P—the presence of social incentives not to share evidence against P. Such pressure makes it relatively likely that there is unpossessed evidence that would provide defeaters for P because it makes it likely that the evidence we have is a lopsided subset. This offers, I suggest, a rational reconstruction of a core strand of argument in Mill’s On Liberty. A consequence of the argument is (...)
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  17. What is the point of free speech?Hrishikesh Joshi - forthcoming - Journal of Contemporary Legal Issues.
  18. Inaugural address professor murli Manohar Joshi.Murli Manohar Joshi - 2002 - In Kireet Joshi (ed.), Philosophy of value-oriented education: theory and practice: proceedings of the National Seminar, 18-20 January, 2002. New Delhi: Indian Council of Philosophical Research.
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  19. For (Some) Immigration Restrictions.Hrishikesh Joshi - 2019 - In Bob Fischer (ed.), Ethics, Left and Right: The Moral Issues that Divide Us. New York: Oxford University Press.
    According to many philosophers, the world should embrace open borders – that is, let people move around the globe and settle as they wish, with exceptions made only in very specific cases such as fugitives or terrorists. Defenders of open borders have adopted two major argumentative strategies. The first is to claim that immigration restrictions involve coercion, and then show that such coercion cannot be morally justified. The second is to argue that adopting worldwide open borders policies would make the (...)
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  20.  9
    Connection, not correction, First: A Principle of Belonging in an Era of Conspiracy.Vikramaditya Joshi - 2024 - Philosophy of Education 80 (1):40-44.
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  21.  7
    Muqārabāt fī al-fikr wa-al-falsafah.Bahāʼ Darwīsh - 2021 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  22.  56
    Liberation: The avowed goal of indian philosophy.K. S. Joshi - 1968 - Philosophy East and West 18 (1/2):77-81.
    The author has sought to remove a confusion regarding the state of liberation, (which is the avowed goal of indian philosophy), Arising from a failure to distinguish between two states both called 'samadhi.' in one sense, 'samadhi' is a state of deep contemplation wherein the mind is made to concentrate on a particular object, To the exclusion of all other thoughts. Another state, Called 'nirvikalpa samadhi,' comes into being when the mind is perfectly silent, Yet watchful and sensitive, Without any (...)
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  23. Immigration.Hrishikesh Joshi - 2022 - In Matt Zwolinski & Benjamin Ferguson (eds.), The Routledge Companion to Libertarianism. Routledge.
    Within the immigration debate, libertarians have typically come down in favor of open borders by defending two main ideas: i) individuals have a right to free movement; and ii) immigration restrictions are economically inefficient, so that lifting them can make everyone better off. This entry describes the rationale for open borders from a libertarian perspective (in part by analogy to the debate around minimum wage laws). Three main objections within the immigration literature are then discussed: i) the view that states (...)
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  24.  31
    Unrealistic Optimism: East and West?Mary Sissons Joshi & Wakefield Carter - 2013 - Frontiers in Psychology 4.
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  25.  9
    Le-haḥakim, le-havin, la-daʻat.Avraham Yosef Baiṭsh (ed.) - 2011 - Kefar Ḥabad: Le-dorot.
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  26.  19
    Evolution as an Extended Metaphor of Education.Vikramaditya Joshi - 2022 - Philosophy of Education 78 (1):115-118.
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  27.  4
    The three fountainheads of Indian philosophy.Baburao Joshi - 1972 - Tunbridge Wells,: Abacus Press.
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  28.  21
    Cut-Elimination Theorem Concerning a Formal System for Ramified Theory of Types Which Admits Quantifications on Types.Sh^|^Ocirc Maehara & Ji - 1962 - Annals of the Japan Association for Philosophy of Science 2 (2):55-64.
  29. Dostoevski, fedor, mikhailovich-essays on world literature.Sh Vajansky - 1995 - Filozofia 50 (8):453-454.
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  30. Debunking creedal beliefs.Hrishikesh Joshi - 2022 - Synthese 200 (6):1-18.
    Following Anthony Downs’s classic economic analysis of democracy, it has been widely noted that most voters lack the incentive to be well-informed. Recent empirical work, however, suggests further that political partisans can display selectively lazy or biased reasoning. Unfortunately, political knowledge seems to exacerbate, rather than mitigate, these tendencies. In this paper, I build on these observations to construct a more general skeptical challenge which affects what I call creedal beliefs. Such beliefs share three features: (i) the costs to the (...)
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  31. al-Imām al-Ghazzālī: bayna al-ʻaql wa-al-naql.ʻĪd Darwīsh - 2004 - Dimashq: Yuṭlabu min Muʼassasat ʻAlāʼ al-Dīn lil-Ṭibāʻah wa-al-Tawzīʻ.
  32.  22
    Definability of the jump operator in the enumeration degrees.I. Sh Kalimullin - 2003 - Journal of Mathematical Logic 3 (02):257-267.
    We show that the e-degree 0'e and the map u ↦ u' are definable in the upper semilattice of all e-degrees. The class of total e-degrees ≥0'e is also definable.
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  33.  26
    Aaron Smuts, Welfare, Meaning, and Worth.Hrishikesh Joshi - 2022 - Journal of Moral Philosophy 19 (5):535-538.
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  34.  36
    A General Theory of Completeness Proofs.Sh^|^Ocirc Maehara & Ji - 1970 - Annals of the Japan Association for Philosophy of Science 3 (5):242-256.
  35. Sefer Śiaḥ ha-śadeh.Sh Y. Ḥben Y. Y. Ḳanevsḳi - 1968
    [1] Sefer Orḥot Ḥayim leha-Rosh ʻim beʼur "ha-Shem orḥotenu" ... 2. Ḳunṭres Be-Shaʻar ha-melekh ʻal haḳdamat ha-Rambam, kolel tsiyunim u-meḳorim u-veʼurim be-divre ha-Rambam ṿeha-Raʼabad ... 3. Ḳunṭres Tashlum yefeh ʻenayim ʻal Seder Zeraʻim u-Ṭehorot, ʻeduyot, Tamid, Midot, Ḳenim ṿe-ʻod ṿe-hu tsiyunim ʻal mas. elu mi-Yerushalmi u-midrashim ... 4. Ḳunṭres Marʼot maḳom, ṿe-hu tsiyunim ʻal ha-meḳomot she-Rashi ṿe-Tos. meviʼim mirdrash o Yerushalmi ṿe-Tosefta ṿe-khu. ṿe-lo tsuyan meḳoro ... 5. Ḳunṭres Ṭeʻama de-ḳara, ṿe-hu ḳetsat ḥidushim ʻal ha-Torah ṿe-ʻal Neviʼim u-Khetuvim -- ḥeleḳ (...)
     
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  36.  7
    Ḥuqūq-i mutaqābil-i khvīshāvandān: ṣilah-ʼi raḥm va qaṭʻ-i raḥm.Yad Allāh Bihtāsh - 2003 - Tihrān: Nashr-i Subḥān.
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  37. Taʼwīlāt al-nuṣūṣ: Rīkūr wa-Gharīmās namūdhajan.Shāmah Darwīsh - 2023 - al-Shāriqah: Dāʼirat al-Thaqāfah.
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  38.  98
    A counter example of Hacking against the long run rule.V. M. Joshi - 1982 - British Journal for the Philosophy of Science 33 (3):287-289.
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  39.  28
    Consciousness, Indian psychology, and yoga.Kireet Joshi, Matthijs Cornelissen, Sen Gupta & K. A. (eds.) - 2004 - Delhi: Motilal Banarsidas.
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  40.  9
    Panchadashi through Sant Master Babu.S. D. Joshi - 1968 - Ranchi: Sushila S. Joshi. Edited by Mādhava & Rāmakr̥ṣṇa.
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  41. Sāṅkhyayogadarśana kā jṇ̄oddhāra.Hari Shankar Joshi - 1965
     
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  42. Shri swaminarayan (a philosophical synthesis).G. N. Joshi - 1981 - In Sahajānanda (ed.), New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1--95.
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  43. Odin primer intuitivno vychislimoĭ vsi︠u︡du opredelennoĭ funkt︠s︡ii i tezis Chërcha.Sh S. Pkhakadze - 1984 - Tbilisi: Izd-vo Tbilisskogo universiteta.
     
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  44. K boleye tochnym otsenkam transformatsiy v rossiyskoy elite (Towards more precise assessments of transformations in the Russian elite).Sh Rivera & D. Rivera - 2009 - Polis 5:149-157.
  45. al-Waḥy wa-al-ẓāhirah al-Qurʼānīyah.ʻAbd al-Karīm Surūsh & Ḥaydar Ḥubb Allāh (eds.) - 2012 - Bayrūt: Markaz al-Buḥūth al-Muʻāṣirah.
     
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  46. Marksistsko-leninskai︠a︡ filosofii︠a︡ i voprosy metodologii istorii i arkheologii: Tezisy nauchnoi ̆konferent︠s︡ii dekabrʹ 1981 g.Sh T. Tashilev (ed.) - 1982 - Ashkhabad: Tipografii︠a︡ AN TSSR.
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  47. Griffin, Alan 1907-1964.Sh Engle - 1982 - Journal of Thought 17 (3):45-54.
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  48. Reason and faith for Saint Thomas Aquinas and blessed John Duns Scotus.Sh Elkatip - 1994 - Miscellanea Francescana 94 (3-4):361-366.
     
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  49.  22
    Humanist but not Radical: The Educational Philosophy of Thiruvalluvar Kural.Devin K. Joshi - 2021 - Studies in Philosophy and Education 40 (2):183-200.
    Humanist ideas in education have been promoted by both Western thinkers and classical wisdom texts of Asia. Exploring this connection, I examine the educational philosophy of an iconic ancient Tamil text, the Thiruvalluvar Kural, by juxtaposing it with a contemporary humanist classic, Paulo Freire’s Pedagogy of the Oppressed. As this comparative study reveals, both texts offer humanist visions of relevance to education, politics, and society. Notably, however, the Kural takes what might be described as a more mainstream humanist stance vis-à-vis (...)
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  50.  9
    Nyāyakusumāñjali of Udayanācārya: a critical study.Hem Chandra Joshi - 2002 - Delhi: Vidyanidhi Prakashan.
    Study of the Nyāyakusmāñjali of Udayanācārya, work on Nyaya philosophy.
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